Generation Eploration, Groot Butselaarlaan 29, Barneveld (2026)

22/04/2026

So last night I had my second dream about Madagascar. We arrived and took a box filled with small clumps of gold. I said to God, “We are not thieves—how can this be?” God said, “These represent the former saints and laborers in the field that I want you to preserve.”

In the second part of the dream, we needed medical support for one of the inhabitants, but the doctors would not help because of corruption in the medical system. In the third part of the dream, we were attacked because the residents resented us for having food while they had none, so we had to flee for safety.

Now, I learned many years ago that I am not created to be intimidated by any means. In fact, I welcome these dreams because they motivate me to come. The enemy often makes a mistake by revealing their strategy while trying to scare us off.

Project Madagascar: such resistance and attacks will only occur when things are shifting in the spiritual realm. It is a sign that something is about to change for the better. So ministers in the country and beyond—please connect. Let’s do this together. This is not a one-man mission.

The reaching of 1,000,000 souls for Christ will only be achieved through cooperation and collaboration. Standing and working together—success is determined by unity.

The Bible says that greater things than these we shall do. When I return to the Netherlands, I will begin working out the first strategic steps. However, this requires

the wisdom of those who have been laboring in Madagascar for many years. The project will establish a base in Madagascar, and we will reach out to as many ministers as possible, regardless of denomination.

As long as we believe in God the Father, Jesus Christ the Savior, and the miracle-working power of the Holy Spirit—our Helper—let us move forward together.

Reaching one million souls is only the beginning. What follows is just as important. People need a foundation. They need to be taught and guided. Many cannot read, so simply handing out Bibles is not the first step. We must be practical—using vans, audio systems, and spoken teaching so people can hear and understand.

This requires committed, old-school missionaries who are willing to travel from village to village. We need evangelists, pastors, teachers, prophets, apostles, educators, intercessors, and translators. The structure must also support the ministers and missionaries who come—ensuring that practical needs are met so the work can continue effectively.

Project Madagascar is not about me or my name it will represent you all : I am only God’s donkey in this all😊

So I call upon all: unite. Stand together. Build together. Move as one.

11/03/2026

TESTIMONY – A Journey of Threats

I still remember how, as a young boy, I was terrorized. I slept with a knife under my bed to defend myself. I was small and skinny and could not take on the bigger boys. In a positive way, it shaped me. I was not a criminal, but I did have some matters on my criminal record.

The strange thing was that, despite a stained certificate of conduct (VOG), I was still hired by government institutions. Not because I was special or had particular knowledge. It was as if God, to this very day, kept opening doors for me.

When I began preaching the Gospel to young people, parents would stand threateningly at my door. I had to stop, otherwise I would get a beating. I often saw them walk into the garden, but the moment I opened the door they stood there trembling like a reed. The Holy Spirit intervened.

Many times I stepped in when others were being threatened, and people then wanted to stab me. I would look at them and say, “In Jesus’ name.” And they would back off.

Once I was attacked in a store by an unknown woman who was certainly possessed. She stormed into the store and tried to hit me. But every time she tried to strike my face, it was as if there was a wall. She could not touch me. Frustrated, she screamed, ran outside, and knocked the first person she saw to the ground. I watched in amazement. The shopkeeper asked, “Is she your girlfriend?” I shook my head: no.

In ministry I was always drawn to places where others did not dare to go at night. Whether it was in South Africa or alone at night in Lagos. Security would again drive into the city on their scooters to look for me because I had disappeared again.

Many nights I spent outside, praying and talking with the outcasts: the drunkards, the drug addicts, the criminals, and the homeless. I have seen groups fighting, after which I walked toward them and simply said, “That’s enough now.” And the fights stopped immediately. Why? I have no idea.

I am nothing more special than anyone else. It is not that I am particularly heroic either, but I never think beforehand about what I should do. God has always been faithful, and I believe in His anointing and therefore also in His protection over my life.

I would not advise anyone to do this either, unless you are certain about the boundaries God has set for your life, within which you can move. (Very biblical, but this is a testimony, not a Bible study.)

There was a period when I had already been a Christian for a long time and was also in ministry, yet I started using drugs. I was depressed and could not get out of it, despite my faith at that time. So I began using speed. Then GHB was added, co***ne, M**A, and w**d. In this way I went down the wide road of the world.

