Basilica Minore del Santo Niño de Cebu

Basilica Minore del Santo Niño de Cebu Welcome to the Official page of the BASILICA DEL SANTO NIÑO DE CEBU The convent of the Sto. Niño de Cebu was founded by Fr. Alonso de Mentrida. Fr.
(6426)

Andres de Urdaneta on April 28, 1565 , the very day the Legazpi-Urdaneta expedition arrived in the island. On May 8 of the same year, when Legaspi and his men planned the urbanization of the city, they allotted a "place for the church and the convent of San Agustin, "where the Santo Niño image had been found." In 1599, the convent was made a house of studies of grammar, headed by the Visayan lingu

ist, Fr. It also served as a rest house for missionaries working in the province and as a retirement home for the aged and the sick, usually attended to by a lay brother. The church has always been the Sanctuary of the Sto. Niño, under the custody of the Augustinians. The number of priests assigned to the church varied from three to five aside from one or two lay brothers. CONSTRUCTION OF THE CHURCH

1566 - the first church believed to be built on the site where the image of the Holy Child was found was destroyed by fire. It was said to be built by Fr. Diego de Herrera using wood and nipa.

1605 - Fr. Pedro Torres started the construction of a new church, again made of wood and nipa. It was finished in 1626 but was again burned in 1628.

1628 - Fr. Juan Medina started the construction of another church, using stone and bricks, a great innovation at that time. The construction was stopped because the structure was found to be defective - the bricks used seemingly "melted" upon contact with air. February 29, 1735 - Father Provincial Bergaño, Governor-General Fernando Valdes, Bishop Manuel Antonio Decio y Ocampo of Cebu and Juan de Albarran Prior of the Santo Niño, started the foundations of the present church, using stone. A lot of help came. Antonio Lopez, prior of San Nicolas, assisted also together with the people of his district. The residents of Talisay also did four weeks of work and Fr. Francisco Aballe also tried to help with his parishioners from Mactan. MATERIALS:

The stones were quarried from Capiz and Panay by an army of bancas. The molave wood came from the mountains of Talisay and Pitalo and was transported in bancas hired in Argao and Carcar. Albarran confessed that there was much difficulty in quarrying the stones. Despite the seemingly impossible task, Fr. Albarran was not discouraged. He used white stones to make the lime, with one banca transporting some 400 pieces of stones. There was also another obstacle: the lack of chief craftsmen and officers which forced Fr. Albarran to acquire some knowledge of architecture. The church was finished not later than 1739. According to an author named Vela, "the church has all the characteristics of a solid construction to withstand all the earthquakes..." And true enough, the church withstood all earthquakes. The original features of the church have been retained except for the windows added by Fr. Diez in 1889. In 1965, both church and convent underwent a bigger restoration on the occasion of the fourth centennial of the Christianization of the country. The face lifting was made with utmost respect for the historical character of the old structure. In 1965, Cardinal Hildebrando Antoniutti, Papal Legate to the Philippines , conferred upon the church the title of "Basilica Minore," a special privilege granted to the Augustinian Order by the Pope Paul VI. On the other hand, the former President Ferdinand Marcos declared the Sto. Niño Basilica a national shrine because of its historical significance. STYLE OF THE CHURCH

Facade - a blending of Muslim, Romanesque and neo-classical features - all set in what has otherwise been described as a high degree of integration. The façade is preserved in its original stone texture and natural color, conveying an air of simplicity of line and elegance. Bell tower - serves as a counterbalance to the convent located on the opposite far end. It has two blind and open windows alternating in shape, ending up in triangular pinnacles with a circular disc crowned by balusters and a bulbous dome of Muslim influence. Center section - the focus of attention. The arched main entrance is balanced by the side rectangular corners. A double-edged triangular pediment crowns the facade.

26/05/2026

𝗧𝗵𝗲 𝗔𝗻𝗴𝗲𝗹𝘂𝘀 | Let us pause for a moment and pray the Angelus.

