Jerusalem Youth Ministry

Jerusalem Youth Ministry Official FB page of The New Jerusalem, a community of young people dedicated to serving the Church As the late Archbishop Alberto J. But there was a problem.

- JERUSALEM: A HISTORY -

It started as a youth program on July 22, 1989 designed to answer the problems and demands of the youth of the Archdiocese. Piamonte observed, “There were many youth masses before, but they never succeeded. Jerusalem has been going strong since it started.”

It began at St. Clement Church, a place that was selected for its accessibility to the youth. The Youth Ministry of

the Archdiocese had already been in existence for five years. The onslaught of Fundamentalism was taking its toil on the young of the Archdiocese. The initial idea was to argue and to fight toe-on-toe with the proselytizing Fundamentalists; but it was not to be. In the process of starting a program, the late Fr. Espiridion “Boy” Celis Jr., the newly appointed youth minister at the time, reasoned he needed to meet the youth and “get his feet wet” before formally starting the program of apologetics. “I will just say Mass first” in order to meet the youth and the potential leaders. A seminar was organized to instruct the initial leaders on how to prepare the Mass. This brought in the General Instruction of the Roman Missal (GIRM), an almost unknown document at that time, of the Congregation for Divine Worship and the Discipline of the Sacraments.


| Talk of the town

So, it started as a Mass. Although the organizers never called it such, it became fondly referred to by the youth as the Jerusalem Mass. When the Mass started to catch on among the youth, it was phenomenal. Hundreds began to flock in. everyone wanted to attend. It easily became the talk of the town. As a result of this, Archbishop Piamonte decided this was the program. “If you do not know what is happening,” he said to Fr. Celis, “don’t change a single part of it. Let the Mass be as it should be.”
This became the rallying call of Jerusalem --- faithful to the General Instruction of the Roman Missal. Archbishop Piamonte set it clear: “No experimentation. The GIRM is the playground inside which the youth can stay.”

How revolutionary was Jerusalem when it started? It was the first youth ministry started as a Holy Mass. It was the first Eucharistic program among the youth. For many years, parishes latched on to it. It was insisted, however, that nobody goes out of bounds of the GIRM, and no chapter was allowed to operate without first undergoing intensive seminar and study of the GIRM, at least on the permitted practices.


| World Youth Day 1995

Jerusalem prepared the youth of the entire Archdiocese for World Youth Day 1995, bringing more than 3,500 delegates to Manila. It was one of the biggest pre-registered delegation outside of Manila. As a result of the Archdiocese-wide preparation of the youth, i.e., not only the delegates but all the youth of the parishes were given orientation about World Youth Day. When the visit of Pope St. John Paul II happened, a parallel celebration using satellite broadcast of the events in Manila was organized at the University of San Agustin.


| Why does Jerusalem Work? Jerusalem works because Jerusalem works. This is not a tautology. The Holy Mass is not a show that the Catholic Church puts on every week. Neither is it the solo performance of a priest before a passive audience. Jerusalem works because all the young people who come commit themselves to be involved in the Mass, doing their own share of what Jerusalem calls its ministries. Through the years, Jerusalem catechized the youth in the parishes, in schools, and in workplaces. In annual gatherings and rallies, it kept the youth vibrantly alive. These young people are now all over the world bringing the dream of Jerusalem to everyone. They have reached Thailand, Vietnam, Europe, the Americas, the Middle East, Africa, and everywhere Filipino workers have reached. In each of these places, they communicate with us their joy as they serve the Eucharist.

01/05/2026

Holy Rosary with the Erecre Family

30/04/2026

Beautiful catechesis on prayer

29/04/2026

"DO THIS IN REMEMBRANCE OF ME."

The Eucharist is NOT merely a "symbol".

29/04/2026

What REALLY happens at the ALTAR during HOLY MASS?

29/04/2026

Holy Mass -- BORING???

If so, it's not because the Mass per se is boring. Rather, the Mass becomes "boring" only if one fails to understand what exactly is the Mass and what truly happens in the Mass.

29/04/2026

The Holy Rosary: Glorious Mysteries (29 April 2026)

28/04/2026

An enlightening and fresh review of Psalm 22 ("My God, my God, why have you abandoned me.....")

