Benedictines of the Celtic Cross BCC - OSB

Benedictines of the Celtic Cross BCC - OSB Catholic Church / Religious Congregation of Benedictines of the Celtic Cross - (BCC-OSB) Province of the Philippines

“Hindi Lahat ng Hindi Natin Kasama ay Kalaban”“Huwag ninyong pagbawalan… sapagkat ang hindi laban sa inyo ay kakampi nin...
23/08/2026

“Hindi Lahat ng Hindi Natin Kasama ay Kalaban”

“Huwag ninyong pagbawalan… sapagkat ang hindi laban sa inyo ay kakampi ninyo.” — Lucas 9:50

Minsan, nagkakamali tayo sa pagtingin sa ibang tao. Kapag hindi sila kasama sa ating grupo, hindi kapareho ng ating pananaw, o hindi natin nakakasama sa paglilingkod, agad natin silang itinuturing na kalaban.

Ngunit itinuturo sa atin ni Hesus na hindi pagkakaiba ang batayan ng pagiging magkakaaway, kundi ang puso at layunin ng bawat isa.

Kung may taong gumagawa ng mabuti, tumutulong sa kapwa, naglilingkod at nagdadala ng kabutihan, huwag natin siyang hadlangan dahil lamang hindi siya kabilang sa ating grupo.

Sapagkat sa mata ng Diyos, mas mahalaga ang kabutihang ginagawa kaysa sa kung sino ang gumawa nito.

“Hindi kailangang pare-pareho tayo upang maging magkakampi. Kapag pareho ang ating hangarin na gumawa ng mabuti, naglilingkod tayo sa iisang Diyos.” 🙏

Aral:
Huwag magtayo ng pader dahil sa pagkakaiba. Sa halip, magtayo tayo ng tulay sa pamamagitan ng pagmamahal, pagpapakumbaba at pagkakaisa. Dahil ang tunay na tagasunod ni Hesus ay hindi naghahanap ng kalaban—kundi kumikilala sa kabutihan saanman ito nagmumula.

VALIDITY OF SACRAMENTS AND COMMUNION WITH THE HOLY SEEWhen a church community acknowledges the supreme authority of the ...
08/08/2026

VALIDITY OF SACRAMENTS AND COMMUNION WITH THE HOLY SEE

When a church community acknowledges the supreme authority of the Holy Father and the teaching office of the Church, such a community is in full communion with the Holy See. So, the Catholic Church in the Philippines is in full communion with the Holy See. The Oriental Catholic Churches -- such as the Maronite Church and others like it that acknowledge the supreme authority of the Roman Pontiff are in full communion with Rome. The same thing is true of the Personal Ordinariates created for former Anglicans: The Personal Ordinariate of Our Lady of Walsingham (for the UK), the Personal Ordinariate of the Chair of St. Peter (USA) and the Personal Ordinariate of Our Lady of the Southern Cross (Australia and Oceania). Any Catholic who participates in the liturgies of these Churches receives the sacraments validly and fulfills the obligations of a Catholic.

There are, however, churches that are not in communion with Rome BUT have Orders and sacraments that the Roman Catholic Church recognizes as valid -- BECAUSE at the time of their separation from Rome, they had validly ordained bishops who ordained other bishops and priests -- down the line. This is known as the doctrine of "apostolic succession". This is the case with the Orthodox Church -- and so most of the churches in the Orthodox communion have valid orders and therefore valid sacraments. This is the reason that the Ecumenical Directory issued by Rome advises Catholics who find themselves in Orthodox territory to fulfill their Sunday obligation -- where there are not Catholic Churches -- by participating in Orthodox Divine Liturgies and receiving the Eucharist. This is also true of the Old Catholics -- who separated from the Catholic Church after Vatican I but have valid orders and therefore valid sacraments. Since the time of Leo XIII, the Church has declared that apostolic succession in the Anglican Church was severed after Henry VIII. Therefore we do not recognize the validity of their orders nor of their sacraments. As for the Aglipayan Church, Archbishop Juan Sison wrote his doctoral dissertation for theology at the University of Santo Tomas and asserted the proposition that even their baptism was void (at the time he wrote his dissertation -- that was awarded the distinction "summa cm laude"). Gregorio Aglipay could not have validly ordained bishops because he was himself not a biahop. He tried to rectify his status by initiating talks with the Old Catholics, but nothing came out of these attempts.

