Dear Catholics

15/02/2026

With Caritas Philippines – I just made it onto their weekly engagement list by being one of their top engagers 🎉

04/02/2026

03/02/2026

In the beginning, there was no confusion.

Jesus walked the dusty roads of Galilee and Judea not to scatter ideas, but to build something concrete. He chose Twelve, formed them, taught them patiently, and entrusted to them not only His words but His authority. When He spoke of the Church, He did not speak in the plural. He said, “I will build my Church.” One Church. One flock. One shepherd.

After His Ascension, that Church was visible. You could find it. You could hear its voice. The apostles preached the same faith, celebrated the same Eucharist, and corrected errors when they arose. When disputes happened—as they did in Antioch or Corinth—the solution was not separation. The solution was appeal to apostolic authority. Unity was protected, not by feelings, but by truth and succession.
But unity, though founded by God, was entrusted to human hands.
As the years passed, disagreements emerged. Some were sincere misunderstandings; others were driven by pride, politics, or wounded egos. When correction came, not everyone accepted it. And here, history began to fracture—not because God failed, but because men chose independence over communion.

At first, the breaks were few. A group would say, “We see it differently,” and step away. But once separation became acceptable, something deeper changed. Authority no longer flowed from the apostles; it flowed from personal interpretation. Scripture, once read within the living Church, was now read apart from it. Each reader became his own judge.
What followed was inevitable.
One reformer disagreed with Rome. Another disagreed with that reformer. Soon, even those who shared the same Bible could not agree on baptism, the Eucharist, salvation, or authority. Without a final, living voice to say “This is the faith handed down”, every disagreement produced a new group. And every new group carried within it the seed of another division.

Denominations multiplied not overnight, but generation after generation—each claiming fidelity to Christ, yet teaching contradictory doctrines. Not because Christ taught contradictions, but because unity had been severed from authority.
And yet, beneath all these divisions, the original Church did not vanish. Apostolic succession did not evaporate. The sacraments did not reinvent themselves. The Church Christ founded continued—wounded by schisms, grieving over divisions, yet still standing, still teaching, still calling the scattered children home.
This is the tragedy of Christian division:
Christ prayed for unity.
The apostles guarded it.
But human freedom fractured it.
The many denominations are not evidence that Christ founded many churches. They are evidence of what happens when the one Church is left behind and unity is replaced with private judgment.

And the question that remains is not “Why are there many denominations?”
History already answered that.

The real question is:
Where is the Church that never stopped being one?

🔥

24/12/2025

Merry Christmas!

28/07/2025

1. "God makes people stewards of His creation" – what does it mean?
To be a steward means to be a caretaker or manager of something that belongs to someone else. In Genesis 1:28, God gave humanity dominion over the earth, not to exploit it, but to care for it responsibly. This includes:

nature and the environment,

our own gifts and blessings,

and our relationships with others.

So when God blesses us — with time, talent, treasure, or truth — we are not owners, but caretakers meant to use these blessings for the good of others and God’s glory.

2. Are we allowed to "qualify" people before we share our blessings?
This is where discernment and Christ-like generosity must be balanced.

Human wisdom tells us to be careful — to make sure our resources aren't wasted or abused.

But Christian love calls us to go beyond fairness into grace — giving even to the undeserving, just like God does.

Scriptural Insights:
Jesus said: “Give to everyone who asks of you…” (Luke 6:30)

And also: “Whatever you did for the least of these…you did for Me.” (Matthew 25:40)

So, while discernment is important (not enabling addiction or abuse, for example), grace should be the starting point, not judgment.

3. "Did God die on the Cross qualifying who to save?"
Absolutely not.

Romans 5:8: “But God demonstrates His own love for us in this: While we were still sinners, Christ died for us.”

God didn’t wait for us to become worthy. He gave the greatest gift — His own life — while we were unworthy. His salvation is offered to all, even the worst sinners.

So if God gave everything to the undeserving, how can we claim the right to withhold help or blessings from others until they “prove” themselves?

Final Thought:
To be a steward of God’s blessings means to reflect His heart, not just manage resources. God didn’t qualify us before giving grace — so we should be generous even when it costs us.

But this doesn’t mean being foolish. It means acting with love, discernment, and faith, always open to the Spirit’s prompting.

