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Today's Liturgy with Fr Innocent the instrument of peace

23/08/2026

WHO IS HE?

“But who do you say that I am?” — Matthew 16:15

There is a dangerous noise in our generation: the noise of the grapevine and content creators.
People hear something from someone who heard it from somebody who was told by another person—and before long, a rumour has become “fact,” gossip has become “truth,” and slander has become a verdict and there goes content.

Sadly, many Christians have become more attentive to what people are saying than to the Gospel. They know what people are saying, but they do not know what God is saying. They can tell you the latest rumour about everyone, but cannot tell you what Scripture says about their own lives.

And this is precisely where Matthew 16:13–20 becomes profoundly relevant.
Jesus asks His disciples: “Who do people say that the Son of Man is?”
Notice the question: What are people saying?
The disciples had the answer immediately. They had heard the grapevine: “Some say John the Baptist, others Elijah, and still others Jeremiah or one of the prophets.”

But Jesus was not interested in the rumours and gossip.
He then asked the question that changed everything:
“But who do you say that I am?”

That question moves us from hearsay to conviction, from public opinion to personal faith, from the crowd to Christ.
Peter answered: “You are the Christ, the Son of the living God.”

And Jesus revealed something extraordinary:
“Blessed are you, Simon son of Jonah! For flesh and blood has not revealed this to you, but my Father in heaven.”
Peter became the rock not because he had the loudest voice, the greatest education, or the most information. He became the rock because he was able to distinguish the voice of heaven from the voices of the crowd.

That is the crisis of Christianity today.
We have Christians who listen to everybody except God.
They listen to WhatsApp rumours, social-media commentators, village gossip, political arguments, anonymous voices, conspiracy theories and whispered accusations. Yet they hardly open the Bible. They spend hours discussing what somebody said, but scarcely spend minutes asking, “Lord, what are You saying to me?”

And there is a spiritual danger here:
If you constantly feed on the voices of men, you may eventually lose the ability to recognise the voice of God.
The sheep of Christ must learn the Shepherd's voice.
Jesus said:
“My sheep hear my voice; I know them, and they follow me.”
— John 10:27
Peter heard something beyond the grapevine because he had encountered Christ personally.

This is why going to church matters.
You do not go to Church merely because it is Sunday. You go because, in a world overflowing with voices, you need a place where the Word of God can become louder than the noise of the world.
You go to Church to be reminded who Christ is.
You go to Church to have your assumptions corrected.
You go to Church to discover that your feelings are not always the truth, your fears are not always prophecy, and public opinion is not always God's opinion.
You go to Church because faith cannot be built permanently on rumours.

Peter did not say, “People say you are the Christ.”
He said:
“You are the Christ.”
That is the difference between a person who has heard about Jesus and a person who has encountered Jesus.
There are Christians who have been around Church for years but have never moved from “they say” to “I believe.”
“They say the Bible is the Word of God.”
But do you actually open it and allow it to speak to you?

Peter's breakthrough came when he stopped reporting the opinions of others and started responding to the revelation of the Father.
Perhaps that is the invitation God is giving you today.
Stop living entirely from what they say.
Go deeper.
Read the Scriptures.
Come to Mass.
Listen attentively to the Word.
Study your faith.
Ask questions.
Learn the teachings of the Church.
Spend time before the Blessed Sacrament.
Pray until the noise becomes quiet enough for God to speak.

Because the world will always have another rumour.
Another accusation.
Another scandal.
Another opinion.
Another “somebody told me.”
Another voice saying, “Did you hear what happened?”
But the disciple must learn to ask a greater question:
“Lord, what are You saying?”

And perhaps this is one of the greatest spiritual disciplines we need today:
Do not believe everything you hear. Do not repeat everything you know. Do not judge everyone you hear about. And never allow gossip to become the foundation of your faith.
Before you repeat it, pray about it.
Before you believe it, examine it.
Before you judge someone, remember that you do not know the whole story.
Before you listen to the crowd, listen to Christ.
The world has enough people carrying information.
The Church needs people carrying revelation.
The world has enough people spreading rumours.
The Church needs people spreading the Gospel.
The world has enough voices asking, “What are people saying?”
Christ is still asking:
“But who do YOU say that I am?”
And your answer cannot come from the grapevine.
It must come from an encounter.
It must come from Scripture.
It must come from prayer.
It must come from the Church.
It must come from a heart that has learned to listen.
Peter heard the Father—and became the rock.
Perhaps the Church is calling you back today, not merely to sit in a pew, but to listen again.
Go to Church.
Open the Bible.
Learn your faith.
Listen to the Word.