I even once had a small suitcase with all my drugs in the trunk of my car. One day I was stopped by the police. They looked inside the case — you could not possibly miss the drugs. The officer took the suitcase and walked away with it. It was more than enough reason to arrest me.

About fifteen minutes later he came back. He looked at me and said, “Man, you should just go exercise. You don’t need all these vitamins.”

With my mouth open I looked at him while he simply handed me the suitcase back. I got into my car and drove away.

As if God had put a veil over his eyes. But as I already said, at that moment the police officer was kinder to me than God.

Not long after that, God grabbed me by the neck and said: enough. From that day on I stopped completely. I was not yet through my dark days, but I did know that God is not to be mocked.

During a service in Pakistan I was given security because people were afraid of a terrorist attack. I found it ridiculous. I was more worried about the security guards, that they might shoot themselves in the foot. One thing was certain: if there had been a terrorist attack, I had no doubt the security would have been the first to dive away.

In my ministry I came into contact with the mafia (for privacy reasons I use different names). Giorgo and Camellio had a drug line between America and South America. They had their own airplane; money was never a problem. It was spent on everything: prostitution, gambling, and other nonsense. We sat at a table in Italy and within ten minutes of sharing the Gospel they gave their hearts to the Lord Jesus. That changed their lives.

I was not always the best Christian, do not think that about me. But I did have a special relationship with God. His grace over my life is great; He even protected me from myself.

Whether I went to a country where you needed an invitation or a known address and contact, I often ignored it. Because I believed that if God wanted me there, I would receive my visa anyway. And that is exactly what happened. Others followed all the required routes and their visas were not granted, while I simply walked in with a visa.

Years later I look back at the shaping of my heart and character and see how different I am now compared to then. I had not received strong reference frameworks from my parents. My father died when I was young, and my mother was not a bad woman, but she was not a good mother either.

From Reformed to Evangelical, from Pentecostal churches to prophetic and apostolic circles — I have seen it all pass by. I have examined what causes us as people to stumble and have spent years examining both the sense and the nonsense within the church.

I did not lose my faith, but I did become sobered.

Bringing someone to Jesus is the easiest work and the most beautiful miracle.

But guiding someone along the road until they can walk independently requires patience, and also encouragement in freedom. Everyone who knows me knows that I am someone of “shock therapy”: clarity and truth. Often direct, but life-changing. That is the gift God has entrusted to me. I never miss the heart in it, and it has led to many deep changes in the lives of people. How beautiful that is.

In my life I have by now been accused of many things. I learned from Jesus to remain silent. Many times individuals, but also groups of people, later came to offer their apologies and ask forgiveness.

God has my case — that is what I have always believed, and it is still the same today.

Now I know that some ministers are sometimes threatened. Welcome to the Kingdom of God. I know churches where security walks around, but the ministers who are threatened are not in those churches. They are in the field.

The churches that think they need security… well, they should trust God more than all those uncertainties.

The reason I mention this is because I have great faith in the work of ministers and the Church of Christ, but in practice people sometimes completely lose their way. Trust in God, for even though I walk through a deep valley of darkness, I will fear no evil. God is with me.

I hope that my testimony may help to adjust the course from time to time and be a source of hope, faith, and love for others.

God’s blessing.

24/02/2026

Someone wrote this and I found it very reflecting and good:

Insecurity makes you overexplain. Confidence lets you be misunderstood. There is a difference. Insecurity feels the need to justify every move, defend every decision, and provide footnotes for your obedience. It panics when someone questions you. It scrambles when someone doesn’t understand. It feels responsible for managing everyone else’s perception.

Confidence does not.
Confidence understands that not everyone is assigned to understand you. It knows that obedience to God does not require unanimous approval from people. It does not rush to clear up every rumor. It does not bend itself into explanations just to feel validated.

You do not have to defend every boundary. You do not have to clarify every transition. You do not have to convince everyone you made the right choice. Some people will misread you simply because they cannot see what you see. That does not make you wrong. It makes you clear.

Overexplaining is often a trauma response to rejection. It is the fear of being misunderstood again. But peace does not chase understanding. Peace stands steady even when clarity is not received.

When you know who you are, you stop performing explanations. You stop exhausting yourself trying to manage narratives. You let your life speak. You let time reveal. You let God defend.

Peace does not need applause. And it certainly does not need permission.

