All Saints Anglican Church Prebbleton

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Acts Post PentecostSermon • Rev’d Andrew Hoggan • 31 May                        Psalm 110:1-4,  Acts 2:34-42, �Let’s pra...
31/05/2026

Acts Post Pentecost
Sermon • Rev’d Andrew Hoggan • 31 May
Psalm 110:1-4, Acts 2:34-42,
�Let’s pray, Lord Jesus, open our hearts and minds to the truth of your word, amen.
As we begin our post Pentecost journey through the first 8 or so chapters of Acts I think it helpful to say why Acts?

· Firstly, it’s a fitting book to do after Pentecost given it tells what follows when the people of God are filled with the Spirit of God.
· Secondly, I hope we find helpful given our desire to proclaim the gospel, and help folk become followers of Jesus here in Prebbleton.
· Thirdly, we need encouragement. It’s good to be reminded that it’s God's church, and as Jesus said, “I will build my church and the very gates of hell will not stand against it”.

So why Acts? It gives a great window into what can happen when the Word of God is at work, when the Spirit of God at work, and when the people of God are at work. So let’ s dive into our text, picking up near the end of Peter‘s Pentecost sermon.

Peter is speaking in answer to the question promoted by the various signs that where seen and heard. The question, “ what does this mean”. Peter gives a recap of biblical history leading up to the time of Jesus, and he is showing that Jesus is central to the saving work of God. Yet we killed him.

Then, just before we pick up the text Peter says this, “this Jesus God raised up, and of this we are witnesses. Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit he has poured out this that you both see and hear.

Peter then quotes part of part of Psalm 110 having pointed out that King David did not ascend into the heavens, but he himself says,
“The Lord said to my Lord,
sit at my right hand,
until I make your enemies
your footstool.”

Peter is making a comparison between king David, the best in the line of human kings, and Jesus, the true King. He is helping the Jewish hearers rightly understand the true status, nature and authority of Jesus. Vs 36 therefore let the entire house of Israel know with certainty that God has made him both Lord and Messiah this Jesus whom you crucified.

That must have been devastating for these Jewish believers to hear. No wonder then, that the ones who understand the connection Peter was making are cut to the heart, and cry out “ brothers, what should we do?”

In our two pre Pentecost messages, looking at John 14 and 16 and the promises Jesus made before his departure, we highlighted the importance of the Word of God, and the Spirit of God working together.

We see this happening as Peter preaches. We also see Jesus description of the work of the Spirit proving true.

In John 16 we also saw how Jesus, when he was speaking about the sending of the Spirit, the advocate, the helper the Spirit of truth, said this. “When the spirit comes he will prove the world wrong, or convict the world in regards sin, righteousness and judgement.

Listen to Peter again. “let the entire house of Israel know with certainty that God has made him both Lord and Messiah whom you crucified,” “now when they heard this they were cut to the heart and said to Peter and the other apostles brothers what should we do?”

Just as Jesus proved true to his word in regards his resurrection, his ascension, and the sending of the Spirit, so too did Jesus word prove true in regards the work of the Holy Spirit in regards conviction.

Let me say a word here about conviction. Some tend to think of it negatively. Holy Spirit conviction is positive. However challenging and uncomfortable it is, it’s the Holy Spirit helping us see things as they are.

It is the Spirit of God working in our lives in the hope that we would turn to God for help. That’s what happened as Peter pointed things out, as he proclaimed the Gospel. As conviction fell. As they were cut to the heart, they cried out “Brothers what should we do?

Let’s compare conviction with condemnation. It is the enemy of souls, Satan, condemns us, that we might flee from God, and stay lost in our sins.

Romans 8:1 There is therefore no condemnation for those in Christ Jesus”. Conviction is positive. It is the Spirit of God helping us turn to Jesus and find the help we need.

“Brothers what should we do?” Verse 38 repent and be baptised every one of you in the name of Jesus Christ so that your sins may be forgiven and you will receive the gift of the Holy Spirit” Peter talks of four things in that vs. two done by us, two by God.

What we do is repent. That is we turn again to God. We are baptised. That is we enter a community of faith by which we can be encouraged and equipped to witness to Jesus.

