St Mary's Anglican Church Halswell

St Mary's Anglican Church Halswell Anglican parish in Halswell. Offering traditional services combined with a modern feel.

Truth MattersSermon • Rev’d Andrew Hoggan • 7 June                        Isaiah 64:1-8,  John 16:4b-15  In the vs we ju...
07/06/2026

Truth Matters
Sermon • Rev’d Andrew Hoggan • 7 June
Isaiah 64:1-8, John 16:4b-15

In the vs we just heard read, Isaiah is trying to covey something of the awesomeness of God, and how far above our comprehension God is. Further, if we were to compare ourselves with God, if we think that we are anything other than sinners and we fall short, Isaiah makes a graphic point by saying our righteousness is like filthy cloths. Literally menstrual cloths.

To be aware of such things helps us understand why the gospel is indeed good news. And so to John’s Gospel we turn. John 16:4b-15

Let’s pray, Lord open our eyes and hearts to the truth of your Word that we may indeed be recipients of the good news working in our lives, amen.

A Question as we begin: Is there a place for the church in today’s world? Many would say no. They may well point to declining numbers and church scandals prove their point.

Such ones may not be aware that the church is in fact growing and thriving in various parts of the world. And if one were to compare churches that are growing, with churches that are shrinking, something would stand out.

Churches that proclaim the Gospel, and help their people understand the gospel, tend to grow.

As I have been emphasising in our lead up to, and including Pentecost, at Prebbleton. Where the word of God is working, and the Spirit of God are working, and the people of God are working, things will happen.

This morning want us to look into this thing truth and say clearly and as strongly as I can “Truth matters.”

In John 14 & 16 Jesus makes a strong connection between the Holy Spirit and truth. In fact he calls the Spirit “the Spirit of truth”.

Let’s see how true Jesus was to his Word.
Before Jesus Crucifixion he promised 4 things would happen.
He would rise from the dead.
He would ascend to his rightful place of glory at the right hand of the Father.
He would ask the Father to send the Holy Spirit.
And we would be his witnesses.

Easter and Pentecost proved all those promises to be true.

Truth Matters: That the gospel is true matters. That we can trust it matters. Resurrection. Ascension. Sending the Spirit. Witnessing to Jesus. As Jesus said it would happen, it happened.

We often bewail the fact that the church is not advancing, and congregations, at least in our part of the world, are aging and shrinking.

Let’s just note that on the day of Pentecost the first thing the 120 Spirit filled believers did was to leave the house where they had been waiting, and praying for what Jesus had promised, and when it happened they hotfoot it outside to where the people are.

Then when the people want to know what’s going on, Peter stands, and boldly proclaims the gospel. He shows that what the people are seeing and hearing is God at work by his Spirit.

We know the result. 3000 are converted and filled with the Spirit. Luke tells us they devoted themselves to four things. The first being apostolic teaching. That apostolic teaching heads the list is, I think, significant.

Why? Because unless we are taught well, we will not do the other three things on the list well.

You may have noticed I like reading from my bible. The reason? As helpful as having the words on the screen are, one of the potential consequences of seeing text on a screen, and having the bible passage printed on bits of paper, is we can fail to appreciate that what we are seeing and hearing is part of a bigger story.

And without a bigger understanding, and a bigger context it’s hard for us to understand, or understand rightly.
I personally would love to see folk bringing their own bibles to church. Or having a grown up translation of the bible like the NIV or the NRSV in the pews. I would love it if folk follow through the passage we are looking as they hold the bible for themselves in their own hands.

So what’s the difference between a growing and a shrinking church? There can of course be a multiple reasons. But let me simplify say, when the Word of God is working, when the Spirit of God is working, and the people of God are working things will happen.

No wonder or surprise then that the first attack and strategy of the enemy, as recorded in Genesis, was to undermine God’s word. “Did God really say you should not eat of the tree in the middle of the garden?”

Satan’s aim was to distort and discredit the truth of God’s word. The end result? A breakdown in trust, and a breach in relationship.

Move forward to our day and some of the things people believe. It’s hard to comprehend how the very concept of truth has been so distorted and discredited.

And while in our secular age folk might shun the idea of God and forces that are in opposition to God, our discrediting and denial of truth is at its heart a spiritual matter. It’s a part of the spiritual battle we are in.

