Reformed Institute of Ministry (RIM)

Reformed Institute of Ministry (RIM) RIM is a theological and Bible institute under the supervision of the Davao Covenant Reformed Church

The Origin of Reformed Churches Some of my new friends are asking about the Reformed Church and the Reformed tradition. ...
06/10/2024

The Origin of Reformed Churches

Some of my new friends are asking about the Reformed Church and the Reformed tradition. A few of them are not familiar of the Reformed Church, its origin and distinctive teachings. Still others are wondering whether Reformed churches are Christian or not. They haven't heard about it until lately.

Sometime ago, I've posted a short summary of what it means to be Reformed. I am aware of the diversity within this Christian tradition (Yes, the Reformed church is part of the Christian church). The Reformed community is as diverse as any groups within the one, holy, catholic, and apostolic church.

In terms of its history or origin though, the designation *Reformed* is a term that goes back to the 16th century Reformation. This century was a period when the Western (Latin) Church underwent radical changes in attempting to return Christianity to the authority and teachings of Scripture.

The desire of the Reformation was not to start a new denomination or to change God's Word or to add to its teachings. Rather the men of the Reformation made an urgent call to bring the Church back to the Bible, to reform the Church, making its doctrines and practices rooted in and conformed to the holy Scripture.

The people used by the Lord to cause the Reformation were first of all men and women of the Word. They also loved the Church of our Lord Jesus Christ. They were concerned of the darkness and ignorance that prevailed over it. They were saddened that the Church they love has departed from the teachings of the Bible and started to believe in superstitions and invented practices not rooted in and in line with the Scripture.

Led by Martin Luther (1483-1546), Ulrich Zwingli (1484-1531), Martin Bucer (1491-1551), Thomas Cranmer (1489-1556), Peter Martyr Vermigli (1499-1562), John Calvin (1509-1564), Heinrich Bullinger (1505-1575), John Knox (c. 1514-1572), and many others, the Reformation churches split off from the errors of the medieval Roman Catholic Church and began what we know today as Protestantism.

The Protestant Reformation was sparked by Luther’s posting of his "Ninety-Five Theses" or "Disputation on the Power and Efficacy of Indulgences" on October 31, 1517. He did the posting on the castle church’s door at Wittenburg (now Lutherstadt), Germany.

Although Luther's viral post helped spread the Reformation movement all over Europe, Zwingli's Swiss reformation in Zurich and Calvin's reformatory work in Geneva played an important part in establishing Reformed churches not only in Europe but eventually in other continents as well.

The first Reformed churches were established around 1519 in the Swiss region and in Germany. It then spread in France, the Netherlands, Scotland, and some parts of continental Europe and the British isles, and were part of the Reformation movement. Eventually Reformed congregations were started in North and South America, Africa, Asia, Australia, and the islands of the Pacific and the Caribbean.

The Reformed faith believes in the supreme and final authority of the Holy Scripture in matters of doctrine and conduct. For Reformed believers, Scripture alone is the infallible and inspired word of God, thus it is authoritative and the final arbiter of controversies and disputable matters pertaining to faith and practice or conduct in life.

Reformed churches subscribe to the essential doctrines of Scripture summarized in the ancient creeds of the one, holy, catholic and apostolic Church – the Apostles' Creed, the Nicene Creed, and the Athanasian Creed.

In the Reformed churches, these basic doctrines contained in the ancient creeds are carefully expressed and explained in the Reformed confessions. Some examples of these confessions include the French Confession (1559), the Scots Confession (1560), the Belgic Confession (1561), the Heidelberg Catechism (1563), the Second Helvetic Confession (1566), the Thirty-Nine Articles (1571), the Canons of Dort (1618-1619), the Westminster Standards (1646-1647), the London Baptist Confession of 1689, and a few more standards.

These confessions were written by devout Christian men serving as ministers in the church of Jesus Christ. These men were led to write such confessions in response to the call of the time when biblical doctrines must be clarified, defended, and stated carefully avoiding errors and renouncing heresies.

These confessions are not infallible. Their subordinate authority is derived from the supreme authority of the Holy Scripture. These confessions of faith seek to express and summarize clearly essential doctrines of Scripture for the unity of the church in the truth and for purity and integrity in its practice.







📷 Courtesy of - Calvin-Jahr 2009

A Penitential Prayer Holy and Righteous Father, have mercy upon us when we remember our sins and the foolishness from wh...
20/09/2024

A Penitential Prayer

Holy and Righteous Father, have mercy upon us when we remember our sins and the foolishness from which we have turned. Grant that we may not be deceived by the craftiness of our own thoughts when we begin to excuse ourselves and our shortcomings.

You have called us to seek Your kingdom first and Your righteousness and to find life and freedom in Your service. Yet we have spent our strength to serve ourselves first and have offered You instead our leftovers.