20/02/2026

THE SECRET OF GOD’S KINGDOM

If you truly want to understand God’s secret, you have to read Isaiah 53, Isaiah 61, Revelation 2, James 1:27, and Matthew 25:37–50. Find every Scripture about the poor and contemplate them. Then go back to Isaiah 53, read it again, and then read:

John 15:13

Matthew 16:24

Matthew 16:25

Now, if you have read all these Scriptures, ask God to open your eyes. You may spend time trying to experience God and to feel His presence, but the major part of the church is not willing to give their lives.

Mark 16:15 says: “Go into all the world …”
Now read Matthew 25:37–50 again. If this does not confront you, you are wasting your precious time. Then read Matthew 25:14–30.

Last but not least:
Matthew 7:21–23 (ESV) – “I never knew you.”

Jesus explained to Nicodemus in John 3:12 that He could tell him everything about heaven, but Nicodemus did not even understand the basic realities here on earth.

Seeking and finding the Kingdom of God, and all that comes with it, means giving your life for the needy and the poor, standing in the gap, and taking care of the weak and of one another. It is not about occupying a chair in church and then spending the rest of the week not reaching out. We love to spend time in prayer and in the Scriptures (and all of that is good), but this is exactly what the Pharisees did—and what Christ confronted so strongly.

If you are not willing to consider your life a sacrifice for those in need, then do not be surprised if, when you meet Jesus, He says, “I don’t know you.”

By the way, in Revelation, in one of the letters, it is written:
Revelation 3:5 – “The one who conquers will be clothed thus in white garments, and I will never blot his name out of the book of life. I will confess his name before my Father and before his angels.”
So it is written there—and it can also be taken out—but we are not willing to preach these things.

If you understand that Christ died for our sins and gave up His life for you and for me, taking care of us, and asking us to follow Him—how can we respond? If you still do not get it, start over and read this all again from the beginning, and ask the Holy Spirit to press this into your heart—firmly, if needed.

19/02/2026

The Emoji Church or the Church of Rules

My career has been exceptional. I had the opportunity to work directly under CEOs of global companies. I lived and worked internationally and had the chance to experience various company cultures and nationalities. Alongside this, I served in ministry and outreach for over 25 years internationally. I have been priviliged to manage international teams and whole heartly counselling, coachimg, and mentoring many teams and individuals, both within companies and while working with families and troubled youth.

My professional focus is now shifting, as God is using me to help build healthy culture, communication wit the purpose of estblishing community / family within organizations. The reason I am sharing this will become clear.

Any unhealthy church or company experiences high turnover. In my 30 years, in both professional life and ministry outreach, focussing on the church - I have seen this repeatedly. Many organizations try to model themselves after the Acts 2 church, but in practice this often leads to control and excessive rules. Over time, this suffocates the environment, or the organization eventually falls apart. I have witnessed this pattern in both churches and companies.

I have seen many ministries come and go—both the good and the bad. This led me to conduct eight years of research on the state of the church. It resulted in a deep compassion for the church, because real breakthrough and change are needed.

The COVID period was not an easy season for many, but it became a testing ground: Who are you when you cannot go to church? What is your personal relationship with God? However, it also brought an unhealthy development. We are now flooded with what I call “Facebook pastors, teachers, and prophets.” Not all of them are harmful, but the volume of contradictory dreams, visions, and prophetic words has led many people to receive their theology from social media rather than from the Bible. That is not how it should be.

The spirit of entertainment entered the church many years ago, and this remains a serious issue. Another major challenge is the lack of unity among denominations. I often hear that “every house has its own DNA and identity.” While distinct identity is not wrong in itself, our shared foundation should unite us: we believe in God the Father, Jesus Christ the Son who died for us and rose again for our salvation, and the Holy Spirit who gives life and is our Comforter and Helper.

Where we seem to differ is in our understanding of the miracle-working power of God the Father, Jesus Christ the Son, and the power of the Holy Spirit (which I personally affirm). Because of this, unity remains limited. True unity can only be formed by the Holy Spirit, and we are fully dependent on Him to bring it about—if we are willing to humble ourselves.

The “Emoji Church”
This is the church that overemphasizes the supernatural. It focuses heavily on emotions and experiences, prosperity, miracles, signs, and wonders as top priorities. In my research, many of these communities become inflated and entangled with entertainment culture. Spiritual maturity is often lacking. Many people (not all) move from church to church like wandering sheep, never finding rest. They search for fulfillment, but many churches offer only moments of hype rather than a stable foundation. The church becomes a production, trying to manufacture experiences instead of cultivating discipleship.

