Assemblies of God Umuogodo youth Ministry

Assemblies of God Umuogodo youth Ministry We are bound to evangelising Christ to this dieing world. Please join us as we do this together for the coming of Christ.

Let no man despise thy youth but be thou an example of the believers in words, in conversation, in charity, in spirit, in faith, in purity. 1timoty4:12(kjv)

11/06/2023

YOUTH... ACTION

HAPPY CELEBRATION

GOD BLESS YOU ALL IN JESUS NAME, AMEN

National Youth Week 2023Grand FinaleDay 7: Sunday, 11th June 2023Activity: SUPER SUNDAYGeneral GuideThis is the D Day! T...
11/06/2023

National Youth Week 2023

Grand Finale
Day 7: Sunday, 11th June 2023

Activity: SUPER SUNDAY

General Guide
This is the D Day! This is where all the build-up climaxes. As earlier
mentioned, the dressing code for today is a touch of Brighter Maroon orWine colour, which is basically a combination of RED and BLUE, having red in greater quantity.

Positively, Red represents Wisdom, Anointing, and Power, while Blue represents Communion and Revelation.

We must allow the protocols established within our locality to guide whatever approach we
adopt for today.

Where such protocols do not permit, the joint fellowship that usually holds in the evening of the Youth Day should be avoided. But where
such protocols allows,

Youth Day joint-fellowship should hold. In all, timeliness and quality and enriching content delivery should be key.

Message Guide
Topic:
KEEP REACHING OUT FOR MORE

Text: Philippians 3:13-14
Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus.(KJV).

There's More in God for You Yet
The Tent-maker was reaching out for more because he had the conviction that he had not arrived at the zenith or the ultimate yet.

He understood that whatever great height he had attained is nothing compared to what lay ahead – even the ultimate prize God had ordained for him.

So, he refused to rest, he refused to settle, but kept pressing toward that ultimate prize. As he pressed, many obstacles and setbacks were met, and many feats were accomplished. And to keep pressing toward that ultimate prize, he had to let go of what was behind – whether they be great attainments or frustrating
setbacks, he never allowed them to keep him glued to his past.
Rather, he kept pressing toward to the mark. He said, “I press toward the mark for the prize of the high calling of God in Christ Jesus” (Philp 3:14, KJV).

This pre-suggests that he made up his mind to settle for nothing less than God's best for his life. He didn't become a follower of Jesus Christ just to end up anyhow.
Rather, he wanted the core of the core. He has seen God's power at work in tremendous ways; and can,
to a level, attest experientially to what God is capable of doing in a life that is truly yielded to Him.
So, he factored that there must be much more in God for him than whatever his experiences and encounters had afforded him.
So, he resolved to settle for nothing less.
Of course, there were moments it would have been tting for him to just revel over his privileges and past accomplishments, instead of pushing himself to strive for more. But he never yielded to the demands of such moments.

He said that he counted them to be mere rubbish (Philp 3:8, Amp). There were equally moments when it seemed as if the only alternative left was for him to give up on his pursuit and on life itself (1 Cor 16:9; 2 Cor 1:8, 11:24-27).
But he never yielded to the demands of such moments. He refused to be stopped! Rather, he kept pushing, deed different odds; and kept reaching out for more.

And his testimony in 2 Timothy 4:6-8 really showed that all his sacrices did pay out; he did attain that which he set out for.
Just like the Tent-maker, there's so much more that God longs to do in our lives – as individuals and as a church.

Walking with God is an endless
journey of power and glory; there's always more to desire and enjoy. The more He reveals Himself to you, the more of Him you want.
These things, however, do not happen by default, but by design. What this means is that there are things we must do in order to tap to that limitless ow.

We shall briey consider just a few of the things we're required to place on the table in order to tap into the more that has for us.
·God must be our rst and denitive priority. We can't have more from God without having more of Him. God's ways are far higher than our ways (Isa 55:8-9).
So, if we want the benets of loving,
knowing and serving Him in an effective way, we have to be desiring more of Him strongly enough that we will pursue His plans and purposes for our lives.