20/07/2025

🕊️ APOLOGETIC REMINDER FOR ALL DEFENDERS OF THE FAITH 🕊️

"Always be ready to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect..."
— 1 Peter 3:15

In defending the Catholic faith, let us never forget that truth must always be accompanied by charity. Our mission is not just to win arguments, but to win souls. The strength of our apologetics lies not only in our knowledge, but in the witness of our unity, humility, and discipline.

Before we teach others, let us be formed ourselves—in doctrine, in obedience, and in communion with the Church. A divided witness confuses the faithful and weakens the Body of Christ.

Let us be reminded that:

Zeal without prudence becomes recklessness.

Knowledge without love becomes arrogance.

Service without unity becomes division.

A true Catholic defender is not self-appointed, but guided by the Church, submitted to her pastors, and motivated by a love for truth, a spirit of peace, and a heart for salvation.

Let us build, not destroy. Clarify, not condemn. Defend, not divide.

✝️ To defend the Church is to serve her humbly.
May our words enlighten and our conduct inspire. Amen.

22/06/2025

THE SACRED PROTOCOL:
What Happens When Reverence is Replaced by Routine at Mass?

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⚜️ INTRODUCTION:
MASS ETIQUETTE AS SPIRITUAL WARFARE

The Holy Mass is the highest form of worship, the re-presentation of Christ’s one eternal sacrifice on Calvary (Hebrews 10:10).

It is not a performance, a gathering, or a routine—it is an encounter with the Living God.

Unfortunately, many Catholics today approach it casually or carelessly, forgetting the awe due before the throne of grace (Hebrews 4:16).

This guide is not about mere politeness—it’s a spiritual wake-up call.

Every detail of our behavior at Mass forms or deforms our soul. Let us recover what the saints knew:

The way you attend Mass reflects the way you treat God Himself.

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🕯️ I. PREPARATION BEFORE MASS: OFFERING YOUR BEST

1. Eucharistic Fast

> “Man shall not live by bread alone, but by every word that comes from the mouth of God.” — Matthew 4:4

Canon Law (Can. 919) requires at least one hour of fasting before receiving Holy Communion. This is a sign of spiritual hunger and reverence. Water and medicine do not break the fast.

Blindspot to correct: Many assume that since it’s “just one hour,” it doesn’t matter. But this is a minimum—saints like Padre Pio and St. Thérèse of Lisieux fasted much longer out of love.

Example: A mother teaches her children not to snack before Mass not out of legalism, but to prepare their hearts to “taste and see that the Lord is good” (Psalm 34:8).

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2. Arrive Early and Quiet Your Soul

> “Be still before the Lord and wait patiently for Him.” — Psalm 37:7

Arrive 10–15 minutes early to recollect your heart and enter into sacred silence.

This is not dead time—it is an intentional spiritual prelude where you speak to God and prepare to listen.

Blindspot: Rushing in last-minute, distracted, denies us the inner stillness needed to encounter Christ.

Example: A parishioner comes in early, lights a candle, prays for intentions, and mentally offers the Mass for a sick loved one. That transforms the Mass into a mission of love.

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👗 II. EXTERNAL SIGNS OF HONOR

3. Do Not Eat or Drink During Mass

> “There is a time for everything… a time to eat and a time to refrain.” — Ecclesiastes 3:1,7

Eating or drinking during Mass (unless medically necessary) shifts focus from sacrifice to self.

It disrespects the sacred and teaches children that the Eucharist is “just another event.”

Blindspot: Many bring snacks for children. Instead, use age-appropriate preparation: “We’re going to visit Jesus. We must give Him our full attention.”

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4. Dress to Honor, Not Impress

> “Present yourselves as a living sacrifice, holy and acceptable to God.” — Romans 12:1

Modesty and cleanliness are gifts we offer to God, not social appearances.

We dress well for weddings, interviews, or court—how much more for the King of Kings?

Blindspot: “God sees the heart” is used as an excuse for sloppy or immodest attire. But the external reflects the internal (Matthew 23:25–26).

Example: A man in jeans and a torn shirt at a job interview would be rejected. Yet many approach the altar that way without a second thought.

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5. Silence the Phone, Silence the Mind

> “Let all the earth keep silence before Him.” — Habakkuk 2:20

A ringing phone or texting during Mass breaks the unity of worship.

Technology has trained our brains to be distracted, but the Mass calls us to train our hearts to be attentive.

