Parish of St. John the Baptist - Banate, Iloilo - 1763

Parish of St. John the Baptist - Banate, Iloilo - 1763 The Parish of Banate traces its beginnings in the year 1763 when the Fr. Alejandro Arias, OSA was assigned as its first minister. It was raining then. Fr. Rev.

The parish strives to be a constant witness of the Gospel in today’s times. History


The settlement in Banate has an ancient origin. It was known to the Spanish missionaries during the earliest dates of the colonization as Bobog, and it became a visita of the Augustinian parish and monastery of Dumangas, Iloilo during the early years of the Spanish Regime. The Augustinian historian, Gaspar de San

Agustin, mentioned the existence of the town during 1500-1600’s in his book Conquistas de las Islas Filipinas (1565–1615). Fray Juan Fernandez in his Monografias de los pueblos de la isla de Panay affirms that Banate was known in the ancient times as Bobog or Bog-og, which is synonymous of catia, that is to say- glass. The Augustinian friar says that the modern name Banate might have been derived from some flora that abundantly thrive in the town. One possibility is the Butacea, named by Linaeus as Murraya exotica. If the spelling and the pronunciation are corrupted, and instead of Banate what is written or pronounced is Bangate, it would therefore be the leguminous papilionácea called in botany as Abrus praecatorius. To the inhabitants, the town’s modern name is commonly attributed to the presence of many Bangate trees in the area. According to a local legend, when the Spaniards arrived, all the inhabitants of Banate fled away for safety. An old man, however, failed to escape because he was of advanced age and was already so weak. So, the old man took shelter under the Bangate tree where a Spanish officer found him later on. The white man asked the native; ‘Come se llama esto pueblo?“, The old man, uncertain what to say, merely said “Bangate” thinking that the Spaniard was asking him about the name of the tree. Unable to understand clearly what the old man mumbled, the Spaniard thought the native had said "Banate". While such legend sounds too absurd to be true, it is the only explanation often given by people when asked why their town is called Banate. Indeed, Bangate trees still abound within the territorial limits of the municipality until now. Bobog, in the early part of its history as a Christian settlement and a Visita of Dumangas, was placed under the advocation of St. John the Evangelist. Juan Fernandez says that town was established in 1763. By then it acquired as its Visita the settlement of Sinaba-an. Alejandro Arias was appointed as the Vicar for the town on October 31, 1763. Later, many people left the town because of the frequent incursions and pillage of the Moros from Mindanao. Arias was captured by Moro pirates in 1764 at the Port of Tayabas, and was later executed. Consequently after the Muslim pillage, Banate was re-annexed to Dumangas, then became to a Visita of Barotac Nuevo until 1843, when it was declared again as an independent parish with St. John the Baptist as its titular patron. Seven years later, Governor General Antonio Blanco, without doubt forgetting the earlier decree, declared Banate as an independent parish on 15 April 1850, at the same time as that of Anilao. There is no extant document or act of legislation recording the date of the formal recognition and establishment of Banate as a municipality. It was, however, with the appointment of Felix Babiera as the first Governadorcillo in 1837 that Banate had been referred to as a town. Included within the territorial jurisdiction of the town of Banate were Barotac Viejo and Anilao. The original site of the Poblacion of Banate was in what is now known as Bularan. The small Church there, around which the town grew, was then situated near the shore. Nearby towards the North was the town cemetery. For the market place, nipa and bamboo shacks were constructed near the area where the first Church used to be. During the later part of the 19th century the present Roman Catholic stone Church was constructed in the adjacent barangay which subsequently became the Poblacion or the capital of the town. The present Church of the parish was built in 1870 by Fr. Eustaqiuo Torés. It was made of stone and wood during the Spanish time. His successor, Fr. Manuel Santos, built the convent made of wood in 1883. After the World War II, significant renovations and repairs of the Church were made possible through the efforts of several parish priests, like Rt. Mons. Panfilo T. Brazil, H.P., J.C.D., and Rev. Quirino Palma, Jr., who succeeded to complete the roof project in 1996. The Bell tower on the right was constructed by Fr. Celda in 1975; and the bigger one on the left, by Rev. (Col.) Nicasio Lisondra (former Chief of the Philippine Army Chaplains, who became acting parish priest of Banate from 2000–2002) and by Fr. Winifredo H. Losaria, who also led the Banatenhons in building the present parish rectory. During the Revolution, on 28 October 1898, Banate, which remained loyal to Spain, was reduced to ashes by the rebels led by the ill-mannered Maraingan. The Spanish Augustinian friars who served Banate as parish priests

