Society of Saint Paul－Cagayan de Oro

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13/12/2022

DECEMBER 14 | Saint John of the Cross, Patron of Mystics, Contemplatives, and Spanish poets

John is a saint because his life was a heroic effort to live up to his name: “of the Cross.” The folly of the cross came to full realization in time. “Whoever wishes to come after me must deny himself, take up his cross, and follow me” (Mark 8:34b) is the story of John’s life. The Paschal Mystery—through death to life—strongly marks John as reformer, mystic-poet, and theologian-priest.

Ordained a Carmelite priest in 1567 at age 25, John met Teresa of Avila and like her, vowed himself to the primitive Rule of the Carmelites. As partner with Teresa and in his own right, John engaged in the work of reform, and came to experience the price of reform: increasing opposition, misunderstanding, persecution, imprisonment. He came to know the cross acutely—to experience the dying of Jesus—as he sat month after month in his dark, damp, narrow cell with only his God.

Yet, the paradox! In this dying of imprisonment John came to life, uttering poetry. In the darkness of the dungeon, John’s spirit came into the Light. There are many mystics, many poets; John is unique as mystic-poet, expressing in his prison-cross the ecstasy of mystical union with God in the Spiritual Canticle.

But as agony leads to ecstasy, so John had his Ascent to Mt. Carmel, as he named it in his prose masterpiece. As man-Christian-Carmelite, he experienced in himself this purifying ascent; as spiritual director, he sensed it in others; as psychologist-theologian, he described and analyzed it in his prose writings. His prose works are outstanding in underscoring the cost of discipleship, the path of union with God: rigorous discipline, abandonment, purification. Uniquely and strongly John underlines the gospel paradox: The cross leads to resurrection, agony to ecstasy, darkness to light, abandonment to possession, denial to self to union with God. If you want to save your life, you must lose it. John is truly “of the Cross.” He died at 49—a life short, but full.

Source: Franciscan Media | https://www.franciscanmedia.org/saint-of-the-day/saint-john-of-the-cross/

11/12/2022

DECEMBER 12 | Our Lady of Guadalupe

Our Lady of Guadalupe first introduced herself as the Mother of God and the mother of all humanity when she appeared on the hill of Tepeyac in Mexico in 1531. An indigenous peasant, Juan Diego, saw a glowing figure on the hill. After she had identified herself to him, Our Lady asked that Juan build her a shrine in that same spot, in order for her to show and share her love and compassion with all those who believe.

Afterwards, Juan Diego visited Juan de Zumárraga, who was Archbishop of what is now Mexico City. Zumárraga dismissed him in disbelief and asked that the future Saint provide proof of his story and proof of the Lady’s identity.

Juan Diego returned to the hill and encountered Our Lady again. The Virgin told him to climb to the top of the hill and pick some flowers to present to the Archbishop.

lthough it was winter and nothing should have been in bloom, Juan Diego found an abundance of flowers of a type he had never seen before. The Virgin bundled the flowers into Juan's cloak, known as a tilma. When Juan Diego presented the tilma of exotic flowers to Zumárraga, the flowers fell out and he recognised them as Castilian roses, which are not found in Mexico.

What was even more significant, however, was that the tilma had been miraculously imprinted with a colorful image of the Virgin herself.

This actual tilma, preserved since that date and showing the familiar image of the Virgin Mary with her head bowed and hands together in prayer, represents the Virgin of Guadalupe. It remains perhaps the most sacred object in all of Mexico.

The story is best known from a manuscript written in the Aztec’s native language Nahuatl by the scholar Antonio Valeriano. It was written sometime after 1556.

Over 20 million people visit the Basilica of Our Lady of Guadalupe each year, now situated on the very same hill on which she appeared.

In 1990, Pope Saint John Paul II visited Mexico and beatified Juan Diego. 10 years later, in the year 2000, he was declared a Saint.

Source: Vatican News | https://www.vaticannews.va/en/church/news/2018-12/our-lady-of-guadaloupe-feast-day-mexico-americas.html

07/12/2022

DECEMBER 8 | Solemnity of the Immaculate Conception of the Blessed Virgin Mary

A feast called the Conception of Mary arose in the Eastern Church in the seventh century. It came to the West in the eighth century. In the 11th century it received its present name, the Immaculate Conception. In the 18th century it became a feast of the universal Church. It is now recognized as a solemnity.

In 1854, Pius IX solemnly proclaimed: “The most Blessed Virgin Mary, in the first instant of her conception, by a singular grace and privilege granted by almighty God, in view of the merits of Jesus Christ, the savior of the human race, was preserved free from all stain of original sin.”

