11/04/2022
The promise is but the casket, and Christ the jewel in it; the promise but the field, and Christ the pearl hid in it, and to be chiefly looked at. The promises are the means by which you believe, not the things on which you are to rest. . .
And to clear it farther, we must conceive that the promises of forgiveness are not as the pardons of a prince, which merely contain an expression of his royal word for pardoning, so as we in seeking of it do rest upon, and have to do only with his word and seal, which we have to show for it. But God's promises of pardon are made in his Son, and are as if a prince should offer to pardon a traitor upon marriage with his child, whom in and with that pardon he offers in such a relation; so as all that would have pardon, must seek out for his child, and thus it is in the matter of believing. The reason of which is, because Christ is the grand promise, in whom, "all the promises are yes and amen," 2 Corinthians 1:20, and therefore he is called the Covenant, Isaiah 49:8. . . Now this is the tenure of all the promises: they all hold on Christ, in whom they are yes and amen, and you must take them up of him. . . And without this, to rest on the bare promise, or to look to the benefit promised, without eyeing Christ, is not an evangelical, but a Jewish faith, even such as the formalists among the Jews had, who without the Messiah closed with promises, and rested in types to cleanse them, without looking unto Christ the end of them, and as propounded to their faith in them. This is to go to God without a mediator, and to make the promises of the gospel to be as the promises of the law, Nehushtan in 2 Kings 18:4, (as Hezekiah said of the brazen serpent), a piece of brass, vain and ineffectual; like the waters of Bethesda, they heal not, they cleanse not, until this "angel of the covenant" come down to your faith in them.
— Thomas Goodwin, Christ Set Forth