Parroquia del Señor San Isidro Labrador, Bilar

Parroquia del Señor San Isidro Labrador, Bilar Isidore the Farmer. San Isidro Labrador, i-ampo mo kami.

Built on faith since 1831, our parish continues to embrace God’s people with love, prayer, and devotion, leading every soul closer to Christ through the humble and faithful life of St.

Queenship of the Blessed Virgin Mary, MemorialA great sign appeared in the sky, a woman clothed with the sun, with the m...
22/08/2026

Queenship of the Blessed Virgin Mary, Memorial

A great sign appeared in the sky, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars. ~Revelation 12:1



The twentieth century saw a great resurgence in devotion to the Mother of God. Several decades prior to that century, on December 8, 1854, Pope Pius IX declared the Dogma of the Immaculate Conception. Four years later, the Blessed Mother appeared to Bernadette Soubirous, a fourteen-year-old peasant girl, in Lourdes, France. In this apparition, when Bernadette asked who the Heavenly Lady was, she responded, “I am the Immaculate Conception.” This mystical confirmation of the papal dogma sparked great devotion to the Mother of God, and Lourdes became a frequent pilgrim site where many miracles have taken place.

In 1916, three shepherd children in Fátima, Portugal received three apparitions from the Angel of Peace, the Guardian Angel of Portugal. Then, in 1917 they received six apparitions from the Lady of the Rosary, as she called herself. On the day of her final apparition, some 70,000 had gathered and all witnessed the promised miracle. A pouring rain immediately stopped, the sun danced and plunged to the earth, and everything and everyone were immediately dry. This apparition and miracle continue to fuel devotion to the Mother of God.

In 1950, Pope Pius XII issued an apostolic constitution by which he declared as a dogma of our faith “that the Immaculate Mother of God, the ever Virgin Mary, having completed the course of her earthly life, was assumed body and soul into heavenly glory.” Since Jesus is the King of Kings, and since He sits on His throne at the right hand of the Father in Heaven, and since his mother was assumed into Heaven, body and soul, then the logical conclusion flowing from these truths necessarily leads us to today’s memorial.

Early Church Fathers used what is referred to as “typology” to clearly establish the continuity between the Old and New Testaments. For example, though King Solomon sinned, he is also a prefigurement, or “type” of Christ because he was a peacemaker, filled with wisdom, and built the Temple. Saint Augustine, in his commentary on Psalm 127, states that our Lord is “the true Solomon” and that “Solomon was the figure of this Peacemaker.” The true Peacemaker is Christ, and just as Solomon built the Temple, so our Lord built the true Temple of His Body, the Church.

Following this form of typology, the Book of 1 Kings states, “Then Bathsheba went to King Solomon to speak to him for Adonijah, and the king stood up to meet her and paid her homage. Then he sat down upon his throne, and a throne was provided for the king’s mother, who sat at his right. She said, ‘There is one small favor I would ask of you. Do not refuse me.’ The king said to her, ‘Ask it, my mother, for I will not refuse you’” (1 Kings 2:19–20). If King Solomon, an Old Testament type of Christ, honored his Queen Mother’s requests and sat her on a throne next to his, then so much more does our Lord, the true King of Kings, do so with His mother. Therefore, today’s memorial celebrates the fact that, in Heaven, Jesus’ mother is seated on a throne next to His, and like Solomon, Jesus says with certainty to her, “Ask it, my mother, for I will not refuse you.”

It is for these reasons, that on October 11, 1954, four years after the proclamation of the Assumption, Pope Pius XII instituted the Memorial of the Queenship of Mary with his encyclical letter, Ad Caeli Reginam (The Queen of Heaven). This memorial was first assigned the date May 31, which followed the Memorial of the Immaculate Heart of Mary. However, in 1969, Pope Paul VI moved the date to August 22, eight days after the Solemnity of the Assumption of the Blessed Virgin Mary. In large part, this was done to create an octave of anticipation and to show that the Assumption necessarily results in the Mother of God being also the Queen Mother of Heaven and Earth.