What does God do? He forgives. He gives the gift of the Holy Spirit. And encouragingly vs 39 shows the scope and source of this forgiveness and gift. “It is for you, your children and everyone the Lord our God calls to him.

There is a detail in the text that gives us an idea of just how gracious God is. The very fact that we call out to God is because God has first called out to us. “This promise is for you, your children and everyone the Lord our God calls to him.” The call comes before the cry. Peter proclaimed the Gospel and the Spirit of God was at work in the heart and so they cry out.

I keep talking about the Word and the Spirit working together. This whole speech of Peters is really God’s call to us that we might come to him and it reaches something of a climax in vs 40 ”and he testified with many other arguments and exhorted them saying ‘save yourselves from this corrupt generation”.
I have noted in the margin of my bible that the “save yourselves” is a passive command. In other words the “save yourself” is something done “to us” rather than something we do to ourselves, or as it were by our own efforts.

Save yourselves in the Greek means “be saved”. The point. We are saved by grace. We are saved because of what God did and does. Vs 41, God was very busy that day. 3000 converts to Christ.

And God stays busy. The chapter ends “And day by day the Lord added to their number those who were being saved.”

Let’s slow down a little and focus on the last Vs in our passage. It is, I believe, the key to everything that follows, and the reason that day by day the Lord added to the number of those who are saved.

As I highlighted on Pentecost Sunday, and again today. We need the Spirit and Word working together if we are to see spiritual progress in our lives and an expansion of Gods kingdom.

Vs 42, They devoted themselves to the Apostles’ teaching and fellowship, to the breaking of bread, and the prayers. Let’s unpack that verse a little. We see these freshly Spirit filled believers devoting themselves to four things. To the apostles teaching, to fellowship, to the breaking of bread, and the prayers.

Firstly, what does it mean to be devoted to something?

For a number of years I lived in a house next door to a Hare Krishna family. They would very often have visitors all decked out in orange. At such times I would smell the lovely aroma of Indian vegetation meals, and hear the sound of chanting and the tinkling of bells.

Now these were sights, sounds and smells I was familiar with. Two of the members of the band I toured with in the 1980s became Hare Krishnas. I even delved into it. But that ended when in the early 80s got thrown out of the Ch Ch temple for asking too many questions.

Anyway, decades later, now an Anglican minister, I thought it interesting I would end up buying a house, only to find out who lived next door. I had a conversation one day that has stuck in my memory.

My neighbour described himself as devotee of Krishna. I told him that I thought the word devotee its such a great word”. I said I’m a devotee too” “I’m a devotee of Jesus”. One thing about a devotee of Krishna. They stand out.
These freshly Spirit filled believers in Jesus stood out as well. They devoted themselves to four things. The order of the list Luke gives is, I believe, significant. It is not by accident that Luke mentions the Apostles teaching first.

It’s not that the other three things mentioned are less important, but if fellowship, the breaking of bread, and the prayers are to be all they can be, the first thing listed, apostolic teaching, must be a priority.

Why? because “fellowship" is not just gathering together like some kind of club, or dare I say it cult. “Fellowship” it’s a particular kind of gathering. A particular kind of community.
A community shaped by kingdom principles and practices.
A community shaped by the life and example of Jesus.
A community shaped and empowered by the Spirit of Jesus.

What of the “breaking of bread” and “the prayers”? When Paul wrote to the believers in Corinth, as well as encouraging them, he was addressing a few problems. One of them was around how some were breaking bread. Contextually, breaking the bread, the Lord supper, was a common meal. At some point during the meal, remembrance would be given in regards the death and resurrection of Christ, and his body and blood given for us.

In Corinth though, some were gorging themselves on food and getting drunk, while other others went hungry. Paul needed to remind them what Christian community was about and how to rightly conduct themselves when remembering Christ’s sacrifice and victory, as they celebrated round the Lords table.

Apostolic teaching is foundational to all we do.

On the list also did you notice that Luke talks about “the prayers.” At this stage, prayers were probably liturgical. I dare say as the Spirit moved there would plenty of spontaneous and unscripted prayers, as the Spirit gave voice. But early in the life of the church there were also set prayers as these believers continued in the practices and prayers familiar to them.

Prayers now filled with a new focus and a new power.