We cannot live PASSIVE and/or SPIRITUALLY LUKEWARM lives
and expect the reality and purposes of the New Covenant revelation of
Jesus Christ to be revealed fully to us and in us.
Even the famed greater days of Assemblies of God Nigeria will remain a mirage, except we
consistently demonstrate to the Lord a desire that is strong enough, which shows that we put Him rst in everything in our daily lives.

When we fail to do that, other desires will creep in and rob us of so much that God has for us.
This explains why the Tent-maker had to burn the bridges, and counted everything as dung, that he may win Christ (Philp 3:7-8).

Thus, our desire for Jesus and His will must be stronger than any other
desire we have.
Note that when it comes to serving God (especially in working with the Holy Spirit and His Gifts), we are instructed to “earnestly desire” them (1 Corinthians 12:31; 1 Corinthians 14:1, 39).

The word “earnestly” means “to x the eyes intently upon, and more fervently, with prayer” (cf. James 5:17-18).
And when the word “earnestly” is added to “desire,” it makes it all the more of a priority. That's the quality of desire we must have for God and His plans and purposes for our lives. This is because there are so many natural and spiritual things, personal thoughts, hindrances, excuses, negative people, etc., that will try to prevent us from stepping out in the faith realm with the Holy Spirit so we can be a greater blessing to others.

As summarized in James 5:17-18 about the man of God, an earnest desire accomplishes things that are outside the realm of natural
circumstances.
When we prioritize God and His plans and purposes for our lives that way, the thrills are endless.
·
We must earnestly desire the spiritual gifts
One of the basic reason we must reach out for more in God is so that we can be of greater use in His hands – to be a blessing to many lives and to advance His kingdom and ultimately glorify Him.

We need spiritual tools to do all these; for by strength shall no man prevail (1 Sam 2:9). Hence we
must earnestly desire the spiritual gifts; for they enable us to bring a “now word” to people right from the heart of Jesus to bless, encourage and impact their lives for good and for God.

Spiritual gifts also enable us to bring about speedy divine interventions in the affairs of life, and to set free those Satan is inhibiting in one way of another.

The Tent-maker knew the value of having spiritual gifts functioning in and through the lives of believers. This explains why he seriously encouraged believers to “earnestly desire and zealously cultivate the greatest and best gifts” (1 Cor 12:31, Amp).

At another time, he said, “Pursue love, and desire spiritual gifts, but especially that you may prophesy” (1 Corinthians 14:1-5).

To “earnestly desire” means we must see the subject (spiritual gifts) as
being so important that we are committed to keep pressing through until that desire is turned into a practical outworking reality in the Holy Spirit.

As such, our quest for spiritual gifts must be seen as a very serious business – as something we cannot do without.
That was the same orientation the founding fathers of Assemblies of God Nigeria had about Holy Ghost
baptism.
They kept pressing on until it became an experiential reality among them.

Therefore, our responsibility is to press through to that place where God can use us in supernatural ways and with divine appointments.

And this can only happen when we are working with the Holy Spirit and
exercising His Gifts.

The exercising of Spiritual Gifts will help us to recognize and know the voice of God more clearly in our lives.

This is because each of those gifts functions as a direct result of our hearing the voice of God and recognizing the different ways He speaks to us.

2023 National Youth WeekDay 4: Thursday, 8th June 2023Activity: YOUTH ON MISSIONTopic: RECASTING OUR MISSIONIntroduction...
08/06/2023

2023 National Youth Week

Day 4: Thursday, 8th June 2023

Activity: YOUTH ON MISSION
Topic: RECASTING OUR MISSION

Introduction
Overtime, the actual purpose of being and mission of an organization could be lost in the pursuit of routine and keeping of certain traditions, or even in the quest to catch up with competition.

That is why one of the reasons for
which organizational training and retraining exercises, and retreats and appraisals are held is to re-emphasize the organization's culture and purpose of being.

The intent is to ensure that everyone in the organization aligns properly with those ideals. It also helps to ensure that all are heading
the same direction, in pursuit of the same corporate objectives.