And above all, turn down the volume of the crowd until you can hear the voice of the Father.
For when the world asks, “What are they saying?”
the mature Christian asks,
“What is God saying?”
And when Jesus finally asks,
“But who do you say that I am?”
may your answer not be borrowed from the grapevine.
May it rise from the depths of your own encounter with Him:
“You are the Christ, the Son of the living God.”
And when you know who Jesus truly is, you will begin to discover who you truly are.

Happy Sunday and a fresh week from
Fr Innocent Ikwu'oche Atama
fans
Umache John Joseph

08/08/2026

THE GENTLE BREEZE

“Do everything as if it depends on you; pray as if it depends entirely on God.”

There is a delicate balance in the Christian life that many of us have lost. We are meant to work hard without worshipping our efforts, plan carefully without pretending to control the future, and pray fervently without abandoning our responsibilities. But somewhere along the way, “Lord, I will do my best” has become “Lord, I must make everything happen my way.”

And that is where faith begins to give way to manipulation.

We manipulate people, circumstances, relationships and even opportunities because we desperately want a particular outcome. We pray, but sometimes our prayer is not really surrender; it is an attempt to persuade God to endorse the plan we have already made.

The readings of this 19th Sunday in Ordinary Time confront this attitude beautifully.

Elijah is exhausted, frightened and hiding in a cave. He expects God to reveal Himself in something dramatic—the mighty wind, the earthquake or the fire. But God is not there. Then comes “a still small voice.” God teaches Elijah that His presence cannot always be found in the spectacular. This real meaning of the reading is often lost on us because in our attempt to draw God into the battle against noise, we lose the real message and make God look like noise gives him a headache! Sometimes truly, God speaks in the silence we are trying desperately to escape though.

And then comes the Gospel: Peter steps out of the boat and walks on the water toward Jesus (Matthew 14:22–33). Notice something remarkable: Peter does not walk on water because he has mastered the water. He walks because he has heard the word of Jesus: “Come.”

But the moment Peter shifts his attention from Jesus to the storm, fear takes control. He begins to sink. Isn't that the story of many of us?

We started with faith. We heard God's “Come.” We took the step. But then we began calculating the waves, measuring the wind, studying the opposition and trying to control everything. And gradually, the storm seems to have become bigger than the One who called us.

Peter's mistake was not that he stepped out of the boat. His mistake was that he began looking at the storm instead of Jesus.

Perhaps today God is asking someone: “Why are you trying so hard to control what you were supposed to trust Me with?”

Faith does not mean laziness. Peter had to step out of the boat. Elijah had to get up and continue his journey. We too must work, plan, study, save, apologize, seek opportunities, make decisions and do what is within our power.

But after doing all that, there comes a sacred moment when we must say: “Lord, I have done what I can. What I cannot do, I place in Your hands.” That is not defeat. That is faith.

Perhaps the greatest miracle in this sunday's Gospel is not that Jesus walked on water. It is that He teaches Peter—and teaches us—that we do not need to control the storm in order to survive it. We only need to keep our eyes on Him.

So listen carefully to this Sunday's readings. You may discover that the problem is not that you are praying too little:

Perhaps you are trying to control too much.

Happy Sunday from Revd Fr Innocent Ikwu'oche Atama

31/05/2026

IN UNION OF PLURALITY

One of the greatest mysteries of the Christian faith is the doctrine of the Trinity. Christians believe that there are three Persons in one God: the Father, the Son, and the Holy Spirit. Not three gods, but one God who exists eternally as three distinct Persons united in one divine nature.

The Trinity is not a mathematical puzzle to be solved but a divine mystery to be realised. Human language struggles to fully explain God. Yet God has revealed Himself as Father, Son, and Holy Spirit.

