Makurdi Diocese - Chronicles

Makurdi Diocese - Chronicles Preserving Memories....

On this day...BISHOP ANAGBE: THINKING CONFIDENTLY, ACTING GREATLYIn life, there are peak objectives. For every one with ...
26/03/2026

On this day...

BISHOP ANAGBE: THINKING CONFIDENTLY, ACTING GREATLY

In life, there are peak objectives. For every one with a human heart, LIFE is a peak objective. Human life is a God-given gift and inherently valuable. It is more valuable than any other thing. This is what religious traditions uphold. It will not be misleading to say, therefore, that we live for one another. No wonder that salus animarum suprema lex (the salvation of soul is the supreme law), the Church teaches in Canon 1752.

Philosophers like Aristotle directed their thoughts to this fact about the value of human life, emphasising the faculty of reason in man. Agreeing with his philosophical progenitor (Socrates), Aristotle believed in self-improvement. That is, to be more virtuous, more wise and more thoughtful. Thomas Aquinas' thought are in support of life too. Developing his thoughts into "moral law", Aquinas taught that immoral acts contradict the will of God and the purpose of life.

Even Friedrich Nietzsche and Soren Kierkegaard who considered other aspects of life like passion, freedom, character, accepted that these can only be possible through life. For without life where is the possibility of their beliefs? Thus, the control of thoughts and actions is a great determinant. Hence cause and effect.

Unfortunately, though in a modern society, many think and behave with no consideration of life vis-à-vis "cause and effect." But we are higher beings with rationality. A deliberate or purposeful lack of this understanding is fast giving way to violence. The rate is on increase, daily. Instead of handshake, others like Fulani herdsmen prefer gun-shake in which AK47 is now a cherished mark above reason, peace and human life. Cases of maiming, r**e, disfigured bodies, killing have become steady news headlines. The "fortunate" ones have IDP Camps as their only "comfortable" home to live.

In this ugly situation, God still speaks: "You must love your neighbour as yourself" (Leviticus 19:18; Matthew 22:39) and console one another (cf. 1 Thessalonians 4:18). In Live Life, Give Life, an internationally reputed author, J. Maurus wrote: "Man is a being of need, of desires as existential longing, vital outburst, of security, and of fulfilment." Life is the greatest need humans will always want to have. Ordinarily, who will prefer death to life? And life is sustained by love with security as its vital parts.

St Augustine of Hippo provides the attributes of and how love works: "Love has the hands to help others. It has the feet to hasten to the poor and the needy. It has the eyes to see misery and want. It has the ears to hear the sighs and sorrows of men". The love and concern of Bishop Wilfred Chikpa ANAGBE, CMF of Makurdi Diocese for the suffering, the needy, the poor, the displaced, those out of school due to herdsmen attacks and the displaced people of Benue State and Nigeria at large is traceable to this beautiful teaching of St Augustine on love.

Bishop Anagbe is concerned about the security, peace and wellbeing of the people - all of which are beautifully created in the image and likeness of God (cf. Genesis 1:27). Giving the huge and shocking number of people killed by herdsmen, and thousands struggling to live in IDP camps coupled with indifference and complacency of our political leaders, Bishop Anagbe have been on advocacy visits (for some years now) to Germany, Hungary, USA, UK - telling our pitiable story and appealing for necessary interventions.

As zeal for God's house consumed Jesus many years ago (cf. John 2:17), love for God's children has consumed Bishop Anagbe in 21st century as in the words of the Psalmist (69:9-10): 'I have become an outcast to my kindred, a stranger to my mother's children who will not only insult me but create fake stories of money and EFCC arrest on me. Because love for God's children has consumed me'. It is clear that when we love, we remain focused. Indeed, "no life ever grows unless and until it is focused, dedicated and disciplined"; and "for those who love nothing is hard and no task is difficult", says Maurus.