If the SSPX decides to proceed with episcopal ordinations without apostolic mandate, those who ordain and those who are ordained are excommunicated latae sententiae (without need of a pronouncement of sentence). BUT the orders they receive will be valid and the sacraments they perform will be valid. That will not stop the Pope or any bishop from praying with an SSPX priest or bishop, for though, they may be in schism, we remain obligated by Christ's command to love each other and to pray for each other.

There are wounds in the Body of Christ -- and we pray that these wounds be healed. Some take offense at the fact that Pope Leo XIV welcomed the Archbishop of Canterbury. I don't find anything offensive about that. There was no statement about the validity of her ordination. It was simply two leaders of communities of believers praying together. And that was beautiful!

📍San Isidro Labrador Catholic Church - Baras,Rizal📍Our Lady of Lourdes Parish - Dasmariñas City, Cavite. 📍Our Lady of Fa...
25/07/2026

📍San Isidro Labrador Catholic Church - Baras,Rizal
📍Our Lady of Lourdes Parish - Dasmariñas City, Cavite.
📍Our Lady of Fatima Parish - Trece Martires City, Cavite
📍Our Lady of Mercy Parish - Bulacan Area.
📍Bicol Area, Visayas Area, Mindanao Area, Vietnam Area.
The Old Roman Catholic Diocese of Saint Vincent de Paul Province of the Philippines, Benedictines of the Celtic Cross, Celtic Cross Communion International - Los Angeles City, California, United States of America

"Grandfathers and grandmothers are living witnesses of faith, hope, and love. Let us cherish their wisdom, for they are our first teachers in life and in faith. Come and join us as we celebrate the World Day of Grandparents and the Elderly through the Holy Mass. Let us give thanks to God for the gift of their lives and pray for all our elderly."
"The elderly can be life teachers." — Pope Leo XIV

18/07/2026

The One, Holy, Catholic, and Apostolic Church is broader than Rome

Someone once said to me: "Even if I am the gates of Sheol that Jesus spoke of, I will not prevail over the Catholic Church."

Is that the Catholic Church I am part of on this planet Earth—or elsewhere?

​Whether you know it or not, and whether you accept it or not: the Roman Catholic Church is not the entirety of the "One, Holy, Catholic, and Apostolic Church." It is merely one part of it. Old Roman Catholic Church are also fully part of the One, Holy, Catholic, and Apostolic Church.

​You are free to disagree, but your disagreement does not change the fact that these historic Christian communions understand themselves to be part of the One, Holy, Catholic, and Apostolic Church. One does not require prior approval from Rome to be Catholic, nor must one be in communion with Rome to be Catholic. Our hope rests in Christ, not in Rome.

Relax in Christ!

Ctto,

11/07/2026
The One, Holy, Catholic, and Apostolic Church is broader than RomeSomeone once said to me: "Even if I am the gates of Sh...
11/07/2026

The One, Holy, Catholic, and Apostolic Church is broader than Rome

Someone once said to me: "Even if I am the gates of Sheol that Jesus spoke of, I will not prevail over the Catholic Church."

Is that the Catholic Church I am part of on this planet Earth—or elsewhere?

​Whether you know it or not, and whether you accept it or not: the Roman Catholic Church is not the entirety of the "One, Holy, Catholic, and Apostolic Church." It is merely one part of it. Old Catholics, Eastern Orthodox, and even Anglicans are also fully part of the One, Holy, Catholic, and Apostolic Church.

​You are free to disagree, but your disagreement does not change the fact that these historic Christian communions understand themselves to be part of the One, Holy, Catholic, and Apostolic Church. One does not require prior approval from Rome to be Catholic, nor must one be in communion with Rome to be Catholic. Our hope rests in Christ, not in Rome.

Relax in Christ!

Ctto,

PRAYER TO SAINT BENEDICT OF NURSIAIn the name of the Father, and of the Son, and of the Holy Spirit. Amen.Almighty and E...
10/07/2026

PRAYER TO SAINT BENEDICT OF NURSIA

In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

Almighty and Everlasting God,
You are the source of all holiness and goodness.

We give You thanks for the life and witness of Saint Benedict, who taught us to seek You through prayer, humility, obedience, and faithful service.

Through his powerful intercession, grant us hearts that are ever faithful to Your holy will.

