Our Lady of the Holy Rosary of Manaoag Chapel - Malalinta

Our Lady of the Holy Rosary of Manaoag Chapel - Malalinta Official page of BPC Malalinta

Hello, Love! Miss ka na Niya❣️🙏
15/11/2024

Hello, Love! Miss ka na Niya❣️🙏

"You are my home. You are my more. You are my joy." - Joy

"He was lost, and is found. " (Luke 15:32)

28/03/2024

Holy Thursday | Renewal of Priestly Commitments

A priest is a man who leaves himself for the sake of others for he is not himself, he is a reflection of Christ.

A priest is not just a priest when he wears his vestments, a priest is a priest at all times. He must strive to be an embodiment of the crucified Lord, selfless, loving, merciful, just, compassionate.

Let us pray for our priests, and pray that they remain steadfast and faithful in their vocation.

18/02/2024

Tomorrow, Feb. 14, Catholics will observe the Ash Wednesday, marking the start of the season of Lent.

Here are important dates to remember for this year's Lent, the 40 days leading up to Easter.

18/02/2024

First Sunday of Lent | Mk 1:12-15

The Spirit drove Jesus out into the desert, and he remained in the desert for forty days, tempted by Satan. He was among wild beasts, and the angels ministered to him.

18/02/2024

Background on the Gospel Reading

On the first Sunday of Lent, the Gospel reading in each Lectionary cycle is about Jesus’ temptation in the desert. This event in the life of Jesus is reported in each of the Synoptic Gospels—Matthew, Mark, and Luke—but it is not found in John’s Gospel. This year we read Mark’s account of this event.

Compared to the Gospels of Matthew and Luke, the details throughout Mark’s narrative are sparse. This is evident in Mark’s account of Jesus’ temptation in the desert. Mark tells us only that Jesus was led into the desert by the Spirit and that for 40 days he was tempted by Satan. The Gospels of Matthew and Luke explain that Jesus fasted while in the desert, that Satan presented him with three temptations, and that Jesus refused each one, quoting Scripture. Only the Gospels of Matthew and Mark report that angels ministered to Jesus at the end of his time in the desert.

In each of the Synoptic Gospels, the temptation of Jesus follows his baptism by John the Baptist. In Mark’s Gospel, we are told that Jesus went into the desert immediately after his baptism, led by the Spirit. Jesus’ public ministry in Galilee begins after his temptation in the desert. Mark’s Gospel makes a connection between the arrest of John the Baptist and the beginning of Jesus’ ministry. Jesus’ preaching about the Kingdom of God is in continuity with the preaching of John the Baptist, but it is also something new. As Jesus announces it, the Kingdom of God is beginning; the time of the fulfillment of God’s promises is here.

The fact that Jesus spent 40 days in the desert is significant. This recalls the 40 years that the Israelites wandered in the desert after being led from slavery in Egypt. The prophet Elijah also journeyed in the desert for 40days and nights, making his way to Horeb, the mountain of God, where he was also attended to by an angel of the Lord. Remembering the significance of these events, we also set aside 40 days for the season of Lent.

In Mark’s Gospel, the desert marks beginning of Jesus’ battle with Satan; the ultimate test will be in Jesus’ final hours on the cross. In a similar way, our Lenten observances are only a beginning, a preparation for and a reinforcement of our ongoing struggle to resist the temptations we face in our lives. During Lent, we are led by the Holy Spirit to remember the vows of Baptism in which we promised to reject sin and to follow Jesus. Just as Jesus was ministered to by the angels, God also supports us in our struggle against sin and temptation. We succeed because Jesus conquered sin once and for all in his saving death on the cross.

https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/

08/12/2023

𝘾𝙊𝙈𝙈𝙊𝙉 𝙈𝙄𝙎𝘾𝙊𝙉𝘾𝙀𝙋𝙏𝙄𝙊𝙉𝙎
𝘼𝘽𝙊𝙐𝙏 𝙄𝙈𝙈𝘼𝘾𝙐𝙇𝘼𝙏𝙀 𝘾𝙊𝙉𝘾𝙀𝙋𝙏𝙄𝙊𝙉

As Catholics, may we always take note that the Immaculate Conception (Celebration date: December 8) deals with the conception of our Blessed Mother in the womb of her mother, Saint Anne. Moreover, it is not the birthday of our Heavenly Mother. Adding nine months (duration of normal conception of a baby) from December 8 leads to September 8, the celebration of the nativity of Our Lady.