In his first chapter of Positive Spirit, Positive Life, J. Maurus brilliantly expressed: "Love with a love that glows. Serve with a faith that kindles. Serve with a devotion that consumes." While two weeks ago the Bishop was in the US Congress, he is with the UK parliamentarians this week - all for those in Nigeria who have no voice, whose voice is intentionally neglected, heard with cold emotions or with political deafness. Today, Thursday 27th March, 2025, he was doing a wonderful home work for another defence of his people (to be presented soon) at the office of the Archbishop of Westminster together with Bishop J. CURRY, his staff and Father Remigius IHYULA. He was paying heed to the slogan: "Plan your work and work your plan". It was a confident thinking to act great.

Keep living your life with zest, working with realistic confidence, acting with genuine love, seeking the good of all. May heaven preserve you and all men and women who think about others.

To us all, let's keep Bishop Anagbe in our prayers that this beautiful work of advocacy may come to fruitful completion. When people admire the wonder of a sunset and the beauty of the moon, let them remember you. Save a soul!

Father Patrick Tor YUGH,
Chronicler, Makurdi Diocese.
Thurs 27.03.2025.

It was a joy to spend time and hear from Bishop Wilfred Anagbe of Makurdi and all that he is doing to care for and serve...
11/03/2026

It was a joy to spend time and hear from Bishop Wilfred Anagbe of Makurdi and all that he is doing to care for and serve his persecuted people.

In previous interviews he has called on the international community to abandon what he termed a "conspiracy of silence" on the subject of this "terrorism, kidnappings, killer herdsmen, banditry, other militia groups."

Stay tuned for more!

Father Roger Landry.

AD LIMINA VISIT — a periodic pilgrimage and report made by Catholic Bishops from each Diocese all over the world to Rome...
09/03/2026

AD LIMINA VISIT — a periodic pilgrimage and report made by Catholic Bishops from each Diocese all over the world to Rome — meeting with the Pope, various Dicasteries, presenting reports of their Dioceses, venerating the tombs of Saints Peter and Paul.

We wish you a happy stay and activities, dear Bishop ANAGBE and all Bishops.

MAKURDI AND VIA CHRISTI CELEBRATES THE ORDINATION OF FOURTEEN DEACONSThe Catholic Diocese of Makurdi today witnessed a m...
05/03/2026

MAKURDI AND VIA CHRISTI CELEBRATES THE ORDINATION OF FOURTEEN DEACONS

The Catholic Diocese of Makurdi today witnessed a moment of grace and ecclesial joy as fourteen candidates were ordained to the Sacred Order of the Diaconate during a solemn liturgical celebration presided over by Most Revd Dr Wilfred ANAGBE, CMF.

The ordination, which brought together clergy, religious, seminarians, families and the lay faithful, marked another significant step in the life of the local Church as the Bishop called the ordinands to a ministry rooted in service, charity and fidelity to the Gospel.

Of the newly ordained Deacons, ten belong to the Catholic Diocese of Makurdi, while four are members of the Via Christi Society. Their ordination stands as a testimony that the Lord continues to call labourers into His vineyard and that the Church in Makurdi remains blessed with generous young men willing to dedicate their lives to the service of God and His people.

In his homily, the Bishop reflected on the biblical origin and spiritual meaning of the diaconate, reminding the ordinands that the ministry they receive today is fundamentally a ministry of service.

He traced the roots of the diaconate to the early Church as recorded in the Acts of the Apostles, when the apostles entrusted certain men with the responsibility of serving the community so that the mission of the Church might flourish. “Therefore, brethren, pick out from among you seven men of good repute, full of the Spirit and of wisdom, whom we may appoint to this duty.” (cf. Acts 6:3).

The Bishop noted that from the very beginning, the Church understood that service at the altar must always be united with service to the people of God, especially the poor and the vulnerable. Turning to the teachings of St Paul, he reminded the newly ordained Deacons that the Church has always expected integrity, discipline and deep faith from those entrusted with this sacred office.

