15/08/2026
๐ฆ๐ผ๐น๐ฒ๐บ๐ป๐ถ๐๐ ๐ผ๐ณ ๐๐ต๐ฒ ๐๐ฆ๐ฆ๐จ๐ ๐ฃ๐ง๐๐ข๐ก ๐ผ๐ณ ๐๐ต๐ฒ ๐๐๐๐ฆ๐ฆ๐๐ ๐ฉ๐๐ฅ๐๐๐ก ๐ ๐๐ฅ๐ฌ
August 15
On November 1, 1950, Pope Pius XII defined the Assumption of Mary to be a dogma of faith: โWe pronounce, declare and define it to be a divinely revealed dogma that the immaculate Mother of God, the ever Virgin Mary, having completed the course of her earthly life, was assumed body and soul to heavenly glory.โ The pope proclaimed this dogma only after a broad consultation of bishops, theologians and laity. There were few dissenting voices. What the pope solemnly declared was already a common belief in the Catholic Church.
We find homilies on the Assumption going back to the sixth century. In following centuries, the Eastern Churches held steadily to the doctrine, but some authors in the West were hesitant. However by the 13th century there was universal agreement. The feast was celebrated under various namesโCommemoration, Dormition, Passing, Assumptionโfrom at least the fifth or sixth century. Today it is celebrated as a solemnity.
Scripture does not give an account of Maryโs assumption into heaven. Nevertheless, Revelation 12 speaks of a woman who is caught up in the battle between good and evil. Many see this woman as Godโs people. Since Mary best embodies the people of both Old and New Testaments, her assumption can be seen as an exemplification of the womanโs victory.
Furthermore, in 1 Corinthians 15:20, Paul speaks of Christโs resurrection as the first fruits of those who have fallen asleep.
Since Mary is closely associated with all the mysteries of Jesusโ life, it is not surprising that the Holy Spirit has led the Church to believe in Maryโs share in his glorification. So close was she to Jesus on earth, she must be with him body and soul in heaven.
๐๐ช๐ง ๐๐๐๐ฎ ๐ค๐ ๐ฉ๐๐ ๐ผ๐จ๐จ๐ช๐ข๐ฅ๐ฉ๐๐ค๐ฃ, ๐ฅ๐ง๐๐ฎ ๐๐ค๐ง ๐ช๐จ.
๐ฆ๐ผ๐๐ฟ๐ฐ๐ฒ | franciscanmedia.org
๐๐ฟ๐ฎ๐ฝ๐ต๐ถ๐ฐ๐ | Kent Dumama