We know don’t we that power without appropriate boundaries and guidelines can become problematic.

Apostolic teaching was crucial as this new community exploded into being. 3000 in one day. As then so now.
Apostolic faithfulness is crucial for any believer.
Apostolic faithfulness is crucial if we expect God to work in our midst.

Why is it so often that in our day, in our place, the church seems to be in decline? More than anything else I believe it is because we have lost our way, and we have lost confidence in the Gospel. We have lost sight of the real Jesus.

As we finish ch 2 let’s just focus on the importance of being well taught devoted to Jesus. The bible, the word of God is our roadmap and guidebook.
From it’s teaching we get an understanding of Christ centered fellowship.
From it’s teaching we get an understanding of sacramental practice. And there might be a few challenges to some of the churches practices, or peoples understanding coming up.
From it’s teaching we get an understanding that gives voice to our thanks, our praise, our prayer.

Lastly, remember Jesus promise in the context of his impending death. That we would continue his work and we would be his witnesses. That we would do even more than we have seen him do.

How? as we are shaped by the Word of God. And as we are empowered by the Spirit of God.

More in two weeks.

Let’s pray. Lord Jesus, we praise and thank you that you are true to your word. May we be so led by your word, and so filled with your Spirit that we would present a credible witness to the gospel of grace here in Prebbleton, amen.

Father, Son and SpiritSermon • Rev’d John Shoaf • 31 May 2026 • TrinityGenesis 1:1-5 • 2 Corinthians 13:11-13 • Matthew ...
31/05/2026

Father, Son and Spirit
Sermon • Rev’d John Shoaf • 31 May 2026 • Trinity

Genesis 1:1-5 • 2 Corinthians 13:11-13 • Matthew 28:16-20

May the words of my mouth and the thoughts of our hearts give glory to you, O Lord. Amen.
Today is Trinity Sunday, when we remember, and perhaps grapple with, one of the great mysteries of our faith. Simply put, God is one, and at the same time, is three persons: God, Jesus and the Holy Spirit. Many have tried to explain this over the years, including me; but it remains at heart a mystery, which I feel we won’t understand fully until we meet God face to face. But it is not something we can just ignore. Some who believe in God and follow Christ deny the idea of the Trinity; but if you go down that road, you will eventually run into those passages of scripture which refer to it.
But perhaps, instead of wrestling with the overall meaning and mystery of the Trinity, we should bring it down to the human level. God is all about the human level. Jesus knows us inside and out, the good and the bad, the kind and the cruel, the intentional and the careless. The Holy Spirit fills us, imperfect as we are. There is nothing I can know or think or feel which God does not know about, and understand better than we do ourselves. So what does the Trinity mean to us?
I know that for me, it means I that I feel protected, wrapped around with care at all times. God created me; Jesus died on the cross for me; the Spirit guides me every day. I probably spend the most time with Jesus. It is to Jesus that I pray and to Jesus that I apologise when I do something wrong. That constant prayer I’m always talking about, the continual dialogue I keep up from hour to hour — that is with Jesus. He sits on my shoulder — he is my conscience. It is Jesus, through the Holy Spirit, who is inspiring me as I write this sermon. I am sustained hour by hour through the day, and comforted at night. Jesus is my model, my example of how to live my life. In this, the entire Trinity participates. Those marvellous paintings and icons which show God, Jesus and the Spirit sitting around a table like human beings show us the love of their relationship. It is in this love that we are to live as well. The Trinity is our model. As God is to Jesus is to the Spirit, so are we to be to our brothers and sisters on this earth.
So the Trinity is a living idea for me. It is not necessary that I understand exactly how it can be, this three-in-one arrangement. It is enough that I know Jesus and I give thanks to God and I feel the Spirit inside me. The technical side of it, according to the doctrine which has been developed over generations but which had its formal start in the church councils of the 4th century, is that God is in three persons — Father, Son and Spirit — but all three persons consist of the same substance. That is how we can say that Jesus is God’s Son, yet Jesus has existed for all time, just as God has. They are coeternal — equally having existed since the beginning. And in the first few verses of Genesis, we learn that the Spirit has been there from the beginning as well. It was the Spirit who was the “wind from God” which “swept over the face of the waters” (Gen 1:2). Jesus is not mentioned by name in Genesis, but John tells us in his Gospel that “he was in the beginning with God” (John 1:2). All three have always existed, and all are God.
John makes a great point of Jesus’ eternal existence, for some in the past, and even today, have claimed either that Jesus was created by God, or fathered by God in the normal human way, or was a normal human who was made divine by God so that he could sit at God’s right hand. John refers to Jesus as the Word:
In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. (Genesis 1:1-2)
According to John, God created us and everyone and everything else through Jesus:
All things came into being through him, and without him not one thing came into being. (Gen 1:3)
John later confirms that “the world came into being through [Jesus]” (Gen 1:10). Speaking as he was to Jews (or rather writing), he built on their belief that God created the world, as it says in Genesis. This was still true; but the additional knowledge he was imparting to them was that the world was created through Jesus. They did not have the whole story.
We may think to ourselves: how did John and the other Biblical authors figure all this out about the Trinity? Remember that the Bible is inspired by God — that is, those men who actually wrote the Bible were writing from God’s inspiration. Some believe it was divine dictation, but I believe that the writers put things in their own words according to the ideas which God put in their heads. Those writers had all received the Holy Spirit, and so they were inspired by God through the Spirit. We must not discount the value and the prevalence of God’s inspiration through the Spirit. Prophets throughout the Old Testament were inspired by God to speak the truth to the people, and they were guided by the Spirit. The men who met in the councils of the 4th century were likewise inspired to develop the doctrine of the Trinity, as well as other things, such as the determination of which books would be included in the Bible as we know it today. We may be tempted to doubt the determinations of fallible men, but do not discount the working of the Spirit.
Recognising the Trinity does not require (thankfully) that we understand it completely. But we may recognise when God the three-in-one is working in our lives and in our world, and we may give thanks to God — Father, Son and Holy Spirit — for our creation, our lives and our salvation. Glory be to the Father and to the Son and to the Holy Spirit. Amen.