Quoting the First Letter of St Paul to Timothy, he emphasized the moral and spiritual character required of a Deacon: “Deacons likewise must be serious, not double-tongued, not addicted to much wine, not greedy for gain” (1 Timothy 3:8). And "let them also be tested first; then if they prove themselves blameless let them serve as deacons” (1 Timothy 3:10). This signifies the period of formation.He further reminded them of the reward attached to faithful service (cf. 1 Timothy 3:13). The Bishop also, stressed that the diaconate is not an honour to be displayed but a service to be lived. A Deacon must therefore be a visible sign of Christ the Servant in the midst of the people.

Addressing the newly ordained, the Bishop further cautioned strongly against a lifestyle that lacks pastoral responsibility. He warned against the tendency of some ministers who wander about without clear pastoral commitment or accountability. According to him, the Church does not ordain men to become vagus, who merely move from place to place without rooted service. Rather, the Deacon must be present among the people, committed to the altar, the Word of God, and works of charity. He urged them to remain faithful to the discipline of the Church, obedient to their Bishop, Superior and dedicated to the mission entrusted to them.

The Bishop expressed profound appreciation to the parents of the ordinands, acknowledging that the seeds of vocation were first planted in the family where these young men were introduced to Christian virtues, prayer and faith.

He also commended the Seminary formators who patiently accompanied the candidates through years of Intellectual, human, Spiritual and Pastoral formation from St Thomas Aquinas Major Seminary, Makurdi; St Augustine Major Seminary, Jos and St Joseph Major Seminary, Ikot Ekpene. Special recognition was given to the Diocesan Vocation Committee, whose tireless work in identifying, guiding and nurturing vocations continues to support the pastoral vision of the Diocese.

Finally, the Bishop thanked the newly ordained Deacons for their generous response to God’s call. By accepting this sacred office, they have offered their lives in service to the Church and to the people of God.

He encouraged them to remain humble servants, faithful ministers of the Word, and compassionate witnesses of Christ’s love.

The celebration concluded with prayers for the newly ordained Deacons as they began this new stage of their journey toward priesthood and deeper service in the Church.

May their ministry bear abundant fruits for the Church in Makurdi and beyond.

Congratulations Dear Brothers.

David Wuester IOMBOR
Seminarian of Makurdi Diocese
STAMS, Makurdi.

“GOD WANTS US TO PARTICIPATE IN THE WORK OF SERVICE” – BISHOP ANAGBE REMINDS NEW DEACONSIt was the Master of the Vineyar...
05/03/2026

“GOD WANTS US TO PARTICIPATE IN THE WORK OF SERVICE” – BISHOP ANAGBE REMINDS NEW DEACONS

It was the Master of the Vineyard Himself who acknowledged that the harvest is plentiful but the labourers are few (cf. Matthew 9:37-38; Luke 10:2). He, therefore, tasks us to pray that the Master of the Harvest may send labourers to His Harvest. Similarly, the Second Vatican Council document, Optatam Totius (Decree on the Training of Priests) distinctively states that, “The duty of fostering vocations falls on the whole Christian community…. The Council, first of all, recommends the traditional aids towards this general cooperation, such as: unceasing prayer…. The work of fostering vocations should be done generously. It should cross the boundaries of individual dioceses, countries, religious congregations and rites and, with the needs of the universal Church in view, should assist especially those areas for which workers are required with special urgency for the Lord’s vineyard” (no. 2). Also, the World Day of Prayer for Vocations instituted by Pope Paul VI is a yearly mandate to pray for vocations.

In faithfulness to this divine call and in persevered generosity, the Christian people have continued to support the spreading of the Gospel with prayers and other aids. Today again, prayers are answered as fourteen (14) healthy and willing young men are ordained “for the service of Jesus and the brethren.” Four (4) are of the Via Christi Society while ten (10) are of the Diocese of Makurdi.