A little social history. We are 30 years or so into a way of thinking and living that has been labelled Post-modernism.

Very quick summary. Modernity was the period of a hundred or two years prior to about 30 years ago. It was a period where rationality and logic were highly regarded.

If you couldn’t take it apart, analyse it, test it, you could not say it was real and objective. Science was king. Science was “objective and trustworthy. As for faith and spirituality? Well you can’t subject it to scientific analysis, so you can’t really trust it.
The upshot of this? Science became the leading influence of our culture. Faith was a private matter and should be kept private.

Imagine, imagine if on the day of Pentecost the 120 had followed that kind of thinking. That faith is a private matter. Imagine if the 120 had stayed in the house having a happy clappy time.

Death and Resurrection. Ascension. Sending the Holy Spirit, witnessing to Christ. Easter and Pentecost proved Jesus true to his word.

Now as unhelpful as modernity was in respect to the Gospel getting a hearing, at least modernity was governed by logic and rationality. You could argue a case for the gospel.

Not so much in Post modernity.

The Post Modernist will often challenge the idea that there is an overarching truth. A truth by which you can test and examine other truth claims. You have your truth. I have my truth. What's to say your truth is any more true than my truth?

It can even reach the point were people believe reality is shaped by perception. In other words, if I believe something to be true then it is true.

Now forgive me I don’t want to be insensitive. We are to love and care for people whatever they believe. But as an example of perception supposedly shaping reality. If I wake up tomorrow and believe I’m a women……. . I’ll leave it there.

The majorly of us sitting here this morning might be thinking to deny that things can be true or false doesn’t make sense. It’s either true or false that I will drown if I have no way of breathing underwater.

Well, the fact is the majority of us are over 30 years old, so we are shaped more by modernist, not post modern thinking.

But lest we think it’s just younger folk who have rejected the idea that truth is important. In 2016 a new label entered the political vocabulary. “Post Truth Politics”.

In other words, at least in some folks minds, in the political realm, truth is expedient. When it comes to politics we have gone beyond the need for truth.

It now seems you can now say anything you want to get, and or stay ahead. You can exaggerate. You can even get caught out in tens of thousands of falsehoods and lies. A bunch of folk will still vote for you. Listen carefully and ponder.
In such a post truth world, what of the one who said “I am the way, the truth, and the life”?
What of the one who is called the Advocate, the spirit of truth?
What of the one, Satan, the who is called the father of lies?
Who seems to be running the show sometimes?

How does the gospel get a hearing in our topsy-turvy world where if I believe the world is flat, it won’t be long before my social media feeds will be reinforcing that idea.

I’m tempted to say, and I admit I’m somewhat nervous to even say it.

How does the Gospel get a hearing when some sections of the church have become so power hungry and politicised, that they support the one who is by en large responsible for this term “post truth politics” popping up in 2016.

The upshot of all this. If someone were to ask me if the Gospel is relevant today I might ask them a few questions by way of answer. I might ask;
What do you trust in?
Do you think truth is important?
What happens in a world where anything goes, and truth is simply the label I give to permission myself to do whatever I want?
Do you think such a world would be just, or fair or safe?

In a world where it seems to be ok that truth is fluid and unanchored to reality, do we need in the church to cry “enough”. And say that there something concrete and rational to lead and guide us through life?

And importantly, that something, is really a someone. God who leads and empowers by His Word and His Spirit.

Vs 7 “I tell you the truth” Jesus said . “It is to your advantage that I go away.” That might have seemed like a very uncomfortable, even unwelcome, truth at the time. But it was true.

It was to their advantage because Jesus would come back in a new and even more influential way. Jesus spoke of the Advocate, the one called the “Spirit of truth” doing three things. Vs 8-11, When he comes he will prove the world wrong about sin and righteousness and judgement.

About sin because they do not believe in me.
About righteousness, because I am going to the father and you will see me no longer.
About judgement because the ruler of this world has been condemned.

There is some debate about the what “proving the world wrong” means. Some translations have “will convict the world”. As best as I can understand it, the general idea is this. The world, that is those who are not under the rule and reign of Christ, will be made aware of their situation and what that means.

In Jesus day, the so called righteous ones. The Jewish religious leaders, conspired to end Jesus life. Jesus resurrection proves them wrong. As the prophet Isaiah graphically illustrates, righteousness that is based on our actions rather than God’s, is as filthy cloths. Menstrual cloths is the literal translation.