PentecostSermon • Rev’d Andrew Hoggan • 24 May                        Psalm 110:1-4,  Acts 2:1-13,  Let’s pray, Lord Jes...
24/05/2026

Pentecost
Sermon • Rev’d Andrew Hoggan • 24 May
Psalm 110:1-4, Acts 2:1-13,
Let’s pray, Lord Jesus, as we celebrate Pentecost and the fulfilment of your promise to be with us, and empower us by your Holy Spirit, may it be that we indeed live to your glory, and bear witness to the truth of your gospel, amen.

Pentecost. 50 days ago we celebrated Easter and the resurrection of Jesus. 10 days ago remembered the ascension, the time when Jesus returned to his place of glory with his Heavenly Father. Pentecost is often called the birthday of the church.

It’s not a coincidence that the gospel writer Luke, also the writer of Acts, tells of the birth of Jesus in ch 2 of his Gospel, and in Acts 2 talks of the birth of the church.

It’s no coincidence either that Luke finishes his gospel with Jesus telling his disciples that they will witness to the resurrection of Jesus and to wait for the power to come. And he begins Acts with Jesus telling his disciples that the power of the Holy Spirit would come upon them, and they will be his witnesses.
No wonder, or coincidence, then, that the first thing the freshly filled 120 did when the Holy Spirit came was to leave the house where they had been waiting and praying and join the people outside.

It’s important we understand that the Spirit at work at Pentecost was a public event. The church grew that day not because outsiders came in. But because insiders went out.

Let’s remember that way back in the salvation story, in Genesis 12, Abram was told by God that he would be the father of a great nation. A nation charged with making the message of salvation known to the world.

The people of God were chosen and blessed not to keep it to themselves, not to form a club of insiders. They were blessed to be a blessing. The plan was, as they lived in accordance with God’s word and as God dwelt with them, the effect would be so positive and beneficial that the people of the world would say “look what happens when God is taken seriously”. “We want that for ourselves as well”. Blessed to be a blessing.

Let’s recap a little by way of intro: The last couple of Sundays leading up to Pentecost, we’ve talked about the promise Jesus gave in the context of his impending death. Jesus assured his disciples that any separation was temporary. Following Jesus resurrection, and his return to his place of Glory, he would ask that the Father send the helper, the Advocate, the Spirit of Truth.