P. Alejandro Arias (1763)
P. Bartolome Villa (1843)
P. Nicolas Calvo (1854)
P. Julian Alonso (1859)
P. Eustaqiuo Torés (1870)
P. Manuel Santos (1882)
P. Lazaro Ramirez (1890)
P. Agapito Lopez (1893)
P. Bernardo Arquero(1893)

Source: http://www.absoluteastronomy.com/topics/Banate,_Iloilo

26/05/2026

Today, in the Archdiocese of Jaro, we celebrate the Solemnity of the Anniversary of the Dedication of the Cathedral Church of Jaro.

On May 26, 1965, Saint Elizabeth of Hungary Cathedral was dedicated after it was damaged because of the 1948 Lady Caycay Earthquake and was restored during the time of Archbishop Jose Maria Cuenco. The dedication was also made possible after the freestanding altar was erected to adapt to the reforms brought about by the Second Vatican Council. The dedication was held on the eve of the Centenary of the Canonical Er****on of the Diocese of Jaro on May 27, 1865.

The Solemnity of the Anniversary of the Dedication of the Cathedral Church is an important in the celebration in the liturgical calendar of that particular diocese because it celebrates and honors the role of the Cathedral as the Mother Church of the diocese - the central church where the liturgical life of the people of God is magnified and where the bishop sits and exhorts to the faith as shepherd of the flock God has entrusted to his care.

COLLECT
God of majesty, you choose living stones to fashion for yourself an eternal dwelling place. Increase the spiritual gifts you have given to your Church, that your faithful people may continue to grow and so build up the new and heavenly Jerusalem. We ask this through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God for ever and ever. Amen.

𝐏𝐀𝐑𝐈𝐒𝐇 𝐎𝐅 𝐒𝐓. 𝐉𝐎𝐇𝐍 𝐓𝐇𝐄 𝐁𝐀𝐏𝐓𝐈𝐒𝐓, 𝐁𝐀𝐍𝐀𝐓𝐄, 𝐈𝐋𝐎𝐈𝐋𝐎 𝐉𝐎𝐈𝐍𝐒 𝐓𝐇𝐄 𝟕𝟓𝐓𝐇 𝐉𝐔𝐁𝐈𝐋𝐄𝐄 𝐎𝐅 𝐓𝐇𝐄 𝐀𝐑𝐂𝐇𝐃𝐈𝐎𝐂𝐄𝐒𝐄 𝐎𝐅 𝐉𝐀𝐑𝐎With hearts full of grat...
24/05/2026

𝐏𝐀𝐑𝐈𝐒𝐇 𝐎𝐅 𝐒𝐓. 𝐉𝐎𝐇𝐍 𝐓𝐇𝐄 𝐁𝐀𝐏𝐓𝐈𝐒𝐓, 𝐁𝐀𝐍𝐀𝐓𝐄, 𝐈𝐋𝐎𝐈𝐋𝐎 𝐉𝐎𝐈𝐍𝐒 𝐓𝐇𝐄 𝟕𝟓𝐓𝐇 𝐉𝐔𝐁𝐈𝐋𝐄𝐄 𝐎𝐅 𝐓𝐇𝐄 𝐀𝐑𝐂𝐇𝐃𝐈𝐎𝐂𝐄𝐒𝐄 𝐎𝐅 𝐉𝐀𝐑𝐎

With hearts full of gratitude and joy, the Parish of St. John the Baptist in Banate, Iloilo proudly joins the entire Archdiocese of Jaro in the celebration of the 75th Anniversary of the Canonical Elevation of the Diocese of Jaro into an Archdiocese.