It took a long time for this doctrine to develop. While many Fathers and Doctors of the Church considered Mary the greatest and holiest of the saints, they often had difficulty in seeing Mary as sinless—either at her conception or throughout her life. This is one of the Church teachings that arose more from the piety of the faithful than from the insights of brilliant theologians. Even such champions of Mary as Bernard of Clairvaux and Thomas Aquinas could not see theological justification for this teaching.

Two Franciscans, William of Ware and Blessed John Duns Scotus, helped develop the theology. They pointed out that Mary’s Immaculate Conception enhances Jesus’ redemptive work. Other members of the human race are cleansed from original sin after birth. In Mary, Jesus’ work was so powerful as to prevent original sin at the outset.

Source: Franciscan Media | https://www.franciscanmedia.org/saint-of-the-day/immaculate-conception-of-the-blessed-virgin-mary/

06/12/2022

DECEMBER 7 | Saint Ambrose, Bishop and Doctor of the Church

One of Ambrose’s biographers observed that at the Last Judgment, people would still be divided between those who admired Ambrose and those who heartily disliked him. He emerges as the man of action who cut a furrow through the lives of his contemporaries. Even royal personages were numbered among those who were to suffer crushing divine punishments for standing in Ambrose’s way.

When the Empress Justina attempted to wrest two basilicas from Ambrose’s Catholics and give them to the Arians, he dared the eunuchs of the court to execute him. His own people rallied behind him in the face of imperial troops. In the midst of riots, he both spurred and calmed his people with bewitching new hymns set to exciting Eastern melodies.

In his disputes with the Emperor Auxentius, he coined the principle: “The emperor is in the Church, not above the Church.” He publicly admonished Emperor Theodosius for the massacre of 7,000 innocent people. The emperor did public penance for his crime. This was Ambrose, the fighter sent to Milan as Roman governor, and chosen while yet a catechumen to be the people’s bishop.

There is yet another side of Ambrose—one which influenced Augustine of Hippo, whom Ambrose converted. Ambrose was a passionate little man with a high forehead, a long melancholy face, and great eyes. We can picture him as a frail figure clasping the codex of sacred Scripture. This was the Ambrose of aristocratic heritage and learning.

Augustine found the oratory of Ambrose less soothing and entertaining but far more learned than that of other contemporaries. Ambrose’s sermons were often modeled on Cicero, and his ideas betrayed the influence of contemporary thinkers and philosophers. He had no scruples in borrowing at length from pagan authors. He gloried in the pulpit in his ability to parade his spoils—“gold of the Egyptians”—taken over from the pagan philosophers.

His sermons, his writings, and his personal life reveal him as an otherworldly man involved in the great issues of his day. Humanity for Ambrose was, above all, spirit. In order to think rightly of God and the human soul, the closest thing to God, no material reality at all was to be dwelt upon. He was an enthusiastic champion of consecrated virginity.

The influence of Ambrose on Augustine will always be open for discussion. The Confessions reveal some manly, brusque encounters between Ambrose and Augustine, but there can be no doubt of Augustine’s profound esteem for the learned bishop.

Neither is there any doubt that Saint Monica loved Ambrose as an angel of God who uprooted her son from his former ways and led him to his convictions about Christ. It was Ambrose, after all, who placed his hands on the shoulders of the naked Augustine as he descended into the baptismal fountain to put on Christ.

Ambrose exemplifies for us the truly catholic character of Christianity. He is a man steeped in the learning, law, and culture of the ancients and of his contemporaries. Yet, in the midst of active involvement in this world, this thought runs through Ambrose’s life and preaching: The hidden meaning of the Scriptures calls our spirit to rise to another world.

Source: Franciscan Media | https://www.franciscanmedia.org/saint-of-the-day/saint-ambrose/

29/11/2022

NOVEMBER 30 | Saint Andrew, the Apostle

Andrew was Saint Peter’s brother, and was called with him. “As [Jesus] was walking by the sea of Galilee, he saw two brothers, Simon who is now called Peter, and his brother Andrew, casting a net into the sea; they were fishermen. He said to them, ‘Come after me, and I will make you fishers of men.’ At once they left their nets and followed him” (Matthew 4:18-20).