As Queen, Mother Mary not only intercedes on our behalf, she also acts as her Son’s mediator. From her heavenly throne, the Queen Mother of Heaven and Earth is entrusted with the grace of God. She is not the source, but she is privileged to be the instrument of distribution. As a loving mother, nothing pleases her more than to lavish every good thing upon her children on earth. She longs to gather all of her children together in Heaven, with and in her divine Son.

Though the liturgical and theological evolution of today’s memorial might seem complex, the heart of it is simple. We not only have a mother in Heaven, we also have a Queen Mother. As Mary is the Queen Mother of God, we must turn to her with childlike faith and simplicity. As a young child runs to a loving mother in time of need, never questioning her love, protection, and care, so we must run to her. She is our protectress, our refuge, our hope, and our sweet delight. Her affection is perfect and her motherly love unmatched.

As we honor the Queen of Heaven today, ponder the Church’s ever-deepening understanding of her role. As the Church has increased its comprehension of Mary’s exalted role through the centuries, so we must individually make this discovery throughout our lives. Turn to her, seek her prayers, rely upon her intercession, and honor her as your mother and your queen.

Let us pray:
Mother and Queen of Heaven, this day I run to you as a child with confidence and trust. You are the glorious Queen Mother, reigning over all of your children with love and mercy. Please pray for me, and bestow upon me all that I need. I open my heart to the grace of your Son, which you are entrusted to dispense. Make me holy and free from sin, so you can present me spotless and pure to your beloved Son, the King of the Universe. Queen of Heaven, pray for me. Jesus, I trust in You.

Come and spend a holy hour in the presence of our Lord Jesus Christ in the Blessed Sacrament.Join us for the First Frida...
06/08/2026

Come and spend a holy hour in the presence of our Lord Jesus Christ in the Blessed Sacrament.

Join us for the First Friday Hora Santa, followed by the Holy Sacrifice of the Mass.

“Come to Me, all you who labor and are burdened, and I will give you rest.” (Mt. 11:28)

Liturgical Feast | Solemnity of the Most Holy Body and Blood of Christ (Corpus Christi)Faith in God, Father, Son and Hol...
06/06/2026

Liturgical Feast | Solemnity of the Most Holy Body and Blood of Christ (Corpus Christi)

Faith in God, Father, Son and Holy Spirit (Trinity), is not a distant and unattainable experience. Instead, it is as near since it is perennially “broken” for us: This is my Body… This is my blood.”

In 1207, a Belgian Augustinian nun, Giuliana di Cornillon, who had just turned fifteen, had a vision of a full moon with a dark spot sullying it. Contemporary experts interpreted it thus: the full moon symbolized the Church, the dark spot was the absence of a specific feast in honour of the Body of the Eucharistic Jesus. The following year, the same religious had an even clearer vision, but had to fight hard to get the feast instituted. She succeeded only at the diocesan level, when Robert de Thourette became bishop of Liège in 1247. In 1261, the former archdeacon of Liège, Jacques Panteléon, became Pope Urban IV. In 1264, impressed by a Eucharistic miracle that had taken place in Bolsena, near Orvieto in Italy where he was residing, he promulgated the bull Transiturus through which he instituted a new solemnity to be celebrated the Thursday after the Octave of Pentecost in honour of the Blessed Sacrament. Thomas Aquinas was given the task of composing the liturgical office. The last strophe of the hymns very famous hymn he wrote, Sacris Solemniis, which begins with the words Panis angelicus (Bread of angels), has often been set to different musical scores, apart from the rest of the hymn. Since Pope Urban IV died two months after having instituted the feast, the bull was never implemented, but Pope Clement V, the first Avignon Pope (1312), confirmed it later.

