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Polite Muslims, 8, Desalu Street, Off Olaleye Road, Lagos (2026)

21/11/2016

Worse than fornication and drinking alcohol and killing someone
Think you can coexist with the Muslim community? Then you probably haven’t heard what this western Islamic religious leader has to say about the horror that is… saying “Merry Christmas.”

Yes, according to this Muslim, saying Merry Christmas is worse than murder (which, by the way, means Muslims killing other Muslims because killing an infidel like you or me ain’t no big deal).

In fact he says that saying Merry Christmas “is worse than fornication and drinking alcohol and killing someone, because you are approving of the biggest crime ever committed by the children of Adam’s sin.”

Again, Islam gets the idea of the Trinity and of Christ’s birth wrong. Christians are not saying that God was “CREATED” at his birth; we believe that he was simply “incarnated” (which means “made flesh”) at his birth. God exists outside of time – he ‘was’ before anything and will continue for eternity. His birth was not his creation but simply his becoming manifest in human form. This is very different from what this “scholar” believes we are saying. Not that any of this matters…

What matters is that Muslims believe that saying Merry Christmas is WORSE than murder. Think about that for a little while and then you tell me if we’ll ever be able to coexist peacefully.

06/02/2016

SHORT CONCISE DUA :
Al-'Abbās radiallaahu, the uncle of Rasulullah sallallaahu alayhi wasallam , came to Rasulullah & said,
“Ya Rasūlullāh, teach me a du'ā'.” .

Rasulullah sallallaahu alayhi wasallam said:
“O my uncle, say:
Allāhumma inni asaluka al-'āfiyah
(O Allāh, I ask You for 'āfiyah).”

What is 'āfiyah?
Āfiyah means to save me from any afflictions.
To be healthy, u are in 'āfiyah.
To have enough money
To live, u are in 'āfiyah.
To have ur children protected, u are in 'āfiyah.
Aиϑ if u are forgiven & not punished, u are in 'āfiyah.

Āfiyah means;
“O Allāh, protect me from any pain
& suffering.”
This includes dunya & āakhirah.

Al-'Abbās thought about this for a while, & then he came back after a few days & said (paraphrased):
“Ya Rasūlullāh, this du'ā' seems a little short. I want something big.”
Rasulullah sallallaahu alayhi wasallam said,
“My dear uncle, ask Allāh for 'āfiyah
for wallāhi, u cannot be given
anything better than 'āfiyah.”

It is a simple du'ā'.
Sincerely mean what u say.
“O Allāh, I ask You to be saved from any distress, grief, hardship, harm. Don't test me.”
All of this is included in:
“Allāhumma inni asaluka al-'āfiyah”

Riyadh As Saliheen,
Sunan At-Tirmidhi

30/01/2016

💜Wallahi by Allah I promise I will read this to the end.💜

Rasulullah Sallallaahu-Alaihi-Wasallam said
"It Is Better for A Man That A Steel Nail Be Driven Through The Centre Of His Head Rather Than If He Touches The Palm Of A Strange Woman."

Rasulullah Sallallaahu-Alaihi-Wasallam said
"I Only Curse 3 Types Of People:

1. Those People Who Do Not Look After Their Parents When They Are In Old Age

2.Those People Who Do Not Take Full Advantage Of The Blessed Month Of Ramadan

3.Those People Who Do Not Say,
"Sallallaahu-Alaihi-Wasallam' When My Name Is Mentioned."

Rasulullah Sallallaahu-Alaihi-Wasallam said
"A Woman Who Reveals Her Body,Wears Tight Fitting Clothes And Flirts With Men Other Than Her Husband Wont Even Have Access To The Fragrance Of Jannah (Heaven)."

Rasulullah Sallallaahu-Alaihi-Wasallam said
"An Intelligent Person Is 1 Who Is Constantly Thinking About And Preparing For Death."

Funny How We Believe What The Newspapers Say... But Question what the Quran says.

Funny How Someone Can Say 'I Believe In Allah' But Still Follow Shaytaan (Who,By The Way,Also 'Believes' In Allah).

