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Ministry of Altar Servers of St. Paul the Apostle - Cabagan, Centro, Cabagan (2026)

17/08/2026

𝐇𝐞𝐥𝐩 𝐔𝐬 𝐏𝐫𝐞𝐬𝐞𝐫𝐯𝐞 𝐎𝐮𝐫 𝐏𝐚𝐫𝐢𝐬𝐡 𝐇𝐢𝐬𝐭𝐨𝐫𝐲!

As we prepare for the 150𝐭𝐡 𝐉𝐮𝐛𝐢𝐥𝐞𝐞 𝐘𝐞𝐚𝐫 of St. Paul the Apostle Parish, we are inviting everyone to share 𝒐𝒍𝒅 𝒑𝒉𝒐𝒕𝒐𝒈𝒓𝒂𝒑𝒉𝒔 𝒐𝒇 𝒐𝒖𝒓 𝒄𝒉𝒖𝒓𝒄𝒉, 𝒍𝒊𝒕𝒖𝒓𝒈𝒊𝒄𝒂𝒍 𝒄𝒆𝒍𝒆𝒃𝒓𝒂𝒕𝒊𝒐𝒏𝒔, 𝒂𝒏𝒅 𝒄𝒐𝒎𝒎𝒖𝒏𝒊𝒕𝒚 𝒆𝒗𝒆𝒏𝒕𝒔.

Your memories are an important part of our story. Let us build our legacy together towards 150 years!

Please submit your photos to the SOCCOM Team or the Parish Rectory Office Staff.

01/08/2026

𝐀𝐔𝐆𝐔𝐒𝐓 𝐈𝐒 𝐀𝐋𝐓𝐀𝐑 𝐒𝐄𝐑𝐕𝐄𝐑𝐒' 𝐌𝐎𝐍𝐓𝐇!

"𝑨𝒍𝒕𝒂𝒓 𝒔𝒆𝒓𝒗𝒆𝒓𝒔 𝒎𝒖𝒔𝒕 𝒂𝒍𝒘𝒂𝒚𝒔 𝒓𝒆𝒎𝒆𝒎𝒃𝒆𝒓 𝒕𝒉𝒂𝒕 𝒆𝒗𝒆𝒓𝒚𝒕𝒉𝒊𝒏𝒈 𝒕𝒉𝒆𝒚 𝒅𝒐 𝒊𝒔 𝒇𝒐𝒓 𝒕𝒉𝒆 𝒈𝒍𝒐𝒓𝒚 𝒐𝒇 𝑮𝒐𝒅."
— 𝑷𝒐𝒑𝒆 𝑩𝒆𝒏𝒆𝒅𝒊𝒄𝒕 𝑿𝑽𝑰

This month, we honor not only the ministry but also the journey of every altar server. Serving at the altar goes beyond wearing a cassock; it is a true commitment to live a Christ-centered life. Every challenge and sacrifice has shaped us, helping us grow both spiritually and personally.

We thank God for the gift of serving Him with humility and devotion. The moments we’ve shared with our fellow altar servers are treasures of faith and fellowship. May we never get tired of answering His call, and may our lives continually reflect Christ through our actions and example.

𝐒𝐞𝐫𝐯𝐢𝐭𝐞 𝐃𝐨𝐦𝐢𝐧𝐨 𝐢𝐧 𝐋𝐚𝐞𝐭𝐢𝐭𝐢𝐚!
𝐇𝐚𝐩𝐩𝐲 𝐀𝐥𝐭𝐚𝐫 𝐒𝐞𝐫𝐯𝐞𝐫𝐬' 𝐌𝐨𝐧𝐭𝐡!

27/07/2026

LOOK: 𝗠𝗔𝗦𝗦𝗣𝗔–𝗖𝗮𝗯𝗮𝗴𝗮𝗻 𝗧𝗲𝗮𝗺 𝗕𝘂𝗶𝗹𝗱𝗶𝗻𝗴

The Ministry of Altar Servers of Saint Paul the Apostle Parish, Cabagan, held a team building activity last July 25, 2026. The day was filled with valuable lessons, teamwork, and joyful moments that strengthened the bond among the servers.

The program began with lively chants as each group was introduced, followed by the opening remarks of Rev. Fr. Mario Jerry Daquiuag, who reminded the servers of the true meaning of team building — unity, cooperation, and service rooted in faith.

One of the highlights of the activity was the final reflection led by Ate Jesica Malsi Galanza. Through a simple drawing activity, the altar servers were reminded that each member plays a vital role in building a united ministry.