Blindspot: Even checking “religious apps” or reading Bible verses during homily can cause distraction.

Example: A woman put her phone on airplane mode before entering the church, as a symbolic act of unplugging from the world to plug into the Divine.

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🛐 III. SACRED GESTURES AND ENGAGED HEARTS

6. Genuflect Before the Real Presence

> “At the name of Jesus every knee should bow.” — Philippians 2:10

Genuflecting (bending the right knee toward the tabernacle) is an act of profound adoration.

In a world that kneels before celebrities, ideologies, or convenience, Catholics kneel before the Eucharistic Lord.

Blindspot: Many forget this gesture or do it sloppily. Others may be physically unable—in such cases, a profound bow of the head or body suffices (Psalm 95:6).

Example: St. Francis of Assisi once wept when a brother entered a church without genuflecting, asking, “Did you not see the Lord enthroned there?”

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7. Full, Conscious, Active Participation

> “Let everything that has breath praise the Lord!” — Psalm 150:6

The Mass is not a performance. The congregation is not an audience—it is a body offering worship together.

Sing, respond, kneel, listen to Scripture, and offer your life as a gift united to the bread and wine.

Blindspot: Many think that just “being there” is enough. But lukewarmness is spiritually dangerous (Revelation 3:16).

Example: A child sings off-key but with all his heart. That child is offering worship more pleasing than the indifferent adult next to him.

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✝️ IV. HOLY COMMUNION: HEART CHECK BEFORE UNION

8. Examine Your Conscience Before Receiving

> “Whoever eats the bread or drinks the cup unworthily... eats and drinks judgment on himself.” — 1 Corinthians 11:27–29

Mortal sin severs communion with God. Before receiving the Eucharist, we must examine ourselves.

The Sacrament of Reconciliation is a gift, not a burden (John 20:23).

Blindspot: Many receive out of habit, not love. This can become spiritual self-harm.

Example: A young adult decides to skip Communion and pray instead, aware of a grave sin. That act of honesty opens the way to conversion and healing.

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🤝 V. REVERENCE TO NEIGHBORS, UNITY IN CHARITY

9. Think of Others – Respect the Community

> “Let each of you look not only to his own interests, but also to the interests of others.” — Philippians 2:4

Mass is a communal act. Be mindful of how you enter, sit, stand, and receive.

Respect the line during Communion. Make room in pews. Avoid blocking views or causing distractions.

Blindspot: Whispering, fidgeting, or rushing can disturb others’ prayer.

Example: A family spreads across a pew but then sees others standing—so they tighten up and gesture warmly to invite them in.

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🌌 VI. AFTER MASS: THANKSGIVING AND MISSION

10. Be Still – Remain and Give Thanks

> “Were not our hearts burning within us?” — Luke 24:32

After receiving the Eucharist, don’t rush out. Stay for a few minutes and thank the Lord for this miracle.

Mass ends with “Go forth” because we’re sent into the world as Eucharistic missionaries.

Blindspot: People bolt after Communion, missing the final blessing and graces.

Example: A man stays behind kneeling silently, entrusting the coming week to Jesus. That reverence becomes his strength in trials.

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📜 CONCLUSION: MASS ETIQUETTE IS SPIRITUAL FORMATION

These “rules” are not about performance—they’re about transformation. Mass is heaven touching earth. Every act of reverence, silence, preparation, and stillness is a counterattack against the culture of noise, distraction, and self-centeredness.

🔔 Summary Bulletpoints:

▪︎Prepare your soul before you prepare your body.

▪︎Arrive early to honor God’s timetable, not yours.

▪︎Reverence in dress, silence, and gesture opens the heart to grace.

▪︎Participation is not optional—it is love in action.

▪︎Communion is the most serious union on earth; approach it as such.

▪︎The community is the Body of Christ—treat it with charity.

▪︎After Mass, remain with the Lord who remains in you.

> “If angels could be jealous of men, it would be for one reason: Holy Communion.” — St. Maximilian Kolbe

Let us never approach the altar lightly again. Amen.

21/06/2025

THE SERPENT’S WHISPER:
Unmasking the Allure of Forbidden Knowledge

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⚜️ INTRODUCTION:
THE DEADLIEST QUESTION EVER ASKED

"Did God really say…?"
(Genesis 3:1)

This was the serpent’s question to Eve—and humanity has been grappling with the temptation behind it ever since.