28/04/2026

❤️❤️❤️❤️❤️❤️🙏🙏🙏🙏🙏🙏🙏🙏🙏

28/04/2026

The Holy Rosary: Sorrowful Mysteries (28 April 2026)

𝐖𝐄 𝐃𝐎 𝐍𝐎𝐓 𝐌𝐄𝐑𝐄𝐋𝐘 "𝐀𝐓𝐓𝐄𝐍𝐃" 𝐨𝐫 "𝐇𝐄𝐀𝐑" 𝐌𝐀𝐒𝐒.𝑭𝒓𝒐𝒎 𝒕𝒉𝒆 𝑮𝑬𝑵𝑬𝑹𝑨𝑳 𝑰𝑵𝑺𝑻𝑹𝑼𝑪𝑻𝑰𝑶𝑵 𝑶𝑭 𝑻𝑯𝑬 𝑹𝑶𝑴𝑨𝑵 𝑴𝑰𝑺𝑺𝑨𝑳:𝗜𝗜. 𝗧𝗵𝗲 𝗙𝘂𝗻𝗰𝘁𝗶𝗼𝗻𝘀 𝗼𝗳 𝘁𝗵𝗲 𝗣𝗲𝗼𝗽𝗹...
27/04/2026

𝐖𝐄 𝐃𝐎 𝐍𝐎𝐓 𝐌𝐄𝐑𝐄𝐋𝐘 "𝐀𝐓𝐓𝐄𝐍𝐃" 𝐨𝐫 "𝐇𝐄𝐀𝐑" 𝐌𝐀𝐒𝐒.

𝑭𝒓𝒐𝒎 𝒕𝒉𝒆 𝑮𝑬𝑵𝑬𝑹𝑨𝑳 𝑰𝑵𝑺𝑻𝑹𝑼𝑪𝑻𝑰𝑶𝑵 𝑶𝑭 𝑻𝑯𝑬 𝑹𝑶𝑴𝑨𝑵 𝑴𝑰𝑺𝑺𝑨𝑳:

𝗜𝗜. 𝗧𝗵𝗲 𝗙𝘂𝗻𝗰𝘁𝗶𝗼𝗻𝘀 𝗼𝗳 𝘁𝗵𝗲 𝗣𝗲𝗼𝗽𝗹𝗲 𝗼𝗳 𝗚𝗼𝗱

95. In the celebration of Mass the faithful form 𝘢 𝘩𝘰𝘭𝘺 𝘱𝘦𝘰𝘱𝘭𝘦, a people of God’s own
possession and 𝘢 𝘳𝘰𝘺𝘢𝘭 𝘱𝘳𝘪𝘦𝘴𝘵𝘩𝘰𝘰𝘥, so that they may 𝘨𝘪𝘷𝘦 𝘵𝘩𝘢𝘯𝘬𝘴 to God and 𝘰𝘧𝘧𝘦𝘳 𝘵𝘩𝘦 𝘶𝘯𝘣𝘭𝘦𝘮𝘪𝘴𝘩𝘦𝘥 𝘴𝘢𝘤𝘳𝘪𝘧𝘪𝘤𝘪𝘢𝘭 𝘝𝘪𝘤𝘵𝘪𝘮 𝘯𝘰𝘵 𝘰𝘯𝘭𝘺 𝘣𝘺 𝘮𝘦𝘢𝘯𝘴 𝘰𝘧 𝘵𝘩𝘦 𝘩𝘢𝘯𝘥𝘴 𝘰𝘧 𝘵𝘩𝘦 𝘗𝘳𝘪𝘦𝘴𝘵 𝘣𝘶𝘵 𝘢𝘭𝘴𝘰 𝘵𝘰𝘨𝘦𝘵𝘩𝘦𝘳 𝘸𝘪𝘵𝘩 𝘩𝘪𝘮 and so that they may learn to offer their very selves.⁸³ They should, moreover, take care to show this by 𝘵𝘩𝘦𝘪𝘳 𝘥𝘦𝘦𝘱 𝘳𝘦𝘭𝘪𝘨𝘪𝘰𝘶𝘴 𝘴𝘦𝘯𝘴𝘦 𝘢𝘯𝘥 𝘵𝘩𝘦𝘪𝘳 𝘤𝘩𝘢𝘳𝘪𝘵𝘺 𝘵𝘰𝘸𝘢𝘳𝘥 𝘣𝘳𝘰𝘵𝘩𝘦𝘳𝘴 𝘢𝘯𝘥 𝘴𝘪𝘴𝘵𝘦𝘳𝘴 who participate with them in the same celebration.
They are consequently to 𝘢𝘷𝘰𝘪𝘥 𝘢𝘯𝘺 𝘢𝘱𝘱𝘦𝘢𝘳𝘢𝘯𝘤𝘦 𝘰𝘧 𝘴𝘪𝘯𝘨𝘶𝘭𝘢𝘳𝘪𝘵𝘺 𝘰𝘳 𝘥𝘪𝘷𝘪𝘴𝘪𝘰𝘯, keeping in mind that they have only one Father in heaven and that hence are all brothers or sisters one to the other.

