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ES Paul Revealing God through his word

05/09/2026

Have you contemplated on this? Since you claim to own your life and therefore you can do however you wish, on the great day, who will you subpoena? Who will be the witness box? While you are in the dock?
For your information, the judgement there is ex parte.

REPENT

10/07/2026
10/07/2026

Accountability shouldn't be luxurious. It is the corollary of integrity. If all you see is "hate" whenever accountability is demanded, are you in any way better than politicians?
And if you believe so much in someone's integrity that you disregard accountability, are you any better than Reno, Daniel, Bayo, Lere, Bwala et al? The myrmidons who support their masters at the expense of nation-building and growth; No. The only difference between you both is that one is employed and paid for executing his task, while the other is doing it pro bono.

Achievement is not accountability. The worst political office holder also has achievements recorded in their archives.
Every leader should be held accountable: religious leaders, political leaders, social leaders, etc. This is the only way to get to our Elysium.

The ruling class uses the police and its sister forces to intimidate people into submission, and you are using lumpen elements (lumpenproletariat) and sciolists to browbeat people. Is there any difference between you both?

Education is necessary, and critical thinking is not negotiable. In a nation, a moiety plus one fool could ruin a democratic state and subject everyone to indigence and dysphoria. Note that education without syneidesis will create a clever devil. These are the people we are wrestling the nation away from. When a literate supports the cause of Mephistopheles, if not for ignorance, it is always for personal gain: in lucre, allegiance, or popularity.

When will the populace extricate itself from the hypnosis of those Svengalis in the political and social space?

29/05/2026

Many a life is like the fig tree Jesus approached. From a distance, the fig tree looked healthy — its leaves were green and attractive to behold. But when Jesus and His disciples got close, their expectations were cut short. How is it that a tree in season, showing every sign of healthy living, had no fruit?

Are you better than that fig tree? It’s a polar question. Whether you answer right or wrong, your conscience and God stand as witness.

From afar, people see you and call you an angel. But up close, there is nothing to admire. You appear pious behind the lectern and on the dais, yet in your tabernacle lurks the spirit of lust. You entrap the young, exploit them, and imprison them with the Bible.

Ponder this: Are you better than the fig tree? And remember how the fig tree ended — withered by Jesus’ word — before comeuppance and retribution visit you.

14/04/2026

Are you a committed believer earnestly pursuing a profound relationship and unwavering conviction with Elohim? Or perhaps a minister equipping yourself for effective ministry?
We invite you to join us immediately as we commence our distinguished courses in theology and fellowship. The time invested in preparation before inauguration is never wasted. It shields you from unintended consequences.
Ecclesiastes 10:10 (NKJV)
If the ax is dull, and one does not sharpen the edge, then he must use more strength; but wisdom brings success.
The strength required to sharpen the edge can never compare to the effort needed when it's dull.

Follow this link to join my WhatsApp group:

“There may be some sins of which a man cannot speak, but there is no sin which the blood of Christ cannot wash away.”— C...
26/01/2026

“There may be some sins of which a man cannot speak, but there is no sin which the blood of Christ cannot wash away.”

— Charles Spurgeon

26/01/2026

Before you call yourself a prophet or an apostle, stop and think.

Isaiah was killed for the Gospel we enjoy today.
Peter was crucified upside down.
John was persecuted and sent into exile.
Paul was executed for preaching Christ.

They did not build big churches.
They won souls.

Today, many people carry titles.
Few understand the sacrifice behind the calling.

A calling is not for making money.
A calling is for God and for winning souls.

Ask yourself.
Why is prayer difficult but movies are easy?
Why is the Bible ignored but gossip spreads fast?

Think about it.
Before you call yourself a prophet or an apostle, stop and think.

Isaiah was killed for the Gospel we enjoy today.
Peter was crucified upside down.
John was persecuted and sent into exile.
Paul was executed for preaching Christ.

They did not build big churches.
They won souls.

Today, many people carry titles.
Few understand the sacrifice behind the calling.

A calling is not for making money.
A calling is for God and for winning souls.

Ask yourself.
Why is prayer difficult but movies are easy?
Why is the Bible ignored but gossip spreads fast?

Think about it.
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Based on the image provided, here is an analysis of its content:Description of the ImageThe image is an illustration tha...
13/12/2025

Based on the image provided, here is an analysis of its content:

Description of the Image
The image is an illustration that depicts a scene from early Islamic history. The central figure, identified as a prophet by the dialogue and his visual representation (bearded, wearing a turban and robes), is addressing a crowd of people. The style is realistic and historical.

The image uses speech bubbles to create a dialogue:

* Top Left Bubble: The central figure says, "I have a message from Allah." This establishes his role as a messenger delivering a divine revelation.

* Top Right Bubble: A man in the crowd asks, "What is the message, O Prophet?" This confirms the central figure's status as a prophet and sets up the delivery of the message.

* Bottom Bubble: The central figure delivers the message: "Whatever we gain from caravan raids and wars, I get 20% (Surah 8:41)." This statement cites a specific verse from the Quran.

Analysis of the Text and Reference
The text in the image refers to a historical and religious concept known as Khums (Arabic for "one-fifth"). The citation Surah 8:41 refers to the 41st verse of the 8th chapter of the Quran, Surah Al-Anfal (The Spoils of War).
The full verse in the Quran (Sahih International translation) reads:

> "And know that anything you obtain of war b***y - then indeed, for Allah is one-fifth of it and for the Messenger and for [his] near relatives and the orphans, the needy, and the traveler, if you have believed in Allah and in that which We sent down to Our Servant on the day of criterion - the day when the two armies met. And Allah, over all things, is competent."
>
Comparison and Context
* Accuracy: The image accurately reflects that the Quran, in Surah 8:41, designates 20% (one-fifth) of the spoils of war for a specific purpose.

* Simplification: The text in the image ("I get 20%") is a simplification of the full verse. The Quran specifies that this one-fifth share is allocated for "Allah, the Messenger, his near relatives, the orphans, the needy, and the traveler." The Prophet Muhammad would administer this share for the benefit of the community, including his family and the poor, as outlined in the verse. It was not solely for his personal enrichment. The remaining 80% was typically distributed among the soldiers who participated in the battle.

* Historical Context: The reference to "caravan raids and wars" is historically accurate for the context of the early Islamic community in Medina, which engaged in military campaigns.

In summary, the image illustrates the historical Quranic injunction regarding the distribution of spoils of war, specifically the one-fifth share (khums). However, the caption simplifies the allocation by stating "I get 20%," whereas the full verse specifies a broader set of recipients, including the needy and orphans, whose share was administered by the Prophet.

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