The pursuit of forbidden knowledge is not merely a literary motif or mythological trope—it is an existential choice that has shaped human destiny.

In every age, human beings have tried to pry open what God has intentionally kept sealed, only to find ruin instead of revelation.

From Eden to AI, the lure remains the same: "You will be like gods, knowing good and evil." (Genesis 3:5)

This reflection exposes the spiritual anatomy of forbidden knowledge from a Catholic perspective—its roots, its deadly fruit, and how the faithful must respond with humility, trust, and wisdom.

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🔥 PART I: WHAT IS FORBIDDEN KNOWLEDGE?

🔹 Knowledge with a Boundary

Not all knowledge is evil. God gave Adam the task of naming creation—an act of discovery and dominion (Genesis 2:19-20).

The Church upholds reason, science, and inquiry as gifts. But there exists a boundary God Himself sets between what is to be known and what is to be reverently left in mystery.

"The secret things belong to the Lord our God, but the things that are revealed belong to us and to our children forever." (Deuteronomy 29:29)

Forbidden knowledge is not simply “hard” knowledge, but that which:

▪︎Disrespects divine mystery

▪︎Attempts to manipulate divine order

▪︎Corrupts moral innocence

▪︎Elevates pride over reverence

Reaches into realms reserved for God alone

🔹 Categories of Forbidden Knowledge

⚠️ Moral Transgression through Inquiry

Knowing the mechanics of evil in order to do evil. (E.g., mastering the art of manipulation, propaganda, or advanced forms of coercion.)

⚠️ Spiritual Theft

Trying to uncover divine truths or powers without God’s permission—like divination, occultism, or summoning spiritual forces apart from prayer.

⚠️ Disordered Curiosity

Seeking truth not to glorify God but to exalt oneself—echoing Lucifer’s rebellion:

“I will ascend to heaven… I will make myself like the Most High.” (Isaiah 14:13-14)

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🌑 PART II: BIBLICAL WARNINGS AGAINST TRANSGRESSIVE KNOWLEDGE

🔹 Eden’s Catastrophe (Genesis 3)

Eve desired the fruit “to make one wise”—not trusting God’s goodness, but grasping autonomy.

The first sin was an epistemological rebellion:

The desire to decide for oneself what is good and evil, apart from God.

> "When you eat from it your eyes will be opened..." (Genesis 3:5)

Result: shame, hiding, death (Genesis 3:7–19)

🔹 Tower of Babel (Genesis 11:1–9)

Humanity sought to “make a name” for itself by constructing a tower to heaven—an attempt to transcend creaturely limits.

God scattered them, confusing their language. Forbidden knowledge leads not to unity, but disintegration.

🔹 Sorcery and Divination (Deuteronomy 18:10–12)

God explicitly forbids consulting spirits or mediums, for such knowledge is “an abomination to the Lord.”

🔹 Simon the Sorcerer (Acts 8:18–23)

Simon tries to purchase the power of the Holy Spirit. Peter rebukes him: “Your heart is not right before God.”

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⚔️ PART III: THEOLOGICAL ROOTS OF THE PROBLEM

🔹 Pride: The Father of Forbidden Knowledge

St. Augustine defined pride as “the love of one’s own excellence.” (City of God, Book 14) It is pride that seeks to grasp secrets not meant for us. Aquinas warns that when knowledge is sought without humility, it leads to vanity and error (Summa Theologiae, II-II, q. 167).

🔹 Disobedience: Wanting Authority Without Communion

The disobedient heart says, “I want to know, but not in communion with God.” Contrast this with Mary’s “Fiat”: “Let it be done to me according to your word.” (Luke 1:38)

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🧠 PART IV: EXAMPLES IN HISTORY & MODERN LIFE

🔹 Gnosticism:

An early heresy where salvation was said to come from “secret knowledge.” The Church refuted it by insisting that Christ is the full revelation of God:
"In Him are hidden all the treasures of wisdom and knowledge." (Colossians 2:3)

🔹 Scientific Hubris:

Atomic weapons, genetic manipulation, and AI have created ethical dilemmas not due to knowledge per se, but its pursuit without wisdom, reverence, and accountability.

Case Study:

N**i medical experiments were done in the name of “progress.”