Then we unpacked the importance of truth in the context of the gospel message. We showed that to attack the very idea of truth, arguing that we can all have our own individual truth, makes gospel proclamation pretty challenging.

In effect, to undermine the concept of truth is to undermine the Gospel. To undermine the concept of truth is to undermine the one who said “ I am the way, the truth, and the life”. It is at heart a spiritual matter.

It is a part of the battle masterminded by the same one who countered the truth of God’s word way back in Genesis. “Did God really say”
Jesus spoke of his death and resurrection. It happened.
Jesus spoke of his return to his Heavenly Father’s side. It happened.
Jesus spoke of the coming of the Holy Spirit. It happened

Easter, the Ascension, Pentecost, all proved Jesus true to his word. Jesus also said in the context of these events, “you will be my witnesses.” Blessed to be a blessing. Thank goodness for Pentecost.
One of the challenges in telling the Pentecost story, especially when many of us hear it year, on year, is how to capture, and translate how dramatic and dynamic it was.

Though the OT God had often appeared in what we call a theophany. A manifestation of presence. The Pilar of fire in the wilderness journeys. The burning bush that caught Moses attention. Fire and also wind were understood to represent something of God’s presence in various circumstances. Just so Pentecost.

Let me try to bring alive what happened that day by imagining the following. As most of you know, I only speak English. I would love to speak Te Rao. I only know a few words and phrases.

Imagine, the effect then, if as I was preaching as I am now, and a couple bus loads of fluent Māori speakers, happened upon our service and decided to come in. As they packed out the church, filling the pews, and every available space. Imagine the effect if all of a sudden I switched from speaking English, to perfect Te Reo Māori.

Then one of our congregation jumps up and says, that’s weird, Andrew can’t speak Māori. The travellers, as well as the congregation, would have to figure that something is going on.

Just so, on the day of Pentecost, at a time where hundreds of thousands of Jewish visitors from the nations all around, flooded into Jerusalem for the festival of Weeks, many hear the 120 speaking of God’s deeds of power in their own native languages. This I think is not what is sometimes called the Heavenly language that we see happening in the Corinthian church and is known as tongues.

This, it very much looks like, is the Spirit of God giving the witnesses to Jesus the ability to communicate in a way that the hearer can understand. Even to the extent of making supernaturally bilingual. If you are ever lost for words when trying to communicate the Gospel, let what happened on Pentecost be an encouragement.

Also when thinking about people hearing about the deeds of God, as I noted earlier, to be closer to what happened on the day of Pentecost, it would not be a bus loads coming into the church.

It would be more like a great Hui of many tribes gathering on our front lawn, and all of us gathered here this morning went out declaring the deeds of God in the various dialects of the tribes gathered. It would be pretty clear to us and to them that God was at work both by Spirit and by Word.

That is what I want to try to try to capture this morning. The way that the Spirit of Jesus, and the Word of Jesus work together. The living Word and the written Word if I can put it that way.
When we talk about Pentecost we often focus don’t we, on the spiritual, the supernatural aspects of what happened that day. The wind, the tongues of fire, the supernatural languages.

We could argue though that the proclamation of the gospel by Peter, and the result, 3000 people convicted and converted, is in itself a significant and supernatural event.

So if you remember nothing else from what I say this morning remember this. We need the Spirit of God and the word of God working together when it comes to our witnessing to Jesus. We need the Spirit of God and the word of God if there is going to be any positive response by those who hear.

Signs are seen and heard. Questions are asked. What does this mean? Time for proclamation. Peter the apostle, one who had denied Jesus three times around the time of his crucifixion, Peter having been restored to ministry, and given the charge to feed and lead the flock through the proclamation of the gospel.

Peter now stands and gives a bold, courageous, uncompromising summation of the gospel story as it is weaved through through the Old Testament. Peter tells how the people of God had largely rejected the words and works of Jesus finally crucifying him.

As the Gospel of salvation though Christ is proclaimed, and as the Spirit is at work, many are brought under conviction, and make aware that they too have a hand in the death of Jesus, given Jesus died for the sin of all.