More than just an event, the gathering became an opportunity to step beyond comfort zones, nurture stronger friendships, and draw closer to God. As they continue their journey of faith, may they carry renewed hearts, strengthened spirits, and a deeper commitment to serve with love and purpose.

21/07/2026

Feast of St. Mary Magdalene | July 22, 2026

The Church celebrates the Feast of St. Mary Magdalene, one of the most devoted disciples of Jesus and the first witness to His Resurrection. The Gospels recount that, after being freed by Christ from seven demons, Mary Magdalene faithfully followed Him, accompanied Him during His public ministry, stood near the Cross at His Crucifixion, and remained at His tomb after His death. Her steadfast love and fidelity made her one of the most prominent women in the Gospel.

On the morning of Easter, Mary Magdalene encountered the Risen Lord, who entrusted her with announcing the joyful news of His Resurrection to the Apostles. Because of this unique mission, the Church has long honored her with the title "Apostle to the Apostles" (Apostola Apostolorum), recognizing her as the first to proclaim that Christ had conquered sin and death.

For many centuries, Mary Magdalene was mistakenly identified with the unnamed sinful woman in the Gospel of Luke and with Mary of Bethany. Today, the Church distinguishes these biblical figures, recognizing St. Mary Magdalene for who she truly is: a faithful disciple, a witness to the Resurrection, and a model of conversion, perseverance, and unwavering devotion to Christ.

Elevated to the rank of a Feast by Pope Francis in 2016, her liturgical celebration highlights the essential role of women in the life and mission of the Church and reminds all the faithful that an authentic encounter with the Risen Christ leads to joyful proclamation of the Gospel.

𝘚𝘵. 𝘔𝘢𝘳𝘺 𝘔𝘢𝘨𝘥𝘢𝘭𝘦𝘯𝘦, 𝘈𝘱𝘰𝘴𝘵𝘭𝘦 𝘵𝘰 𝘵𝘩𝘦 𝘈𝘱𝘰𝘴𝘵𝘭𝘦𝘴, 𝘱𝘳𝘢𝘺 𝘧𝘰𝘳 𝘶𝘴.

13/07/2026

WHY ARE CATHOLIC CHURCHES NAMED AFTER SAINTS?

Their History, Meaning, and Spiritual Significance

“Have you ever noticed that most Catholic churches bear names like St. Peter’s, St. Mary’s, St. Joseph’s, St. Patrick’s, or St. Anthony’s? Have you ever wondered why? Why not simply call every church ‘Catholic Church’? Is the Church worshipping these saints? Or is there a much deeper meaning behind these names?”

Wherever Catholicism has spread throughout the world, one beautiful tradition has remained remarkably consistent: churches are given a title or patron. Sometimes that patron is a saint, while other times it is a mystery of Christ, the Blessed Virgin Mary under one of her titles, or another important aspect of the Christian faith.

Far from being a mere name, every parish title tells a story, preserves a spiritual heritage, and constantly reminds the faithful of the universal call to holiness.

1. WHAT IS A CHURCH’S PATRON OR TITLE?
Every Catholic church is formally dedicated to God under a particular title.

That title may be:
* a saint;
* Our Lord Jesus Christ under one of His titles (such as Christ the King or the Sacred Heart);
* the Blessed Virgin Mary under one of her titles (such as Our Lady of Perpetual Help or Our Lady of Fatima);
* the Holy Trinity;
* the Holy Cross;
* the Holy Spirit;
* or another mystery of the Christian faith.

The title becomes the church’s identity and spiritual inspiration.

2. WHEN DID THIS TRADITION BEGIN?
The custom dates back to the earliest centuries of Christianity.

During the time of persecution, Christians often celebrated the Eucharist near the tombs of martyrs who had given their lives for Christ.

As churches were later built, many were dedicated in honor of these heroic witnesses to the faith.

This tradition gradually spread throughout the universal Church and continues to this day.

3. WHY ARE SO MANY CHURCHES NAMED AFTER SAINTS?
The Church names many parishes after saints because the saints are:
* faithful disciples of Christ;
* examples of holy living;
* powerful intercessors before God;
* and models for every Christian.

By naming a parish after a saint, the Church invites the faithful to imitate that saint’s virtues and to seek his or her prayers.

For example:
* St. Joseph reminds us of faithful fatherhood and humble obedience.
* St. Peter reminds us of steadfast faith and leadership.
* St. Paul inspires missionary zeal.
* St. Monica encourages perseverance in prayer for loved ones.
* St. Francis of Assisi teaches simplicity and love for God’s creation.