John the Evangelist presents Andrew as a disciple of John the Baptist. When Jesus walked by one day, John said, “Behold, the Lamb of God.” Andrew and another disciple followed Jesus. “Jesus turned and saw them following him and said to them, ‘What are you looking for?’ They said to him, ‘Rabbi (which translated means Teacher), where are you staying?’ He said to them, ‘Come, and you will see.’ So they went and saw where he was staying, and they stayed with him that day” (John 1:38-39a).

Little else is said about Andrew in the Gospels. Before the multiplication of the loaves, it was Andrew who spoke up about the boy who had the barley loaves and fishes. When the Gentiles went to see Jesus, they came to Philip, but Philip then had recourse to Andrew.

Legend has it that Andrew preached the Good News in what is now modern Greece and Turkey and was crucified at Patras on an X-shaped cross.

Source: Franciscan Media | https://www.franciscanmedia.org/saint-of-the-day/saint-andrew

25/11/2022

NOVEMBER 26 | Blessed James Alberione, Founder of the Pauline Family

A strong faith and industrious character came to Blessed James Alberione (1884-1971) from his Italian farming family and provided the backbone for his legendary media apostleship. It also prepared him to establish numerous religious communities and gave him a zeal for souls.

After first expressing a desire to become a priest when in first grade, Alberione spent the rest of his childhood preparing for that goal. He entered the seminary at age 16. Then, during an all-night Eucharistic vigil on New Year’s Eve, 1900, Alberione began to discern a call to serve the men and women of the new century with the various forms of new media that would emerge in the following decades.

After being ordained a priest in 1907, Alberione’s first years were spent in parish work and then as a spiritual director at the seminary at Alba, Italy. A pastor in the truest sense, Alberione was committed to study that enabled him to excel in preaching and catechesis.

The fruit of a deep interior life, he understood the Lord was calling him to preach the Gospel to all people in the manner and spirit of St. Paul. When Europe became engulfed in World War I (1914-18), the opportunity was ripe for Christian visionaries like Alberione to bring the Gospel to the world in new and fresh ways.

In 1914, he founded the Society of St. Paul, a religious community for men. The following year, with the help of now Venerable Mother Thecla Merlo, he established The Daughters of St. Paul for women. In total, over the course of his 64 years of priesthood, Alberione established five religious institutes and several other secular institutes for diocesan priests and laity alike.

Together, all the foundations begun by Alberione constitute what’s known as the Pauline Family, whose ministry is focused on transforming the world by proclaiming Christ through the use of media. Alberione guided this work and mission as a writer and publisher, as well as a director and producer of film.

According to the “media apostle,” “The means of Evangelization are varied but the method is one: to give Jesus Christ, Way, Truth and Life.”

In 1923, Alberione went through a dark time when it appeared he might be suffering from a life-threatening illness. Miraculously recovering, he credited his healing to St. Paul. During this time, he also heard the Lord speak to him, saying: “Do not be afraid. I am with you. From here I want to enlighten. Be sorry for sins.”

By the time of the Second Vatican Council (1962-65), at which Alberione was a daily participant as a peritus, or theological adviser, the membership of his institutes had grown to more than 10,000. At the council, he played a part in the drafting of its decree on social communications, Inter Mirifica.

Blessed James Alberione’s final years remained active, and he traveled the world many times to visit the various locations of his religious family.

An hour before his death, Alberione received a visit from Pope St. Paul VI, who heralded him as “humble, silent, tireless, always vigilant, ever recollected in his thoughts, which run from prayer to action; always intent on scrutinizing the ‘signs of the times,’ that is, the most creative ways to reach souls.”

Source: Simply Catholic | https://www.simplycatholic.com/blessed-james-alberione-a-missionary-for-the-media/

22/11/2022

NOVEMBER 23 | Saint Clement I

Clement of Rome was the third successor of Saint Peter, reigning as pope during the last decade of the first century. He’s known as one of the Church’s five “Apostolic Fathers,” those who provided a direct link between the Apostles and later generations of Church Fathers.

Clement’s First Epistle to the Corinthians was preserved and widely read in the early Church. This letter from the bishop of Rome to the Church in Corinth concerns a split that alienated a large number of the laity from the clergy. Deploring the unauthorized and unjustifiable division in the Corinthian community, Clement urged charity to heal the rift.

Today many in the Church experience polarization regarding worship, how we speak of God, and other issues. We’d do well to take to heart the exhortation from Clement’s Epistle: “Charity unites us to God. It knows no schism, does not rebel, does all things in concord. In charity all the elect of God have been made perfect.”

Rome’s Basilica of St. Clement, one of the city’s earliest parish churches, is probably built on the site of Clement’s home. History tells us that Pope Clement was martyred either in the year 99 or in 101. His liturgical feast is celebrated on November 23.