In his homily, the ordaining prelate and Bishop of the Catholic Diocese of Makurdi, Most Revd Dr Wilfred Chikpa ANAGBE, CMF enlightened the ordinands that “God wants us to participate in the work of service”. This explains why the office of the Diaconate was created in the Early Christian Community – it was to serve the community (cf. Acts 6:1-6); just as the Son of Man came not to be served but to serve… (Mk 10:45). For this service to be more efficacious, the Bishop reminded the new Deacons the qualities expected of one appointed as a deacon, drawing from Paul’s admonitions to Timothy: “…deacons must be dignified, not deceitful, not addicted to drink, not greedy for sordid gain, holding fast to the mystery of the faith with a clear conscience. Thus, those who serve well as deacons gain good standing and much confidence in their faith in Christ Jesus” (1 Timothy 3:8-10, 12,13).

This is where consecrated obedience comes to the fore – not as a burden but as a treasure. It is not an option but a mandate to be strictly adhered to. In fact, the Bishop did not tarry to bring out clearly to the new deacons and to all priests and religious. He taught: “Consecrated life is not only a way of life that gives witness to the reality of God, the relevance of Jesus, and the work of the Holy Spirit, it is also a way of life that contradicts the values of the world, the values of most of us in the society. It is a prophetic witness because it speaks out like all the prophets when others remain silent. Consecrated life is prophetic because it dares to stand up against the worldly values that most people just take for granted.”

Freedom is good, but it is better enjoyed when it is considered and lived responsibly. “This is the context in which we clergy and religious take a vow of obedience”, says the Bishop. Thus, “The vow of obedience contradicts the worldly value of selfish individualism”, he added. Quoting Albert Nolan, Bishop Anagbe maintained further that: “obedience is a commitment to the common good, what is best for everyone. We sacrifice our own will, our own interests, our own career for the sake of the common good. We commit ourselves to the needs of others”. “Obedience is thus the measure of our faith; …if you love me keep my commandments, says Jesus (cf. John 14:15).” In this way, “Religious obedience offers us the potential of being completely open to God in faith”, Bishop Anagbe concluded by charging the deacons to zealously and obediently, “believe and live by all the teachings of Jesus Christ; heed the words of the Church, our Mother; and to reject the unholy trinity of the devil, the flesh and the world.”

Earlier in his commentary shortly before the commencement of the Holy Mass and rite of Ordination, a Seminarians of the Catholic Diocese of Makurdi, Raphael Aondofa AYANYI gave a precise and concise treatise on “Ordination to the Diaconate” before the congregation. He highlighted the meaning, Biblical foundation, nature, conferment, promise of obedience, litany of the Saints, laying on of hands, prayer of ordination, presentation of the Book of the Gospels and the role of Deacons in the Church, among others.

Those ordained deacons are:
1. Abah Emmanuel Ojonugwa, VC
2. AKula Ayem Raphael
3. Apeagee Derick Dooter
4. Chukwudiegwu Emmanuel Nnandi
5. Gangese Gabriel Terande, VC
6. Gundu Martins Terhide
7. Hyongu Michael Chiangi
8. Igba Peter Terungwa, VC
9. Igbautongo Moses Imoter
10. Kwaghtaver Justin Ternamdoo
11. Labe Solomon Tertseagh
12. Orshi David Ushakuma
13. Uwever Eric Aôndongu
14. William Emmanuel Oshla,VC.

Dear Reverends, God is inviting you to assist in humble service to His people. Be good and faithful servants. Do not take your responsibilities for granted. May your work inspire and increase vocation to the Catholic priesthood and the religious life. Congratulations and best wishes.

Father Patrick Tor YUGH
Ag VD and Chronicler,
Makurdi Diocese.