4. DOES THE CHURCH WORSHIP THE SAINTS?
Absolutely not.
This is one of the most common misunderstandings about Catholicism.

Catholics worship God alone.

The saints are honored because they faithfully followed Christ and now live with Him in heaven.
When a church is named after St. Peter or St. Mary, it does not mean Catholics worship them.

Rather, it means the parish is entrusted to their heavenly patronage and inspired by their example.

5. ARE ALL CATHOLIC CHURCHES NAMED AFTER SAINTS?
No.

Many churches are dedicated to:
* The Holy Trinity
* The Sacred Heart of Jesus
* Christ the King
* Divine Mercy
* The Holy Cross
* The Holy Family
* The Holy Spirit
* Corpus Christi
* The Transfiguration
* The Resurrection

Others are dedicated to the Blessed Virgin Mary under titles such as:
* Our Lady of Lourdes
* Our Lady of Fatima
* Our Lady of Perpetual Help
* Our Lady of Mount Carmel
* Our Lady Queen of Peace

These titles remind us of different mysteries of our faith and aspects of God’s saving work.

6. WHAT DOES THE PATRON SAINT MEAN FOR A PARISH?
A parish patron serves as a spiritual companion for the community.

The faithful are encouraged to:
* learn about the patron’s life;
* imitate his or her virtues;
* celebrate the patronal feast;
* and seek the patron’s prayers before God.

The patron reminds every parish that holiness is possible and that the Church is one family united on earth and in heaven.

7. WHAT IS A PATRONAL FEAST?
Every parish celebrates the feast day of its patron with special joy.

Depending on local custom, this may include:
* a solemn Holy Mass;
* Eucharistic procession;
* parish thanksgiving;
* charitable works;
* cultural celebrations;
* renewal of parish commitment;
* and community gatherings.

It becomes a day of thanksgiving for God’s blessings upon the parish.

8. WHY DOES THIS MATTER TODAY?
In a world that often forgets the examples of holy men and women, parish titles quietly remind us that every Christian is called to become a saint.

Every time we hear:
“St. Michael’s Parish”
or
“St. Theresa’s Catholic Church”

we are reminded that holiness is real, attainable, and beautifully lived by ordinary people who surrendered themselves completely to God.

The name of the parish is therefore much more than a label.

It is an invitation.

TODAY, REFLECT
The next time you walk into your parish church, pause for a moment and ask yourself:

Who is our patron?
What can I learn from his or her life?

Perhaps God chose that patron for your parish long before you were born so that one day you might be inspired by that saint’s witness.

Learning about your parish’s patron can deepen your appreciation of your faith and strengthen your desire to become a saint yourself.

Now we’d love to hear from you!

What is the name of your Catholic parish or church?

Drop it in the comments together with your town or country if you wish. It will be wonderful to see the beautiful variety of parish patrons from Catholics all over the world!

SOURCES
* Sacred Scripture (Hebrews 12:1–2; Revelation 7:9–17; 1 Corinthians 3:16–17)
* Catechism of the Catholic Church, nn. 946–962, 1172–1173, 2683
* Code of Canon Law, canons 1217–1222
* Dedication of a Church and an Altar
* General Instruction of the Roman Missal

Be Prayerful. Be Inspired.
©Catholic Dailies

13/07/2026

WHY DO CATHOLICS USE INCENSE DURING MASS?

A little boy attended a solemn Sunday Mass for the first time.
As the priest walked through the church swinging a thurible, fragrant smoke slowly filled the sanctuary.

The boy whispered to his mother:
"Why are they making the church smoky?"

She smiled and replied:
"That isn't just smoke. It reminds us that our prayers are rising to God."

Many people wonder why Catholics use incense during the Holy Mass.

Is it simply an old tradition?

Is it meant to make the church smell pleasant?

Or does it have a much deeper meaning?

To answer that, we need to begin with a story from the Bible.

In the Book of Revelation, Saint John saw a vision of Heaven.
An angel stood before God with a golden censer filled with incense.
Then he wrote:
"The smoke of the incense along with the prayers of the holy ones went up before God." (Revelation 8:4)
From the very beginning, incense has been closely connected with worship, prayer, and the presence of God.

First, Incense Symbolizes Our Prayers Rising to God.
As the fragrant smoke rises upward, it reminds us that our prayers are being lifted to Heaven.
This beautiful symbol encourages us to pray with sincere hearts and trust that God hears us.