As it is with secular organization, so it is with the church. Therefore, as we begin to consider this topic, Recasting Our Mission, it is good we start by rediscovering our purpose of being as a ministry. It is true that we live in an age when most ministries don't give much attention to purpose of being, but easily go for the trendiest in a bid to maintain relevance.

Unfortunately, the activities they expend their energies on in the name of ministry are sadly NOT hinged on any clearly dened prophetic agenda.
Infact, in most cases, there is no governing kingdom goal, nor a long-term single coordinating
kingdom purpose that guides what they do.
As such, there are no prophetic
pointers as to where they're coming from and where they're headed. Most of the efforts they expend toward ministry are practically not different from those of a ship captain that is sailing without a compass nor a denite destination. Of course, that is not God's pattern for ministry. God doesn't call
people into something vague. Instead, there is always a purpose for which He sets up a ministry and calls people into it; and He expects all involved in such ministry to intentionally work to full that purpose.

When we understand and approach ministry this way, it ensures that every ministry expression we give is consistent with both our purpose of being as a ministry and our ministry ideals.

That is why it's so important we do not lose touch with our purpose of being as ministry, else, we'll nd ourselves playing to the gallery.

To those who are already aware of the purpose of being of the Youth
Ministry of Assemblies of God Nigeria, this exercise will, nonetheless, serve as a good reminder. It will also serve as a strong emphasis on our corporate
resolve to mind our ministry lane and to remain committed to fulllling purpose of being as a ministry, instead of moving whichever way that seems appealing and trendy.

And to those who have no idea of what that purpose of being is, the exercise will serve to enlighten their understanding.
It will also help them to appreciate the fact that they're involved in something that is highly purposeful and impactful.

Rediscovering Purpose of Being
To properly ascertain the purpose of being of the Youth Ministry of
Assemblies of God Nigeria, it is important and necessary we go back and rediscover how the Youth Ministry of Assemblies of God Nigeria came into being.

· The beginning
In 1991, Christ Ambassadors, a strong evangelistic arm of the
church, was disbanded; and two new departments were formed:
1.
Missions Department and
2. Youth Ministry.
It seemed that the original vision was not to make Missions Department just another department but an outreach agency. That was the exact role the then C.A. fullled
excellently. But we are yet to see that vision being fully actualized through
the Missions Department.
On the other hand, Youth Ministry inherited the two core ministry elements of C.A., which are:
1. The Ten Directives of the then C.A., which basically consist of the
values and core mission of the then C.A.; and
2. The Anthem of the then C.A., which is more or less a profession of the identity of the then C.A., and the willingness to demonstrate that
identity.

Having inherited these two core ministry elements of the then C.A., the most logical expectation was/is for the Youth Ministry to operate in the “spirit and power” of C.A., which is discipleship and outreach based. Unfortunately, that wasn't/isn't the case. Instead, Youth Ministry operates more on a model that is largely built around the following:
1. VARIETIES;
2. FELLOWSHIP
ACTIVITIES; and
3. SERVICE PROJECTS.

All these put together led to almost a total loss of that KINGDOM MIND-SET the then C.A. was known
for That kingdom mind-set was actually what made the average C.A. member to see themselves as being primarily responsible for God's mission of EVANGELISM, SOUL WINNING, and CHURCH PLANTING.

All these ministry expressions – i.e., evangelism, soul winning, and church planting – were undeniably facilitated those days in Assemblies of God Nigeria by the then C.A.
But today, the Youth Ministry, as earlier mentioned, runs on a
completely different model.
·
The implication of that inheritance:
We tend to forget that, when one ministry inherits the core ministry elements of another ministry, there's bound to be some implications.

This is certainly true in the case of the then C.A. and the Youth Ministry. By inheriting the core ministry elements of the then C.A., it simply implies that the purpose of being of the Youth Ministry of Assemblies of God Nigeria is practically the same with that of the then C.A.
That purpose of being is predicated on two things: 1. STRATEGIC DISCIPLESHIP STRUCTURE; and 2.
AGGRESSIVE EVANGELISM.

Those were the two things that
characterized the then C.A.
The same therefore should equally
characterize Youth Ministry.
And if those two things are missing in the ministry expressions of the Youth Ministry of Assemblies of God Nigeria, it simply suggests that those operating the Youth Ministry either do not understand her purpose of being, or they've lost touch with what it takes to give expression to that purpose of
being.