The now traditional procession of Corpus Christi was introduced by Pope John XXII in 1316. During his pastoral visit to Orvieto, Saint John Paul II said: “Even though the construction of this cathedral was not directly connected with the Solemnity of ‘Corpus Christi’, instituted by Pope Urban IV with the bull Transiturus, in 1264, nor with the miracle that took place in Bolsena the previous year, there is no doubt that the Eucharistic miracle is powerfully evidenced here due to the corporal of Bolsena for which the chapel was specifically built and which it now jealously guards. Since then, the city of Orvieto became known throughout the world due to that miraculous sign that reminds all of us of the merciful love of God who becomes the food and drink of salvation for humanity on its early pilgrimage. Because of the cult rendered to such a great mystery, your city preserves and nourishes the inextinguishable flame” (17 June 1990).

Jesus said to the Jewish crowds: “I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world.”

The Jews quarrelled among themselves, saying, “How can this man give us his flesh to eat?” Jesus said to them, “Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you. Whoever eats my flesh and drinks my blood has eternal life, and I will raise him on the last day. For my flesh is true food, and my blood is true drink. Whoever eats my flesh and drinks my blood remains in me and I in him. Just as the living Father sent me and I have life because of the Father, so also the one who feeds on me will have life because of me. This is the bread that came down from heaven. Unlike your ancestors who ate and still died, whoever eats this bread will live forever.” (Jn. 6:51-58)

There’s bread and there is bread
The people did not forget and could not forget the Exodus experience and what God had done for them. The First Reading from the Book of Deuteronomy focuses on this. It can be said that life is guided by memory. “Remember how for forty years now the Lord, your God, directed all your journeying…” (Dt. 8:2). Along that journey, the people received “manna” in which they received the strength to endure the difficult journey through the “vast and terrible wilderness with its saraph serpents and scorpions, its parched and waterless ground; who brought forth water for you from the flinty rock and fed you in the desert with manna, a food unknown to your fathers” (Dt. 8:15).

This is a salvific act on God’s part, a “providential” act, through which he could arrive where man could not. But the desert experience, described in such detail by the author, makes us think of the deserts of our own life, of the weariness, the difficulties, the barrenness and lack of meaning gripping our lives that make it impossible to move forward. Prisoners of our own complaining and nostalgia for the comforts of bo***ge when at least there was food!

And so, God is the One who gives the food capable of giving strength and vigour. There is “another food” that can revive the hope that is in you, that will help you on your way. As once in the desert, so too today, God gives the “Bread of angels”, such that no one has ever seen.

Bread from Heaven
Jesus gives himself to me, to everyone, in this Bread and makes us able to pursue our journey toward Heaven, toward eternity. “Whoever eats this bread will live forever”. In this Bread, Jesus makes me partake of his love, he clothes me with it, he nourishes me with it. He himself is both the banquet and the food. Jesus himself is Eucharist: “This is my body…. This is my blood…”. In other words: This is my life, it is I. The Eucharist is an anticipation of what we will live in eternity together.

We have been made for great things
In giving us this Bread, Jesus makes us realize we have been made for great things, higher things. By looking toward the things above, which is consistent with the call to be “born from above” (see Jn. 3:3), Jesus reveals the perspective through which we are called to look on life – not stopping at earthly things, looking only horizontally (see Col. 3:1-4), but looking up, aiming high. The Eucharist is the Sacrament which catapults us toward the things of Heaven. It invites us to think higher, in a vertical dimension, according to God and not according to others (see Mk. 8:33). Toward that end, the Eucharist is offered to us as nourishment, strength, the bread from heaven so that “whoever eats my flesh will live because of me, will live forever” (see Jn. 6:51, 54). This, and only this, can deliver us from a flat and trivial life.

Not a ticket, but a logic
Viewing the Eucharist as a “ritual”, a kind of “weekly ticket” we need to pay, an obligation, leads us to fall back into the logic of the old covenant – “obeying” an external law that does not change life, and even less, does not save it. Instead, Jesus invites us to assume the logic that the Eucharist become a style of life, a new way of being, knowing how to receive him in our hands in order to offer the Eucharist in Him and to others.