The Angel of the Lord declared to Mary:
And she conceived of the Holy Spirit.

Hail Mary, full of grace, the Lord is with thee; blessed art thou among women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.

Behold the handmaid of the Lord:
Be it done unto me according to Thy word.

Hail Mary...

And the Word was made Flesh:
And dwelt among us.

Hail Mary...

Pray for us, O Holy Mother of God, that we may be made worthy of the promises of Christ.

Let us pray:
Pour forth, we beseech Thee, O Lord, Thy grace into our hearts; that we, to whom the incarnation of Christ, Thy Son, was made known by the message of an angel, may by His Passion and Cross be brought to the glory of His Resurrection, through the same Christ Our Lord. Amen.

26/05/2026

𝗧𝗵𝗲 𝟯𝗼’𝗰𝗹𝗼𝗰𝗸 𝗣𝗿𝗮𝘆𝗲𝗿 | 𝗗𝗶𝘃𝗶𝗻𝗲 𝗠𝗲𝗿𝗰𝘆

You died, Jesus, but the source of life flowed out for souls, and the ocean of mercy opened up for the whole world. O Fountain of Life, immeasurable Divine Mercy, cover the whole world and empty yourself out upon us.

O Blood and Water, which flowed out from the Heart of Jesus as a fountain of Mercy for us, we trust in you!

Holy God, Holy Mighty One, Holy Immortal One, have mercy on us and on the whole world. ///

Jesus, King of Mercy, We trust in you!

𝗦𝗔𝗜𝗡𝗧 𝗢𝗙 𝗧𝗛𝗘 𝗗𝗔𝗬 | Saint Philip Neri, PriestMay 26, 2026Philip Romulus Neri, the third of five children, was born into a...
25/05/2026

𝗦𝗔𝗜𝗡𝗧 𝗢𝗙 𝗧𝗛𝗘 𝗗𝗔𝗬 | Saint Philip Neri, Priest
May 26, 2026

Philip Romulus Neri, the third of five children, was born into a middle class family in Florence, modern-day Italy. As a child, his friends and family often called him, “Pippo Buono” (good little Philip), because of his cheerfulness and moral character. Philip’s mother died when he was only about five years old, so he and his two sisters were cared for by their grandmother. He was well educated by the Dominican friars in Florence and later in life acknowledged the good influence they had upon him. By the age of eleven, Philip was known for his piety and prayerfulness, and for making frequent visits to the churches in Florence. When he turned eighteen, Philip was sent to live with his father’s wealthy cousin, Romolo, whom he referred to as his uncle, near the Benedictine monastery of Montecassino. Romolo had no children, so Philip was sent to him to become his heir.

Shortly after moving in with his uncle, Philip had a profound conversion. This conversion might have taken place in a seaside chapel called the Sanctuary of the Holy Trinity. Legend holds that the huge cliff overshadowing the chapel was split in two when Jesus died, opening a sanctuary overlooking the sea. Philip’s conversion had already been in full motion when he left Florence to live with his uncle, but once he arrived at his uncle’s and faced the real possibility of inheriting enough to live a stable life in the world, Philip had to make a choice. Did he want a comfortable life as a businessman, or did he want to follow the Holy Spirit Who was tugging on his heart? He chose the latter.

In 1533, Philip thanked his uncle and informed him that the Holy Spirit wanted him to go to Rome. He arrived penniless but found housing in the attic of a customs official. He paid for his simple accommodations by being a tutor for the man’s two sons. In Rome, Philip frequented the holy sites, prayed at the tombs of the Apostles Peter and Paul and the other Roman martyrs, and waited for God to direct him. His food was simple, usually only bread and water once a day. He enrolled in university where he studied philosophy, theology, and human sciences. While studying theology at the University of Saint Augustine, Philip was interiorly moved as he gazed at a large crucifix. As a result, he quit his studies, sold his books, and dedicated himself to full-time prayer. For the next ten years, until the age of thirty-three, Philip lived an eremitical life, often praying in the catacombs of the martyrs, frequently making all-night vigils. He refrained from idle pastimes, dividing his time between prayer and charity. He visited hospitals, conversed about holy subjects with the poor, converted sinners, and injected humor and laughter wherever he went. This one-on-one ministry as a layman, coupled with his life of prayer, set the foundation for what was to come next.