And for either of these to be the case, it is as disastrous as placing at risk the whole future of Assemblies of God Nigeria and that of God's kingdom at large. We all know and profess that the youths are the future of the Church.

Now imagine how disastrous that future could be for the Church, if the ministry operations of the very unit that constitutes her future are found to be incongruous or incompatible with its core purpose of being.

To avert such disaster is the more reason we need to recast our mission as a ministry. The intent is that we may rediscover our purpose of being as a ministry, and then be equipped to align with itnentionally
·
The necessity of reinventing our core ministry expressions
Those two ministry expressions (i.e., strategic discipleship structure and
aggressive evangelism) actually helped to fan to ame the very spiritual vibrancy that characterized the then C.A.
Equally, they were largely responsible for her extremely impressive kingdom exploits; and, of course, for the blessings they experieservice

Conclusion
The Master told His disciples in John 4:34 that His meat is to do the will of He that sent Him and to nish His work. In the same vein, we're neither in ministry for ministry sake, nor are we in ministry for jamboree.

Rather, we're in ministry to full its purpose of being. Of course, none of us would like to be seen as a clog in a ministry's wheel of progress.

That's the more reason we must not only be acquainted with the purpose of being of the Youth Ministry,
we must approach the ministry with the intent to full it – just like our Master did. And nothing else could be more satisfying than to know we're fullling the very purpose for which the Master enlisted us into His service

Grace 2u

General CouncilAssemblies of God NigeriaPresents National Youth Week 2023Theme: The UNSTOPPABLE GENERATIONBible Verse:Th...
04/06/2023

General Council
Assemblies of God Nigeria

Presents
National Youth Week 2023

Theme:
The UNSTOPPABLE GENERATION

Bible Verse:
The people that do know their God shall be strong and do EXPLOITS. Daniel 11:32

Venue: All Local Churches

Date:
Monday June 5 - Sunday June 11, 2023

Youth......Action!!!!!
When?....Now....Now!!!!

Rev. Sam Eze
National Youth Director
Grace2u

20/07/2022

*TEENS WEEK*
Day 4: Thursday, 21st July, 2022

Activity: TALK

*Topic: Learning Prayer Basics*

*Introduction*
How we see and understand what prayer is all about determines how we attend to it- whether we'll attend to it profitably or just as a mere ritual. We might even talk about the power of prayer; for talk is cheap, as they say. But
if we lack proper understanding of what it is, we may not even pray, let alone pray aright and profitably. So, in this seminar, we shall attempt to briefly
discuss a few basic things about prayer, which would help us to understand what prayer is and how to we can engage in it profitably.

*Prayer is notjust for prayer warriors but for everybody*
According to God's own design, prayer is not an infrastructure meant just for a select people. Prayer is a relationship. It is not an optional extra but a necessary aspect of our relationship with God, a SYSTEM OF ADVANTAGE, which all of us must STRIVE to NECESSARILY excel in. Hence the Lord gave a parable to the intent that men (every human being) ought always to pray and not faint (Luke 18:1-8). Prayer therefore is as important and non-optional as the art of communication is non-optional in human relationship.

Even when the Bible talks about God looking for someone that will stand in the gap (Ezek 22:29-31), it's not a ground to institutionalize a special breed called "prayer warriors" as have been ERRONEOUSLY done in several quarters. Rather, God is BEMOANING a FAILED SYSTEM. He is crying out
for a remedy for a system that have so misplaced its CORE PRIORITIES,.BASICE VÁLUES, and PRIMARY PRINCIPLES OF ENGAGEMENTS; and, as a consequence, has lost touch with the realities of its purpose of being and is in danger of extinction.

My take is that the idea of prayer warriors is a ploy of the enemy to DEPARTMENTALIZE an ESSENTIAL aspect of our relationship with God
When we fall for that ploy, we will neither grow in prayer corporately as we ought, nor wield its awesome power. Yet, as Christians, our prayer is meant to centre on God; it is one of the fundamental and necessary ingredients
with which we build intimacy with God and get conformed into the likeness of His Son.