We have neglected our prayers, skipped Your public worship, called Your praises a tiresome labor, and refused to amend our ways though You have solemnly called us to turn and return to You and Your righteous ways.

We therefore ask You, O merciful Father, to forgive us, self-willed and erring as we are. Redeem, forgive and pardon all our sins. Turn, deliver and preserve our souls for You are the God of the penitent and the Savior of the sinner.

Most gracious God, please be near us at any time. And when evil thoughts, anxious memories, and terrifying fears begin to afflict our souls, teach us with patient hope to wait for and depend on Your help.

Come to our aid when the flame of our faith burns low. Expel our doubts and uncertainties and revive in us the clear shining of a pure and settled faith in You alone.

Be near us when our love grows cold and we are not grieved for the afflictions of our brethren. Let Your holy fire consume our selfish desires and cleanse out the dross of our worldly cares and worries.

Our hearts lie open before You. Come, Lord, and make them Your dwelling-place that our fellowship may be with You, and with the Holy Spirit, through Your Son, our Lord Jesus Christ. Amen.

📷 Courtesy of Desiring God

The Spirit's Work of RevivalIt is not a secret that throughout Biblical and redemptive history, God's mighty work of rev...
01/12/2023

The Spirit's Work of Revival

It is not a secret that throughout Biblical and redemptive history, God's mighty work of revival and renewal of His people is associated with the revival of faithful proclamation of His Word. The Spirit of God uses the Word to awaken God's people from spiritual lethargy.

This revival of preaching is usually accompanied by diligent obedience on the part of God's people in their relationships with Him and with each other.

Another important element of spiritual revival and renewal that the Spirit of God uses together with the Word is the heartfelt and fervent prayers of God's people.

One example of such revival in the Old Testament is the massive reformation work of King Josiah in 2 Kings 22 and 23 precipitated by the recovery and reading of the Book of the Law in the temple.

The reading and proclamation of the Book of the Law was followed by repentance and renewed commitment of the Lord's people to obey His Word. The obedience of God's people brought about by that renewal may have lasted only for a short period of time but it did happen.

Another example, one in the New Testament, is the expansion of the church in the Book of Acts where it is said that, in spite of the suffering and persecution on account of being identified with Christ, "[t]he apostles...never stopped teaching and proclaiming the good news that Jesus is the Christ...[and they] give [their] attention to prayer and the ministry of the word" (Acts 5:42; 6:4).

The immediate effect of this, according to Luke, was that "the word of God continued to increase, and the number of the disciples multiplied greatly in Jerusalem, and a great many of the priests became obedient to the faith" (Acts 6:7).

In Church history, I want to cite only two occasions. The first example is the 16th century Reformation of the churches in Europe. During this period, God raised many men who were able to expound the Word and apply it in the lives of the people. Men like Zwingli, Luther, Farel, Bucer, Bullinger, Peter Martyr, Calvin, and others were preachers of the Word and men of prayers.

The second example is the Great Awakening in 18th century America when the Lord also supplied many men trained to preach the Word and devoted to prayer. Names like Theodore J. Freylinghuysen, William Tennent Sr., George Whitefield, Samuel Davies, and Jonathan Edwards come to mind as typical men whose preaching and teaching ministry were instrumental in the revival of the souls of men and the renewal of the American churches in that era.

The Word of God and its faithful proclamation, coupled with repentance, patient endurance, and obedience, as well as fervent prayers of the saints, are potent weapons in the hands of God. These spiritual weapons did not only bring life to the dead in spirit, not only strengthen the weak or struggling in their walk with God, but also revive the souls of those who have been dying and drifting in the faith.

Here's what Jonathan Edwards said on the importance of prayer in revival: "[It] is God’s will, through His wonderful grace, that the prayers of His saints should be one great and principal means of carrying on the designs of Christ’s kingdom in the world. When God has something very great to accomplish for His church, it is His will that there should precede it the extraordinary prayers of His people; as is manifest by Ezekiel 36:37..."

"And it is revealed that," Edwards added, "when God is about to accomplish great things for His church, He will begin by remarkably pouring out the spirit of grace and supplication (see Zechariah 12:10) (From his "Some Thoughts Concerning the Present Revival of Religion in New England," in "The Works of Jonathan Edwards," Vol. 1, Banner of Truth [1979 reprint], Part V, Sect. III, p. 426).








📷 Open Bible courtesy of Logos Bible Software

Books, magazines, and theological journals are needed for our library at Reformed Institute of Ministry and Heidelberg T...
15/02/2020

Books, magazines, and theological journals are needed for our library at Reformed Institute of Ministry and Heidelberg Theological Seminary Study Center in Davao City. We hope to find a place where these books can be sufficiently housed and easily utilized.

02/12/2019

Education is an important aspect of culture. It is not only for the purpose of curing our ignorance or gaining knowledge. It is also aimed at training our minds to think logically, to act wisely, and to live morally.