They asked the best of all questions. What should we do? Peter answered, repent and be baptised every one of you in the name of Jesus Christ, that your sins may be forgiven and, you too will receive the gift of the Holy Spirit. They did, as in they repented, and were baptised, and they did, as in they received the Spirit. The church grew that day from 120 to 3120.

Let me simply say. When the Word, the Gospel, the truth about who Jesus is, why Jesus, came and what that means for us, as that is proclaimed, and the Spirit of God is at work in our hearts things happen.
It would be true to say that one of the unhelpful things that sometimes happens in the church is when the focus is put on either the Word or the Spirit, as compared seeing how they work together.

I can think of some contexts where the focus is on preaching and teaching. But supernatural things are viewed with suspicion. I can think of other contexts where there is great openness to the supernatural, but it’s all a bit experiential and somewhat lacking when it comes to the Word shaping and directing things.

One of the sayings I remember from the 80’s when the charismatic renewal was happing and there was an effort to be maintain the balance of being open to the Spirit and be guided by the word.

Here the saying, I found it helpful “the word without the spirit and you dry up.” “The spirit without the word and you blow up.” Balance. The Spirit of God and the Word of God working together.

It needs to be that way because when it comes to Spiritual truth, we can’t really work things out just by our senses or intellect. We can only discern spiritual things with spiritual eyes if could put it that way.

For example. On the day of Pentecost, as the signs were observed and herd, it’s clear that people came to different conclusions. As some asked what does this mean? Some answered by saying they have had too much new wine. New wine can make you a bit crazy you know.

Let’s say at this point, just as the Spirit of God and the Word of God work together, so too, generally it is true that when God is working there will be opposition or even persecution.

As 120 were declaring the wonders deeds of God, even though it was obvious that something extraordinary was going on, especially in the ability to speak different languages. Yet as this supernatural proclamation was happening, some misinterpreted and mocked. This is not God working. They are out of their heads. Off their faces. Not in their right mind.

Where God works so does the enemy. But let’s never forget it’s not an equal battle.

This mocking and misinterpretation is the first thing Peter addressed. Peter standing with the 11 raises his voice and address them. Men of Judaea, and all who live in Jerusalem, let this be known to you and listen to what I say. Indeed these men are not drunk as you suppose.
It’s only 9 o’clock in the morning. No this is what was spoken through the prophet Joel. Peter then unpacks what was happing according to the plans, purposes, and prophecies, or advance warning of God.

Some sensed the Spirit of God might be at work. Others thought the spirit was of an alcoholic variety. The Spirit and Word must be working together if folk are going to come to a right and true conclusion about who God is, what God is about, and what that means for us.

Peter preaches one heck sermon. People are convicted. They ask what they need to do. Peter tells them. They do it. 3000 people are added to the 120. So what happens next. We will look a little more into that next week. It makes for encouraging, exciting if not somewhat challenging reading.

For this week I simply give the encouragement and model set for us as the church burst into life. We need the Spirit to enable us. We need the word to guide us. From there we see what kind of community is formed as the Spirit and the Word is free to work. That’s for next week.

By way of response and as something of a concluding and ongoing prayer, let’s take on board what this next song is asking, that we would be filled with the breath, the life, the presence, the power of Jesus by his Holy Spirit.

Song…. Every Promise: Stuart Townend

From One, Many; and from Many, OneSermon • Rev’d John Shoaf • 24 May 2026 • PentecostActs 2:1-21 • John 20:19-23May the ...
24/05/2026

From One, Many; and from Many, One
Sermon • Rev’d John Shoaf • 24 May 2026 • Pentecost