Thus, it is totally and completely erroneous to see (or even think of) God as a General that commands an army of prayer warriors, whose task is to defend the territorial integrity of the Church and heaven. Unfortunately, that's
actually the picture the idea of prayer warriors portrays. The truth is that
God is looking for a PRAYING CHURCH. Remember, the Lord refers to His house as a house of prayer (lsa 56:7; Matt 21:13). So, He is not looking for just a few of us in His house to pray, but for every one of us. This is because most of us are actually missing in action when it comes to prayer; and it's affecting His original programme for us as a people and as a Church.

Even as we study the gifts of the Spirit (1 Cor 12) and the gifts of grace (Eph 4), it's obvious that there is nothing like "gift of prayer warrior." So, again, prayer is not a special task meant for a select few; we all are involved. God is looking for all of us. This is because there is a system failure. If that failure is not taken care of, it will bring upon us a terrible judgement that will ruin us. Let's wake up, separate ourselves from those sins that easily beset us, do
righteous work, and strengthen our fellowship and intimacy with our God via prayer.

*Have the right purpose for prayer*
Having the right purpose for prayer is key to living a resourceful consistent
prayer life. It's easy to get weak, slack, or completely abandon prayer when prayer is viewed or just used as a means to an end- or a tool employed to achieve a particular end. When used that way, you'll discover that once that
end is achieved or proves very difficult to achieve, the prayer life slacks or gets completely shelved, waiting for when next there's need for it.

The quest to walk with God intimately and fellowship with Him deeply and consistently should be the main motivation to pray. Thus the time of prayer becomes basically a time to fellowship/interact with God. In the course of such intimate fellowship, many things beyond human imagination are captured. And being ever conscious of the fact that we can do nothing
without Him makes prayer an every moment necessity. So, the prayer time should be basically used for the following:
● To inquire at His feet and get instructions and directions from Him concerning our lives and His interests both in our lives and in the affairs
of men.

● To receive necessary spiritual energy required to stand for Him on
earth.

● To access divine interventions.

● To just be with God, bask in the glory of His presence, and just worship Him.

In other words, the time of prayer should not just be a time of presenting
before God a list of our needs and wrestling with our challenges or wrestling against powers of darkness. Rather, it should also be a time of getting more closely acquainted with God, enjoying intimacy with Him. It is as we keep
getting more closely acquainted with Him, we get to understand more of His ways and align our lives accordingly. It helps us to see and approach life from His perspective even the perspective of limitleśs possibilities; for
those things we grapple with cannot survive the glory of His presence. That is why as we advance in the prayer journey, we'll then have, among other things, the ability to squarely discipline anything or any power that tends to constitute any form of obstacle (2 Cor 10:6).

*Grow in your knowledge of your God*
The path that leads to exploits in prayer necessarily demands that we grow in our knowledge of God - not in a theoretical nor general sense, but in a
FUNCTIONAL and PERSONAL way; knowing Him for ourselves,
EXPERIENTIALLY. This is because prayer is not just an art or skill we deploy to get God to meet our needs. Instead, prayer is a RELATIONSHIP. As such, we definitely CANNOT go far in prayer if we lack the knowledge of the One we're dealing with in a personal and functional way.

Your spirit only responds to God according to the light of the knowledge of God accessible to it in a functional way (Psalm 119:130; Prov 6:23; 2 Peter 1:19). Thus, one of the surest ways to get to know God in a functional is to deliberately feed on His Word (Josh 1:8). You must make intentional effort to grow in your knowledge of the will of God. This will help you, among other things, to be able to differentiate between God's sovereignty and your own responsibility, so that you do not ascribe to God's sovereignty that which is your responsibility, nor ascribe to yourself that which is God's sovereign entitlement. Spend time in the Word of God, and grow in the knowledge of
His will.