About to be ordained deacons. Today 05.03.2026 @ 10am. Kindly pray for them
05/03/2026

About to be ordained deacons. Today 05.03.2026 @ 10am. Kindly pray for them

CBCN APPOINTS BISHOP ANAGBE CHAIRMAN ON LAITY The Catholic Bishops' Conference of Nigeria has appointed the Bishop of Ma...
26/02/2026

CBCN APPOINTS BISHOP ANAGBE CHAIRMAN ON LAITY

The Catholic Bishops' Conference of Nigeria has appointed the Bishop of Makurdi Diocese, His Excellency, Most Revd Dr Wilfred Chikpa ANAGBE, CMF as the Chairman, CBCN Committee on Laity. This appointment was made on Tuesday 24th February, 2026 at the just concluded CBCN Plenary, held at Catholic Secretariat of Nigeria (CSN), Durumi, Abuja, from Saturday 21st to Wednesday 25th February, 2026.

Ordained on Saturday 6th August, 1994, Bishop Anagbe was appointed the Coadjutor Bishop of Makurdi Diocese on Tuesday 8th July, 2014 and consecrated Bishop on Saturday 4th October, 2014 (on the feast of St Francis of Assisi) by Archbishop Augustine Kasujja, the then Apostolic Nuncio to Nigeria and Titular Archbishop of Caesarea in Numidia. Bishop Anagbe succeeded Bishop Athanasius Atule USUH on Saturday 28th March, 2015 following his resignation. He was installed as the fourth and second indigenous Bishop of the Catholic Diocese of Makurdi on Saturday 25th July, 2015.

Before his present responsibility, Bishop Anagbe was the CBCN Liaison Bishop of the Armed Forces of Nigeria. Also, at the 2022 First Plenary Meeting of the CBCN at the CSN, Durumi, Abuja, held from Saturday 5th to Friday 11th March, he was appointed Bishop Chairman, CBCN Committee for Institutes of Consecrated Life and Societies of Apostolic Life — a position a held until his recent appointment.

This appointment followed his total dedication to assignments, sacrifices and love for the flock, hard work, selflessness, rich and profound experiences, and his readiness to use his vast experiences and time for the “service of Jesus and the brethren”. This is evident in his ardent defence of the vulnerable, the oppressed, marginalised, suppressed and traumatised members of the human family, especially in Nigeria where there is Christian persecution and genocide, and thousands in the IDP camps. His appointment by the CBCN speaks volumes of his selfless service and love for the flock and thus affirms that his good works are known and acknowledged. He is truly the voice of the voiceless.

The Priests, Religious and Lay Faithful of the Catholic Diocese of Makurdi, Benue State and the Missionary Sons of the Immaculate Heart of Mary (Claretians) congratulate the Bishop on this glorious appointment. We pray that God who has adorned and enriched His Church with His treasures (the Laity) may grant you good health, wisdom, more courage and the strength to carry out the work entrusted to you.

BIG CONGRATULATIONS!

Father Patrick Tor YUGH
Chronicler, Makurdi Diocese
Thurs 26th February, 2026.

LEADERSHIP FOR THE COMMON GOODA Communiqué issued at the end of the First Plenary Meeting of the Catholic Bishops’ Confe...
25/02/2026

LEADERSHIP FOR THE COMMON GOOD

A Communiqué issued at the end of the First Plenary Meeting of the Catholic Bishops’ Conference of Nigeria (CBCN) at the CSN Resource Centre, Catholic Secretariat of Nigeria, Durumi, Abuja, 19 - 26 February 2026.

1. PREAMBLE
We, the Catholic Bishops of Nigeria, held our First Plenary Meeting for the year at the CSN Resource Centre, Catholic Secretariat of Nigeria, Durumi, Abuja, from 19 to 26 February 2026. Having prayerfully deliberated on issues affecting the Church and the Nigerian State, we issue this Communiqué:

2. LENT: A SPECIAL SEASON OF PRAYER, FASTING, ALMSGIVING AND REPENTANCE
The season of Lent this year coincides with the Ramadan, the Muslim period of fasting. We believe that this is not a mere coincidence but God’s invitation to work and live together in harmony and mutual respect. We enjoin all to use this opportunity to intensify their prayer life, works of charity, refrain from sin, and repent. We call on adherents of both faiths to worship God and contribute to good neighbourliness and a better society.