Funny How You Can Send 'Jokes' Through Mail And They Spread Like Wildfire But When You Start Sending Messages Regarding Allah, People Think Twice About Sharing.

Funny How The Lewd,Crude,Vulgar And Obscene Pass Freely Through Cyberspace ... But The Public Discussion Of Allah Is Supressed In The School And Workplace.

Funny How When You Go To Forward This Message You Will Not Send It To Many Because You Are Not Sure What They Believe, Or What They Will Think Of You For Sending It To Them.

Funny How I Can Be More Worried About What Other People Think Of Me Than What Allah Thinks Of Me

💜 Suratul Faatiha protects one from the anger of Allah.

💜Surah Yaseen protects one from the thirst of the Day of Judgment

💜Suratul Waaqi'ah protects one from poverty and starvation.

💜Surah Mulk protects one from the punishment of the grave.

💜Suratul Kauthar protects one from the enmity of the enemy.

💜Suratul Kaafiroon protects one from kufr at the time of death.

💜Suratul Ikhlaas protects one from hypocrisy

💜Suratul Falaq protects one from calamities.

💜Suratul Naas protects one from evil thoughts.

Advice ⚠
Do not send later. Send it now.
May Allah grant success to every one who reads it and sends it. Ameen

21/01/2016

ONCE YOU DIE
You will go offline on Facebook, you will go offline on whatsApp, you will go offline on viber, you will go offline on tango, you will go offline on twitter and you will also go offline on instagram. Your phone number will be off. You will no longer comment on posts or even receive messages or information from family and friends. Your friends, family and even your enemies will cry because there will be no more you. But you know what will remain when you are gone? The Qur'an that you read will be online. Your 5 daily prayers will be online. Your zakat will be online. Your good deeds will be online. Your Ramadan and Sunnah fasting will be online. All the things that you did for the sake of Allah will be online with you inside the grave. Let all of us think about this. Eventually we are all going to die. Because death is Haqq (right) upon every living thing and every soul shall taste death! Why not prepare for that time? Because that time it will be only you. Why not stop being afraid of people? Why not stop being afraid of what people will say? Why don't you take decisions that will benefit you on the day of judgement? Why don't you take decisions that will help you in the grave? Why not please Allah and have eternal happiness, fun and enjoyment? Remember; Every soul shall taste death. Many of us Muslims fear or feel shame to share an Islamic post on our wall just because we have non-Muslims in our friend list. Let me ask you just one question, do you fear your Creator (Allah) or the creation? SHARE if you are proud to be a Muslim so others can benefit Insha'Allah. May Allah make it easy for us. Ameen Yaa Rabb!

20/01/2016

LASSA FEVER SAFETY🐀🐀🐀 ALART.💀🐭
BE CAREFUL
The name of the rat that harbours the virus that
causes lassa fever is called multimammate rat🐀
( bcos it has many ni***es like all these local street
dogs after delivery). While the botanical name is
mastomys natalensis.
There is also an upsurge of the disease
everywhere. So we should all practice hand
washing hygiene. Also all apple lovers should wash
them with salt and warm water before refrigerating
them to eat. Our wives should avoid testing of dry
garri by chewing them for starch in the market. All
garri soakers should let go for now.
The problem is that most of our garri sellers in the
market buy their garri from bush markets. These
garri are often fried half dry and are subsequently
dried on polythene sheets on the tarred roads or
compounds in the villages. These rat dive in at will,
to feed their hungry bellies and in the process
defecate and urinate on the garri, which dry up with
it. If used for Eba, the virus may die bcos of the hot
water used. But if soaked, the virus is directly
ushered in. Please no one should joke with this
precaution, except you process your cassava
yourself.
PLS, PASS THIS TO OTHERS U MIGHT SAVE A SOUL

14/01/2016

C HISTORY OF PIG FAT
by Dr. M. Amjad Khan

Very important for every Muslim to read this
____________________________

In nearly all the western countries including Europe, the PRIMARY choice for meat is PIG. There are a lot of farms in these countries to breed this animal. In France alone, Pig Farms account for more than 42,000.