Do not also confuse Immaculate Conception with the conception of Jesus Christ. This is being celebrated with the Solemnity of the Annunciation on March 25, which is exactly nine months before Christmas day, the nativity of our Lord.

Sources:

(1) What is the Immaculate Conception and why does it matter?—Aleteia

(2) TO CLARIFY THE IMMACULATE CONCEPTION—Catholic Fortress

03/12/2023

Background on the Gospel Reading

Today we begin the season of Advent, which marks the start of a new liturgical year for the Church. The readings for Sunday Mass are arranged on a three-year cycle. Each year features a different Gospel—Matthew, Mark, or Luke. Readings from the Gospel of John are interspersed throughout all three years. With this year’s first Sunday of Advent, we begin Cycle B of the Lectionary, which focuses our attention on the Gospel of Mark. This week and next week, our readings from Mark’s Gospel present two important Advent themes: the Lord’s return at the end of time and John the Baptist’s preparation for Jesus.

Today’s Gospel is taken from the end of Mark’s Gospel, the chapter that immediately precedes Mark’s account of Jesus’ Passion. Having been questioned repeatedly by the scribes and the Pharisees, Jesus is now questioned by his disciples—Peter, James, John, and Andrew—who want details about his prediction of the destruction of the Temple. Jesus answers with many warnings about the difficulties that the disciples will face.

Today’s passage comes at the conclusion of Jesus’ warnings to his disciples. Jesus emphasizes the need for watchfulness. The Son of Man will come without warning; only the Father knows the exact hour. The disciples must not be caught unprepared when this time comes.

Scholars believe that Mark’s Gospel was written around the time of the destruction of Jerusalem by the Romans in A.D. 70. Mark’s audience consisted of Christians who were living in difficult social and political times, times of conflict. They were likely beginning to face persecution as followers of Jesus. In this difficult time, it helped to recall that Jesus had foretold of such difficulties. Early Christian communities took courage from Jesus’ warning to remain alert and watchful, and they found in his words a way to persevere through suffering.

Today’s Gospel reminds us that Advent is about more than our preparation for the Church’s celebration of Christ’s birth at Christmas. Advent is also about preparing ourselves for Christ’s return in glory at the end of time. Like the disciples and the faithful in Mark’s community, we must also stay alert and watchful. Our faithfulness to God, through the good times as well as the difficult times, shows us to be ready for the coming of the Son of Man.

https://www.loyolapress.com/catholic-resources/liturgical-year/sunday-connection/

03/12/2023

#𝘼𝙙𝙫𝙚𝙣𝙩𝙏𝙧𝙞𝙫𝙞𝙖: 𝙒𝙃𝘼𝙏 𝘿𝙊 𝙒𝙀 𝙍𝙀𝙈𝙀𝙈𝘽𝙀𝙍 𝙀𝘼𝘾𝙃 𝙒𝙀𝙀𝙆 𝙊𝙁 𝘼𝘿𝙑𝙀𝙉𝙏?

We are about to enter the season of Advent. And one of the most popular symbols used during this season the Advent wreath. The Advent wreath is a symbol of the season, with a candle lit each of the four Sundays leading up to, and on Christmas Day. The four candles represent the four weeks of Advent, and one candle is lit each Sunday. Three of the candles are purple because the color violet is a liturgical color that signifies a time of prayer, penance, and sacrifice.

• FIRST SUNDAY OF ADVENT—HOPE
The first candle, which is purple, symbolizes hope. It is sometimes called the “Prophecy Candle” in remembrance of the prophets, especially Isaiah, who foretold the birth of Christ. It represents the expectation felt in anticipation of the coming Messiah.