Another surest way to know God in a functional way is to BRING YOURSELF UNDER GOD'S GOVERNMENT. This is actually the dimension the prophets Elijah and Elisha were referring to when they talked about God and said "before whom I stand" (1 Kings 17:1; 2 Kings 3:14). Put
diferently, they were individually telling us that they perpetually lived under the God's governance. They didn't live for themselves but for God - they Iived only to do those things that brought God pleasure. As such, none of them was a source of reproach to God; none of them had time for sin. Rather, each of them was a strong reason and reliable evidence for which people honoured and glorified God. Little wonder, their prayers
accomplished so much, irrespective of the fact that they lived in the Old
Testament.

So, make an intentional and consistent effort to meditate on the Word of God day and night-let His Word fill your thought every single moment, be it day or night. In other words, let the knowledge of the Word of God be the only medium through which you see the world and interpret life; for life,
generally, is interpreted through knowledge.

Do not allow the Word of God depart from your mouth. Regardless of what you may face in life, let yourthoughts, words, and actions be consistent with what the Word of God says. Refuse to think, say, or act according to the
natural projections of circumstance. Instead, at all times, think, speak, and behave what the Word says; and do not allow any circumstance to overwhelm your language.

As the Bible says, God is not a respecter of persons (Deut 10:17; Job 34:19; Acts 10:34; Romans 2:11). When we relate with Him the same way those prophets did, it then becomes natural for us to be strong enough to do exploits - even in the place of prayer.

*Prayer must be consistent*
Prayer is not designed to be something we do once-in-a-while but an all-
season activity; for the Bible says that "men ought ALWAYS to pray, and not to faint" (Luke 18:1, KJV, emphasis added). That means we're to pray when we have a problem and when we don't. This is because the purpose of prayer is not just to have our needs met. In fact, meeting our needs is the
least thing prayer is meant for.

God refers to us as a royal priesthood a people who had been made priests and kings unto God (Exodus 19:4-6; 1 Peter 2:5,9; Rev 1:6; 5:10;
20:6). The demands of that priesthood is not something we attend to once-in-a-while or just because we're facing some needs. Rather it is something we've been called to consistently live by; it is our life. This understanding makes it necessary that our prayer life be DISCIPLINED and
CONSISTENT. This is because prayer is a necessary medium through which we express our priesthood. As such, prayer isn't something we do once-in-a-while. Rather, it should be and is our life for real.

This understanding about prayer demands we live in an ever habitual consciousness of God's presence. We must not allow the activities or situations around us to make us ever forget we're standing in His presence every moment of life. The implication then is that we don't only encounter and interact with Him during the traditional prayer time we set for ourselves. Rather, we stand before Him 24/7, and we remain attuned to Him in every moment of time.

*There is the discipline*
You must be willing and ready to make the necessary sacrifice to inventively manage your spiritual energy to grow in the place of prayer, and cultivate staying power that can help you not to let go until the answer comes. You must strive to gain mastery in the place of prayer in order to enjoy all that God has made available to you in Christ. And all this comes through PRACTICE, PRACTICE, PRACTICE.

*Be discerning*
Discernment will help you not to accept a task from the devil unknowingly. For if he fails to discourage you from praying, he will try to ensure you dont pray aright, by giving you the wrong burden-all in the bid to waste your time
and life. You must therefore cultivate intimacy with the Holy Spirit, and learn how to be led and be indeed led by Him. Thus, the more attuned you are too the Spirit of God, the better.

*Consecration*
The life you live and how you live matters. If you're not a consecrated Christian, your prayer is a sham - a waste of time.

*Persevere*
It takes perseverance to make a strong statement in the place of prayer. It's
only people who persevere that can tell story of how God really works. Prayer is a seed. Keep sowing it. At the due season, the harvest is bound to come. People that quit easily will neither know the blessings nor the power of God in the place of prayer.

*Keep your courage*
When courage is broken, faith becomes blind and paralyzed. But when Courage is intact and strong, faith sees the invisible and scales the
impossible.