In John 16, as Jesus talks of the work of the HS, he is saying this. When the Spirit of truth comes he will make the world aware that any claim to righteousness outside the work of Christ is empty and ineffective.

What of this judgment? “About judgment because the ruler of this world has been condemned.” The judgement here is in relation to the enemy of souls, of Satan. When Jesus rose from the dead, that was the sign of Satan’s defeat and that condemnation and judgment are his future.

The Father of lies has lost. That is the truth of the gospel. That’s why the enemy hates the gospel so much. It is both a declaration of the victory of Christ, and the defeat of Satan.

How do we sum all this up. In many ways we live in a world of make believe. That’s the effect if truth is sidelined, and people construct their own reality.

At its heart the assault on truth that has ramped up over the last 30 or so years is a Spiritual matter. It’s a continuation of what the Father of lies started in the garden of Eden. It is a way of waging war against the one who says “I am the way, the truth and the life”.

As Jesus talked of the Spirit proving the world wrong, or convicting the world, did we not see that happening in the most wonderful and encouraging way on the day of Pentecost.

As the Word worked. As the Spirit worked, 3000 were cut to the heart. The were convicted and they cried out for help. And they got it. What Jesus said would happen happend.
In our day and in our setting we need to remember who is in control. We stand in, and we guided be and live by the truth.

I mentioned earlier that from 2016 a new term had entered the political arena “post truth politics.”
Imagine if you can, what it would be like if our doctors could just make stuff up when they were treating us.
Imagine if we could not trust the contracts we enter into because words can be reinterpreted to suit our purposes.
Imagine next time you go through an intersection, what it would be like if red can mean either stop or go.

We can’t say, when it comes to truth, that what is happening today is unique, as much as getting more extreme.

I remember in the 70’s, Nixon looking straight at the camera and saying “I am not a crook”. I remember in the 90’s, Clinton’s looking straight into the camera saying “I did not have s*x with that woman”. I’m not sure what I would pick if I were to think of the current context.

Thankfully, we still get somewhat upset when a public figure is caught out and they try to lie or spin their way through it.

I think, that that says something about the way God has made us in his image. The one who is truth, has put a longing for truth within us.

So to finish, as mixed up as our world is, as much as we might wiggle and squirm when God’s truth challenges our truth, God is still in control. And God has given us his Word and His Spirit to help us.

As I have said a few times this morning, and I suspect it’s a drum I will keep beating.
When the Word of God is working.
When the Spirit of God is working.
And when the people of God are working….

Finish the sentence for me, “things happen.”

Let’s pray, Lord Jesus in a world that in many way seems unanchored to reality, we thank you that truth, your truth wins out, and we can stand secure. Whatever the cost may we hold fast to the truth of the Gospel and give witness to you, amen.

Walking with GodSermon • Rev’d John Shoaf • 7 June 2026Romans 4:13-25 • Matthew 9:9-13,18-26May the words of my mouth an...
07/06/2026