This historic milestone commemorates seventy-five years of unwavering faith, missionary zeal, and pastoral service that have shaped generations of Catholics across Western Visayas. As one community of believers, we unite with our Archbishop, priests, religious, and lay faithful in thanksgiving for the abundant blessings and spiritual guidance bestowed upon the Archdiocese throughout the years.

The Diamond Jubilee reminds us not only to look back on the rich history of our local Church, but also to move forward with renewed commitment to evangelization, catechesis, and service. May this celebration strengthen our unity as the people of God and inspire every faithful to continue living out the Gospel with deeper faith, hope, and love.

As we journey together in this season of grace, may the Lord continue to bless the Archdiocese of Jaro and all its parishes as we faithfully answer the call of “Quid Nunc?” — “What now?” — with courage, mission, and devotion.

24/05/2026

Pentecost poem 54 🕊️ 🔥

With thy pure, burning flames
Holy Spirit, set my soul ablaze;
Consume it with divine love,
O Thou whom I invoke every day!…
Spirit of God, shining light,
Thou who fillest me with thy favors,
Thou who dost inundate me with thy sweetness,
Burn, annihilate me entirely!
Thou who givest me my vocation,
Oh, lead me to this intimate,
Interior union, to this life
Wholly in God, which is my desire.
In Jesus alone, my hope is founded,
And that by living in the midst of the world,
I long for and see only Him,
He, my Love, my divine Friend!
Holy Spirit, Goodness, Supreme Beauty!
O Thou whom I adore, O Thou whom I love!
Consume with your divine flames,
Both this body, this heart, and this soul!
This bride of the Trinity
Who aspires only to Thy will!

—St Elizabeth of the Trinity

24/05/2026
Santa Rita, Bugal sang Orden Agustino kag Abogada sang mga Casos Imposibles, ig-ampo mo kami!
21/05/2026

Santa Rita, Bugal sang Orden Agustino kag Abogada sang mga Casos Imposibles, ig-ampo mo kami!

The Augustinian Family will celebrate tomorrow the feast of Saint Rita of Cascia, who was known as "Advocate of the Impossible." In her honor, roses are blessed to remind devotees of God's power and providential care even amidst impossible circumstances.

The blessing of roses will be done at all Masses at the Basilica Minore del Santo Niño de Cebu tomorrow. All are requested to bring their own roses for blessing.

Saint Rita, Advocate of the Impossible, pray for us.


21/05/2026
20/05/2026

𝗦𝗘𝗣𝗔𝗥𝗔𝗧𝗜𝗢𝗡 𝗢𝗙 𝗖𝗛𝗨𝗥𝗖𝗛 𝗔𝗡𝗗 𝗦𝗧𝗔𝗧𝗘: 𝗡𝗢𝗧 𝗧𝗢 𝗦𝗜𝗟𝗘𝗡𝗖𝗘 𝗧𝗛𝗘 𝗖𝗛𝗨𝗥𝗖𝗛

The separation of Church and State was never intended to silence the Church. Rather, it was established primarily to protect the Church from interference and control by the State — not the other way around.

Many people immediately invoke the phrase “separation of Church and State” whenever Church leaders speak against human rights abuses, corruption, extrajudicial killings, or laws that violate the sanctity of life. Sadly, this often comes from a misunderstanding of what the Constitution truly means.

The constitutional principle does not prohibit the Church from speaking on moral, social, or political matters. Instead, it prevents the State from controlling religion or establishing one over another. As repeatedly emphasized by jurists and constitutional scholars, this principle exists to preserve religious freedom and protect the Church from state domination.

It is also important to remember that the Church is not only composed of priests, bishops, and religious leaders. The Church is also made up of lay people — ordinary Filipino citizens who possess the same rights and responsibilities as everyone else. As citizens, members of the Church have every right to participate in the democratic process, speak on moral issues, and oppose policies or bills that undermine human dignity and the sanctity of life.

As Fr. Amando Picardal once said:

“It is really important to have a proper understanding of what separation of Church and State really means.”