Around the year 1544, just before the Solemnity of Pentecost, Philip was praying in a catacomb and had a profound mystical experience. A ring of fire descended and entered his mouth, settling in his heart. The flame filled him with such an intense love for God that he fell to the ground and cried out, “Enough, Lord, I can bear it no more!” When he recovered, he noticed a visible swelling on his chest over his heart. For the rest of Philip’s life, especially when engaged in prayer and holy conversation, his heart would noticeably palpitate. Though some thought this to be a physical ailment, others saw it as the result of divine love filling his heart and flowing over. It is said that when people saw Philip, they were drawn to him, and especially drawn to his heart. A post-mortem exam revealed that he had an enlarged heart, so much so that two of his ribs were dislocated.

After this mystical experience, Philip began to engage in a more active apostolate as a street preacher in Rome. His approach to “preaching” was much different than that of others. Rather than railing against the immoralities of the day, he gathered young men around him as his companions, and with his joyful and affectionate personality, began to inspire others with the joy of following Christ. He and his companions spent much time serving the sick in the hospitals and doing many menial acts of service, such as cleaning, making beds, conversing, and helping in any way they could. He often started his conversations by saying, “Well, my brothers, when shall we begin to do good?” Doing good, with joy and enthusiasm, drew many to listen to him and follow his example. Philip converted one soul at a time to the life of virtue.

In 1548, a priest who served as Philip’s confessor assisted him in forming the Confraternity of the Holy Trinity. Members would regularly meet for prayer, especially Eucharistic adoration, and engage in holy conversations and comradery. In 1551, again with the encouragement and assistance of his confessor, Philip agreed to become a priest at the age of thirty-five, joining a community of priests at the Church of San Girolamo della Carita. As a priest, Father Phillip quickly entered into a new ministry that would occupy him for the rest of his life. He became a confessor to countless sinners, poor and rich alike. At first, he spent a few hours every day in the confessional, but eventually he would spend most of the day. As a confessor, Father Philip had profound spiritual gifts. He could read souls, identify sins that needed to be confessed, give supernatural counsel, perform miracles, and speak words of divine love that flowed directly from the Heart of Christ.

Within a year of his ordination, Father Philip began to gather young men in his room for prayer and holy conversation. They would talk, read about the saints, share meals, sing songs, go on walks, and pray together. Eventually, the number of his followers grew large, and he built an oratory for their meetings. Over the next fifteen years, this loose association continued to grow and in 1575, with the approval of the pope, Father Philip founded the Congregation of the Oratory whose ministry included prayer, preaching, and the sacraments.

Saint Philip Neri was a true missionary who re-evangelized the Christians of Rome, one soul at a time. His miracles, ecstasies during prayer, and ability to read souls were enough to convince everyone of his holiness. But setting those supernatural phenomena aside, it was the joy that radiated from his heart, a heart united to the Divine Heart of Christ, that was the surest sign of his sanctity. As we honor this saint of joy, ponder the importance of the gift of joy in your own life. Joy is a spiritual gift, not just a natural emotion. Joy comes from God alone. Open your heart to that gift, and ask Saint Philip Neri to pray that you receive it in abundance.