• SECOND SUNDAY OF ADVENT—PEACE
The second candle, also purple, represents Peace. It is called the “Bethlehem Candle” as a reminder of Mary and Joseph’s journey to Bethlehem.

• THIRD SUNDAY OF ADVENT—JOY

The third candle is pink and symbolizes joy. It is called the “Shepherd’s Candle,” and is pink because rose is a liturgical color for joy. The third Sunday of Advent is Gaudete Sunday and is meant to remind us of the joy that the world experienced at the birth of Jesus, as well as the joy that the faithful have reached the midpoint of Advent.

• FOURTH SUNDAY OF ADVENT—LOVE
On the fourth week of Advent, we light the final purple candle to mark the final week of prayer and penance as we wait for the birth of our Savior. This final candle, the “Angel’s Candle,” symbolizes Love. It reminds us that God is love.

•WHITE CANDLE

Sometimes a white candle is placed in the middle of the wreath; this is a beautiful modern adaptation. The white candle is lit on Christmas Eve. This candle is called the “Christ Candle” and represents the life of Christ. The color white is for purity—because Christ is our sinless, pure Savior.

Using an Advent Wreath is an excellent way to prepare your mind and heart for Christmas.







Sources:

(1) What Is Advent Season? —Our Little Roses

(2) 📷 Pinterest, PngTree

Happy Anniversary, Fr. Ros!
01/12/2023

Happy Anniversary, Fr. Ros!

28/11/2023

Advent, a time to prepare for the birth of Our Lord Jesus Christ, is the first season of the liturgical year. We look forward to Christ's second coming, the Day of Judgment, throughout this season in addition to His first coming in the manger.

Let us know more about the symbolism and the apparent "names" of the four candles of Advent which we will light one by one every Sunday of Advent in anticipation of our joy for the Birth of Christ!

"Tuwirin mga landas, mga alitan ay tapusin, sapagkat si Kristo'y darating!"

Sources:
[1] Franciscan Communications | https://bit.ly/36dFFAs
[2] Mercy Home | https://bit.ly/2HID5JB

23/11/2023

SAME OLD ADVENT SONGS?
We're here to help!

Traditional Hymns and Chants

Alma Redemptoris Mater
Awake! Awake, and Greet the New Morn
Come, Lord, and Tarry Not
Come, Thou Long Expected Jesus
Comfort, Comfort, O My People
Creator of the Stars of Night
Hail to the Lord's Anointed
Hills of the North, Rejoice
Let All Mortal Flesh Keep Silence
Lift Up Your Heads, Ye Mighty Gates
Lo, How a Rose E'er Blooming
Love Divine, All Loves Excelling
O Come, Divine Messiah
O Come, O Come, Emmanuel
On Jordan's Bank the Baptist's Cry
People, Look East, the Time Is Near
Praise We the Lord This Day
Prepare Ye the Way of the Lord
Rorate Caeli
Savior of the Nations, Come
See How the Virgin Waits
Soon and Very Soon
The Advent of Our God / The Coming of Our God
The Advent of Our King
The Angel Gabriel from Heaven Came
The God Whom Earth and Sea and Sky
The King Shall Come When Morning Dawns
The People Who Walked in Darkness
The Voice of God Goes Out through All the World
Wake, O Wake, and Sleep No Longer
When the King Shall Come Again