3. THE MEANING OF THE COMMON GOOD
God created human beings for community life after the pattern of the Blessed Trinity, a community of persons. Drawing from this, the Church has always taught that the good of individuals is bound up with the good of the community. The Common Good, therefore, is both the good which is meant for all and the totality of conditions that make possible the flourishing of life. Common Good therefore is a social good meant for all people by the fact of human existence. The Common Good presupposes respect for the dignity and rights of everyone. It involves the social welfare and development of one and all in the society. All have a role to play in the actualization of the Common Good by ensuring that human dignity and rights are respected and protected. Pope Saint John XXIII affirmed this truth when he taught that “the Common Good is chiefly guaranteed when personal rights and duties are maintained” (Pacem in Terris, no. 60). This reality opens the door for the participation of all in the realization of the Common Good.

4. LEADERSHIP FOR THE COMMON GOOD
We affirm that responsible citizenship is a virtue, and participation in political life is a moral obligation. This obligation is rooted in our baptismal commitment to follow Jesus Christ and to bear Christian witness in all that we do. It is, therefore, necessary that all participate, each according to their position and role, in promoting the Common Good. This obligation is inherent in the dignity of the human person. We, therefore, call on all Christians to be aware of their own specific vocation within the political community. It is for them to give an example by their sense of responsibility and their service of the Common Good (Pastoral Constitution on the Church in the Modern World, Gaudium et Spes, no 75).

Similarly, leadership is the platform for working for the Common Good. It is the responsibility of public authority to ensure that the citizenry has access to what is needed to lead a truly human life: food, clothing, health, work, education, culture, suitable information, the establishment of a family, etc. The Common Good also requires peace, stability and security of a just order. The obligation of government to the Common Good must not become the usurpation of the rights of the governed. It must be carried out without repression or tyranny because each sector of society as well as individuals have their proper contributions to make, and government must respect and encourage these contributions. This approach paves way for the participation of all in politics and, most especially, contributes to leadership effectiveness at all levels of society. Indeed, effective leadership means the prioritization of the Common Good over selfish and sectional interests.

5. STATE OF THE NATION
i) Persistent Insecurity and Loss of Lives
We support the move by our President, Bola Ahmed Tinubu, to declare a national security emergency, ordering the recruitment of more security personnel alongside far-reaching measures. This has led our military to step up its operations against terrorists in the country. However, our country has continued to experience more security challenges. We continue to experience tragic events of senseless massacre, mass burials, endless tears, and grief. There are incidents of mass murders in different communities, particularly in Woro and Nuku villages in Kwara State, where over 200 people, both Christians and Muslims, were gruesomely massacred by scores of Islamist jihadists for refusing to embrace fundamentalist Islam. Most recently, in many parts of the country, particularly in the Northern region and the middle belt, there are cases of attacks and mass killings involving many students, pupils and worshippers. Still more, while many farmers cannot go to their farms for fear of being injured or killed, many other persons are still displaced from their homes and business areas, owing to the activities of insurgents and bandits. In all, the gunmen operate brazenly, freely and unchallenged.

To deal with the problem of insecurity and recognizing the need for more proactive measures to secure Nigeria, we call on governments at all levels to invest more in modern technological equipment for surveillance. We also urge them to strengthen measures for intelligence gathering by security agencies to enable them to proactively perform their duties. Governments should ensure that culprits involved in insurgency, banditry or kidnapping and those who fund and support their activities are quickly arrested, prosecuted and punished under the law to deter others. There is the impression that the government is complicit when there is delay in the prosecution of arrested terrorists or when there is outright pardon and reintegration of so-called repentant Boko Haram adherents and other criminals into the security forces.