96. Moreover, they are to form 𝘰𝘯𝘦 𝘣𝘰𝘥𝘺, whether in hearing the Word of God, or in
taking part in the prayers and in the singing, or above all by the common offering of
the Sacrifice and by participating together at the Lord’s table. This 𝘶𝘯𝘪𝘵𝘺 is beautifully
apparent from the 𝘨𝘦𝘴𝘵𝘶𝘳𝘦𝘴 𝘢𝘯𝘥 𝘣𝘰𝘥𝘪𝘭𝘺 𝘱𝘰𝘴𝘵𝘶𝘳𝘦𝘴 observed together by the faithful.

97. The faithful, moreover, should not refuse to 𝘴𝘦𝘳𝘷𝘦 𝘵𝘩𝘦 𝘗𝘦𝘰𝘱𝘭𝘦 𝘰𝘧 𝘎𝘰𝘥 𝘪𝘯 𝘨𝘭𝘢𝘥𝘯𝘦𝘴𝘴
whenever they are asked to perform some particular service or function in the
celebration.

_______________________

⁸³ Cf. Second Ecumenical Council of the Vatican, Constitution on the Sacred Liturgy, 𝘚𝘢𝘤𝘳𝘰𝘴𝘢𝘯𝘤𝘵𝘶𝘮 𝘊𝘰𝘯𝘤𝘪𝘭𝘪𝘶𝘮, no. 48; Sacred Congregation of Rites, Instruction, 𝘌𝘶𝘤𝘩𝘢𝘳𝘪𝘴𝘵𝘪𝘤𝘶𝘮 𝘮𝘺𝘴𝘵𝘦𝘳𝘪𝘶𝘮, 25 May 1967, no. 12: 𝘈𝘤𝘵𝘢 𝘈𝘱𝘰𝘴𝘵𝘰𝘭𝘪𝘤𝘢𝘦 𝘚𝘦𝘥𝘪𝘴 59 (1967), pp. 548-549.

✝️ STOP SAYING, "I AM GOING TO ATTEND MASS"

__________________
How often have we said it?

"I am going to attend Mass."

It sounds harmless.

And in ordinary conversation, everyone understands what we mean.

But strictly speaking, it does not capture the full reality of what happens at the altar.

Catholics do not merely attend Mass.

Catholics offer Mass.

And that difference matters.

✝️ MASS IS A SACRIFICE

From the beginning, worship has always involved sacrifice.

In the Old Testament:

Abel offered the firstlings of his flock.

Noah offered burnt offerings.

Abraham prepared to offer Isaac.

Israel offered lambs in the Temple.

Worship was never mere observation.

It was always offering.

And the Mass is the fulfillment of every Old Testament sacrifice.

At Mass, the one Sacrifice of Christ on Calvary is made sacramentally present.

✝️ THE PRIEST OFFERS, AND SO DO WE

The priest acts in persona Christi, in the person of Christ.

He stands at the altar as the visible minister.

But he does not offer alone.

The whole Church joins in the offering.

That is why the priest says:

"Pray, brethren, that my sacrifice and yours may be acceptable to God..."

Notice carefully:

Not my sacrifice alone.

But my sacrifice and yours.

The Mass belongs to the entire Church.

✝️ WE ARE NOT SPECTATORS

At Mass, you are not an audience.

You are not watching a performance.

You are not attending a religious show.

You are participating in the greatest act of worship on earth.

You unite:

your prayers,

your sufferings,

your joys,

your sacrifices,

your entire life

with Christ's perfect offering to the Father.

That is why the Mass has infinite value.

✝️ THE LANGUAGE OF THE CHURCH

Traditionally, Catholics often spoke of "hearing Mass."

Today, many say "attending Mass."

Neither expression is wrong.

But neither fully expresses the richness of Catholic worship.

The deeper truth is this:

We go to Mass to offer the Holy Sacrifice.

That language reminds us of our active role.

✝️ WHAT DO YOU PLACE ON THE ALTAR?

Every Mass is an opportunity.

Bring something.

your family

your work

your struggles

your thanksgiving

your intentions

your tears

Place them spiritually upon the altar.

Christ will unite them to His own offering.

Nothing given to God at Mass is ever lost.

✝️ FINAL WORD

Do not go to Mass merely to "be there."

Go to worship.

Go to sacrifice.

Go to offer.

Because Calvary is made present.

And you are invited to unite yourself completely to Christ.

✝️ REMEMBER THIS ALWAYS

You are not just attending Mass.

You are offering the Holy Sacrifice with Christ, through the priest, to the Father.

That is why Catholics do far more than simply show up.

We offer.

✝️

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Iloilo City

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