Walking with God
Sermon • Rev’d John Shoaf • 7 June 2026

Romans 4:13-25 • Matthew 9:9-13,18-26

May the words of my mouth and the thoughts of our hearts give glory to you, O Lord. Amen.
Today’s Gospel stories about the daughter of the synagogue leader and the woman with the haemorrhage tell us many things, but most importantly they teach us about faith. Neither the resurrection of the girl nor the healing of the woman would have happened without the absolute belief that Jesus could and would help them. It is this faith in Jesus’ will and ability that saved them. Jesus is always looking for faith in us.
I have to think that Jesus was more inclined to help or perform miracles for someone who approached him in faith, just in the purely human sense. I am certainly more inclined to help someone if that person approaches me honestly and with a good attitude, and believes I can help them.
When I was a kid, I believed that my father could do anything. And with very few exceptions, which I didn’t learn until later, he could! If I needed help with repairing a bicycle, or solving a math problem, I knew when I asked him that a) he could help me and b) he would help me. I firmly believed that. I had great faith in his abilities and his fatherly kindness. So in a way, I helped to give him the power to help me. That seems to be similar to what happens with Jesus.
Look at what the two people in the Gospel say. The leader of the synagogue says, “My daughter has just died; but come and lay your hand on her, and she will live.” “… and she will live.” He is sure about it. He doesn’t say, “Maybe you can save her’; he says, “… she will live.” Jesus is God, but his human side, since he experienced all human things just as we do, must have been gratified, and hence he was encouraged to help this man. In the version of the story which Mark tells, Jesus says to the man, “Do not fear; only believe” (Mark 5:36). Clearly, the man does believe; and his faith is an important factor in his daughter’s resurrection.
Similarly, the woman with the haemorrhage says, “If I only touch his cloak, I will be made well.” Again, that certainty: “… I will be made well.” Not maybe, but definitely. But it goes a little farther here. Jesus says to her, “Take heart, daughter; your faith has made you well.” That’s a very definite statement. Jesus doesn’t say, “I’m glad you believe; now let’s go cure you.” Her faith has made her well.
The reverse of this is what Jesus encountered when he went home to Nazareth. The people there knew him, and they just thought of him as his mother’s son, not any special person. This rings so true, doesn’t it? You may be a great man or woman in your field out in the world, but when you visit your parents, you revert back to the kid you were when you were growing up. Jesus remarks:
‘Prophets are not without honour, except in their home town, and among their own kin, and in their own house.’ And he could do no deed of power there, except that he laid his hands on a few sick people and cured them. And he was amazed at their unbelief. (Mark 6:4-6)
Jesus finds that without that belief, that faith in him, he cannot do much — although he still manages to cure a few sick people, so he’s not entirely powerless.
Why is this? I think the answer lies in the fact that God created us not just to be his subjects, not just to serve him, but very often to serve with him. Ultimately, God is not limited by anything we do or don’t do. Ours is certainly not a partnership of equals, as we are very far from being God’s equals; but it is a working relationship, if you will. God chooses that we should act with him in order to accomplish his goals. I believe God wanted that from the beginning of humankind. God walked in the Garden with Adam and Eve until the fall. That idea of walking with God was quite literal then, and it makes quite a good image for us now, in what we call our walk with God.
This should colour how we think about our lives. If we are serious about following Jesus, if we want to see God’s plans for humanity come to fruition, we should want to be a part of it. Our knowledge will never equal God’s, but God wants to share many, many things with us, if we are open to that. So aligning ourselves with God doesn’t mean only obedience; it means actively working with God to bring about the kingdom of heaven. An example appears early in the Bible, when Abraham and God are talking about the coming destruction of the city of S***m. Abraham protests, in a very gentle way, against God killing the righteous inhabitants of the city along with the wicked:
Then Abraham came near and said, ‘Will you indeed sweep away the righteous with the wicked? Suppose there are fifty righteous within the city; will you then sweep away the place and not forgive it for the fifty righteous who are in it?’ (Genesis 18:23-24)
Abraham continues gently arguing with God until God agrees that he will not destroy the city if even ten good men are found in it. (Ultimately, God doesn’t find that many, and he does destroy the city.) This passage is often used to show that the Lord may change his mind; but I see it as a time when God chose to allow Abraham to help with God’s plan. How extraordinary that God would listen to Abraham! Yet God wants us to walk with him and share in the coming of the kingdom.
How much, then, will God listen to our prayers? God will always hear them, because God desires our faith, our communication and our love. It is one of the wonderful things about our God. So let us do our best to walk with God, knowing that this is what God desires. Thanks be to God. Amen.

Acts Post PentecostSermon • Rev’d Andrew Hoggan • 31 May                        Psalm 110:1-4,  Acts 2:34-42, �Let’s pra...
31/05/2026

Acts Post Pentecost
Sermon • Rev’d Andrew Hoggan • 31 May
Psalm 110:1-4, Acts 2:34-42,
�Let’s pray, Lord Jesus, open our hearts and minds to the truth of your word, amen.
As we begin our post Pentecost journey through the first 8 or so chapters of Acts I think it helpful to say why Acts?

· Firstly, it’s a fitting book to do after Pentecost given it tells what follows when the people of God are filled with the Spirit of God.
· Secondly, I hope we find helpful given our desire to proclaim the gospel, and help folk become followers of Jesus here in Prebbleton.
· Thirdly, we need encouragement. It’s good to be reminded that it’s God's church, and as Jesus said, “I will build my church and the very gates of hell will not stand against it”.

