Anonang Alliance Church

Anonang Alliance Church Page has been created as a tribute to our church.The church we grow up from. This Church has moulded us to become a good Christian. . Jaffray and many others.

To gather some of our memories, gospel songs, photos and activities. Thank you for the likes and for visiting . This has page been created because of our love of our heavenly father and our church and community of Anonang Alliance Church.The church we grow up with and where we learned about our Lord and we were taught moral values. To gather some of our good memories, favorite gospel songs, photos

and activities. To keep in touch with all of our past and current members all over the world. Anonang Alliance Church is a long standing Church situated in Anonang, Bansalan, Davao del Sur. Founded some 60 years ago, majority of its members are from Bagobo tribe. As years goes by the church members are growing and it caters different ethnic minorities in the village, but still majority of its members are Bagobos. Camacop Church of the Philippines is the longest running religious sector in this country. The first Protestant missionaries came to the Philippines in June 1901, and the Christian and Missionary Alliance, per “Mission Comity Agreement”, was given Sulu Archipelago and Western Mindanao to occupy, including Davao, Cotabato and Zamboanga. These were the most difficult areas to reach with the gospel then, mostly among Muslim and animistic territories. The first Alliance missionary ever sent was Miss Ellen White, but it was a short lived missionary stint because she left soon after marrying a man from another denomination. The next missionary sent was John A. Mckee (1902-1903), a soldier who had been stationed in the Philippines. Along with a friend, his plan was to start a vocational program among the Muslims and other tribes, but his companion returned home shortly after they arrived, and McKee met a tragic death the year after. Some independent missionaries also came, and they later joined the Alliance work here in the Philippines. Among them were Charles Gustaf Carlson and William Bell, David and Hulda Lund, Robert A. The first ever evangelical chapel was built in Tetuan, Zamboanga in 1902, and two years later, a school for boys and girls, named Ebenezer School (which late emerged into a Bible College) was established. After World War II, Rev. Ralph E. Bressler gathered all the local workers for the first ever National Workers Conference on February 7-9, 1947. Thirteen local self-supporting churches were then organized into what is known today as The Christian and Missionary Alliance Churches of the Philippines (CAMACOP). The first elected President was Rev. Jeremias Dulaca, who served the young denomination for ten years, 1947-1957. history pictureThe Rev. Florentino de Jesus Sr. was elected as the second President for the next three years (1957-1960), Rev. Dulaca was again re-elected as the third President in 1960, but he served only for two years for he died in September 1962. Rev. Leodegario Madrigal then Vice-President, took over the Presidency and served as President until 1966. Vicente Pada became the fifth President (1966-1972), followed by Rev. Leo Madrigal again, having been re-elected as the sixth President of the denomination (1972-1978). It was during this time that CAMACOP has experienced its largest growth rate, from 400 organized churches in 1972 to 800 by 1978. CAMACOP was indeed greatly blessed with gifted and dedicated men who were able to steer our denomination to what it is now today. These men include Dr. Benjamin P. de Jesus (1978-1989), Dr. Valmike B. Apuzen, Sr. (1989-1997), Dr. Rodrigo D. Tano (1996-2001), Dr. Jose C. Dalino, Sr. (2001-2005) and Rev. Reniel Joel A. Nebab (2005 up to present).

John 3:16 : "For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish...
03/04/2026

John 3:16 : "For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life" (NIV). It emphasizes God's love, the gift of Jesus, and the promise of salvation for believers.

God's Love: The motivation is God's immense love for the entire world.
The Gift: God gave his "only begotten" or "one and only" Son, referring to the incarnation and crucifixion.
The Condition: "Whoever believes in him"—the offer of salvation is universal, requiring personal faith.
The Promise: Believers shall not perish (avoid spiritual destruction) but have eternal life.

Psalm 28 is a Davidic psalm that shifts from a desperate cry for divine help to a joyful celebration of answered prayer....
31/01/2026

Psalm 28 is a Davidic psalm that shifts from a desperate cry for divine help to a joyful celebration of answered prayer. It is traditionally structured into three main movements:
1. The Urgent Plea (Verses 1–2)
David calls out to God as his Rock, pleading for Him to break His silence. He expresses fear that if God remains "deaf" to his prayers, he will become like those "who go down to the pit" (death/destruction).
Action: He lifts his hands toward the Most Holy Place (the inner sanctuary of the Tabernacle), a gesture of complete dependence.
2. A Call for Justice (Verses 3–5)
David asks not to be treated like the wicked—specifically hypocrites who "speak peace with their neighbors" while harboring malice.
Retribution: He petitions God to repay these evildoers according to the "work of their hands," noting that they are headed for destruction because they ignore the works of the Lord.
3. The Burst of Praise (Verses 6–9)
The tone shifts abruptly to thanksgiving. David declares, "The Lord is my strength and my shield," indicating a sudden assurance or experience of God's response.
National Blessing: The personal prayer expands into a communal one, asking God to "save your people," "bless your heritage," and be their shepherd who carries them forever.

Address

Barangay Anonang
Bansalan
8005

Website

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