May we seek You in all things, love You above all else, and serve You with unwavering devotion each day of our lives.

Strengthen our faith, deepen our hope, and perfect our charity, so that we may become living witnesses of the Gospel of Jesus Christ.

Bless the Congregation of Benedictines of the Celtic Cross. Protect our bishops, priests, deacons, religious, and all the faithful entrusted to our care.

Unite us in peace, holiness, and fraternal charity,
that our lives may always give glory and honor to Your Most Holy Name.

May the spirit of Saint Benedict inspire us to persevere in prayer, embrace humility, labor faithfully, and remain steadfast in the service of Christ until the end.

Saint Benedict, our Holy Father and Patron, pray for us, that we may faithfully follow Christ, grow in holiness, and one day share in the everlasting joy of Your heavenly kingdom.

We ask this through Jesus Christ, our Lord, who lives and reigns with You in the unity of the Holy Spirit, God, forever and ever.
Amen.

The Great Schism of 1054: When the Church DividedThe Great Schism of 1054 was one of the most important events in Christ...
08/07/2026

The Great Schism of 1054: When the Church Divided

The Great Schism of 1054 was one of the most important events in Christian history. It marked the formal separation between the Church in the West and the Church in the East. Before 1054, Christians in both the Eastern and Western parts of the Church were united in one Catholic (universal) Church, even though they had differences in language, culture, and local customs.

The Western Church was centred in Rome and used Latin in its worship. The Eastern Church was centred in Constantinople and used Greek. For many centuries, these two parts of the Church worked together, but tensions slowly grew.

One major issue was the role of the Bishop of Rome, the Pope. The Western Church believed that the Pope had universal authority over the whole Church. The Eastern bishops honoured the Pope as the first among the bishops but did not accept that he had supreme authority over every local church.

Another disagreement involved the Nicene Creed. The Western Church added the words ''Filioque'', meaning "and the Son," to the section about the Holy Spirit. The Eastern Church objected, arguing that no one had the authority to change a creed that had been approved by an Ecumenical Council.

There were also differences in worship and practice. For example, the Western Church normally used unleavened bread for the Eucharist, while the Eastern Church used leavened bread. These differences alone did not divide the Church, but they added to the growing tension.

The breaking point came in 1054. Pope Leo IX sent Cardinal Humbert to Constantinople to settle disputes with Patriarch Michael Cerularius. The talks failed, and drama ensued. Unbeknownst to the delegation at the time, Pope Leo IX had actually died three months prior. This meant that Cardinal Humbert's official authority had technically expired under canon law.

Nevertheless, on July 16, 1054, Humbert marched into the Hagia Sophia and placed a document of excommunication on the altar. In response, the Patriarch and his bishops declared the papal delegation excommunicated. Crucially, these were personal excommunications aimed at specific individuals rather than a blanket condemnation of the entire Western or Eastern population. While everyday Christians did not immediately realize how serious the event would become, it set a dangerous precedent.

The true point of no return came generations later in 1204, during the Fourth Crusade. Western Christian crusaders, diverted from their original mission, brutally sacked and looted Constantinople, destroying Eastern churches and deepening the cultural wounds between the two regions. This physical betrayal cemented the theological divisions of 1054 into a permanent rift.

After the Schism, the Western Church became known as the Roman Catholic Church, while the Eastern Church became known as the Eastern Orthodox Church. Both churches continued to preserve apostolic succession, celebrate the sacraments, and maintain much of the faith they had received from the early Church, but they remained separated.

The Great Schism reminds us that division in the Church usually happens over time. It is often the result of many disagreements, misunderstandings, and struggles over authority rather than a single event. More than nine centuries later, the separation between the Roman Catholic and Eastern Orthodox Churches still exists, although both have made efforts to improve relations through dialogue and mutual respect.

OFFICIAL STATEMENT AND CONFIRMATION OF THE LEGITIMATE ECCLESIASTICAL STATUS OF REV. FR. DELMAR AGUILAR MARCELINO, OSB., ...
06/07/2026

OFFICIAL STATEMENT AND CONFIRMATION OF THE LEGITIMATE ECCLESIASTICAL STATUS OF REV. FR. DELMAR AGUILAR MARCELINO, OSB., OF THE CONGREGATION OF THE BENEDICTINES OF THE CELTIC CROSS

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