Today, AI engineers explore “conscious machines” without asking: What is man? (Psalm 8:4)

🔹 Occultism and New Age Practices:

Horoscopes, energy healing, tarot readings, etc., are efforts to access divine realms on our own terms.

> "There shall not be found among you anyone... who practices divination or interprets omens... For whoever does these things is detestable to the Lord." (Deuteronomy 18:10-12)

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🧱 PART V: BLIND SPOTS CATHOLICS MUST AVOID

🔹 Anti-intellectualism

It is not knowledge itself that’s dangerous—it is prideful knowledge without love.

The Church defends reason as a path to God (Fides et Ratio), but warns against curiosity that lacks reverence (CCC 2293–2294).

🔹 Romanticizing Ignorance

Rejecting all questioning or deep inquiry also betrays the Catholic tradition.

Saints like Augustine, Aquinas, Edith Stein, and Pope Benedict XVI demonstrate that faith seeks understanding
(CCC 158).

🔹 Assuming "God Will Forgive Everything Anyway"

To pursue knowledge through evil means, expecting to repent later, is to presume upon God's mercy—a grave sin (CCC 2092).

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✝️ PART VI: THE CATHOLIC RESPONSE TO THE TEMPTATION OF FORBIDDEN KNOWLEDGE

🔹 Obedience Over Curiosity

Obedience is not passive ignorance—it is humble trust in the God who reveals what we need to know.

> “He has told you, O man, what is good.” (Micah 6:8)

🔹 Seek Wisdom, Not Just Information

True knowledge is directed by wisdom and love. This is why Scripture says:

> “The fear of the Lord is the beginning of wisdom.” (Proverbs 9:10)

🔹 Form Consciences in the Truth

Young people, in particular, must be taught that not all knowledge is neutral.

We must ask:

Does this bring me closer to God or further away?

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🌟 CONCLUSION: ONLY ONE TREE GIVES LIFE

There were two trees in the Garden: one brought death, the other was the Tree of Life (Genesis 2:9).

Christ crucified is the new Tree of Life (Revelation 22:2).

The Christian must renounce the pride of self-exaltation and eat instead of the humble bread of Christ.

> “He humbled Himself by becoming obedient to the point of death, even death on a cross.”
(Philippians 2:8)

Let us not listen to the serpent’s whisper. Let us sit at the feet of the One who is the Way, the Truth, and the Life (John 14:6)—who does not give us all knowledge, but gives us all that we need to be holy.

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📜 Summary Matrix (Rewritten as Paragraphs)

▪︎Moral Transgression:

Knowledge used to justify or enable evil (e.g., manipulating truth to deceive others) violates both natural law and divine law. This is not intellectual growth, but moral decay.

▪︎Spiritual Theft:

Forbidden knowledge includes illicit attempts to access spiritual powers (divination, occult practices), which usurp God’s authority and open the soul to demonic influence.

▪︎Disordered Curiosity:

A restless desire for mastery apart from God is a re-enactment of Eden. This is curiosity without conscience, knowledge without charity.

▪︎Church Teaching:

The Catholic Church encourages inquiry but warns against prying into matters beyond our vocation or moral limits. Doctrine must guide discovery.

Examples:
From ancient Gnostics to modern AI researchers, the temptation to know without reverence has led many astray.

True Catholic response is discernment, guided by prayer and humility.

19/06/2025

Why Does the Catholic Church Baptize Infants?

One of the most misunderstood teachings of the Catholic Church is the practice of infant baptism. Critics often ask, “How can a baby, who has no understanding of sin or faith, receive baptism?” To answer this question, we must look to Scripture, early Christian tradition, and the theological foundation of the sacrament itself.

First, baptism is not merely a public profession of faith, as seen in some Protestant traditions—it is a sacrament that imparts grace, washes away original sin, and initiates a person into the Body of Christ. In John 3:5, Jesus clearly states, “Unless one is born of water and the Spirit, he cannot enter the kingdom of God.” The Church believes this applies to all people, including infants, because we are all born with original sin inherited from Adam and Eve (Romans 5:12). Baptism removes this sin and fills the soul with sanctifying grace.

Moreover, Scripture and tradition both support the baptism of entire households. In Acts 16:15 and Acts 16:33, we read that Lydia and the jailer had their whole households baptized. Though the Bible does not mention each family member's age, the term “household” naturally includes children and infants, especially in ancient cultures. The early Church Fathers, such as St. Irenaeus and St. Augustine, also affirmed and practiced infant baptism, underscoring that it was not a later invention but part of the apostolic faith.