So why Acts? It gives a great window into what can happen when the Word of God is at work, when the Spirit of God at work, and when the people of God are at work. So let’ s dive into our text, picking up near the end of Peter‘s Pentecost sermon.

Peter is speaking in answer to the question promoted by the various signs that where seen and heard. The question, “ what does this mean”. Peter gives a recap of biblical history leading up to the time of Jesus, and he is showing that Jesus is central to the saving work of God. Yet we killed him.

Then, just before we pick up the text Peter says this, “this Jesus God raised up, and of this we are witnesses. Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit he has poured out this that you both see and hear.

Peter then quotes part of part of Psalm 110 having pointed out that King David did not ascend into the heavens, but he himself says,
“The Lord said to my Lord,
sit at my right hand,
until I make your enemies
your footstool.”

Peter is making a comparison between king David, the best in the line of human kings, and Jesus, the true King. He is helping the Jewish hearers rightly understand the true status, nature and authority of Jesus. Vs 36 therefore let the entire house of Israel know with certainty that God has made him both Lord and Messiah this Jesus whom you crucified.

That must have been devastating for these Jewish believers to hear. No wonder then, that the ones who understand the connection Peter was making are cut to the heart, and cry out “ brothers, what should we do?”

In our two pre Pentecost messages, looking at John 14 and 16 and the promises Jesus made before his departure, we highlighted the importance of the Word of God, and the Spirit of God working together.

We see this happening as Peter preaches. We also see Jesus description of the work of the Spirit proving true.

In John 16 we also saw how Jesus, when he was speaking about the sending of the Spirit, the advocate, the helper the Spirit of truth, said this. “When the spirit comes he will prove the world wrong, or convict the world in regards sin, righteousness and judgement.

Listen to Peter again. “let the entire house of Israel know with certainty that God has made him both Lord and Messiah whom you crucified,” “now when they heard this they were cut to the heart and said to Peter and the other apostles brothers what should we do?”

Just as Jesus proved true to his word in regards his resurrection, his ascension, and the sending of the Spirit, so too did Jesus word prove true in regards the work of the Holy Spirit in regards conviction.

Let me say a word here about conviction. Some tend to think of it negatively. Holy Spirit conviction is positive. However challenging and uncomfortable it is, it’s the Holy Spirit helping us see things as they are.

It is the Spirit of God working in our lives in the hope that we would turn to God for help. That’s what happened as Peter pointed things out, as he proclaimed the Gospel. As conviction fell. As they were cut to the heart, they cried out “Brothers what should we do?

Let’s compare conviction with condemnation. It is the enemy of souls, Satan, condemns us, that we might flee from God, and stay lost in our sins.

Romans 8:1 There is therefore no condemnation for those in Christ Jesus”. Conviction is positive. It is the Spirit of God helping us turn to Jesus and find the help we need.

“Brothers what should we do?” Verse 38 repent and be baptised every one of you in the name of Jesus Christ so that your sins may be forgiven and you will receive the gift of the Holy Spirit” Peter talks of four things in that vs. two done by us, two by God.

What we do is repent. That is we turn again to God. We are baptised. That is we enter a community of faith by which we can be encouraged and equipped to witness to Jesus.

What does God do? He forgives. He gives the gift of the Holy Spirit. And encouragingly vs 39 shows the scope and source of this forgiveness and gift. “It is for you, your children and everyone the Lord our God calls to him.

There is a detail in the text that gives us an idea of just how gracious God is. The very fact that we call out to God is because God has first called out to us. “This promise is for you, your children and everyone the Lord our God calls to him.” The call comes before the cry. Peter proclaimed the Gospel and the Spirit of God was at work in the heart and so they cry out.

I keep talking about the Word and the Spirit working together. This whole speech of Peters is really God’s call to us that we might come to him and it reaches something of a climax in vs 40 ”and he testified with many other arguments and exhorted them saying ‘save yourselves from this corrupt generation”.
I have noted in the margin of my bible that the “save yourselves” is a passive command. In other words the “save yourself” is something done “to us” rather than something we do to ourselves, or as it were by our own efforts.

Save yourselves in the Greek means “be saved”. The point. We are saved by grace. We are saved because of what God did and does. Vs 41, God was very busy that day. 3000 converts to Christ.

And God stays busy. The chapter ends “And day by day the Lord added to their number those who were being saved.”