From Genesis, when God declared 'let US make man in our image', up until When Jesus was baptized in the River Jordan, the Trinity was manifested (Matthew 3:16-17) to the end of His earthly ministry, Jesus commanded His disciples to baptize all nations "in the name of the Father and of the Son and of the Holy Spirit" (Matthew 28:19), the Trinity was a constant recurrence as if a remainder

The striking remarkable thing about the Trinity is that it reveals the very nature of God. The Bible tells us that "God is love" (1 John 4:8). Love cannot exist in isolation. Before the creation of the world, the Father eternally loved the Son, the Son eternally loved the Father, and the Holy Spirit is the bond of divine love between them. Therefore, relationship, communion, and self-giving love are at the heart of God's being.

The Trinity teaches us that true greatness is found not in domination but in communion. None seeks personal glory at the expense of the others. There is perfect unity without confusion and perfect diversity without division.

This truth implies that:. We are created in the image of a Trinitarian God. We were not created for selfishness, isolation, hatred, or rivalry. We were created for relationships, cooperation, and mutual service. Neither are we created to be swallowed up in tyranny of the majority. Each perculiarity is a perfect blend in comunity

This is A Lesson for Contemporary Nigerian Society.
Nigeria today is richly blessed with diverse ethnic groups, cultures, languages, and religious communities. Unfortunately, tribalism, nepotism, hypocrisy , sycophancy, mediocrity, corruption, political rivalry, and sectional interests often threaten national unity. Many people place ethnic identity above national identity, personal gain above the common good, and power above service.

The doctrine of the Trinity brings something that will cure Nigeria. In the Trinity, there is diversity without division and unity without uniformity. The Father is not the Son, the Son is not the Holy Spirit, yet they are perfectly one. Their differences do not lead to conflict but enrich their communion.

If Nigerians could learn from this divine model, our society would be transformed. The Igbo, Hausa, Yoruba, Tiv, Efik, Ijaw, Idoma, and all other groups need not become identical to be united. Diversity should be a source of strength rather than suspicion. Political leaders should imitate the self-giving love seen within the Trinity by placing the welfare of the people above personal enrichment. Families, churches, schools, and communities should foster cooperation rather than competition.

The Trinity reminds us that a society flourishes when individuals seek not merely their own interests but the good of others. A nation becomes strong when unity is built on justice, respect, and love.

Every time Christians make the Sign of the Cross and invoke the Father, the Son, and the Holy Spirit, they are reminded that they belong to a God whose very nature is love, communion, and unity.

May the Holy Trinity teach us to live in love, work for unity, celebrate diversity, and build a Nigeria where justice, peace, and fraternity reign. For where love and unity flourish, the image of the Triune God shines most brightly. Amen.

Happy Sunday from Revd Innocent Ikwu'oche Atama

10/05/2026

This Sunday’s first reading from the Acts of the Apostles shows us the palpable excitement and inner joy felt when the Gospel is proclaimed. This excitement is long-lasting because it is rooted in God’s love and the hope of salvation. This excitement does not rely on the circumstances; it is rooted in faith and the transformative power of grace and referred to as Joy.

The second reading, on the other hand, shows us that the call of the Gospel is expected to be full of tribulations, hatred, and pain. This is a sobering reality, but stating it helps us establish a critical distinction:

Happiness is often fleeting, temporary, present and is the negative of what we hope to feel. Joy is the positive of the state of being that transcends the negative, time and even reason and defies logic.

Joy comes from the truth of the Gospel. Even though the Gospel’s message to us is of reconciliation, and of love that is eternal, it often helps us understand the trials of life.

As we embrace the joy of the Gospel during our trials and tribulations, it helps us understand that we are in a deeper relationship with Christ.

The balance of joy and tribulations reveals to us that true joy can grow in places that are often not believed to be possible.

This enables us to embrace the world that is often in a great need of joy.

May deep joy give you the strength to overcome the difficulties of the Gospel and of life

Fr Innocent

25/04/2026

DOMINUS REGIT ME

If you study the fourth gospel, you will notice the revelation of Jesus, by Jesus Himself, following each after the other. These are generally referred to as the 'ego eimi' sayings. They seem to be leading to the other too. The most striking of them is 'I am the good shepherd ' (John 10). This seems to be a fulfilment and derived from Psalm 23. This is the Psalm of this Sunday and my favourite Psalm too. This Psalm does not merely invites us to recite or sing it but to enter into it, to walk its paths as sheep who are known, led, corrected, and loved.

This psalm is not a romantic poem; it is a deeply realistic confession born from danger, hunger, fear, and trust experienced by David himself.

It speaks powerfully to those of us who are navigating through uncertainty, pressure, and hidden anxieties.