We commend the fact that our government has finally admitted that it is not coping adequately with its responsibility to secure the lives and property of its citizens and is seeking external help. While external help is commendable and appreciated, the security and destiny of our nation are in our hands, and we do have the wherewithal to achieve them, with the help of God.

ii) Socio-Economic Sabotage to the Common Good
Nigeria is richly blessed with abundant mineral resources. With good leadership, these resources would have been contributing significantly to our national economic growth and development. In our country, the ownership of all mineral resources is vested in the Federal Government, which also regulates their exploration and exploitation. Yet, trillions of Naira are annually lost to bunkering and illegal mining owing to banditry, kidnapping and other organized crimes in parts of our country. Often, these criminal groups use proceeds from the sale of minerals, such as gold and lithium, to fund terrorist activities across the country. Yet, the Nigerian government has continued to borrow huge sums of money without much to show for the welfare of citizens. Furthermore, taxes paid by individuals and businesses are not adequately utilized for the Common Good.

To stem the tide of economic sabotage, especially in relation to illegal mining and stealing of our mineral resources, with the attendant environmental degradation, we enjoin the government to devise a more aggressive approach to fighting these illegalities across the country. For instance, the “Mining Marshals” deployed by government to secure mining sites and arrest unlicensed miners have not been fully effective in covering the vast, remote, and difficult terrains, where illegal miners operate. The efforts of these Marshals should be complemented by using drone technology and artificial intelligence (AI) for monitoring remote and high-risk mining sites. Again, rather than importation of food as is currently being done by the government, to lower the prices of food, which invariably has negatively affected the local farmers, we demand that the government provide adequate security and grant sufficient subsidy to the farmers to enable them to produce enough food for the nation.

iii) Bad Leadership as a Major Cause of our Afflictions
We observe that a major cause of our problem as a nation is poor leadership and the wrong idea of politics. Where politics is erroneously understood only as rigging of elections and stealing of other people’s mandate, leadership is unfortunately taken as the amassing of illicit gains or engaging in other fraudulent activities. We note that bad leadership in our nation has caused systemic damage showing up in a worsening economy, widespread and persistent insecurity, and extreme poverty, despite the blessing of rich human and natural resources. This situation has fueled corruption, infrastructural decay, high rate of unemployment and a deep lack of trust in government institutions.

In our nation, governments in power usually have their own candidates in the election and therefore are parties in the contest and are thus technically not impartial. We call on the governments in power at all levels to resist the temptation to seek to win at all costs including the misuse and manipulation of state institutions, such as the INEC, the security agencies and the judiciary, to achieve selfish purpose. In our country, various forms of electoral malpractice exist because of illegal conducts displayed by the electoral umpire, political parties, candidates or some members of the electorate. These malpractices influence and disrupt the smooth conduct of elections. These acts range from the inclusion of fictitious names in the voters register, vote buying, artificial scarcity of electoral materials, to the use of thugs and intimidation, disenfranchisement, falsification of election results and so on. These malpractices would naturally shortchange the will of the electorate in choosing their preferred leaders. The result is the undermining of the confidence of the citizens in the electoral process together with its further destruction of our democracy and increase in the suffering of our people.

In a democracy, elections are the means through which political leaders are chosen by the electorate. Regrettably, in our country, the process of electing political leaders has been for a long time marred by gross irregularities. These irregularities affect the confidence of our citizens in the electoral process and have led to the steady decline of voter turnout during elections. According to the data from INEC itself, it was only 23% of registered voters that exercised their franchise in 2023 general elections, a very sharp decline from participation in previous elections. Again, the recently concluded FCT elections, touted as a full-dress rehearsal for 2027, fell to an abysmal 7% of registered voters, a strong indicator of increasing voter apathy. This calls into question the legitimacy of elected officials in a democratic dispensation. To save democracy in our nation, there is need to respect the will of the people and promote free, fair and credible elections in our nation, we demand that the National Assembly review its recent stand on the electoral reform. We urge our law makers to try to revive the confidence of voters by ensuring that the Electoral Act provides for the mandatory transmission of election results in real-time from the Bimodal Voter Accreditation System (BVAS) at the polling unit, to the INEC Result Viewing (IReV) portal, to prevent any human interference with the expressed will of the people. Failure to do this will only aggravate voter apathy. At the same time, we continue to urge all eligible voters to come out en-masse, vote, and ensure that their votes count.