Yet Scripture teaches that true faith is expressed in caring for widows and orphans in times of trouble and feeding the poor—as if we are doing it to Christ Himself.

The “Pharisee Church”
This church is defined by strict rules and control. Over time, it becomes religious and defensive. Everything is seen as a threat, and leaders hope that stricter rules will keep people from leaving. We see this pattern in many traditional or rigid church environments. The Bible speaks about bo***ge of the mind, and God promises freedom from this kind of captivity—so there is hope.

Culture and Community
Culture and community are built through authentic interest in one another and by building real relationships. Not through gimmicks, games, or reward systems. It is about relationship, and relationship takes time.

The real church consists of those who reach out to the needy and are not focused on themselves. We have written countless books about prayer, yet Jesus gave us one prayer and clear instruction on how to relate to the Father. Many Christians model their prayer lives after famous spiritual leaders, but much of what is practiced today lacks biblical grounding. Prayer is about building and maintaining fellowship with God the Father.

12/01/2026

IRAN – A Wave Toward Freedom

Today we are facing serious and urgent matters. Many have been praying for breakthrough, and now is the time to act with focus and discipline. I ask all fellow believers to commit—at a minimum—to seven minutes every day in prayer for governmental change.

Pray for governments by the people and for the people—governments that serve humbly, protect their citizens, and uphold justice. Pray specifically for leadership that is supportive of Israel and Christians, and that resists oppression and tyranny.

In addition, take time daily to pray for Sudan, as it is a key nation for potential breakthrough in that region (keep your eyes on Ethiopia as well something great is going to happen there as well).

Pray also for North Korea—the more prayer rises, the faster shifts can occur. Pray for Haiti, a nation trapped in deep anarchy. Many do not realize that the roots of this chaos are tied to historical and ongoing witchcraft and spiritual bo***ge.

History shows us that when more Christians pray, the unexpected becomes achievable. Consider recent events: the downfall of Maduro’s power, and the removal of Hamas and Hezbollah leaders.

When we pray for the dismantling of terrorist structures and the exposure of darkness, change accelerates.

We desire to see everyone saved, but there are times when the roots of evil are so deep and devastating that we must ask God to intervene decisively. Therefore, pray boldly:

Father God, destroy every system that promotes terrorism and violence—Taliban, Al-Qaeda, Muslim Brotherhood, the Iranian Revolutionary Guard, Houthi rebel leaders, Boko Haram, Hamas, ISIS, and all related networks.

Pray that the influence of false prophets such as Mohammed is pushed back to its place of origin and that it withers away completely.

The Western Church has two clear responsibilities:
Preach the Gospel of salvation.

Pray for the nations—especially where our brothers and sisters are persecuted.

I ask again: seven minutes every day. Less television. Pause the vacuuming. Reduce sports or hobbies—whatever the distraction may be. Pray for those who cannot pray freely, because we have the freedom to do so.

04/01/2026

I STARTED THIS YEAR WITH FRUSTRATION

Take time to read the whole message because it maywell change your life.

Frustration because too many Christians do not understand the difference between prayer and intercession. Even more so, many intercede with good intentions but without grasping the circumstances, the authority, and the responsibility involved. Authority and power are not given to everyone in the same way—yet there is a call to arms for all. What is often missed is the cost that comes with true intercession.

Decades ago, God began to explain to me what intercession really means—and that it would cost me. It meant relearning how to speak, reshaping my mindset, and allowing my heart to be examined. It meant learning not to be jealous, not to be opinionated, not to be judgmental. It meant learning which words not to say, how to frame what is said, when to wait, and when to act. It came with accountability for messing up—and I could go on and on and on.

Beyond direct revelation, contemplation, and studying the foundational Scriptures, application followed. Laws were influenced, areas changed, government reforms took place, wars were won, gang leaders and terrorist cells were dismantled, and human trafficking was exposed. I am not writing this to promote myself, but to underline the importance of intercession and to make clear that there are two distinct layers to it: intercession that diverts or postpones God’s judgment, and intercession that deals with the devil.

Dealing with the devil is the easier one. Dealing with God—oh my—that requires a completely different approach. And Facebook is not the place to unpack all of that.

