Saints and Miracles

18/06/2026

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15/06/2026

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11/06/2026

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Fr. Zlatko Sudac is one of the most well-known modern Catholic myst...

09/06/2026

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“Suffering is the greatest treasure on earth; it purifies the soul. In suffering, we learn who our true friend is.”
— Saint Faustina Kowalska

This may sound strange in a world that does everything it can to avoid pain. Saint Faustina Kowalska was not saying suffering is good by itself or that we should go looking for it. She meant that when suffering comes, God can use it to change us in ways comfort never can.

Hard seasons reveal what is really in our hearts. They teach us humility, patience, trust, and dependence on God. They also show us who stays beside us when life is difficult. Many people will celebrate with you when things are going well. Far fewer will walk with you through loss, sickness, failure, or disappointment.

Most importantly, suffering can draw us closer to Jesus, who suffered for us on the Cross. Scripture says that suffering produces endurance, character, and hope (Romans 5:3–5). When we bring our pain to Him instead of running from Him, He can use it to purify our hearts and deepen our faith.

💬 Looking back, was the hardest season of your life the thing that hurt you most—or the thing that changed you most?

Someone you know may need this reminder today. Sometimes the people carrying the heaviest crosses are the ones who say the least about them.

31/05/2026

"The suffering of the innocent, the evil which rages everywhere, the Calvary of countless crucified persons of our world, will always put us in crisis. Here we can encounter St. Peregrine, a brother and a friend. He does not offer a manual, but he places one on the path to intimacy with Jesus, the Man of Sorrows, who well knew how to suffer, and the Risen Lord, who heals all with his wounds transfigured in glory. (Aristide M. Serra, OSM)

Dear St. Peregrine, hear us as we confidently call upon your intercession. In your own pain you went to the cross and Christ hanging there and you remained there in confident prayer. Now as you stand in the blessed light of the Lord, we ask you to intercede for us who are in need of healing. Call upon the Lord to free us from suffering, distress, all anger and hate, by the power of Christ’s life-giving love. Freed from our impediments, may we continue to serve our brothers and sisters as you did. We make our prayer through Jesus Christ, our brother and Lord, who lives and reigns with the Father and the Spirit of Love, forever and ever. Amen.

St. Peregrine, pray for us.

31/05/2026

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30/05/2026

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St. Vincent Ferrer, the great Dominican preacher and miracle worker known as the “Angel of the Apocalypse,” was famous for his dramatic and powerful miracles.

One of the most astonishing stories tells of a construction worker who slipped and fell from high scaffolding. As the man plummeted toward certain death, St. Vincent saw him and immediately commanded in the name of God:

“Stop!”

In an instant, the worker froze mid-fall — completely suspended in the air, hanging there as if time itself had stopped!

Instead of immediately lowering the man, St. Vincent calmly told him to remain suspended, then turned and walked away to search for the worker’s supervisors.
He wanted to obtain official permission before completing the miracle.

Only after receiving approval from the authorities did the saint return, command the worker to descend safely, and gently lower him to the ground unharmed.

This incredible miracle highlights two beautiful truths: the immense power of God working through His saints, and the importance of respecting legitimate authority and obedience — even when performing miracles!

St. Vincent Ferrer is a powerful intercessor for preachers, those seeking conversions, and anyone facing impossible situations. His life reminds us that nothing is too difficult for God.

St. Vincent Ferrer, Pray for us!

29/05/2026

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By Cameron Riecker

There is one early Church Father that creates a serious problem for modern Protestant theology:

St. Ignatius of Antioch.

Why? Because Ignatius was not a medieval Catholic theologian writing centuries later. He was a disciple of the apostles themselves — particularly connected to St. John the Apostle according to early Christian tradition.

This means that when Ignatius speaks about the Eucharist, Church authority, bishops, and the Catholic Church, he is giving us a window into what the apostolic Church actually believed near the end of the first century.

Around 107 AD, on his way to martyrdom in Rome, Ignatius wrote against heretics who:

“abstain from the Eucharist because they do not confess that the Eucharist is the flesh of our Savior Jesus Christ.”

That is not symbolic language.

He also wrote:

“Wherever Jesus Christ is, there is the Catholic Church.”

This is the earliest known use of the phrase “Catholic Church” in Christian history.

Ignatius also speaks repeatedly of:
• bishops
• priests (presbyters)
• deacons
• unity around the altar
• obedience to Church authority

In other words, the Christianity reflected in Ignatius looks unmistakably Catholic in structure, sacramental theology, and ecclesiology.

Even some Reformers recognized how difficult Ignatius was for Protestant theology. John Calvin questioned the authenticity of some Ignatian letters, though the shorter seven-letter recension is now widely accepted by scholars as authentic.

St. Ignatius matters because he stands extremely close to the apostolic age. He is not evidence of a “later corruption” of Christianity. He is evidence of what Christians already believed at the dawn of the second century.

And what he describes is not modern Protestantism.

It is recognizably Catholic Christianity.