PIGS have the highest quantity of FAT in their body than any other animal. But Europeans and Americans try to avoid fats.

Thus, where does the FAT from these PIGS go? All pigs are cut in slaughter houses under the control of the department of food and it was the headache of the department of food to dispose of the fat removed from these pigs.

Formally, it was burnt (about 60 years ago). Then they thought of utilizing it. First, they experimented it in the making of SOAPS and it worked.

Then, a full network was formed and this FAT was chemically processed, packed and marketed, while the other manufacturing companies bought it. In the meantime, all European States made it a rule that every food, medical and personal hygiene product should have the ingredients listed on its cover. So, this ingredient was listed as PIG FAT.

Those who are living in Europe for the past 40 years know about this. But, these products came under a ban by the ISLAMIC COUNTRIES at that time, which resulted in a trade deficit.

Going back in time, if you are somehow related to South East Asia, you might know about the provoking factors of the 1857 CIVIL WAR. At that time, Riffle Bullets were made in Europe and transported to the sub-continent through the sea. It took months to reach there and the gun powder in it was ruined due to the exposure to sea.

Then, they got the idea of coating the bullets with fat, which was PIG FAT. The fat layer had to be scratched by teeth before using them. When the word spread, the soldiers, mostly Muslim and some Vegetarians, refused to fight, which eventually lead to the civil war. The Europeans recognized these facts, and instead of writing PIG FAT, they started writing ANIMAL FAT.

All those living in Europe since 1970's know this fact. When the companies were asked by authorities from the MUSLIM COUNTRIES, what animal fat is it, they were told it was COW and SHEEP FAT. Here again a question raised, if it was COW or SHEEP FAT, still it is HARAAM to MUSLIMS, as these animals were not SLAUGHTERED as per the ISLAMIC LAW.

Thus, they were again banned. Now these multinational companies were again facing a severe drought of money as 75% of their income comes from selling their goods to Muslim Countries, and these earn BILLIONS OF DOLLARS of profit from their exports to the MUSLIM WORLD.

Finally they decided to start a coding language, so that only their Departments of Food Administration should know what they are using, and the common man is left lurking in the dark. Thus, they started E-CODES. These E-INGREDIENTS are present in a majority of products of multinational firms including, but not limited to:

TOOTH PASTE
SHAVING CREAM
CHEWING GUM
CHOCOLATE
SWEETS
BISCUITS
CORN FLASKS
TOFFEES
CANNED FOODS
CANNED FRUITS

Some medication Multi-vitamins since these goods are being used in all MUSLIM COUNTRIES indiscriminately, our society is facing problems like shamelessness, rudeness and sexual promiscuity.

So, request all MUSLIMS or non pork eaters to check the ingredients of the ITEMS of daily use and match it with the following list of E-CODES. If any of the ingredients listed below is found, then DEFINITELY AVOID IT, as it has PIG FAT;

E100, E110, E120, E140, E141, E153, E210, E213, E214, E216, E234, E252, E270, E280, E325, E326, E 327, E334, E335, E336, E337, E422, E430, E431, E432, E433, E434, E435, E436, E440, E470, E471, E472, E473, E474, E475, E476, E477, E478, E481, E482, E483, E491, E492, E493, E494, E495, E542, E570, E572, E621, E631, E635, E904.

Dr. M. Amjad Khan
Medical Research Institute, United States.

Pls keep on sharing until it get to BILLIONS OF MUSLIMS WORLDWIDE.

