30/09/2026
Today we celebrate the parinirvana of His Kyabje Dilgo Khyentse Rinpoche. I have been asked to say a few words to those of you who practice the ngöndro, and indeed to all of you engaged in the practice of his mind treasures. Some of you are practicing the ngöndro; others have reached the yidam practices of the Three Roots, and so on.
It has been thirty-five years since Kyabje Rinpoche dissolved his enlightened wisdom mind into the expanse of the dharmadhatu. As practitioners, we should never let the lama leave our thoughts; we should remember him at all times. On the day of his parinirvana, especially, we should offer lamps before the photographs of him we keep on our shrine.
We should also engage in meritorious activities, such as practicing Guru Yoga or offering a ganachakra feast with rituals connected to Guru Rinpoche. If we happen to be near important temples or places of pilgrimage, we should go there, make offerings such as butter lamps, and offer our prayers to the lama.
Most importantly, we should turn to his teachings. We should read the words he left us, whether in his collected writings or in translations available in our own languages, and resolve to keep their meaning in our minds and to bring it into our practice.
We should also offer aspiration prayers, the most important of which is this:
Like all the buddhas and their heirs — in enlightened intention,
And in activity, aspiration, wisdom, love and capacity,
In these and all the ways unsurpassable wisdom manifests —
May I and every other being too come to be exactly as they are!
In other words: "I will do whatever it takes to attain the very qualities of your enlightened body, speech, and mind."
Along with such prayers, if we continually cultivate compassion for all sentient beings and renunciation of samsara, there is no greater offering we could make to the lama. It is said that the highest offering is practice, the middling offering is service with our body and speech, and the lesser offering is material possessions. So there is no better way to serve our lama than to devote ourselves wholeheartedly to practice.
That is what I wished to share with you. In short, it is vitally important to engage in meritorious activity and to practice with even greater diligence than usual.
Thank you very much.