Second, Incense Is a Sign of Honor.
During Mass, incense is used to honor what is sacred.
The Book of the Gospels, the altar, the crucifix, the priest, the congregation, and especially the Blessed Sacrament may all be incensed.
This reminds us that these are dedicated to God's worship.

Third, Incense Reminds Us of Heaven.
The Mass is not merely an earthly gathering.
It is a participation in the heavenly worship described in Scripture.
The use of incense helps remind us that, during the Mass, Heaven and Earth are united in praising God.

Fourth, Incense Represents Purification.
Throughout the Bible, incense is associated with holiness and purification.
As its fragrance fills the church, it reminds us to seek purity of heart as we prepare to encounter Christ in the Eucharist.

Fifth, Incense Has Been Used Since Biblical Times.
Incense is not a medieval invention.
God Himself instructed its use in the worship of the Old Covenant.
The Magi even presented incense as one of their gifts to the Infant Jesus, recognizing His divine kingship.
The Catholic Church continues this biblical practice as part of her sacred worship.

Finally, the Catholic Church uses incense during Mass because it is a rich biblical symbol of prayer, reverence, purification, and heavenly worship. It reminds us that our prayers rise before God, that we are participating in the worship of Heaven, and that we are standing in the holy presence of the Lord.

In simple words, why do Catholics use incense during Mass?
Not simply because it smells pleasant.
The rising incense reminds us that our prayers rise to God.
It honors Christ present in the Eucharist.
It reminds us of Heaven.
And it helps us worship God with greater reverence and devotion.

Now you know.

SOURCES

Sacred Scripture (Catholic Translation):
Revelation 5:8, Revelation 8:3-4, Exodus 30:1-10, 34-38, Psalm 141:2, Matthew 2:11

Catechism of the Catholic Church §§1145-1152, 1189

General Instruction of the Roman Missal §§276-277

© Catholic Dailies
Be Prayerful. Be Inspired.

13/07/2026

THE LEVELS OF HONOUR IN THE CATHOLIC CHURCH EXPLAINED
Why Catholics Worship God Alone but Honour Mary and the Saints

“Do Catholics worship Mary? Why do Catholics honour the saints? Why is St. Joseph given a special place? These questions have sparked countless debates, yet the Catholic Church has answered them clearly for centuries. The confusion usually comes from not knowing that the Church distinguishes between worship and veneration, and that there are different levels of honour, each with a specific meaning.”

One of the greatest misconceptions about the Catholic faith is the belief that Catholics worship the Blessed Virgin Mary or the saints. In reality, the Church has always taught that God alone is worshipped. The honour given to Mary and the saints is entirely different from the worship that belongs to God.

To preserve this distinction, Catholic theology uses four important terms: Latria, Hyperdulia, Protodulia, and Dulia.

Understanding these four terms helps us appreciate the beauty of Catholic devotion while protecting the absolute worship due to God alone.

1. LATRIA - WORSHIP BELONGS TO GOD ALONE
The highest form of honour is called Latria.

Latria is the adoration and worship that belongs only to the Most Holy Trinity:
* God the Father,
* God the Son,
* and God the Holy Spirit.

No angel.
No saint.
Not even the Blessed Virgin Mary receives Latria.

This is because worship acknowledges God as the Creator, Redeemer, and Lord of all.

Jesus Himself taught:
“You shall worship the Lord your God, and Him only shall you serve.”
- Matthew 4:10

Every Catholic Mass, every Eucharistic Adoration, every act of divine worship is directed to God alone.

2. HYPERDULIA - THE UNIQUE HONOUR GIVEN TO THE BLESSED VIRGIN MARY
Below Latria is Hyperdulia.

This is the highest form of veneration given to any creature.
It belongs uniquely to the Blessed Virgin Mary because of her singular role in salvation history.

The Church honours Mary because she is:
* the Mother of God;
* the Immaculate Conception;
* the New Eve;
* the first and greatest disciple of Christ;
* and the one who cooperated uniquely with God’s plan of salvation.

Even though Mary’s honour is greater than that of every other saint, it is still not worship.
God alone receives worship.

3. PROTODULIA - THE SPECIAL HONOUR GIVEN TO ST. JOSEPH
The Church also recognizes Protodulia.

This is the special honour traditionally given to St. Joseph, the spouse of the Blessed Virgin Mary and foster father of Jesus.