Sharing is caring...
صدقة جارية

06/01/2016

Husband and wife dialogue:
The husband : did you pray ‘Asr prayer ?
The wife : No !
The husband : Why ?
The wife : I just arrived from work and I am a bit tired. I will go to sleep.
The husband : Ok ! Go pray ‘Asr and Maghrib before the Athan for ‘Isha prayer starts.
The next day, as usual, the husband went on a business trip which would last for days. He left the house. After few hours he arrived at his destination.
The wife waited for his call as usual. He didn’t call or inbox her. She phoned him but no reply! She became irritated and worried about him.
She phoned again and again but no reply !
After few hours he phoned her.
The wife : are you ok, honey ?!!
The husband : yes, I am ok. Alhamdulillah.
The wife : when did you arrive ?
The husband : four hours now.
The wife : «surprised » : Four hours !!! but you didn’t call !!!
The husband : I arrived a bit tired and I went to sleep.
The wife : You could have called me. It wouldn’t have taken more than few minutes. Didn’t you hear the phone ringing ?
The husband : Yes, I did.
The wife : why didn’t you answer the phone? Didn’t you care?
The husband : (silent)….. But yesterday you also didn’t care when you heard the Adhan, a call from Allah.
The wife : (silent, and tears in her eyes). You are right, honey. I am sorry !
The husband : Ask Allah subhanahu wa ta’ala to forgive you!
We can be together in Jannah. Insha'Allah pass it to everyone.

29/11/2015

Abū ʿAbdullāh Muhammad ibn Idrīs al-Shāfīʿī (Arabic: ابو عبدالله محمد بن إدريس الشافعيّ) is a Muslim jurist, who lived from (767 — 820 CE / 150 — 204 AH). Often referred to as 'Shaykh al-Islām', al-Shāfi‘ī was one of the four great Imams, whose legacy on juridical matters and teaching eventually led to the Shafi'i school of fiqh (or Madh'hab). He is often referred to as Imam al-Shafi‘i.
The biography of al-Shāfi‘i is difficult to trace. Dawud al-Zahiri was said to be the first to write such a biography, but the book has been lost. The oldest surviving biography goes back to Ibn Abi Hatim al-Razi (died 327H/939) and is no more than a collection of anecdotes, some of them fantastic. A biographical sketch written by Zakarīya b. Yahya al-Sājī was later reproduced, but even then, a great deal of legend had already crept into the story of al-Shāfi‘i's life. The first real biography is by Ahmad Bayhaqi (died 458H/1066) and is filled with what a modernist eye would qualify as pious legends. The following is what seems to be a sensible reading, according to a modern reductionist perspective.

Ancestry:
Al-Shāfi‘ī belonged to the Qurayshi clan Banu Muttalib, which was the sister clan of the Banu Hashim to which the Prophet Muhammad and the Abbasid caliphs belonged. This lineage may have given him prestige, arising from his belonging to the tribe of the Prophet and his great-grandfather's kinship to the Prophet. However, al-Shāfi‘ī grew up in poverty in spite of his connections in the highest social circles.

Early life:
Al-Shāfi‘ī was born in Gaza by the town of Asqalan on 767 CE. His father died in Syria while he was still a child. Fearing the waste of his sharīf lineage, his mother decided to move to Mecca when he was about two years old. Furthermore, his maternal family roots were from Yemen, and there were more members of his family in Mecca, where his mother believed he would better be taken care of. Little is known about al-Shāfi‘ī's early life in Mecca, except that he was brought up in poor circumstances and that from his youth he was devoted to learning. An account states that his mother could not afford to buy him paper, so he would write his lessons on bones, particularly shoulder-bones. He studied under Muslim Ibn Khalid az-Zanji, the M***i of Mecca then, who is thus considered to be the first teacher of Imam al-Shāfi‘ī. By the age of seven, al-Shāfi‘ī had memorized the Noble Qur'ān. At ten, he had committed Imam Malik's Muwatta' to heart, at which time his teacher would deputize him to teach in his absence. Al-Shāfi‘ī was authorized to issue fatwas at the age of fifteen.

Apprenticeship Under Imam Malik:
Al-Shāfi‘ī moved to Medina in a desire for further legal training, as was the tradition of acquiring knowledge. Accounts differ on the age in which he set out to Medina; an account placed his age at thirteen, while another stated that he was in his twenties. There, he was taught by the famous Imam Malik ibn Anas, who was impressed with his memory, knowledge and intelligence. By the time of Imam Mālik's death in 795 CE, al-Shāfi‘ī had already gained a reputation as a brilliant jurist. Even though he would later disagree with the views of Imam Mālik, al-Shāfi‘ī accorded the deepest respect to him by always referring to him as "the Teacher".

