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19/08/2022

GREETINGS TO YOU ALL IN JESUS NAME!

17/03/2020
17/03/2020

UNPARDONABLE SIN

Matthew 12:31-32
(31) “Therefore I say to you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men. (32) Anyone who speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, either in this age or in the age to come.

This transgression is commonly called “the unpardonable sin,” something so grave that it will not be forgiven, either in the present age or in the next one, even though God is normally eager to forgive.

Blasphemy is not talked about much these days, since our culture cares little about the things of God. The word “blasphemy” comes from two roots that together mean “injurious speaking.” Granted, speaking (or writing) that causes injury is quite common these days, but blasphemy belongs in a separate category because it has God or something sacred as its target. Thus, blasphemy is “a dishonoring of God or sacred things,” whether done deliberately or not.

Jesus' words in Matthew 12 are a strong enough warning by themselves, but the parallel account in Mark 3:29 makes the consequences of this even more plain: “He who blasphemes against the Holy Spirit never has forgiveness, but is subject to eternal condemnation” (emphasis added).

The wider context of these verses helps us to understand this stark warning, beginning in Matthew 12:22 with Christ healing a demon-possessed blind-mute. Because of the Pharisees' hard hearts, they would not accept that this had been done through the power of the Holy Spirit, so they tried to diminish this work of God by claiming it was performed by the power of Satan.

In verse 33, Jesus says to evaluate a matter based on the fruit that is produced. The Pharisees should have been able to see the supremely positive fruit that He was producing, and at the same time, He was pointing out that the fruit they were producing was rotten. In verses 34-35, their speaking evil against the power of God reflected the evil in their own hearts. While the Pharisees belittled the miracle that had just taken place, Jesus says in verse 36 that even idle or careless words must be accounted for in the Day of Judgment. Verse 37 warns that our words will either justify us or condemn us, putting the Pharisees on thin ice.

Notice, though, that He does not state directly that these Pharisees had committed the unpardonable sin. They did commit blasphemy serious enough to evoke a thunderous warning, but it appears that Jesus may have made some allowance for the Pharisees because, in His taking on the form of a bondservant (Philippians 2:7), they were confused about who He was. His true identity as the Son of God had not been revealed to them (as it had been to the disciples; Matthew 16:16-17), so He declared that they could be forgiven the blasphemous things they said about Him. He did not mean that blasphemy or other sins are no big deal, but rather that it is possible for those things to be forgiven upon repentance, in contrast to a transgression that cannot be forgiven at all.

Remember, the Pharisees triggered this warning by attributing the outworking of God to the Lord of Flies (Beelzebub). It included a rejection of God's nature, power, and activity. The conversation between Christ and Nicodemus shows that some of the Pharisees would acknowledge that Jesus was a Teacher sent by God (John 3:1-2). Yet, Matthew 12:14 states that these Pharisees were plotting against Him, so they had malicious intent.

Even so, a measure of ignorance remained. Paul says in I Corinthians 2:8 that if the rulers of the age—which would include the Pharisees—had full comprehension, they would not have crucified the Lord of Glory. Despite their attitudes approaching the point where they would be unable to repent, their lack of full comprehension of who they were opposing meant that repentance could still be possible once their eyes are opened. Due to their ignorance, they were not guilty of conscious rejection of the Spirit of the Most High God.

01/12/2018

Saturday, 01 December 2018

THE DISTINGUISHING FACTOR IN
DESTINY

SCRIPTURE: And the Lord said
unto her, two nations are in thy
womb, and two manner of people shall be separated from
thy bowels; and the one people
shall be stronger than the other
people; and the elder shall serve
the younger. – Genesis 25:23

THOUGHT FOR THE DAY: What distinguishes people in life are
values and principles.
For a very long time, I have
wondered why people end
differently in life even when
they start at the same level. Two persons may start in life as
friends, play together, and
school together, but at the end
of their lives, everything
becomes different. You may
begin to wonder what must have gone wrong. At times
among school mates or class
mates, someone who used to be
ahead academically may
become different all of a sudden
and end up with negative outcomes and results in life.
I noticed the same trend among
Christian brethren: two persons
may answer the altar call at the
same time, grow up together in
the faith, get filled with the Holy spirit at the same time, go
through the same Bible School
together but they end up
differently in life. Now, what
could be responsible for this?
I have discovered that what distinguishes people in life and
destiny is values and principles.
This refers to how we think,
what we do, why we do what
we do, etc.
Values also refer to what we consider the most important
thing in life. Our sense of values
is the driving force behind our
actions in life. They are the set
of standards in our lives that set
us apart from others. Therefore, if you want to end up
positively different from others,
cultivate a strong value system
for life. This is what
distinguishes two people in life.
Remember this: What distinguishes people in life are
values and principles

ASSIGNMENT(S):
1. Carefully study the lives of
people of values and
outstanding results to discover the secrets behind their making.
2. Practice these values in order
to be valued in life.

PRAYER: O LORD, I repent from a
life without values. Give me
strong values and principles for living in Jesus’ Name.

FOR FURTHER UNDERSTANDING,
GET THIS MESSAGE: VALUES

DAILY READING: Daniel 8:1 to 27,
1 John 2:1 to 17, Psalms 120:1 to 7, Proverbs 28:25 to 26.

