18/08/2026
Church and Civil Society Groups Unite for the Rights of Indigenous Peoples
Churches, civil society organizations, Indigenous Peoples advocates, and community representatives gathered in solidarity for “Timpuyog ti Pammati: An Ecumenical Day of Witness and Solidarity with Indigenous Peoples for Land, Life, and Rights” on August 17, 2026, at Easter College in Baguio City.
The gathering culminated in the signing of the “Unity Statement for Land, Life, and Rights: A Declaration of Solidarity,” affirming a shared commitment to uphold human dignity, protect Indigenous Peoples’ rights, defend ancestral domains, and care for creation.
The event was held through an ecumenical service presided over by different church leaders, pastors, lay ministers, and priests. A significant part of the service was the Litany of the People, which lifted up the struggles and concerns of communities, particularly Indigenous Peoples facing threats to their land, livelihood, culture, environment, and human rights.
Indigenous Peoples representatives participated from Nueva Vizcaya, particularly Dupax and Kasibu; Benguet, including Bulalacao, Mankayan, and Dalicno in Itogon; as well as Abra, Kalinga, and Apayao. Representatives from the AYYEW organization also took part in the gathering. Ms. Sarah Alikes represented the four designees who have been victims of red-tagging, highlighting concerns over the harassment and criminalization of community and Indigenous rights defenders.
The Unity Statement expressed the participants’ recognition of the dignity, rights, and contributions of Indigenous Peoples and affirmed their right to self-determination and the protection of their ancestral domains. It also called for solidarity across faith traditions and communities in defending Indigenous Peoples and their rights.
The declaration strongly opposed the imposition of large-scale mining operations and destructive mega-dam projects, particularly projects that manipulate, bypass, or undermine genuine Free, Prior and Informed Consent (FPIC). It warned that such projects threaten the survival, heritage, and livelihoods of communities across Benguet, Abra, Apayao, Kalinga, and Nueva Vizcaya.
The statement also highlighted the shared responsibility to protect forests, watersheds, river systems, and traditional agricultural lands from environmental degradation. It recognized that the livelihoods, cultural identities, and traditional knowledge of Indigenous communities are deeply connected to a healthy and thriving environment.
Another major concern raised in the declaration was the situation of environmental defenders, civil society groups, and Indigenous leaders who face harassment, militarization, violent dispersals, and the criminalization of dissent. The participants condemned what they described as the weaponization of the law, including the use of the Anti-Terrorism Act to “terror-tag” activists and silence those who peacefully defend marginalized communities and ancestral lands.
The declaration therefore serves not only as an expression of solidarity but also as a commitment to collective action. By signing the statement, the participants pledged to pursue justice, truth, and human dignity; demand government accountability; promote genuine climate solutions that respect Indigenous rights; and preserve the land, life, and culture of future generations.
The collaboration was led by the Regional Ecumenical Council in the Cordillera (RECCORD), together with its member churches: the Lutheran Church in the Philippines, United Church of Christ in the Philippines, The United Methodist Church, The Episcopal Church in the Philippines, The Salvation Army, Iglesia Filipina Independiente, and Iglesia Evangelica Metodista en las Islas Filipinas. The Diocese of Baguio supported the event.
In their messages, the organizers and speakers emphasized that protecting Indigenous Peoples’ rights is inseparable from protecting the environment and the integrity of their communities. They stressed the need for genuine participation, accurate information, and meaningful FPIC before development projects are implemented in Indigenous territories.
The gathering also called on the government to listen to the concerns and needs of Indigenous Peoples and to develop appropriate policies, programs, ordinances, and laws that protect their rights, livelihoods, culture, and environment. The participants emphasized that communities’ opposition to destructive projects should not simply be viewed as resistance to development, but as a legitimate expression of their responsibility to protect their land and the future of their communities.
The organizers further encouraged churches, civil society organizations, Indigenous Peoples, and local communities to remain informed, vigilant, and actively engaged in defending human rights and the environment. The ecumenical gathering underscored the importance of collective action rooted in justice, solidarity, dialogue, and care for creation, walking alongside Indigenous communities in their continuing struggle for land, life, and rights.
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