Sources:
Text: mycatholic.life
Graphics: BMSN Media Centre

25/05/2026

𝗣𝗲𝗿𝗽𝗲𝘁𝘂𝗮𝗹 𝗡𝗼𝘃𝗲𝗻𝗮 𝗶𝗻 𝗛𝗼𝗻𝗼𝗿 𝘁𝗼 𝗝𝗲𝘀𝘂𝘀 𝗖𝗵𝗿𝗶𝘀𝘁 “𝗘𝗰𝗰𝗲 𝗛𝗼𝗺𝗼”

Lord Jesus Christ,
true God and true Man,
our first parents Adam and Eve
disobeyed the will of the Father
and so sin and death entered the world.
By your obedience to the will of the Father,
you willingly underwent your Passion and Death
for the salvation of Mankind
and through your glorious Resurrection
has accomplished our redemption.
As we make this Novena,
we remember the many sufferings you have endured for us.
We particularly recall the humiliations
you endured when Pilate abandoned you to the crowd by saying:
“Ecce Homo: Behold the Man you are demanding to be crucified,
I wash my hands of this man’s blood.”
Pilate handed you over to the crowd
even though he knew that you were innocent
and washed his hands to absolve himself of your blood.
Grant O Lord, that amidst the many uncertainties
of our life on earth, we may be courageous enough
to stand for what is true and just in our society.
Through your Most Holy Passion,
we beseech you to grant us the graces we need this day.
Through your Most Holy Wounds,
heal us of all our infirmities and give us health of mind,
body and soul and through your Most Glorious Passion,
bring us all to the joys of Paradise.
Amen.

𝗗𝗔𝗜𝗟𝗬 𝗕𝗜𝗕𝗟𝗘 𝗥𝗘𝗔𝗗𝗜𝗡𝗚𝗦26 May 2026, Tuesday | Ordinary Weekday / Philip Neri, Priest Obligatory MemorialFirst: First Peter ...
25/05/2026

𝗗𝗔𝗜𝗟𝗬 𝗕𝗜𝗕𝗟𝗘 𝗥𝗘𝗔𝗗𝗜𝗡𝗚𝗦
26 May 2026, Tuesday | Ordinary Weekday / Philip Neri, Priest Obligatory Memorial

First: First Peter 1: 10-16
Psalm: Psalms 98: 1, 2-3ab, 3cd-4
Alleluia: Matthew 11: 25
Gospel: Mark 10: 28-31


25/05/2026

Together, let us pray the Holy Rosary.

Joyful Mystery | May 25, 2026


MEMORIAL OF MARY, MOTHER IF THE CHURCHMay 25, 2026 Little is said about the most glorious Mother of God in the Scripture...
24/05/2026

MEMORIAL OF MARY, MOTHER IF THE CHURCH
May 25, 2026

Little is said about the most glorious Mother of God in the Scriptures. In many ways, she lived a quiet and hidden life. Since her Assumption into Heaven, the Church has prayerfully pondered her life and role in the mystery of salvation. Little by little, saint after saint and pope after pope have shed greater light upon her singularly unique and glorious role in the Father’s eternal plan. As the Church’s understanding of the Blessed Mother has deepened, new titles and new dogmas have been proclaimed about Mary. In 2018, a new liturgical memorial honored her with the title “Blessed Virgin Mary, Mother of the Church.”

To understand the Blessed Virgin Mary’s role as Mother of the Church, we need to begin with Scripture. As Jesus hung on the Cross, John’s Gospel records that the mother of Jesus and two other women stood before Him, alongside John, the disciple whom Jesus loved. From the Cross, Jesus entrusted His mother to John’s care. “When Jesus saw his mother and the disciple there whom he loved, he said to his mother, ‘Woman, behold, your son.’ Then he said to the disciple, ‘Behold, your mother.’ And from that hour the disciple took her into his home” (John 19:26–27).

In 1895, in his encyclical on the rosary, Pope Leo XIII wrote about that Gospel passage:

Now in John, as the Church has constantly taught, Christ designated the whole human race, and in the first rank are they who are joined with Him by faith…She was, in very truth, the Mother of the Church, the Teacher and Queen of the Apostles, to whom, besides, she confided no small part of the divine mysteries which she kept in her heart” (Adiutricem #6).

