28/02/2025
To My Fellow Reformed Brothers and Sisters,
There’s something heavy on my heart that I need to get out. It’s something that I wrestle with every day, and I believe it needs to be said—honest and unfiltered.
What good is sound theology if it doesn’t transform how we live and love? Yet, too often, we wear doctrine like a crown of pride rather than a mark of humility.
Being Reformed in India is often a lonely road. We are few and scattered across the nation. The joy of discovering the doctrines of grace is quickly tempered by the challenge of finding others who share this conviction.
Most of my interactions with Reformed believers have been online. Out of countless conversations, only a handful truly reflected humility, grace, and Christ-centred living. The rest were dominated by arrogance—heads full of doctrine, yet hearts devoid of its practical outworking. Theology, intended to humble the soul before God, had become a badge of superiority.
For example, a few days ago, I encountered a guy who called me a heretic over two secondary issues—Sunday worship and baptism. I mentioned that the specific day of worship is not the ultimate concern, citing Colossians 2:16–17. His response? A rigid defence of Sunday as the Christian Sabbath, quoting Calvin and the Westminster Confession of Faith. When I asked, "Have you ever been to a Muslim-majority country where Christians, including Reformed believers, meet on Fridays due to legal restrictions? Does that make their worship any less acceptable to God? What about persecuted believers who can only gather secretly and irregularly—will God reject their worship because it’s not on Sunday?" He ignored the heart of the matter. The conversation shifted to baptism, and his accusations escalated. Because I did not hold to the WCF’s view but the LBC, he insisted I was not truly Reformed and should stop using the term. His arguments, clouded by theological pride, missed the heart of the matter—valuing rigid tradition over Christlike humility.
Too often, we love to quote Calvin, the Puritans, and other historical figures more than we quote the Bible itself. While their contributions are invaluable, their words should never overshadow Scripture. Do we quote Scripture with the same passion we quote Calvin? Do we defend the gospel as fiercely as we defend our theological camp? If this makes a Reformed guy like me uncomfortable, imagine how a new convert or someone from another Christian tradition might feel. If Calvin or the Reformers were alive today, they would be the first to rebuke us for elevating their writings above the Bible. Their goal was to point people to Scripture, not to themselves.
Our ultimate authority is the Bible—not Calvin, not the Puritans, and not the confessions. These men are guides, not the goal. Their writings illuminate the truth, but they are not the source of it. Confessions summarize our beliefs, but they are not infallible. The moment we elevate them to the level of Scripture, we fall into the very error the Reformers stood against.
Our passion for doctrinal precision can sometimes blind us to the heart of the gospel. We become so focused on being theologically correct that we forget to be Christlike. We argue over doctrinal nuances while failing to show love, grace, and patience to those who differ. We can dissect every nuance of predestination, yet if our words tear others down, we betray the very grace we claim to believe. We can recite the Five Points of Calvinism flawlessly, but if our words lack love, we are nothing more than clanging cymbals (1 Corinthians 13:1).
Ask yourself (as I often ask myself): Does my theology make me more like Christ or more like a Pharisee? Am I known for my love and humility, or for my ability to win arguments? The doctrines of grace should produce the most humble, compassionate, and patient people on earth—those who know they are recipients of God’s mercy, not because of their merit but solely because of His sovereign grace. Yet too often, we appear harsh, arrogant, and unapproachable. We win arguments but lose people. We defend truth but forget that truth without love is incomplete and ineffective.
I am not claiming to be prefect in my walk. I, too, stumble and fall short in many ways. There are times when pride creeps into my heart, and I am not as humble as I ought to be. Yet, we are called to grow together, encouraging and challenging one another to walk in greater obedience and faithfulness. As Proverbs 27:17 reminds us, “As iron sharpens iron, so one person sharpens another.” True spiritual growth happens not in isolation but in community, where we lovingly correct, encourage, and build each other up in the truth.
Let our pursuit of sound theology never puff us up with pride. Instead, let it drive us to our knees in humility before the holy God who, by His grace, opens our eyes to His truth. May our knowledge of Him break our pride, deepen our worship, and lead us to love and serve others with the same grace and patience He has shown us.
Some Reminders for a Christlike Life:
Be quicker to listen than to speak. Arguments rarely soften hearts, but a listening ear can open the door to truth (James 1:19).
Pray more than you debate. God alone opens blind eyes (2 Corinthians 4:6).
Serve with joy and humility. Let your actions display the gospel you proclaim (Philippians 2:3-4).
Be patient with those who disagree. God was patient with you (2 Peter 3:9).
So, brothers and sisters, let us return to what matters most—exalting Christ and pointing people to His Word. Let us defend sound doctrine with humility and grace. And let us remember that theology is not about winning debates—it is about knowing, loving, and glorifying God.
The world is watching. What will they see in us?
Soli Deo Gloria.
~Jeremiah Knight of
The Reformation Resurgence