Baptizing infants also reflects the nature of God’s grace: it is a gift, not something earned. Just as a child is born into a family without choosing it, so too can a child be born into the family of God through baptism. God’s love and salvation are not reserved for those who reach a certain intellectual level but are available to all—even the smallest and most vulnerable among us.

While infants cannot profess faith on their own, the Church recognizes the faith of the parents and godparents, who promise to raise the child in the Catholic faith. This is why infant baptism is closely tied to the family and the wider Church community. The child is nurtured in faith until they are old enough to personally affirm it through sacraments like Confirmation.

In summary, the Catholic Church baptizes infants because it believes that baptism is necessary for salvation, removes original sin, and is a gift of grace. Far from being an empty ritual, it is a beautiful beginning of a lifelong journey with Christ.

Follow us for more Catholic teachings—and what are your thoughts: Should faith be a gift received or a choice made later in life?

17/06/2025

Subtle Signs of Pride in Ministry: What We Often Miss

Pride doesn’t always shout. It often whispers. In ministry, it rarely shows up as arrogance outright. Instead, it disguises itself in small habits, reactions, and patterns we easily overlook. Here are some subtle signs of pride to watch out for:

When we quickly defend ourselves or get offended by corrections, it may be rooted in a desire to always be right or to protect our image.

Whether you feel superior or inferior, constant comparison can be a form of pride—it reveals a need to validate your worth through others.

If you’re discouraged every time you’re not recognized publicly, check your heart. Are you serving for God’s glory or your own affirmation?

Pride makes us want the spotlight. But in the kingdom of God, the towel and the basin are just as important as the mic and the platform.

A proud heart is quick to feel disrespected. It sees correction as attack, and silence as rejection.

If you think the church or team can’t function without you, pride may be creeping in. God’s work doesn’t rely on any one person. He is sovereign over it all.

Pride isn’t always loud. Sometimes, it just looks like self-reliance. When we stop depending on God in private, we often start performing in public.

As ministry workers, we are not immune to pride but we can grow in humility. Let’s ask the Holy Spirit to reveal what’s unseen, to correct what’s unhealthy, and to bring our hearts back to the posture of Christ: the Servant-King who came not to be served, but to serve (Mark 10:45).

09/06/2025

Mary, Mother of the Church — Key Facts
1. 🔹 The title “Mother of the Church” was officially proclaimed by Pope Paul VI in 1964.
During the Second Vatican Council, Pope Paul VI declared:

“We declare the Most Blessed Virgin Mary to be Mother of the Church, that is, of all Christian people.”

This recognizes her spiritual motherhood over the entire Body of Christ.

2. 🔹 She became Mother of the Church at the foot of the Cross.
📖 John 19:26–27:

Jesus said to His mother, “Woman, behold your son.” Then He said to the disciple, “Behold your mother.”

Jesus gives Mary to John, who represents all His disciples — meaning Mary becomes mother of all who follow Christ.

3. 🔹 She was present at the birth of the Church at Pentecost.
📖 Acts 1:14:

“All these devoted themselves with one accord to prayer, together with Mary the mother of Jesus.”

Before the Holy Spirit came down, Mary was praying with the apostles — like a mother waiting for her children to be born in grace.

4. 🔹 She nurtures the faith of the Church.
Just as she nurtured Christ’s physical body, now she cares for His Mystical Body — the Church.

She helps us grow in holiness, prayer, and obedience to God’s will, like a true mother.

5. 🔹 The Feast of Mary, Mother of the Church is celebrated on the Monday after Pentecost.
Instituted by Pope Francis in 2018, this memorial helps the Church recognize Mary’s ongoing spiritual motherhood.

6. 🔹 Her role as Mother of the Church is rooted in her role as Mother of Christ.
The Church is Christ’s Body (cf. 1 Corinthians 12:27), so if Mary is the mother of Christ, she is also Mother of His Body — the Church.

7. 🔹 She is a model of the Church.
Mary is the first disciple, the first to say yes to God’s plan.

The Church follows her in listening to the Word, receiving the Spirit, and bringing Christ to the world.

04/06/2025

Pentecost Day on Sunday , June 8, 2025.