Jongeren St. Jan de Doper

Jongeren St. Jan de Doper Op deze pagina vind je allerlei informatie voor jongeren over de activiteiten van de Parochie. Jongeren St. Jan de Doper is een initiatief van de R.K.

Parochie St. Jan de Doper, regio Vecht en Venen. De Parochie bestaat uit 9 geloofsgemeenschappen: Abcoude, Breukelen, De Hoef, Kockengen, Loenen, Maarssenbroek, Mijdrecht-Wilnis en Vinkeveen. Met deze pagina willen we jongeren en andere medeparochianen in contact brengen met elkaar en zo de afstanden kleiner maken.

13/06/2026

'Heilige Antonius, beste vrind; maak dat ik mijn ... vind.' Vul zelf maar in, roep 'de heilige van de verloren zaken' aan en zie, het komt terecht! 🔑

Meer over Sint-Antonius van Padua (†1231) en zijn verhaal in onze encyclopedie 👉 bit.ly/3qcuWmp

07/06/2026
04/06/2026

03/06/2026

03/06/2026

Jezus bevrijdt met als gevolg dat zij die in Hem geloven vrij zijn. Vrijkopen van slaven was destijds mogelijk. Door Zichzelf als offer te geven heeft Jezus Chirstus ons vrijgekocht. Met de bedoeling dat wij een zinvol leven zouden leiden. Zinvol in Gods ogen.

31/05/2026

Vandaag is het Maria Visitatie. Het feest ter nagedachtenis van het bezoek dat Maria bracht aan haar nicht Elisabeth. Daarbij werden volgens het Evangelie van Lucas belangrijke woorden gesproken. 📚 Lees meer in onze encyclopedie ➡ bit.ly/maria-visitatie

30/05/2026

Solemnity of the Holy Trinity: Why it follows after Pentecost Sunday.

Have you ever noticed that after the Church celebrates Pentecost, the coming of the Holy Spirit, the very next Sunday is dedicated to the Most Holy Trinity? This is not a random placement in the Church calendar. It is actually a deeply spiritual progression that reveals how God slowly unfolds Himself to the Church.

First: The Church follows the pattern of God’s revelation.
The liturgical calendar is not just a schedule of feasts; it is a spiritual journey. First comes Advent and Christmas, revealing the Son of God entering human history. Then comes Easter, where Christ is revealed in His saving death and resurrection. After that comes Pentecost, where the Holy Spirit is revealed and given to the Church.
So, when the Church arrives at the Sunday after Pentecost, it is the natural moment to reflect on the full mystery of God Himself, Father, Son, and Holy Spirit. The Trinity is not introduced at the beginning of the journey, but at the end, when everything has been revealed step by step.

Second: Pentecost completes the revelation of God’s life in the Church.
Pentecost marks the “completion” of Christ’s earthly mission. Jesus had already revealed the Father and promised the Spirit. At Pentecost, the Holy Spirit descends and dwells within the Church.
Now the Church has experienced all three Persons of the Trinity in action:
The Father who sends the Son
The Son who redeems the world
The Holy Spirit who sanctifies the Church

So the very next liturgical step is to contemplate the mystery behind all these actions: the One God in Three Persons.

Third: The Trinity is the foundation behind everything the Church celebrates
The Church does not treat the Trinity as just another doctrine among many. It is the source and foundation of all Christian faith. Everything flows from the Trinity and returns to the Trinity.

As Scripture reminds us:
“The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with all of you.”
- 2 Corinthians 13:13

This blessing already shows the rhythm of Christian life: Father, Son, and Holy Spirit working together in unity.

So after Pentecost reveals the Spirit’s action in the Church, the Solemnity of the Holy Trinity lifts the Church’s eyes to the eternal source behind it all.

Fourth: The Church leads us from experience to understanding.
Liturgically, Pentecost is an experience, fire, wind, power, mission. But Trinity Sunday is reflection, faith seeking understanding.

The Church is teaching that:
First, you encounter God’s works (Christmas, Easter, Pentecost)
Then, you contemplate God’s very nature (Trinity Sunday)
It is like moving from seeing what God does to understanding who God is.

Fifth: It protects the faith from confusion about God.
Historically, the Church also placed emphasis on the Trinity after Pentecost to strengthen the faith of believers. After experiencing the power of the Holy Spirit, the Church reminds the faithful that this Spirit is not separate from the Father and the Son, but one with them in divine unity.

The Catechism teaches clearly that the Trinity is one God in three Persons, not three gods (CCC 253-255).

So Trinity Sunday helps anchor the Church in correct belief after the intense spiritual celebration of Pentecost.

The Solemnity of the Most Holy Trinity follows Pentecost because it is the final step in the Church’s liturgical revelation of God. After celebrating the Father who sends the Son, the Son who saves, and the Spirit who sanctifies, the Church turns to contemplate the mystery that holds everything together: one God in three Persons.

It is a movement from action to mystery, from experience to contemplation, from gift to the Giver.

Now you know.

Wishing you a wonderful Trinity Sunday celebration.

SOURCES
Sacred Scripture: (Catholic Translations) 2 Corinthians 13:13

Catechism of the Catholic Church (CCC 253-255)

General Roman Calendar (post-Pentecost liturgical structure)

Sacrosanctum Concilium (Vatican II Constitution on the Sacred Liturgy)

© Catholic Dailies
Be Prayerful. Be Inspired.

30/05/2026

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