Contemporary Songs

A Voice Cries Out (Michael Joncas)
Advent Alleluia (Michael Joncas)
Advent Gathering (Gary Daigle)
Advent Gathering Rite (Francis O'Brien)
Advent Gathering Song (James Chepponis)
Advent Suite (John Michael Talbot)
Alleluia! Hurry, the Lord is Near (Ernest Sands)
Awake to the Day (Ed Bolduc & John Barker)
Benedictus Qui Venit (Taize)
Beyond the Moon and Stars (Dan Schutte)
By Heart: Seasonal Songs (Tony Alonso / Gabe Huck)
Christ, Circle Round Us (Dan Schutte)
City of God, Jerusalem (Christopher Idle)
Come, Lord Jesus (M. D. Ridge)
Comfort, My People (Ian Callanan)
Each Winter As the Year Grows Older (William & Annabeth Gay)
Emmanuel (Steve Angrisano)
Every Valley Shall Be Exalted (Bob Dufford, SJ)
Gift of God, O Emmanuel (Marty Haugen)
God Comes Tomorrow (John Bell)
I Want to Walk as a Child of the Light (Kathleen Thomerson)
Lectionary Psalms for Advent/Christmas (C. Kelly)
Let the King of Glory Come (Michael Joncas)
Let the Valleys Be Raised (Dan Schutte)
Like a Bird (Delores Dufner)
Like A Shepherd (Bob Dufford, SJ)
Like Winter Waiting (John Foley, SJ)
Lord Emmanuel, Come (Peter McGrail)
Lord, Make Us Turn to You (Leon C. Roberts)
Maranatha (Gerard Chiusano)
Maranatha (Tim Schoenbachler)
Maranatha (G. Westphal)
Maranatha, Come (Francis Patrick O'Brien)
Maranatha! Come, Lord Jesus (Janet Sullivan Whitaker)
Maranatha, Lord Messiah (Kathy Powell)
My Soul in Stillness Waits (Marty Haugen)
Now the Day of the Lord Is at Hand (Richard Proulx)
O Day of Peace (Carl Daw)
Patience, People (John Foley, SJ)
Prepare! Prepare! (Stephen Pishner)
Prepare the Way of the Lord (Taize)
Prince of Peace (Dan Schutte)
Ready the Way of the Lord (Bob Hurd)
Ready the Way (Curtis Stephan)
Stay Awake, Be Ready (Christopher Walker)
Take Comfort, God's People (Robert Kreuz)
The Advent of Our God (James Hansen)
The King of Glory (Willard Jabusch)
The Whole World Is Waiting for Love (Marianne Misetich)
Tryin' to Get Ready (Janèt Sullivan Whitaker)
Vigil: Christmas (Tom Conry)
Wait for the Lord (Taizé)
Waiting in Silence (Carey Landry)
Warm the Time of Winter (Ruth Duck & Lori True)
We Shall Prepare (Mark Friedman / Janet Vogt)

FILIPINO SONGS

Halika Na, Emmanuel (Lucio D. San Pedro )
(lalu na sa Disyembre 17 to 24)

Halina, Hesus, Halina (Eduardo P. Hontiveros, SJ )

Halina, Hesus sa Aming Piling (Teofilo V. Vinteres, CSsR )

Magalak sa Panginoon (Rdo. P. Leo Nilo Mangussad (Arkidiyosesis ng Maynila)

Masaya Nating Ipaghanda (Ferdinand M. Bautista )

Magalak ang Kalangitan (Rdo. Msgr. Simeon R. Reginio )

Magalak Tayong Lagi (Rdo. Msgr. Simeon R. Reginio )

O Bayan ng Sion (Rdo. Msgr. Simeon R. Reginio )

Pananabik (Eduardo P. Hontiveros, SJ )

Puso’y Naghihintay (Nona M. Barairo, SSJ )

Sumapit ang Takdang Araw (Rdo. Msgr. Simeon R. Reginio )

Tayo’y Magtipon (Eduardo P. Hontiveros, SJ )

Umulan ang Langit (Rdo. Msgr. Simeon R. Reginio )

20/11/2023

Be there for the people, even if outside 'hours'

The Holy Father likewise reminded priests that they are not 'employees' following 'timetables,' and instead, must be there when the people need them.

"In this, I ask you, please beware of settling. Don't settle, don't settle. Sometimes the modern world brings us timetables, 'Father, can you hear my confession? 'No, the timetable is from such and such an hour.' Please, people first, then the timetable, don't become 'employees' of the sacred. That is the danger of this culture, review your dedication to people, your openness of heart."

The Holy Father exhorted them to pray, with simple and familiar words, fraternally welcome others, and persevere in their work.

"Do not spare yourselves," he said.

Source: Vatican News

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