“The Lord is my shepherd; I shall not want.”

In the ancient Near East, a shepherd was everything to the sheep: guide, protector, provider, and sometimes even healer. Today's shepherds use dogs, helicopters and overhead speakers to control the sheep. Even on pastoral level, modern shepherds are more about control of the sheep than care for them.

David, who composed this psalm, knew this firsthand. Before he was king, he was a shepherd who fought lions and bears for his sheep (cf. 1 Sam 17:34–35). To say “The Lord is my shepherd” is to surrender control.

But here is the tension: we live in a culture of self-sufficiency. We want to be our own shepherds curating our lives, controlling outcomes, avoiding dependence. We really need somebody.

What would it mean to actually let God lead and direct you. Not your ability to manipulate and maneuver. Not bringing subordinates and colleagues under our control. Not mastering the arts of wars and scheming. Not applying the laws of power and sophistry. But allowing God and love to lead.

“He makes me lie down in green pastures. He leads me beside still waters.”

Sheep do not lie down easily. They are restless, anxious animals. A shepherd sometimes must consciously provide the conditions and situations to induce rest. This means removing threats, calming fears, even restraining movement. This is a uncomfortable truth.

Sometimes God interrupts your plans not to frustrate you, but to restore you. That job delay, that unexpected silence, that closed door, that bitter betrayal, That disappointment, or the breakdown in health may be divine invitations to rest, strategise rather than punishments.

Still waters don't gush or rush. They have No torrent and no current. They are quiet, almost boring. They won't drag the wet wool of the drinking sheep. But they sustain life. He won't allow his sheep to fall into situations that will overwhelm them.

“He restores my soul. He leads me in paths of righteousness for his name’s sake.”

“Restores” literally means brings back. It is like a sheep that has wandered or fallen over (sheep can get stuck on their backs and die if not rescued).

This is about recovery, not perfection. God is not concerned about our filth. He wants to save us from our guilt.

God does not only guide the strong; He retrieves the lost, the distracted, the broken. No mistakes is beyond his restoration. No quagmire is beyond his liberation. No contamination that is beyond his salvation. It is not over for you yet. And He leading for His name’s sake means that your life reflects His reputation.

“Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me.”

Have you noticed that from here, the language changes from “He” to “You.” the psalmist addresses God now.

In the valley, theology becomes relationship. It's no longer about what was learnt but what is being experienced.

The “valley of the shadow of death” is any dark passage: grief, depression, betrayal, uncertainty, failure especially where one's experience and knowledge cannot reach. Have you been in situation where you cannot even explain or understand what happened? Have experience utter helplessness and despair and there is no one who cares?

You need not fear! He will be there with his crook and staff.

What valley are you walking through right now?
Are you waiting for God to remove it? He is already walking with you.

“Your rod and your staff, they comfort me.”

The rod (used for defense) and staff (used for correction) are not always gentle. A gentle shepherd using crude tools to Comfort? Comfort here includes discipline.

We prefer a God who affirms but does not correct. But a shepherd who never corrects loses his sheep. Guidance sometimes feels like restriction. Correction, these days, is seen as bad. Nobody, these days, wants corrections. If the Lord is your shepherd, you must accept the comfort of the rod and staff! Can you see discipline not as rejection, but as protection?

“You prepare a table before me in the presence of my enemies.”

God does not always remove enemies. He blesses you in front of them. The image is one of calm dignity and reward in the midst of hostility.

The table suggests abundance, dignity, and belonging even when life is not ideal.

“Surely goodness and mercy shall follow me all the days of my life.”

The Hebrew word for “follow” actually means pursue. God’s goodness is not passive. it chases you.

Even in your mistakes, even in your detours, grace will continue to pursue.

“And I shall dwell in the house of the Lord forever.”

On Good Shepherd Sunday, the real question is not whether God is a shepherd.
The question is: Are you willing to be a sheep?

Because sheep must trust, follow, and sometimes not understand.

the Shepherd of Psalm 23 is fully revealed in Jesus Christ, who says, “I am the Good Shepherd… I know my own and my own know me” (John 10:14).

“Lord, I am tired of leading myself.
Teach me to trust Your voice,
to rest in Your presence,
to walk through my valleys without fear,
and to recognize Your goodness and Mercy forever and ever. Amen.”

Happy good shepherd Sunday and happy new week.