Let’s slow down a little and focus on the last Vs in our passage. It is, I believe, the key to everything that follows, and the reason that day by day the Lord added to the number of those who are saved.

As I highlighted on Pentecost Sunday, and again today. We need the Spirit and Word working together if we are to see spiritual progress in our lives and an expansion of Gods kingdom.

Vs 42, They devoted themselves to the Apostles’ teaching and fellowship, to the breaking of bread, and the prayers. Let’s unpack that verse a little. We see these freshly Spirit filled believers devoting themselves to four things. To the apostles teaching, to fellowship, to the breaking of bread, and the prayers.

Firstly, what does it mean to be devoted to something?

For a number of years I lived in a house next door to a Hare Krishna family. They would very often have visitors all decked out in orange. At such times I would smell the lovely aroma of Indian vegetation meals, and hear the sound of chanting and the tinkling of bells.

Now these were sights, sounds and smells I was familiar with. Two of the members of the band I toured with in the 1980s became Hare Krishnas. I even delved into it. But that ended when in the early 80s got thrown out of the Ch Ch temple for asking too many questions.

Anyway, decades later, now an Anglican minister, I thought it interesting I would end up buying a house, only to find out who lived next door. I had a conversation one day that has stuck in my memory.

My neighbour described himself as devotee of Krishna. I told him that I thought the word devotee its such a great word”. I said I’m a devotee too” “I’m a devotee of Jesus”. One thing about a devotee of Krishna. They stand out.
These freshly Spirit filled believers in Jesus stood out as well. They devoted themselves to four things. The order of the list Luke gives is, I believe, significant. It is not by accident that Luke mentions the Apostles teaching first.

It’s not that the other three things mentioned are less important, but if fellowship, the breaking of bread, and the prayers are to be all they can be, the first thing listed, apostolic teaching, must be a priority.

Why? because “fellowship" is not just gathering together like some kind of club, or dare I say it cult. “Fellowship” it’s a particular kind of gathering. A particular kind of community.
A community shaped by kingdom principles and practices.
A community shaped by the life and example of Jesus.
A community shaped and empowered by the Spirit of Jesus.

What of the “breaking of bread” and “the prayers”? When Paul wrote to the believers in Corinth, as well as encouraging them, he was addressing a few problems. One of them was around how some were breaking bread. Contextually, breaking the bread, the Lord supper, was a common meal. At some point during the meal, remembrance would be given in regards the death and resurrection of Christ, and his body and blood given for us.

In Corinth though, some were gorging themselves on food and getting drunk, while other others went hungry. Paul needed to remind them what Christian community was about and how to rightly conduct themselves when remembering Christ’s sacrifice and victory, as they celebrated round the Lords table.

Apostolic teaching is foundational to all we do.

On the list also did you notice that Luke talks about “the prayers.” At this stage, prayers were probably liturgical. I dare say as the Spirit moved there would plenty of spontaneous and unscripted prayers, as the Spirit gave voice. But early in the life of the church there were also set prayers as these believers continued in the practices and prayers familiar to them.

Prayers now filled with a new focus and a new power.

We know don’t we that power without appropriate boundaries and guidelines can become problematic.

Apostolic teaching was crucial as this new community exploded into being. 3000 in one day. As then so now.
Apostolic faithfulness is crucial for any believer.
Apostolic faithfulness is crucial if we expect God to work in our midst.

Why is it so often that in our day, in our place, the church seems to be in decline? More than anything else I believe it is because we have lost our way, and we have lost confidence in the Gospel. We have lost sight of the real Jesus.

As we finish ch 2 let’s just focus on the importance of being well taught devoted to Jesus. The bible, the word of God is our roadmap and guidebook.
From it’s teaching we get an understanding of Christ centered fellowship.
From it’s teaching we get an understanding of sacramental practice. And there might be a few challenges to some of the churches practices, or peoples understanding coming up.
From it’s teaching we get an understanding that gives voice to our thanks, our praise, our prayer.

Lastly, remember Jesus promise in the context of his impending death. That we would continue his work and we would be his witnesses. That we would do even more than we have seen him do.

How? as we are shaped by the Word of God. And as we are empowered by the Spirit of God.

More in two weeks.

Let’s pray. Lord Jesus, we praise and thank you that you are true to your word. May we be so led by your word, and so filled with your Spirit that we would present a credible witness to the gospel of grace here in Prebbleton, amen.

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