It is courage in God that makes the heart to believe what the Word says. It equally drives the human will to act in response to the demands of faith- both through words of confession and practical actions. It makes one to seen beyond the visible and to behold God's invincibility- even trust His creative
ability to make to be that which is not. It ensures that one doesn't stagger
(i.e., one is not moved or agitated nervous, restless, disturbed
disconcerted, frantic, tense, stressed, distressed, etc.) in the face of any circumstance, regardless of how odd. Instead, one is calm, firm, and sits, as
it were, atop the circumstance as master and lord. Such attitude
demonstrates that God is worthy of implicit confidence and trust, even when it seems that all else has gotten out of control. (Rom 4:20-21; Joshua 1:1-7)
*Grace2u*

*THIS PUBLICATION IS A PRODUCT OF GENERAL COUNCIL TEENS SOLUTION DEPARTMENT ASSEMBLIES OF GOD NIGERIA*

20/07/2022

*TEENS WEEK*
Day 3: Wednesday, 20th July2022

Activity: CAREER TALK

*Topic: Early Risers The Making Of Teen Entrepreneurs*

*Introduction*
For most people, the word 'entrepreneur' brings to mind images of
seasoned business people like Aliko Dangote, Mike Adenuga, Femi Otedola, Folorunso Alakija, Tony Elumelu, etc. Of course, these and there likes are not just business owners, but rank among the wealthiest in our nation. Yet, the truth remains that business acumen doesn't necessarily come with age, or even experience. Stories abound of teenagers who are already hard at work, building everything from apps to sustainable fashion brands. While some of their mates are yet thinking they're too young to build a business, or are wasting their lives looking for quick money on betting
sites, those teenagers turned their lives around and became successful
business owners- just with the right mix of intelligence, ambition,
determination, and perseverance.

How were such teenagers able to rise above all the fantasies and distractions that go with teen years to become successful business owners? Well, one of the amazing things about knowledge and accomplishments is
that what one person is able, through knowledge and discipline, to acquire,
develop, and accomplish, another can equally do so - if he or she be willing
to commit to the requisite discipline. In other words, given the necessary exposures and commitment to the requisite disciplines, a teen can turn his or her life around and become an early riser a very successful entrepreneur. Today's activity is therefore aimed at providing that eye-
opening opportunity that is capable of starting off our teenagers on the path of successful entrepreneurship.

*Mode of operation*
● Option 1:
Arrange for the clips of a wide range of successful teen entrepreneurs. The clips should capture details like: the age of the teen entrepreneur; what he or she does; how it all started; the challenges encountered; the encouragements enjoyed; how such teen entrepreneurs were able to strike a balance between academics and their businesses; the current state of their businesses; and the hope that lies ahead. Where facilities for such presentation is not available, those details should be written down and read and discussed during that session. And where possible, get a couple of Successful teen entrepreneurs to share the story of their Journey as entrepreneurs. They should be willing and ready to respond to questions and give any needed guidance to help those that wish to follow in their footsteps.

● *Option 2*
Arrange for a successful entrepreneur who started off as a teen or very
early in ife, and had, despite all challenges, maintained consistency in business success, sound Christian character, and worthy family life. Have such a resource person share the story of his or her journey as a successful
entrepreneur, capturing the following: the resolve that launched him or her
into early entrepreneurship; challenges faced; successes recorded:
lessons learned along the way; and how any willing teen can become a successful entrepreneur.

● *Option 3:*
Organize a skill acquisition workshop. using different facilitators from different fields of human endeavour. Your facilitators must have sound Christian character and be very good in their crafts. They should be such as are willing and ready to share their experiences and also able to guide our teens to acquire those skills through their teaching. To give our teens room for variety of options to choose from, this session could be organized as a workshop, with different tracks.
Grace2u
*THIS PUBLICATION IS A PRODUCT OF GENERAL COUNCIL TEENS SOLUTION DEPARTMENT ASSEMBLIES OF GOD NIGERIA*

Address

Umuogodo Igbo-etche
Port Harcourt

Opening Hours

Thursday 05:00 - 06:30
18:00 - 20:00
Friday 21:00 - 05:30
Sunday 16:00 - 18:30

Telephone

+2348174019870

Website

Alerts

Be the first to know and let us send you an email when Assemblies of God Umuogodo youth Ministry posts news and promotions. Your email address will not be used for any other purpose, and you can unsubscribe at any time.

Contact The Place Of Worship

Send a message to Assemblies of God Umuogodo youth Ministry:

Share