Be assured of my prayers for you this week.

From Revd Innocent Ikwu'oche Atama

12/04/2026

Celebrating my 6th year on Facebook. Thank you for your continuing support. I could never have made it without you. 🙏🤗🎉

12/04/2026

this Second Sunday of Easter used to be known from the tridentine as Low Sunday to emphasize the importance of Easter and its Octave. After the second Vatican council, especially with the mark of JP II, it is now referred to as Divine Mercy Sunday - a day soaked in the fragrance of the Resurrection and appreciation of the sacrament of reconciliation.

But if we listen attentively, the readings are not just telling us that Jesus is alive; they are telling us what kind of Church His Resurrection creates and what kind of gifts He breathes into her.

Imagine a group chat where everybody claims to be an admin. One says, “I created this group!” Another says, “No, I did!” A third says, “Remove him, he is not original!” Very soon, confusion reigns supreme. Nobody knows who truly belongs or what the group stands for.

That is what the world would look like if there are no boundaries of definition for the new chirch. These characters comes out clearly in the first reading (Acts 2: 42) and it's known as the marks of the Church what we call the notae ecclesiae: One, Holy, Catholic, and Apostolic.

These are not just theological decorations; they are the “identity card” of the true Church founded by the risen Christ.

In the first reading, we are given a living photograph of the early Church. Notice how simple and yet profound it is: "They devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and the prayers.”

One: They were united. Not independent, not dependent but interdependent. Not “Peter’s faction,” “John’s ministry,” or “Thomas’ revival center.” No! One heart, one soul. Not for this priest, not for that priest. Today, we sometimes behave like jollof rice cooked by five different cooks—too much salt here, no pepper there, and everyone claiming theirs is the best. Unity is not uniformity, unity is not union or unionism, unity is not fan club or movement but it is harmony. I pray those who are trying to drag us into one political party or trying to force us to vote any particular individual will realize that the oneness of the church is beyond politics.

Holy: unlike sects and denomination that draw their value from the holiness of their 'overseer' or renowned and gifted preachers, the holiness of the church is sorely from Christ the head. The church is holy because Christ, its head, is holy. The holiness is not because of the members or leaders. Nonetheless, The lives of the members Should reflect Christ. People who see them should acknowledge that, “Something is different.” Holiness is not about wearing a long face like someone whose phone is missing. It is about radiating the life of God.

Catholic (Universal): Everyone was welcomed. Rich, poor, Jew, Gentile—no discrimination. The Church is not a private club with membership by invitation; it is a family with open doors. It's not a church that is so localized that it excludes others. Everywhere that the church exist, it is bound by the authority of the Roman Pontiff.

Apostolic: They remained rooted in the teaching of the apostles. Not “I had a dream last night and now I have started my own doctrine.” No! They held fast to what was handed down. It must have been practiced in history.

, if a church loses any of these marks, it becomes empty and devoid of the apostolic mandate—no matter how expensive, talented or anointed, it cannot be effective for the kingdom.

Now we move to the Gospel, and here comes one of the most dramatic moments in all Scripture.

The disciples are locked in fear. Doors shut. Hearts trembling. Suddenly Jesus appears. He just stands there and says:
“Peace be with you.”

I was practically expecting Jesus to scold their indolence and betrayal:
“Peter! After denying me three times? We need to talk!”
Or: “All of you ran away. I have a list!”

But Jesus does not come with a notebook of offenses. He comes with peace.
And then He breathes on them.

That breath is not ordinary. It echoes Genesis, when God breathed life into Adam. Now the risen Christ breathes new life into His Church.
“Whose sins you forgive are forgiven them, and whose sins you retain are retained.”

Imagine carrying a heavy sack on your head—full of stones. Every sin is one stone. Pride, anger, gossip, jealousy… and you are walking under the hot sun of life. Then someone says, “There is a place where this load can be removed.” Would you say, “No, I prefer to continue suffering”?

Yet that is how many treat confession.

Some say:

“I will confess directly to God.”

“Father, my sins are too many.”

“It has been too long; I am ashamed.”

the same Jesus who said “Peace be with you” is the one waiting in the confessional.

The priest is not there as a judge with a hammer; he is there as a wounded healer. Sometimes, he himself needs confession too! So you are not meeting a perfect man you are meeting a merciful God through a human instrument.