Acts 2:1-21 • John 20:19-23

May the words of my mouth and the thoughts of our hearts give glory to you, O Lord. Amen.
We celebrate today the coming of the Holy Spirit upon the disciples, and we celebrate also that great gift which we have received ourselves. Jesus promised the disciples that he would not leave them bereft when he returned to heaven, but that he would send a comforter, or advocate. Both words are used from time to time about the Holy Spirit: a comforter, because through the Spirit Jesus is always with his people, in good times and bad; and an advocate, because Jesus speaks for us before God. Advocate is a legal term for one who represents another. Jesus is the one who represents us before God. That is why we say at the end of a prayer or collect, “Through Jesus Christ our Lord.” Our prayers go through Jesus to God.
The coming of the Holy Spirit was a dramatic event. Imagine the excitement and wonder of the crowd as the Spirit descended like tongues of fire on the heads of the people! It brought great joy. It also brought a strange reaction. The people started speaking — we assume they were telling everyone around them what it felt like to receive the Spirit. But the odd thing is, they were speaking different languages, languages they hadn’t known before. There were people from many of the countries and cultures that surrounded Jerusalem that day, and many different languages were being used. All the people there could understand what the disciples were saying — in their own language!
A side note: you will have heard about people doing what is called “speaking in tongues.” That is different from what happened in Jerusalem on that first Pentecost. Speaking in tongues involves strange, inarticulate sounds, coming forth from the mouth of a believer. It is not words of a known human language. The speaker is in a kind of trance, which is God-inspired. But only another person who is also inspired by God can understand what is said. Paul had this to say about speaking in tongues:
Pursue love and strive for the spiritual gifts, and especially that you may prophesy. For those who speak in a tongue do not speak to other people but to God; for nobody understands them, since they are speaking mysteries in the Spirit. On the other hand, those who prophesy speak to other people for their building up and encouragement and consolation. Those who speak in a tongue build up themselves, but those who prophesy build up the church. Now I would like all of you to speak in tongues, but even more to prophesy. One who prophesies is greater than one who speaks in tongues, unless someone interprets, so that the church may be built up. � (1 Corinthians 14:1-5)
What happened at Pentecost was that people were speaking in known languages. It was God’s intention that everyone there understood what was happening, and could share in the joy of that event. So he had them speak in all the languages of the region, and they were understood by all people in the crowd. And remember, it was a big crowd. Later in the chapter we are told that three thousand people became Christians (Acts 2:41)! That was a good day!
The speaking of the different languages reminded me of an event from way back in the Old Testament, in the very first book, Genesis. Do you remember the Tower of Babel? It happens after Noah and the flood. Chapter 10 of Genesis tells of all the descendants of Noah’s sons Shem, Ham and Japheth, whose descendants were many, and “from these the nations spread abroad on the earth after the flood” (Genesis 10:32). They all spoke the same language — all the people living on the earth at that time spoke one language and could all understand each other. It came to pass that they all gathered in a certain place, and decided to build a tower which would reach high into the heavens, in order to make a name for themselves. And then:
The Lord came down to see the city and the tower, which mortals had built. And the Lord said, ‘Look, they are one people, and they have all one language; and this is only the beginning of what they will do; nothing that they propose to do will now be impossible for them. Come, let us go down, and confuse their language there, so that they will not understand one another’s speech.’ (Genesis 11:5-7)
And that is what God did. He made everyone speak different languages, and they were not able to work together, and so the plan to build the tower failed.
You see why this reminds me of our Pentecost story. At Babel, the place named for the Hebrew word for “confusion,” the Lord gave everyone different languages. At Jerusalem on Pentecost, the Lord caused everyone to understand the languages spoken by the disciples. I think this speaks to God’s care of us, and to what we might call the maturity of the human race. God gives to us at any given time what we need in a way that we can understand at that time. Look at the temple sacrifice: the blood of animals could never take away sin, but the making of sacrifices taught us obedience to God. If the ancient Jews faithfully made the required sacrifices, God’s grace would be with them. People were not ready to have a worship based solely on faith at that time. But later, God decided we were ready to receive a new system, based on faith in Jesus Christ, and Jesus was sent to us as a human. Jesus brought us together in one body, one Communion. The people at Babel weren’t ready for that yet. They banded together for mischief, to see if they could be as great as God. So God put a stop to that by multiplying their languages. God patiently waited until we were mature enough as a race to come together in unity (although I sometimes have my doubts that we’ve reached that point even now!) and unified us in the Holy Spirit. There is one God and we are all God’s children as one. The faith that brings us together as one body was born at Pentecost, just as much as at the Last Supper. By God’s grace, there is one Holy Spirit which ties us all together. And for that we give thanks. To God be the glory forever. Amen.

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9 Blakes Road
Prebbleton
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