Understanding the Eucharist, living the Eucharist, will lead us to the point of making this experience of love become a style of live, a “higher measure”, a way to love and to serve. Jesus said, “Do this in memory of me”. “Doing this memory” means “doing it like him, moving from “I” to “we”, as someone connected to others, who takes care of others after the example of Jesus who washes the feet of his disciples (see Jn. 13:1-11), or of the Good Samaritan (see Lk. 10:29-37).

The Eucharist gives us the experience of rediscovering the “Community”, and of “Encountering the community”. It is the laboratory of fraternity. This is why a Christian can never be content with personal prayer because there are times when the Community, Jesus’s friends, gather together to pray. This is the Eucharist. In this gathering, we listen to the Word and nourish ourselves on the Eucharist.

[Prayer]

Lord Jesus,
with your instructions to follow the man with the pitcher of water,
you make me understand that I am to follow in the footsteps of those who seriously live their baptism:
help me imitate those who aim high in life.

Lord Jesus,
by inviting me to the upper room,
you ask me to abandon a flat way of life:
help me be carried away with the desires you place in my heart.

Lord Jesus,
by giving me bread and wine, Your Body and Your Blood,
you teach me that life is either a gift, or it is not life:
nourished by You, help me to make my life an offering pleasing to the Father.

Lord Jesus,
in gathering your disciples around the table,
you teach me that there is no Eucharist without the community,
and there is no community without service.
Help me to make my life a Eucharistic life.
(Prayer by Father Andrea Vena)

Mahinungdanong Pahinumdom | Sa atong mga pinalanggang tumutuo, gusto namong ipahibalo nga wala una kitay Hora Santa karo...
03/06/2026

Mahinungdanong Pahinumdom | Sa atong mga pinalanggang tumutuo, gusto namong ipahibalo nga wala una kitay Hora Santa karong Unang Biyernes sa bulan sa Hunyo.

Kini pagahimoon sa sunod nga Biyernes, Hunyo 12, atol sa pagsaulog sa Solemnidad sa Labing Balaang Kasingkasing ni Hesus, aron mas angayan ug mas makahuluganon natong mahatag ang atong pagdayeg, pagpasalamat, ug paghalad ngadto sa Ginoo.

“O Balaang Kasingkasing ni Hesus, nagsalig kami Kanimo.”

Liturgical Feast | With the Solemnity of Pentecost last Sunday, the Easter Season came to an end. On Monday, we began Or...
31/05/2026

Liturgical Feast | With the Solemnity of Pentecost last Sunday, the Easter Season came to an end. On Monday, we began Ordinary Time, that is, the period when priests wear the colour green, a time during which we are called to live the Gospel in the ordinariness of everyday life, witnessing the joy of being disciples of the crucified and risen Jesus. If we were to pause and look back a moment, we would be able to visualize a unique image. From a balcony in the heavens, God the Father, aware of how humanity after Adam and Eve’s sin (see Gn. 3) had gone astray and was unable of finding the way back to heaven, sent the prophets to help them find that way. But humanity not only failed to heed them, they also killed them (see Mt. 23:29ff.).
In the end, moved with compassion, the Father sent His only Son: “And the Word was made flesh and made his dwelling among us” (Jn. 1:14). Jesus, the Son of God, shared everything about our human condition with us except sin, helping us to remember that we are created by God, that we are His children, and that God is our Father. Through His words and His life, He taught us with Truth regarding the Way to return to the Father, who is eternal Life. Thus, Jesus showed us the Father’s face: “Whoever has seen me has seen the Father” (Jn. 14:9). He reminded us that the way to heaven is open to everyone, that there is no need to be afraid, and that we do not need to be ashamed because God the Father is love, He is faithfulness, He is mercy. Obedient to the Father, Jesus died on the cross for our salvation. On the third day He rose, defeating sin and death, thus opening the way to return to His Father and our Father (this is what we celebrated on Easter Sunday).