The Church does not seek political power. It seeks to defend truth, protect human dignity, and guide consciences according to moral principles. Speaking against injustice is not unconstitutional — it is part of the Church’s mission.

May we never use the “separation of Church and State” as an excuse to silence the Church. Instead, may it become an opportunity for people to better understand the Constitution and recognize that Church leaders and faithful are also Filipino citizens with rights, voices, and responsibilities.

Tumindig tayo — hindi lang bilang bahagi ng Simbahan, kundi bilang mamamayang may konsensya at malasakit sa bayan.





20/05/2026
20/05/2026

✝️ ANG PAGTANGGAP NG BANAL NA KOMUNYON HABANG NASA MORTAL NA KASALANAN AY ISANG SAKRILEHIYO — NGUNIT MARAMI PA RIN ANG GUMAGAWA NITO

Sa pananampalatayang Katoliko, ang Banal na Eukaristiya ang pinakabanal na handog ng Diyos sa tao.

Ito ay hindi ordinaryong tinapay lamang.

Ito ang tunay na:
✝️ Katawan
✝️ Dugo
✝️ Kaluluwa
✝️ at Pagka-Diyos ni Hesukristo

Dahil dito, itinuturo ng Simbahan na ang pagtanggap ng Banal na Komunyon ay nangangailangan ng tamang paghahanda — hindi lamang pisikal, kundi espirituwal.

Ngunit nakakalungkot isipin na marami pa rin ang tumatanggap ng Komunyon kahit alam nilang sila ay nasa estado ng mortal o mabigat na kasalanan.

At ayon sa Simbahan, ito ay hindi simpleng pagkakamali lamang.

Ito ay sakrilehiyo.

📢 Ano ang Mortal Sin o Mabigat na Kasalanan?

Ang mortal sin ay seryosong paglabag sa utos ng Diyos na ginawa:
✔ nang alam mong mali ito
✔ at kusa mo pa ring pinili

Kapag ang tao ay nasa mortal sin:
👉 napuputol ang kanyang relasyon sa Diyos
👉 nawawala ang sanctifying grace
👉 at ang kaluluwa ay napapalayo sa kabanalan

Kaya bago tumanggap ng Komunyon,
kailangang makipagkasundo muna sa Diyos sa pamamagitan ng:
🙏 tunay na pagsisisi
🙏 at Sakramento ng Kumpisal

📖 Malinaw ang Babala ng Biblia

Sinabi ni San Pablo:

📖 “Ang sinumang kumain ng tinapay o uminom sa kalis ng Panginoon nang hindi nararapat ay nagkakasala laban sa Katawan at Dugo ng Panginoon.”
— 1 Corinto 11:27

Malinaw ang babala.

Hindi ito para takutin ang tao palayo sa Eukaristiya.

Kundi upang:
✝️ protektahan ang kabanalan ng Sakramento
✝️ at iligtas ang kaluluwa mula sa kapahamakan

Dahil ang pagtanggap kay Kristo habang sadyang nananatili sa mabigat na kasalanan ay parang:
👉 nagpapanggap na malapit sa Diyos
👉 kahit alam mong lumalayo ka sa Kanya

😔 Bakit Maraming Gumagawa Nito Ngayon?

Sa maraming lugar ngayon,
ang Komunyon ay tila naging ordinaryo na lamang sa paningin ng iba.

Marami ang:

👉 hindi nagsusuri ng konsensya
👉 hindi na nangingilabot sa kasalanan
👉 o iniisip na “normal lang” tumanggap bawat Misa

May ilan ding:
✔ nahihiya hindi pumila
✔ naiimpluwensyahan ng ibang tao
✔ o hindi alam ang turo ng Simbahan

Ngunit ang tunay na pananampalataya ay may kasamang:
🙏 pagpapakumbaba
🙏 paggalang
🙏 at katapatan sa Diyos

━━━━━━━━━━━━━━━

✝️ Hindi Nakakahiya ang Hindi Pagtanggap ng Komunyon

Mahalagang tandaan ito:

Ang pagpiling huwag tumanggap ng Komunyon dahil nasa mortal sin ka ay HINDI kahihiyan.