Source: Franciscan Media | https://www.franciscanmedia.org/saint-of-the-day/saint-clement

22/11/2022

NOVEMBER 23 | Saint Columban, Abbot

Columban (Columbanus) was the greatest of the Irish missionaries who worked on the European continent. As a young man who was greatly tormented by temptations of the flesh, he sought the advice of a religious woman who had lived a hermit’s life for years. He saw in her answer a call to leave the world. He went first to a monk on an island in Lough Erne, then to the great monastic seat of learning at Bangor.

After many years of seclusion and prayer, he traveled to Gaul with 12 companion missionaries. They won wide respect for the rigor of their discipline, their preaching, and their commitment to charity and religious life in a time characterized by clerical laxity and civil strife. Columban established several monasteries in Europe which became centers of religion and culture. His writings include a treatise on penance and against Arianism, sermons, poetry, and his monastic rule.

Like all saints, he met opposition. Ultimately he had to appeal to the pope against complaints of Frankish bishops, for vindication of his orthodoxy and approval of Irish customs. He reproved the king for his licentious life, insisting that he marry. Since this threatened the power of the queen mother, Columban was deported back to Ireland. His ship ran aground in a storm, and he continued his work in Europe, ultimately arriving in Italy, where he found favor with the king of the Lombards. In his last years he established the famous monastery of Bobbio, where he died. Saint Columban's liturgical feast is celebrated on November 23.

Source: Franciscan Media | https://www.franciscanmedia.org/saint-of-the-day/saint-columban

21/11/2022

NOVEMBER 22 | Saint Cecilia, Patroness of Musicians

Although Cecilia is one of the most famous of the Roman martyrs, the familiar stories about her are apparently not founded on authentic material. There is no trace of honor being paid her in early times. A fragmentary inscription of the late fourth century refers to a church named after her, and her feast was celebrated at least in 545.

According to legend, Cecilia was a young Christian of high rank betrothed to a Roman named Valerian. Through her influence, Valerian was converted, and was martyred along with his brother. The legend about Cecilia’s death says that after being struck three times on the neck with a sword, she lived for three days, and asked the pope to convert her home into a church.

Since the time of the Renaissance she has usually been portrayed with a viola or a small organ.

Like any good Christian, Cecilia sang in her heart, and sometimes with her voice. She has become a symbol of the Church’s conviction that good music is an integral part of the liturgy, of greater value to the Church than any other art.

Source: Franciscan Media | https://www.franciscanmedia.org/saint-of-the-day/saint-cecilia

20/11/2022

NOVEMBER 21 | Presentation of the Blessed Virgin Mary

Mary’s presentation was celebrated in Jerusalem in the sixth century. A church was built there in honor of this mystery. The Eastern Church was more interested in the feast, but it does appear in the West in the 11th century. Although the feast at times disappeared from the calendar, in the 16th century it became a feast of the universal Church.

As with Mary’s birth, we read of Mary’s presentation in the temple only in apocryphal literature. In what is recognized as an unhistorical account, the Protoevangelium of James tells us that Anna and Joachim offered Mary to God in the Temple when she was 3 years old. This was to carry out a promise made to God when Anna was still childless.

Though it cannot be proven historically, Mary’s presentation has an important theological purpose. It continues the impact of the feasts of the Immaculate Conception and of the birth of Mary. It emphasizes that the holiness conferred on Mary from the beginning of her life on earth continued through her early childhood and beyond.

It is sometimes difficult for modern Westerners to appreciate a feast like this. The Eastern Church, however, was quite open to this feast and even somewhat insistent about celebrating it. Even though the feast has no basis in history, it stresses an important truth about Mary: From the beginning of her life, she was dedicated to God. She herself became a greater temple than any made by hands. God came to dwell in her in a marvelous manner and sanctified her for her unique role in God’s saving work. At the same time, the magnificence of Mary enriches her children. They—we—too are temples of God and sanctified in order that we might enjoy and share in God’s saving work.

Source: Franciscan Media | https://www.franciscanmedia.org/saint-of-the-day/presentation-of-the-blessed-virgin-mary

19/11/2022

NOVEMBER 20 | The Solemnity of Our Lord Jesus Christ, King of the Universe

On the last Sunday of each liturgical year, the Church celebrates the Solemnity of Our Lord Jesus Christ, King of the Universe, or Christ the King.