We can confidently choose this Way because Jesus, having ascended into heaven, gave us the Holy Spirit on Pentecost (the Solemnity celebrated last Sunday), the first gift given to believers – the Person of Love poured out into our beings so we might live as children of God. This is how we can understand why the liturgy invites us to celebrate the Solemnity of the Holy Trinity, Father, Son and Holy Spirit. This Solemnity is a sort of synthesis and, above all, directs us toward the goal of our journey.

This God, who presents Himself as One and Triune, is not all that distant as it seems, but is so very close that He becomes Bread broken for us, Corpus Christi (which will be celebrated next Sunday). This Bread, the Bread of angels, nourishes us on our journey toward heaven. This gift then reveals the Most Sacred Heart of Jesus, celebrated the Friday following Corpus Christi.

These three liturgical feasts are a synthesis of the mystery of our faith which we have lived in these last months: from Christmas to the death and resurrection of Jesus, from His Ascension to Pentecost. The A***n heresy, which disputed Jesus’s divinity and His bond with the Holy Trinity, was condemned by the Council of Nicea in 325 and Constantinople in 381. These two Councils were providential in spreading the doctrine regarding the Trinity both through preaching and through devotion. As early as the 8th century, liturgical prefaces appeared containing references to the doctrine of the Most Holy Trinity. A votive Mass emerged toward the year 800 in honour of the Trinity, which could be celebrated on any Sunday. This decision was opposed because the Trinity is honoured every Sunday. In the end, it was Pope John XXII who established the feast throughout the universal Church in 1334.

“For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life. For God did not send his Son into the world to condemn the world, but that the world might be saved through him. Whoever believes in him will not be condemned, but whoever does not believe has already been condemned, because he has not believed in the name of the only Son of God.” (Jn. 3:16-18)

God walks with us.
The First Reading comes from the Book of Exodus, chapter 34. It is the moment in which God passes before Moses proclaiming, “The Lord, the Lord, a God gracious and merciful, slow to anger and abounding in love and fidelity” (Ex. 34:6-7). Before this grand scene of self-revelation, Moses prostrates himself before God and asks, “If I find favor with you, Lord, please, Lord, come along in our company” (Ex. 34:8). This request expresses the desire that every person has at heart. For beyond whatever happens in life, what matters is knowing that “God is with us”, since “nothing is impossible with God” (Lk. 1:37).

God with us.
Perhaps Moses never expected that one day he would one day walk with his flesh and blood in the midst of his people, just as he would never have imagined that God would take on flesh in Jesus. Instead, this is what He did. And He did this not to condemn a disobedient world, but to save it once and for all.

To celebrate the Solemnity of the Most Holy Trinity means being aware of God’s provident care, of His faithfulness towards us, of a God who never became disinterested in human affairs, but who made Himself all things to all people so as to reach them all. Enlivened by the Holy Spirit, each of us is asked to exercise this same care and closeness, trying always to tend toward perfection, cultivating the same sentiments Jesus had, living in peace, as Saint Paul reminds us in the Second Reading (2 Cor. 13:11-13). This Solemnity, therefore, should not be experienced as if we were spectators, but it requires that each of us “walk with” others, to make ourselves their neighbours (cf. Lk 10).

[Prayer]
“Keep uncontaminated this upright faith that is in me and, until my last breath, grant me likewise this voice of my conscience, that I may be ever faithful to what I professed in my regeneration when I was baptized in the name of the Father, and of the Son, and of the Holy Spirit.” (Saint Hilary of Poitiers)

Via Vatican News

30/05/2026

Celebrating faith, grace, and tradition at St. Isidore the Farmer Parish as Bilar holds the grand culmination of Flores de Mayo and Santacruzan 2026. A beautiful offering of love and deep devotion to the Blessed Virgin Mary from our entire community.