6. EVENTS IN THE CHURCH
As a follow up to the 2025 Jubilee Year of Hope, the Holy Father, Pope Leo XIV, proclaimed the Special Jubilee Year of St. Francis of Assisi from 10 January 2026 to 10 January 2027, to mark the 8th centenary of the death of St Francis of Assisi. This Jubilee is an auspicious occasion for authentic spiritual renewal of the faithful in imitation of St. Francis’ life of humility and simplicity, poverty and detachment, and for all to become models of holiness of life and constant witnesses of peace. We encourage our faithful to participate actively and gain spiritually from the celebration. We congratulate Enugu Diocese on the completion of her 4th Enugu synod which took place from 16 to 22 November 2025. We equally congratulate the Archdiocese of Owerri for celebrating 75 years of its existences as a diocese, along with Onitsha and Calabar. The event took place on 27 November 2025. We rejoice with the Archdiocese of Onitsha for celebrating, on Friday, 5 December 2025, the 140th anniversary of the missionaries’ arrival in Onitsha, the Metropolitan See of the Province. We express joy with the Diocese of Umuahia for a successful celebration of the silver jubilee of the dedication of their Cathedral, Mater Dei, on Wednesday, 10 December 2025.We are joyful with the Diocese of Nnewi, for the successful dedication of her Cathedral, Our Lady of Assumption, on Wednesday, 14 January 2026. May these events give added impetus and usher in a flowering of the faith in these dioceses.

7. ELECTION OF CBCN PRINCIPAL OFFICERS
Our Conference held her elections in this Plenary Assembly. We congratulate the new executive and other officers of the Catholic Bishops’ Conference of Nigeria. In a special way, we congratulate the new President, Most Rev. Matthew Man-Oso Ndagoso, the Archbishop of Kaduna; Vice President, Most Rev. Alfred Adewale Martins, the Archbishop of Lagos; Secretary, Most Rev. Peter Odetoyinbo, the Bishop of Abeokuta, and Assistant Secretary, Most. Rev. Peter Chukwu, the Bishop of Abakaliki. We wish them a successful and impactful tenure. We thank the past executive and other officers for their service and pray God to bless them in their future endeavours.

8. CONCLUSION: WE MUST NEVER GIVE IN TO DESPAIR (ROM 5:5)
A better Nigeria is possible, and we enjoin everyone to contribute to building our nation. This calls for a change of attitude across board and a generous and selfless disposition to serve the Common Good. In pursuit of the Common Good, our Christian faith challenges us to serve “the least of the brethren” - feeding the hungry, giving water to the thirsty, clothing the naked, sheltering the homeless, caring for the sick and prisoners (Mt. 25:31 – 40). As believers in Christ, who are called to be the salt of the earth (Mt. 5:13), the light of the world (Mt. 13:14 – 16) and the leaven of the society (Mt. 13:33), we must collectively work for the social transformation of our country, rooted in the Common Good, and ensure that those who occupy positions of leadership in our land, at both the national and sub-national levels, are people with track records of probity, competence and commitment. Through the powerful intercession of the Blessed Virgin Mary, Mother of Hope and all Consolation, Queen of Nigeria, we shall get there.

+Lucius Iwejuru UGORJI
Archbishop of Owerri
President, CBCN.

+Donatus A. OGUN, OSA
Bishop of Uromi
Secretary, CBCN.

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