Sometimes we prepare more seriously for a job interview than for confession. They rehearse answers, dress well, and arrive early. But for confession,....“Father, anything at all… just bless me.” 😄

No! This is not a casual encounter. This is a resurrection moment for the soul.

The Resurrection creates a Church that is One, Holy, Catholic, and Apostolic.

The Resurrection gives us the gift of forgiveness—real, sacramental, tangible.

And Christ is that voice still saying:
“Peace be with you.”

May we not just hear it but experience it as we worship this Sunday.

Amen.

Revd Innocent Ikwu'oche Atama

08/03/2026

ANOTHER JOURNEY? THE JOURNEY OF LENT

Jesus faces Jerusalem through the Samaritan terroritory and encounters a nameless woman. The encounter between Jesus and the Samaritan woman in John 4 is one of the most profound and spiritually rich moments in the Gospel. It is a story of thirst, encounter, conversion, and mission. In a special way, the liturgy proposes this passage during the Lenten season because it mirrors the journey of every soul seeking God.

At the beginning of the story, Jesus arrives at the well of Jacob, tired from the journey. He simply says to the woman:
"Give me a drink."
On the surface, it seems ordinary. Yet in that request lies a deep mystery.
Jesus who created the waters now asks for water. The One who quenches the thirst of the universe asks to be refreshed by a human being. This is the paradox of love of God explained in the parable of the prodigal... Father: God humbles Himself to enter into conversation with us.

But in reality, it is not Jesus who is thirsty. it is the woman, and it is humanity.

Every human heart thirsts. We thirst for holiness
We thirst for love.
We thirst for meaning.
We thirst for forgiveness.
We thirst for peace.

Many people try to quench this thirst with possessions, pleasure, power, or relationships. But Truth is that like the woman of Samaria, we keep returning to the well again and again because the thirst remains.

That is why Jesus declares:
"Whoever drinks the water that I shall give will never thirst."
Jesus is revealing that the deepest thirst of the human heart is a thirst for God, fulfilment, justification and eternity.

The conversation itself is astonishing.
Jesus speaks to:
A Samaritan!
A woman!
A person with a morally complicated past!
For a Jewish rabbi of that time, this was unthinkable.

The hostility between Jews and Samaritans was centuries old. Yet Jesus crosses that barrier without hesitation.

Christ breaks every barrier:
ethnic barriers
social barriers
religious barriers
moral barriers
Clique barriers

He does not see the labels society places on people. He sees a soul.

One of the most beautiful elements of this passage is the gradual transformation in the woman's understanding of Jesus.

At first she calls Him:
“A Jew.”
Then she says: “Sir.”

Then she declares: “Prophet.”

Finally she wonders:
“Could this be the Messiah?”

This progression reflects the spiritual journey of faith. This is the journey of lent.
Faith often begins with curiosity.
It grows through dialogue.
It deepens through truth.
And it culminates in recognition.

Many people encounter Christ exactly this way: slowly, step by step, until their hearts finally recognize him.
The Painful Truth That Leads to Freedom

Then Jesus touches the most painful part of her life: "Go, call your husband." Suddenly the conversation moves from theology to personal truth.

Jesus reveals that she has had five husbands and the man she lives with now is not her husband.

Notice something important, something different from dragging people online and in real life: Jesus exposes her life not to condemn her, but to liberate her.

True conversion begins when we allow Christ to see us as we truly are. Lent is precisely this moment of spiritual honesty.
We stand before God without masks.
Without excuses.
Without pretending.
And in that truth we discover something amazing:
Christ already knows everything about us and still speaks to us

After the encounter, the woman leaves her water jar behind and runs into the town. That detail is deeply symbolic.The jar represented the ordinary reason she came to the well. But now she has found something infinitely greater. She came for water.
She leaves with a mission.

The woman who once came to the well alone, perhaps because of shame now becomes the preacher of her town.

She proclaims:
"Come and see a man who told me everything I have done."
Her testimony leads many to believe.

This is the surprising logic of God:
The one who was once broken becomes the messenger of grace.

During Lent, the liturgy invites us to sit beside Jesus at the well.
Every one of us is, in some way, the Samaritan woman.

But when we encounter Christ, everything changes.

Come to church this Sunday and encounters Christ who heals the broken.

I wish a happy new week and a spirit filled lent.

Revd Innocent Ikwu'oche Atama

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