What troubles me is that when I listen to sermons or read books on this topic—though there are certainly good ones—the message is often not thought through carefully. Things get mixed up. I am convinced most of it is done with good intentions, but the outcome is often poor and confusing.

I want to add one example that marked me deeply.

At one point, I asked a group to stand in the gap for a particular circumstance. I clearly warned them not to come forward if they were uncertain, because standing in the gap comes with a price. What I should have known—and underestimated—is that when you make a call like that, Christians often have a tendency to say yes out of zeal, not discernment.

When I returned about a month later, every single one of them had been hit hard in their personal lives. They were confused and did not understand what had happened to them. I did. In that moment, I realized my own ignorance. I regretted how I had handled it, asked for forgiveness, and that day became a moment of reparation—and for many, a moment of standing down.

That was one of the biggest lessons I ever learned.
Never to do it like that again.

Intercession cannot be mobilized casually. It must be discerned, measured, and weighed—because the cost is real, whether people understand it or not.

At this point, I have decided to start writing about what intercession actually is, and to offer practical guidance. Not to sell anything—this will take time—but when it is ready, it will be freely available to anyone.

If you want to understand what intercession truly means, you must be willing to be utterly reformed in how you approach it. You must be willing to let go of your own way of doing things, to start from zero, and to grow into a God-fearing man or woman who is ready to deal with situations that truly require intercession.

If this resonates and you want to learn more, let me know. It will change your life. I am also genuinely curious about other intercessors who understand the basics I’ve touched on here. Whether you want to share thoughts, learn, or even teach me—I would love to hear from you.

One final note: if we walk this path together, there will be things I cannot share freely or immediately, in good conscience and for your own protection. Your personal development will determine what can be passed on.

I would love to here from you and whis you all a profound deeping realtionship with our maker God teh Father, our Saviour Jesus Christ and our helper The wonderfull Holy Spirit in 2026

31/12/2025

I promissed to share about what Jesus means with abiding. So I am gonna make quateiviable and practical

ABIDING IN HIM

When Jesus says, “Abide in Me.” It is not with metaphors alone, but with definition.

He said, “If you abide in Me, and My words abide in you” (John 15:7). Abiding is not about emotion or intention. It is a condition:

His words remaining inside a us Jesus immediately clarified what that meant.
• “If you keep My commandments, you will abide in My love” (John 15:10).

Abide in ly love is taking care of others (read Matthew 25:35–36 - Proverbs 19:17 - Isaiah 58:7-8). Abiding was not passive. It was not agreement. It was not admiration. It is holding onto and acting on what He had spoken.

He removed any confusion when He said, “The words which You gave Me (God) I have given to them” (John 17:8). So, when He says “My words” these are not a private impressions or personal interpretations.

They were the words He spoke, words given by the Father Himself (John 14:24).
• Those words had weight. Jesus said they were not optional, not symbolic, and not temporary.
• The words that I speak to you are spirit, and they are life” (John 6:63).

And He added, “The word that I have spoken will judge him in the last day” (John 12:48).

Now translate abiding in Him practical, what was it what the father said to him? How people must live life, Jesus says the Father commanded Him what to say, including commands.

• The Father… gave Me a command, what I should say and what I should speak.” (John 12:49)
What God passed through Jesus to us:
• Love God fully (Matthew 22:37)
• Love others as yourself (Matthew 22:39)
o There is a 3rd hidden scripture love yourself as God love you
• Forgive (Matthew 6:14–15)
• Serve, not dominate (Luke 22:27)
• Repent (Mark 1:15)
• Greater love has no one than this, than to lay down one’s life for his friends. (John 15:13)
• We then who are strong ought to bear with the scruples of the weak, and not to please ourselves. (Romans 15:1)
• Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their trouble, and to keep oneself unspotted from the world. (James 1:27)

This is why Jesus did not say, “If you feel close to Me”. He said, “If
My words abide in you.”

Abiding is not mystical closeness. It is His spoken words remaining in place—unchanged, unedited, and obeyed.

It also says in John 8:32 you shall know the truth and the truth shall set you free (meaning not only read my word He wanted you to live His words).

I always pray God live your live within and live your live trough me.

28/12/2025

I’ve learned that fruit in our life doesn’t just appear because we believe or because we want it to. Fruit follows growth. And growth follows what we sow.