Pope Pius XI instituted this feast in 1925 with his encyclical Quas primas (“In the first”) to respond to growing secularism and atheism. He recognized that attempting to “thrust Jesus Christ and his holy law” out of public life would result in continuing discord among people and nations. This solemnity reminds us that while governments come and go, Christ reigns as King forever.

During the early twentieth century, in Mexico, Russia, and some parts of Europe, militantly secularistic regimes threatened not just the Catholic Church and its faithful but civilization itself. Pope Pius XI’s encyclical gave Catholics hope and—while governments around them crumbled—the assurance that Christ the King shall reign forever. Jesus Christ “is very truth, and it is from him that truth must be obediently received by all mankind” (Quas primas, 7).

Christ’s kingship is rooted in the Church’s teaching on the Incarnation. Jesus is fully God and fully man. He is both the divine Lord and the man who suffered and died on the Cross. One person of the Trinity unites himself to human nature and reigns over all creation as the Incarnate Son of God. “From this it follows not only that Christ is to be adored by angels and men, but that to him as man angels and men are subject, and must recognize his empire; by reason of the hypostatic union Christ has power over all creatures” (Quas primas, 13).

The Church calls us to acknowledge Christ’s kingship with our whole lives:

He must reign in our minds, which should assent with perfect submission and firm belief to revealed truths and to the doctrines of Christ. He must reign in our wills, which should obey the laws and precepts of God. He must reign in our hearts, which should spurn natural desires and love God above all things, and cleave to him alone. He must reign in our bodies and in our members, which should serve as instruments for the interior sanctification of our souls, or to use the words of the Apostle Paul, ‘as instruments of justice unto God.’ -Quas primas, 33

Today, religious freedom for many people means that we can believe whatever we want in private, but when we enter the public square or the marketplace, we may not speak of anything that relates to our faith. However, the Church acknowledges the reign of Christ, not only privately, but publicly. This solemnity encourages us the celebrate and live out our faith in public. “Thus by sermons preached at meetings and in churches, by public adoration of the Blessed Sacrament exposed and by solemn processions, men unite in paying homage to Christ, whom God has given them for their King” (Quas primas, 26).

For Christians, when our faith is repeatedly marginalized in public life, we can fall into the habit of compartmentalizing our lives. We love Jesus in our private lives, but we shrink from acknowledging the kingship of Christ in social life. When we celebrate the Solemnity of Christ the King, we declare to the world and remind ourselves that Jesus is the Lord of the Church and of the entire universe.

Source: United States Conference of Catholic Bishops | https://www.usccb.org/committees/religious-liberty/solemnity-christ-king-background

16/11/2022

NOVEMBER 17 | Saint Elizabeth of Hungary, Religious

In her short life, Elizabeth manifested such great love for the poor and suffering that she has become the patroness of Catholic charities and of the Secular Franciscan Order. The daughter of the King of Hungary, Elizabeth chose a life of penance and asceticism when a life of leisure and luxury could easily have been hers. This choice endeared her in the hearts of the common people throughout Europe.

At the age of 14, Elizabeth was married to Louis of Thuringia, whom she deeply loved. She bore three children. Under the spiritual direction of a Franciscan friar, she led a life of prayer, sacrifice, and service to the poor and sick. Seeking to become one with the poor, she wore simple clothing. Daily she would take bread to hundreds of the poorest in the land who came to her gate.

After six years of marriage, her husband died in the Crusades, and Elizabeth was grief-stricken. Her husband’s family looked upon her as squandering the royal purse, and mistreated her, finally throwing her out of the palace. The return of her husband’s allies from the Crusades resulted in her being reinstated, since her son was legal heir to the throne.

In 1228, Elizabeth joined the Secular Franciscan Order, spending the remaining few years of her life caring for the poor in a hospital which she founded in honor of Saint Francis of Assisi. Elizabeth’s health declined, and she died before her 24th birthday in 1231. Her great popularity resulted in her canonization four years later.

Elizabeth understood well the lesson Jesus taught when he washed his disciples’ feet at the Last Supper: The Christian must be one who serves the humblest needs of others, even if one serves from an exalted position. Of royal blood, Elizabeth could have lorded it over her subjects. Yet she served them with such a loving heart that her brief life won for her a special place in the hearts of many. Elizabeth is also an example to us in her following the guidance of a spiritual director. Growth in the spiritual life is a difficult process. We can play games very easily if we don’t have someone to challenge us.

Source: Franciscan Media | https://www.franciscanmedia.org/saint-of-the-day/saint-elizabeth-of-hungary

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