17/05/2022
It’s National Heritage Month! And an important piece of the cultural heritage we have in the Cordillera are the indigenous knowledge systems and practices (IKSPs) handed down to us by those who have come before. What indigenous knowledge systems and practices can still be seen woven into the fabric of Cordilleran society?
Let's look back on and dive deeper into one often observed example, which would be the practice of inayan, a multi-faceted term with distinct nuances practiced amongst the Kankanaey, Kankanay, and Bontoks. Amongst some of these people groups, inayan is seen as a commandment given by Kabunyan, or the Almighty, to have a peaceful and prosperous life. More broadly speaking, the term is used when associated with sinful acts/evil actions: it is inayan to commit adultery, it is inayan to curse others, it is inayan to be unmindful of the effects they create in the lives of others.
Living in recognition of what is inayan breeds values like mutual respect, love, and peace within the community. Inayan (or nga-ag) is also intertwined with the indigenous knowledge lawa (paniyo in Ifugao, panyew in Benguet), or taboo, with slightly varying practices and specifics depending on one’s ili.
This indigenous knowledge system and practice still finds its way into the daily lives of Cordillerans today. While more familiarly used as an expression of dismay or frustration, it still continues to work as a warning to live a good life that does not harm the people around us or the environment we live in. It may not be perfectly practiced amongst Cordillerans, but its best practices should continue to guide the ways in which we build a better, more prosperous region
Let us not forget, too, that autonomy is an avenue wherein we can better strengthen the best practices of Cordilleran indigenous knowledge such as this. Under an autonomous setup, the regional government is mandated to promote consciousness & appreciation of our cultural heritage in education and other institutions. Our indigenous practices can better flourish within a system that recognizes the unique cultural identity of the Cordillera, so let’s and say 🙌
References:
Leyaley, R. (2016). Inayan, the tenet of peace for Igorots.
David, R. (2002). Nation, Self and Citizenship: An Invitation to Philippine Sociology.
Kho, J., Agsaoay-Sañoi, E. (2005) Country Study on Customary Water Laws and Practices.
Sinumlag, A. (2012) Sagada demands recognition and documentation of customary land laws. Northern Dispatch.
Gonzalez, N.A., Ngoyahon, S. (2015) Indigenizing the Curriculum: Teaching at the Ifugao State University, Philippines. International Journal of Sciences: Basic and Applied Research (IJSBAR) Volume 20, No 1, pp 32-52.