Liturgical Feast | The Memorial of the Blessed Virgin Mary, Mother of the Church, reminds us how Jesus Himself, through ...
25/05/2026

Liturgical Feast | The Memorial of the Blessed Virgin Mary, Mother of the Church, reminds us how Jesus Himself, through an act of entrusting, willed that the divine maternity be extended to all men and women, that is, to the Church herself. In 2018, Pope Francis established the Monday after the Solemnity of Pentecost, the day on which the Church was born, as the date for this memorial.
The title is not a new one. In 1980, Saint John Paul II, invited the faithful to venerate Mary as Mother of the Church. Even before that, on 21 November 1964, Saint Paul VI, on the conclusion of the third Session of the Second Vatican Council declared Mary as the “Mother of the Church”. And in 1975, the Holy See proposed a votive Mass in honour of the Mother of the Church, without it becoming a memorial on the liturgical calendar.
Besides these recent dates, we cannot forget how much the title of Mary, Mother of the Church, was already present in the thought of Saint Augustine and Saint Leo the Great, of Popes Benedict XV and Leo XIII, up until Pope Francis when, on 11 February 2018, the 160th anniversary of the first apparition of the Virgin at Lourdes, he made this an obligatory memorial.

Standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary of Magdala. When Jesus saw his mother and the disciple there whom he loved, he said to his mother, “Woman, behold, your son.” Then he said to the disciple, “Behold, your mother.” And from that hour the disciple took her into his home. (Jn. 19:25-27)

Mary “stands” under the cross
Mary “stands” under the cross. “Stands” – this indicates presence, continuity, the strength of being there. Unlike the disciples, Mary never left her Son Jesus along the way of the Cross. It is here that Jesus entrusted the “disciple whom he loved” to His Mother (and vice versa). Mary faced this moment with great dignity. She did not take flight in the face of life’s events, but remained “standing”.

Another “let it be done to me”
Mary was invited by her Son to say “let it be done to me” once again. It is a new, a more convinced and mature “yes”. Her “standing by the cross” matures her experience of faith and of motherhood, making her capable of going beyond. From the beginning, Mary’s heart had been riddled with questions: “she pondered what sort of greeting this could be” (Lk. 1:29). Even in front of Simeon questions arose: “this child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted (and you yourself a sword will pierce) so that the thoughts of many hearts may be revealed” (Lk. 2:34-35). Mary and Joseph “were amazed at what was said about him” (Lk. 2:33). Mary did not say, “let it be done to me” once and for all. Her consent grew, it matured through what happened in her life, including her Son’s “Cross”, by which she “stood”. It is here, in this fidelity Mary achieved, that she received her new mission, a sort of “supplement” to her motherhood that culminated in her becoming “Mother of the Church”. She is Mother because she regenerates us in grace, provided that we learn to grow to “the full stature of Christ” (see Eph. 4:7-13).

The Christian life anchored in the mystery of the Cross
This memorial “will help us to remember that growth in the Christian life must be anchored to the Mystery of the Cross, to the oblation of Christ in the Eucharistic Banquet and to the Mother of the Redeemer and Mother of the Redeemed, explains the decree establishing this memorial. As Mary knew how to “stand” by the Cross, without evading or fleeing the difficulty of understanding and of suffering, so too Mary, as Mother, knows how to “stand” by each of those whom her Son has made her children. This leads us to know how to invoke her as “Mother of the Church”:

Mother, help our faith!
Open our ears to hear God’s word and to recognize his voice and call.
Awaken in us a desire to follow in his footsteps, to go forth from our own land and to receive his promise.
Help us to be touched by his love, that we may touch him in faith.
Help us to entrust ourselves fully to him and to believe in his love, especially at times of trial, beneath the shadow of the cross, when our faith is called to mature.
Sow in our faith the joy of the Risen One.
Remind us that those who believe are never alone.
Teach us to see all things with the eyes of Jesus, that he may be light for our path. And may this light of faith always increase in us, until the dawn of that undying day which is Christ himself, your Son, our Lord!

(Pope Francis, Encyclical Letter, Lumen Fidei)
via Vatican News

24/05/2026

Come, Holy Spirit.

On this Pentecost Sunday, may our hearts be set ablaze with faith, courage, and love. May the same Spirit that descended upon the apostles renew us, strengthen us, and remind us that we are called to be light in a world that often feels dark.

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