Sa katunayan,
ito ay tanda ng:
✔ paggalang kay Kristo
✔ pagkilala sa kabanalan ng Eukaristiya
✔ at tunay na pananampalataya

Mas mabuting umiwas muna sa Komunyon kaysa tumanggap nang hindi handa ang kaluluwa.

━━━━━━━━━━━━━━━

🙏 Ang Solusyon ay Hindi Paglayo — Kundi Pagbabalik

Ang pinakamagandang balita:

Hindi nagsasara ang awa ng Diyos.

Anuman ang kasalanan,
laging bukas ang pinto ng:
✝️ pagsisisi
✝️ kumpisal
✝️ at pagbabalik-loob

Sa Sakramento ng Kumpisal:
✨ pinapatawad tayo ng Diyos
✨ nililinis ang kaluluwa
✨ at ibinabalik ang biyaya

At pagkatapos nito,
maaari tayong muling tumanggap kay Hesus sa Eukaristiya nang may malinis na puso.

🌹 HULING PAALALA

Ang Banal na Eukaristiya ay hindi simpleng simbolo lamang.

Ito ay si Hesus mismo.

At dahil dito,
nararapat lamang na lapitan natin Siya nang may:
🙏 paggalang
🙏 kabanalan
🙏 pagsisisi
🙏 at pagmamahal

✝️ Ang tumanggap ng Komunyon nang karapat-dapat ay malaking biyaya.

😔 Ngunit ang pagtanggap nito habang nasa mortal na kasalanan ay isang sakrilehiyo.

✨ Gayunpaman, laging may pag-asa para sa taong handang magsisi at magbalik-loob sa Diyos.

🙏 Panginoon, bigyan Mo kami ng malinis na puso upang matanggap Ka nang nararapat sa Banal na Eukaristiya.

Amen.






19/05/2026

LOOK: In preparation for the Archdiocesan Launching of the 75th Anniversary of the Canonical Elevation of the Diocese of Jaro into an Archdiocese, the Jaro Archdiocesan Commission on Liturgy has issued the Prayers of the Faithful to be used in all Sunday Masses on May 24 & 31, and June 7, 14, 21 & 28, 2026.

At the same time, the Jaro Archdiocesan Commission on Catechesis and Evangelization has released the official jubilee banner design, to be displayed in all parishes throughout the 75th Jubilee celebrations.

All these resources are now available for download through this link: https://tinyurl.com/QuidNunc75

Other resources for the parish‑level celebrations will be posted in our Google Drive link within this week. Please stay tuned for further announcements and updates.

18/05/2026

𝗩𝗶𝗴𝗶𝗹𝗶𝗮 𝗣𝗮𝘀𝗰𝘂𝗮𝗹 𝟮𝟬𝟮𝟲 | 𝗩𝗶𝗱𝗲𝗼 𝗛𝗶𝗴𝗵𝗹𝗶𝗴𝗵𝘁𝘀

As we continue our journey of faith beyond the Lenten season, let us once again reflect on the beauty of Christ’s victory over sin and death through His glorious Resurrection.

Kabay pa nga ang kapawa ni Kristo padayon nga magasilak sa tunga sang kadudulman nga ginaatubang sang nasyon kag sang bug-os nga kalibutan.

"The Resurrection of Christ is the night of liberation for all men; it is the night which destroys the darkness of sin, and washes away the guilt of the world." — St. Ambrose of Milan

🎵: O Filii et Filiae (Ye Sons and Daughters) Easter Hymn https://youtu.be/GMUDkNHZRvY?si=n0Pztjm4ksdUfLks

Address

Poblacion, Iloilo
Banate
5010

Opening Hours

Tuesday 8:30am - 4:30pm
Wednesday 8:30am - 4:30pm
Thursday 8:30am - 4:30pm
Friday 8:30am - 4:30pm
Saturday 8:30am - 4:30pm
Sunday 8:30am - 4:30pm

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