The Yemeni Fitna:
At the age of thirty, al-Shāfi‘ī was appointed as a judge in Najran. He proved to be a just administrator, but soon became entangled with factional jealousies. In 803 CE, al-Shāfi‘ī was accused of aiding the 'Alawīs in a revolt, and was thus summoned in chains with a number of 'Alawis to the Caliph Harun ar-Rashid at Raqqa. Whilst other conspirators were put to death, al-Shafi'i’s own eloquent defense convinced the Caliph to dismiss the charge. Other accounts state that the famous Hanafi jurist, Muḥammad ibn al-Ḥasan al-Shaybānī, was present at the court and defended al-Shāfi‘ī as a well-known student of the sacred law. What was certain was that the incident brought al-Shāfi‘ī in close contact with al-Shaybānī, who would soon become his teacher. It was also postulated that this unfortunate incident impelled him to devote the rest of his career to legal studies, never again to seek government service.

Apprenticeship under Al-Shaybānī and The Exposure to Hanafī Jurists:
Al-Shāfi'ī took the opportunity of being in Baghdad to study under al-Shaybānī. It was here that he developed his first madh'hab, influenced by the teachings of both Imam Abu Hanifa and Imam Malik.
His work thus became known as “al Madhab al Qadim lil Imam as Shafi’i,” or the Old School of ash-Shafi'i.[citation needed]

It was here that al-Shāfi'ī actively participated in legal arguments with the Hanafī jurists, strenuously defending the Mālikī school of thought. Some authorities stress the difficulties encountered by him in his arguments.
Al-Shāfi'ī eventually left Baghdad for Mecca in 804 CE, possibly because of complaints by Hanafī followers to al-Shaybānī that al-Shafi'i had become somewhat critical of al-Shaybānī's position during their disputes. As a result, al-Shāfi'ī reportedly participated in a debate with al-Shaybānī over their differences, though who won the debate is disputed.

In Mecca, al-Shāfi'ī began to lecture at the Sacred Mosque, leaving a deep impression on many students of law, including the famous Hanbali jurist, Ahmad Ibn Hanbal.
Al-Shāfi'ī's legal reasoning began to mature, as he started to appreciate the strength in the legal reasoning of the Hanafī jurists, and became aware of the weaknesses inherent in both the Mālikī and Hanafī schools of thought.

Departure to Baghdad and Egypt:
Al-Shāfi'ī eventually returned to Baghdad in 810 CE. By this time, his stature as a jurist had grown sufficiently to permit him to establish an independent line of legal speculation. Caliph Al-Ma'mun is said to have offered al-Shāfi'ī a position as a judge, but al-Shāfi'ī declined the offer.

In 814 CE, al-Shāfi'ī decided to leave Baghdad for Egypt, although the precise reasons for his departure are uncertain. It was in Egypt that al-Shāfi'ī dictated his life's works to students. Several of his leading disciples would write down what al-Shāfi'ī said, who would then have them read it back aloud so that corrections could be made. Al-Shāfi'ī biographers all agree that the legacy of works under his name are the result of those sessions with his disciples.

Death:
At least one authority states that al-Shāfi'ī died as a result of injuries sustained from an attack by supporters of a Maliki follower named Fityan. The story goes that al-Shāfi'ī triumphed in argument over Fityan, who, being intemperate, resorted to abuse. The Governor of Egypt, with whom al-Shafi'i had good relations, ordered Fityan punished by having him paraded through the streets of the city carrying a plank and stating the reason for his punishment. Fityan's supporters were enraged by this treatment, and attacked Shafi'i in retaliation after one of his lectures. Al-Shafi'i died a few days later. However, al-Shāfi'ī was also known to have suffered from a serious intestinal illness, which kept him frail and ailing during the later years of his life. The precise cause of al-Shāfi'ī death is therefore unknown.
Al-Shāfi'ī died at the age of 54 on the 30th of Rajab in 204 AH (20 January 820 AD) in al-Fustat, Egypt, and was buried in the vault of the Banū ‘Abd al-Hakam, near Mount al-Muqattam.
The qubba was built in 1212/608 by the Ayyubid Al-Kamil, and the mausoleum remains an important site today.