06/11/2018

LOVE RECOMMENDED Colossians 3:12-17.
12 Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering
13 Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.
14 And above all these things put on charity, which is the bond of perfectness.
15 And let the peace of God rule in your hearts, to the which also ye are called in one body and be ye thankful.
16 Let the word of Christ dwell in you richly in all wisdom teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.
17 And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.

The apostle proceeds to exhort to mutual love and compassion: Put on therefore bowels of mercy, Colossians 3:12. We must not only put off anger and wrath (as Colossians 3:8), but we must put on compassion and kindness not only cease to do evil, but learn to do well not only not do hurt to any, but do what good we can to all.

I. The argument here used to enforce the exhortation is very affecting: Put on, as the elect of God, holy and beloved.
Observe, 1. Those who are holy are the elect of God and those who are the elect of God, and holy, are beloved--beloved of God, and ought to be so of all men.
2. Those who are the elect of God, holy and beloved, ought to conduct themselves in every thing as becomes them, and so as not to lose the credit of their holiness, nor the comfort of their being chosen and beloved. It becomes those who are holy towards God to be lowly and loving towards all men. Observe, What we must put on in particular. (1.) Compassion towards the miserable: Bowels of mercy, the tenderest mercies. Those who owe so much to mercy ought to be merciful to all who are proper objects of mercy. Be you merciful, as your Father is merciful, Luke 6:36. (2.) Kindness towards our friends, and those who love us. A courteous disposition becomes the elect of God for the design of the gospel is not only to soften the minds of men, but to sweeten them, and to promote friendship among men as well as reconciliation with God.
(3.) Humbleness of mind, in submission to those above us, and condescension to those below us. There must not only be a humble demeanour, but a humble mind. Learn of me, for I am meek and lowly in heart, Matthew 11:29.
(4.) Meekness towards those who have provoked us, or been any way injurious to us. We must not be transported into any indecency by our resentment of indignities and neglects: but must prudently bridle our own anger, and patiently bear the anger of others.
(5.) Long-suffering towards those who continue to provoke us. Charity suffereth long, as well as is kind, 1 Corinthians 13:4. Many can bear a short provocation who are weary of bearing when it grows long. But we must suffer long both the injuries of men and the rebukes of divine Providence. If God is long-suffering to us, under all our provocations of him, we should exercise long-suffering to others in like cases. (6.) Mutual forbearance, in consideration of the infirmities and deficiencies under which we all labour: Forbearing one another. We have all of us something which needs to be borne with, and this is a good reason why we should bear with others in what is disagreeable to us. We need the same good turn from others which we are bound to show them.
(7.) A readiness to forgive injuries: Forgiving one another, if any man have a quarrel against any. While we are in this world, where there is so much corruption in our hearts, and so much occasion of difference and contention, quarrels will sometimes happen, even among the elect of God, who are holy and beloved, as Paul and Barnabas had a sharp contention, which parted them asunder one from the other
(Acts 15:39), and Paul and Peter, Galatians 2:14. But it is our duty to forgive one another in such cases not to bear any grudge, but put up with the affront and pass it by. And the reason is: Even as Christ forgave you, so also do you.
The consideration that we are forgiven by Christ so many offences is a good reason why we should forgive others. It is an argument of the divinity of Christ that he had power on earth to forgive sins and it is a branch of his example which we are obliged to follow, if we ourselves would be forgiven. Forgive us our trespasses, as we forgive those who trespass against us, Matthew 6:12.

II. In order to all this, we are exhorted here to several things:-- 1. To clothe ourselves with love (Colossians 3:14): Above all things put on charity:

06/11/2018

4 Steps to God
God Loves You!
The Bible says, "God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish, but have eternal life"

The problem is that...

All of us have done, said or thought things that are wrong. This is called sin, and our sins have separated us from God.
The Bible says "All have sinned and fall short of the glory of God." God is perfect and holy, and our sins separate us from God forever. The Bible says "The wages of sin is death."

The good news is that, about 2,000 years ago,

God sent His only Son Jesus Christ to die for our sins.
Jesus is the Son of God. He lived a sinless life and then died on the cross to pay the penalty for our sins. "God demonstrates His own love for us in that while we were yet sinners Christ died for us."

Jesus rose from the dead and now He lives in heaven with God His Father. He offers us the gift of eternal life -- of living forever with Him in heaven if we accept Him as our Lord and Savior.

Jesus said "I am the way, the truth, and the life. No one comes to the Father except by Me."

God reaches out in love to you and wants you to be His child. "As many as received Him, to them He gave the right to become children of God, even to those who believe on His name." You can choose to ask Jesus Christ to forgive your sins and come in to your life as your Lord and Savior.

If you want to accept Christ as your Savior and turn from your sins, you can ask Him to be your Savior and Lord by praying a prayer like this:

"Lord Jesus, I believe you are the Son of God. Thank you for dying on the cross for my sins. Please forgive my sins and give me the gift of eternal life. I ask you in to my life and heart to be my Lord and Savior. I want to serve you always."

04/07/2018

HERE IS AN ADVICE AGAINST GUARANTEEING A DEBT! Proverbs 6:1-5.
This passage pertains to standing good for the debts of another. While it does not absolutely forbid it,it does strongly suggest the wisdom of thinking very carefully before such is done. The word "friend" means a neighbor who is a stranger.

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