In 1964, Pope Saint Paul VI promulgated the Vatican II document Lumen Gentium (Dogmatic Constitution on the Church). After presenting a complete picture of the mystery of the Church, the final chapter of that constitution presents “The Blessed Virgin Mary, Mother of God in the Mystery of Christ and the Church.” That chapter highlights her singularly unique and maternal role within the Church. Lumen Gentium did not go so far as to ascribe the title “Mother of the Church” to the Blessed Mother, but it did go into great detail about her maternal role within the Church. Four years later, in a motu proprio letter, Pope Paul VI referenced Lumen Gentium and took it a step further by bestowing upon the Mother of God the title “Mother of the Church.”

…we believe that the Blessed Mother of God, the New Eve, Mother of the Church, continues in heaven her maternal role with regard to Christ’s members, cooperating with the birth and growth of divine life in the souls of the redeemed (Solemni Hac Liturgia #15).

Since that time, Pope John Paul II, Pope Benedict XVI, and Pope Francis have continually referred to the Mother of God as the Mother of the Church. What does the title “Mother of the Church” mean? On September 17, 1997, Pope John Paul II defined it this way in a Wednesday catechesis:

The title “Mother of the Church” thus reflects the deep conviction of the Christian faithful, who see in Mary not only the mother of the person of Christ, but also of the faithful. She who is recognized as mother of salvation, life and grace, mother of the saved and mother of the living, is rightly proclaimed Mother of the Church. ( #5).

On March 3, 2018, Pope Francis announced that a new memorial would be added to the General Roman Calendar and celebrated on the Monday after Pentecost Sunday, entitled “The Blessed Virgin Mary, Mother of the Church.”

In the decree instituting this memorial, Cardinal Robert Sarah, Prefect of the Congregation for Divine Worship, said:

This celebration will help us to remember that growth in the Christian life must be anchored to the Mystery of the Cross, to the oblation of Christ in the Eucharistic Banquet and to the Mother of the Redeemer and Mother of the Redeemed, the Virgin who makes her offering to God.

It is significant that the Blessed Virgin Mary, Mother of God, was entrusted to the Church in the person of Saint John the Apostle at the foot of the Cross. From the Cross, the Church was conceived by the outpouring of grace that flowed from Jesus’ Sacred Heart. At Pentecost, our Blessed Mother was present as the Church was born.

Today, the Mother of the Church reigns in Heaven next to her Son; from there, she continues to nurture the Church as a loving mother. She not only intercedes for us but also mediates her Son’s saving grace, making her the ongoing instrument of grace and mother of all.

Because our understanding of the role of the Blessed Virgin Mary has continually unfolded over the centuries, it is fair to say that we do not yet fully understand her glorious role in the Father’s plan of salvation. Some have proposed that she be given the dogmatic titles “Mediatrix of All Grace” and “Co-Redemptrix.” Regardless of what comes next in our ever deepening understanding of the role of the Blessed Mother, we can be certain that those who one day gaze upon the essence of God Himself as he reveals all truth will immediately become aware of the most profound mysteries of Mary’s hidden life.

As we honor the Blessed Virgin Mary, Mother of the Church, know that she is your spiritual mother insofar as you are a member of Christ’s Body, the Church. By giving birth to the Head, she gives birth to the members. As members of that Body, it is essential that we seek spiritual nourishment from the Blessed Virgin Mary. She is our mother and queen. From her, we are born into God’s grace. She is the chosen instrument and mediatrix of grace. Rely upon her motherly intercession and mediation, and entrust yourself more fully to her care.

Sources:
Text: mycatholic.life
Graphics: BMSN Media Centre

Address

Osmeña Boulevard
Cebu City
6000

Opening Hours

Monday 6am - 7pm
Tuesday 6am - 7pm
Wednesday 6am - 7pm
Thursday 6am - 7pm
Friday 6am - 8pm
Saturday 6am - 7pm
Sunday 6am - 8pm

Telephone

+63322556697

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