Legacy:
Al-Shāfi‘ī developed the science of fiqh unifying 'revealed sources' - the Quran and hadith - with human reasoning to provide a basis in law. With this systematization of shari'a he provided a legacy of unity for all Muslims and forestalled the development of independent, regionally based legal systems. The four Sunni legals schools or madhhabs- keep their traditions within the framework that Shafi'i established.

Al-Shāfi‘ī gives his name to one of these legal schools Shafi'i fiqh - the Shafi'i school - which is followed in many different places in the Islamic world: Indonesia, Malaysia, Egypt, Somalia, Yemen as well as Sri Lanka and southern parts of India.

Saladin built a madrassa and a shrine on the site of his tomb. Saladin's brother Afdal built a mausoleum for him in 1211 after the defeat of the Fatamids. It remains a site where people petition for justice.

Among the followers of Imam al-Shāfi‘ī’s school were:

Bayhaqi
Al-Suyuti
purportedly Al-Dhahabi
al Ghazali
Ibn Hajar Asqalani
Ibn Kathir
Yahya ibn Sharaf al-Nawawi
Al-Mawardi

Imam Shafi'i's Works:
He authored more than 100 books.
Al-Risala — The best known book by al-Shafi'i in which he examined principles of jurisprudence. The book has been translated into English.
Kitab al-Umm - his main surviving text on Shafi'i fiqh
Musnad ash-Shafi'i (on hadith) - it is available with arrangement, Arabic 'Tartib', by Ahmad ibn Abd ar-Rahman al-Banna
In addition to this, al-Shafi'i was an eloquent poet, who composed many short poems aimed at addressing morals and behaviour.

21/11/2015

HOW TO TREAT A WOMAN IF YOU ARE A MAN ENOUGH;

When she hits you or pushes you … (hold her hands)
When she gets angry ( just hug her )
When she is silent (ask her what the problem is )
When she Ignores you (Give her attention)
When she asks you about something (don’t neglect her)
When she wants to get away from you ( do not agree with her opinion)
When you see her in the worst state (Tell her she is beautiful)
when you see her Cry( kiss her head and tell her you love her a lot)
When you feel her scared (protect her )
When you see her jealous (that means she loves you more than you imagine )
When she say to you i love you that means she have feelings for u more than you think)
When she look into your eyes don’t turn your eyes until she turns her first.

They are a garment for you and you are a garment to them …

Qur’an [2 : 187]

By getting married you are not just getting a wife, you are getting your whole world. From now until the rest of your days your wife will be your partner, your companion, and your best friend.

She will share your moments, your days, and your years. She will share your joys and sorrows, your successes and failures, your dreams and your fears. When you are ill, she will take the best care of you; when you need help, she will do all she can for you;

When you have a secret, she will keep it; when you need advice, she will give you the best advice. She will always be with you: when you wake up in the morning the first thing your eyes will see will be hers; during the day, she will be with you, if for a moment she is not with you by her physical body, she will be thinking of you, praying for you with all her heart, mind, and soul; when you go to sleep at night, the last thing your eyes will see will be her; and when you are asleep you will still see her in your dreams. In short, she will be your whole world and you will be her whole world.

It requires that a husband and wife should be as garments for each other. Just as garments are for protection, comfort, show and concealment for human beings, Allah expects husbands and wives to be for one another.

‘And the believers, men and women, are protecting friends of one another; they enjoin the right and forbid the wrong, and they establish worship and they pay the poor-due, and they obey Allah and His messenger; as for those, Allah will have mercy on them; Lo! Allah is Mighty, Wise. Allah hath promised to believers – men and women – gardens under which rivers flow, to dwell therein, and beautiful mansions in gardens of everlasting bliss; but the greatest bliss is the good pleasure of Allah: This is the supreme felicity.’ Qur’an [9 : 71 - 72]

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