Some educational institutions, especially Christian colleges and universities, were established primarily for the purpose of training men for the gospel ministry.

The academy in Geneva (now a university), for example, was started by John Calvin in 1559 for the purpose of teaching men to become pastor-preachers and lawyers.

"Harvard, Yale, and Princeton and other universities began as seminaries that trained young men to preach the gospel. And do you know what the mottos of these schools still are?...Princeton: "Under God's power she flourishes." Yale: "Light and truth" (Douglas Sean O'Donnel, "Matthew: All Authority in Heaven and on Earth," 276).

The purpose of education that is Christian is to know God and to glorify Him. The Christian founders who established Harvard College (now Harvard University) in 1636 included this rule for their students:

“Let every student be plainly instructed and earnestly pressed to consider well the main end of his life and studies is to know God and Jesus Christ which is eternal life, John 17:3, and therefore to lay Christ in the bottom, as the only foundation of all sound knowledge and learning.”

In Christian education, the centrality of the Bible in its curriculum is presupposed. Martin Luther said, "Above all the foremost reading for everybody, both in the universities and in the schools, should be the Holy Scripture."

Luther also said, "I am very much afraid that schools will prove to be the great gates of hell until they diligently labor in explaining the Holy Scripture... engraving them in the hearts of the youth."

"I advise," Luther continued, "no one to place his child where the Scriptures do not reign paramount. Every institution in which men are not increasingly occupied with the Word of God must become corrupt.”

Christian education is driven by the desire to know God through Christ and to make Him known. And this knowledge comes from the Spirit of God using the Word of God, the Holy Scripture.


03/11/2019

Don't be Led Astray

Mindanao island, particularly the provinces of Davao and Cotabato, was shaken by a series of earthquakes these past few days. It is so convenient to associate these earthquakes to the end of the world or to the nearness of the return of our Lord Jesus Christ.

However, the Bible contradicts us if we do so. Jesus Himself taught His first century disciples that these catastrophes such as earthquakes, famines, and wars are not the signs of the nearness of His coming but birth pains or labor pains of the earth longing to be delivered from the fall.

Mark the Evangelist records Jesus' words about these things by saying, "And when ye shall hear of wars and rumors of wars, be ye not troubled: for such things MUST needs be; but THE END SHALL NOT BE YET. For nation shall rise against nation, and kingdom against kingdom: and there shall be earthquakes in divers places, and there shall be famines and troubles: THESE ARE THE BEGINNINGS OF SORROW" (Mark 13:7-8, KJV, emphasis mine).

The same things were spoken by Christ and are told in the Gospels of Matthew and Luke (see Matthew 24:4-8; Luke 21:8-11). These disasters will continue throughout the church age until "the sign of the Son of Man" will appear in heaven, "and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory" (Matt. 24:30).

This is the sign that Jesus associates with His coming. He will be seen by all. He Himself, in His glorious appearance, is the sign. It will be obvious to all. Everyone will see His coming in glory.

Earthquakes and famines and wars are not THE signs of His return. They are labor pains of an aching world. So don't be led astray or be afraid, Jesus says.

But these painful and fearful events call for faith and perseverance on the part of believers, those who are in Christ by faith. Fear is excluded. Confidence in the word of God and boldness in gospel proclamation even in the face of these tumults and oppositions within and without the church are needed.

"Jesus promised that 'this gospel of the kingdom' - what Jesus taught and what is taught about him - would be 'proclaimed...to all nations,' that the word of God would increase and multiply ([Matt. 24] v. 14; Acts 12:24)," says one Bible commentator.

"There will be *many* false teachers and *many* who fall away and *many* who then betray you and hate you, but there will be *many* who come to faith in Christ. The church will not only survive, she will thrive...

"Therefore, instead of Christians wasting their time trying to decipher current events (whether a famine in Somalia or an earthquake in Japan [or the Philippines] is some sort of sign of the second coming), here it is implied that we are first and foremost to heed the Great Commission to 'go...and make disciples of all nations' ([Matt.] 28:19)."

The same commentator reminds us saying, "When Jesus returns, I assure you that he will not commend those who have accurately predicted the date of his coming..., but he will say, 'Well done, good and faithful servant' ([Matt.] 25:21) to those who have been busy heralding the good news of Heaven throughout the bad-news earth. For Christians, 'the purpose of time is *mission*'. The interim between Pentecost and the *parousia* is 'filled with one great task - mission'" (Douglas Sean O'Donnell, "Mathew," in "Preaching the Word" series, pp. 702-203).

04/06/2019

Success in my career or ministry in the church or society cannot compensate my failure in my marriage and my family.

Grateful to these additional volumes for the Reformed Institute of Ministry (RIM ) Library.
18/01/2019

Grateful to these additional volumes for the Reformed Institute of Ministry (RIM ) Library.

New books for the RIM library.
11/10/2018

New books for the RIM library.

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