Scripture is very direct about that. “.......; for whatever a man sows, that he will also reap” (Galatians 6:7, NKJV). That verse reveals that there lays a secret in sowing and reaping and it is not only bad it actually can be very good. Because when we look at our lives, we can see that our outcomes are connected to our inputs. What we allow in our thoughts, what we practice in private, how we respond under pressure — all of that is seed.

If I sow impatience, I reap tension.
If I sow bitterness, I reap distance.
But if I sow love, mercy, obedience, and self-control, something else begins to grow.

Paul calls it the fruit of the Spirit — love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control (Galatians 5:22–23). What strikes me is that Scripture calls it fruit, singular. It’s not random traits popping up here and there. It’s one life being transformed from the inside out.

Jesus explains where that growth comes from. He doesn’t say, “Try harder.” He says, “Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you” (John 15:4, NKJV). That changed how I see spiritual growth. The issue is usually not effort — it’s connection. Fruit doesn’t come from pressure. It comes from staying connected.

When Jesus says “abide in Me,” He doe not mean something emotional or spiritual in a vague way. He means something very practical. Abiding simply means staying connected.

Jesus says, “Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you” (John 15:4, NKJV). A branch doesn’t check in once in a while. It remains. The life flows constantly, not occasionally.

Jesus also connects abiding to what lives inside us. He says, “If you abide in Me, and My words abide in you…” (John 15:7, NKJV). That shows e that abiding isn’t passive. His words has to stay in us — shaping how we think, how we respond, how we choose. When His words stop abiding in us, we may still believe, but we are no longer drawing life.

Abiding also shows itself in obedience. Jesus says, “If you keep My commandments, you will abide in My love” (John 15:10, NKJV). Not because obedience earns love, but because it keeps the connection clear. Obedience is how staying connected looks in daily life.

We have to learn that abiding requires patience. Jesus describes growth as a process: “First the blade, then the head, after that the full grain in the head” (Mark 4:28, NKJV). Abiding means staying connected through every phase — especially the ones where nothing looks productive yet.

So for me, abiding isn’t a feeling or a moment. It’s a decision to remain. To stay connected. To let His words stay in me. And when that connection stays intact, life flows — exactly as Jesus promised.

That’s why He goes on to say, “Without Me you can do nothing” (John 15:5, NKJV). Not less. Not weaker. Nothing. Abiding starts when I stop living as if I’m self-sufficient and accept that real life flows from Him.

When Jesus explains how that growth actually unfolds, which helps us more to realized that growth has stages, He says the process is gradual: “First the blade, then the head, after that the full grain in the head” (Mark 4:28, NKJV). That means growth happens in phases. First something breaks through the ground — that’s the blade. It’s fragile, barely visible, easy to overlook. Then comes the head — structure, strength, form. And only after that comes the full grain, the part everyone is waiting for.

Fruit is always last the outcome of a season. If we demand fruit while we still are in the blade phase, Iwe will get discouraged. If we quit in the head phase because nothing is edible yet, we will miss the harvest entirely. God works in order, and He doesn’t skip stages.

We have to learn that growth sometimes involves loss. Jesus says, “Every branch that bears fruit He prunes, that it may bear more fruit” (John 15:2, NKJV). Pruning feels like something being taken away, but it’s actually preparation. God removes what drains life so what remains can go deeper and carry more weight later.

You have to realized something else: fruit isn’t for me. Jesus says, “By this My Father is glorified, that you bear much fruit” (John 15:8, NKJV). Fruit feeds others. It points beyond me. It shows what kind of tree I’m connected to.

So now ask yourself different questions:
- What am I sowing right now?
- Where am I abiding — really?
- What phase am I in?
- And what might God be pruning so that more fruit can come later?

Because Scripture is clear: growth leads to fruit, fruit follows phases, and the harvest always reflects the seed.

I also see many teaching on what Jesus meant when He said, “abide in Me” or “abide in My word.” While I strongly recommend that everyone dig into the Bible and study it diligently, I do want to point out something important: Jesus did not have a Bible as we know it today. He had the Scriptures, but He was referring to more than simply reading them. Abiding was not about reading the Bible alone. So I want to clarify more on what he meant concerning Abiding.

This week, I will share another post on what Jesus meant by abiding in a practical, lived-out way.

Generation Eploration

22/04/2026

11/03/2026

24/02/2026

20/02/2026

19/02/2026

12/01/2026

04/01/2026

31/12/2025

28/12/2025

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