St. Joseph occupies a unique place among the saints because God entrusted to him responsibilities that no other man ever received.

He was chosen to:
* protect the Child Jesus;
* care for Mary;
* provide for the Holy Family;
* and faithfully guard the Redeemer.

For this reason, the Church honours him above all the other saints after the Blessed Virgin Mary.
Yet even this honour remains veneration, never worship.

4. DULIA - THE HONOUR GIVEN TO ALL THE SAINTS
The ordinary honour given to all the saints is called Dulia.

The Church honours the saints because they faithfully followed Christ and now share in His heavenly glory.

The saints inspire us by their example and intercede for us before God.

Whether it is:
* St. Peter,
* St. Paul,
* St. Augustine,
* St. Monica,
* St. Francis of Assisi,
* St. Anthony of Padua,
* St. Thérèse of Lisieux,

or any other saint, they all receive Dulia, not worship.
Their holiness always points us back to Christ.

5. WHY DOES THE CHURCH MAKE THESE DISTINCTIONS?
The Church carefully distinguishes these levels of honour so that no one mistakes veneration for worship.

In everyday life, we honour:
* our parents;
* respected teachers;
* national heroes;
* judges;
* and community leaders.

Honouring them does not mean worshipping them.
Likewise, Catholics honour the saints because of what God accomplished in their lives.

The greater the saint, the greater God’s grace is seen.
Ultimately, every honour given to the saints glorifies the God who made them holy.

6. WHAT ABOUT PRAYING TO THE SAINTS?
Catholics do not pray to the saints as though they were gods.
Rather, Catholics ask the saints to pray with and for them.

This is no different in principle from asking a fellow Christian on earth to pray for you.
The difference is that the saints are already perfectly united with Christ in heaven.

The Church calls this beautiful reality the Communion of Saints.

7. WHY DOES THIS MATTER TODAY?
Many objections to Catholic devotion arise simply because these distinctions are unknown.

Once we understand the difference between worship and veneration, the beauty of Catholic spirituality becomes much clearer.

The Church teaches:
* Worship belongs to God.
* Honour belongs to His faithful servants.
* Every saint leads us closer to Jesus.
* Every devotion ultimately glorifies God.

Far from competing with Christ, the saints constantly point us toward Him.

TODAY, REFLECT
Imagine standing in a great cathedral.
Your eyes are drawn to the beautiful stained-glass windows depicting the saints.
Do you admire the glass itself?
Or do you admire the light shining through it?

The saints are like those windows.
Their beauty comes entirely from the light of Christ shining through them.

The Church therefore honours the saints, not because they replace God, but because they reveal what God’s grace can accomplish in a human life.

Now we’d love to hear from you!

Before today, had you ever heard the terms Latria, Hyperdulia, Protodulia, and Dulia?

Which one was completely new to you?

Share your thoughts in the comments, we’d love to know!

SOURCES
* Sacred Scripture (Exodus 20:2–5; Matthew 4:10; Luke 1:28, 48; Hebrews 12:1; Revelation 5:8)
* Catechism of the Catholic Church, nn. 2095–2097, 956–957, 971, 2683
* Lumen Gentium, Chapter VIII
* Redemptoris Custos
* Patris Corde

Be Prayerful. Be Inspired.
©Catholic Dailies

08/07/2026

𝗔𝘀𝘀𝗲𝗺𝗯𝗹𝘆 | 𝗝𝘂𝗹𝘆 𝟬𝟱, 𝟮𝟬𝟮𝟲

We gathered for a meaningful assembly led by our adviser, Ma’am Jesica Galanza, with Rev. Fr. Jerry Mario Daquiuag presenting the appointed officers—called to lead with humility and to remain faithful to service.

Review of the ministry’s finances, scheduling and service oversight, followed by an open forum, strengthened our unity and direction.

More than anything, we were reminded of our purpose as altar servers—to serve God with faith, humility, dedication, and love.

08/07/2026

PARISH NOTICE

To all listed below, kindly claim your Consolation Prize for Santacruzan Raffle Draw 2026 at the Parish Office:

1. Orlando Marayag — Cubag, Cabagan, Isabela
2. Enalyn Vania — Catabayungan, Cabagan, Isabela
3. Cris Tine Tsaves — Casibarag Norte, Cabagan, Isabela
4. Ernalyn Siuagan — San Antonio, Cabagan, Isabela

Mabbalo!🙏🏼

Ministry of Altar Servers of St. Paul the Apostle - Cabagan

17/08/2026

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