Cherubim and Seraphim Church of Nigeria

03/05/2026

Tuyil Pharm.@30: Seraph Youths Fellowship Celebrates 3 Decades of Dedication to Healthcare, Humanity and Evangelism.

The National Youth Fellowship of Cherubim and Seraphim Unification Church has celebrated Tuyil Pharmaceutical Industries Limited as the company marks its three decades of unwavering commitment to providing quality healthcare products at affordable prices, alongside its efforts in poverty alleviation and evangelism.

The National Youth Fellowship, in a statement, lauded Tuyil Pharm. Ind. Ltd. under its award-winning CEO, Most Snr. Sp. Ap. Pharm. J.O. Awotuyi (MOMS), for its consistent dedication, integrity, and profound sense of purpose.

"For three decades, Tuyil Pharm. Ind. Ltd. has remained committed to poverty alleviation and evangelism through the provision of quality healthcare products at affordable prices. This remarkable journey reflects consistency, integrity, and a deep sense of purpose," stated the press release.

The statement, signed by the National President, Bro Olusoji Akintola the National Secretary, Bro Ifeoluwa Donatus and made available through the National PRO, Bro Samuel Babayemi, further extended a commendation to the the management and staff for a sustained high standards which according to them, have significantly impacted lives, promoted wellness, and contributed meaningfully to the society.

The fellowship also emphasized that the leadership of Tuyil Pharm. embodies vision and service, aligning with principles of healthy and fulfilled living. The anniversary is seen not merely as an achievement but as a testament to divine grace and steadfast commitment.

The National Youth Fellowship concluded with a prayer for continued strength and expansion of Tuyil Pharm.'s vision, hoping it will grow stronger, reach wider, and remain a beacon in the healthcare sector.

03/05/2026

27/02/2026

CONCERNING LENT, HALLELUJAH AND GLORY

Seraph Omogbolahan Sh*ttu

During Lent, many churches refrain from saying Alleluia or Hallelujah. Yet in the same services, they still say, The Lord’s name be praised, or respond with Glory.

At first glance, this appears inconsistent. But when we examine it biblically and theologically, we see that the issue is not praise itself. It is liturgical expression.

First, meaning.

Hallelujah comes from two Hebrew words.
Hallelu means Praise and it is a command.
Yah refers to Yahweh.

So Hallelujah literally means Praise Yahweh. It is not merely an emotional shout. It is a directive to ascribe honor to God.

Now consider Glory.

In Hebrew, glory which is kavod means weight, honor, splendor.
In Greek, glory which is doxa means praise, honor, exaltation.

To give God glory is to praise Him.
So linguistically and theologically, praise and glory are inseparable.

In the Psalms, praise and glory function together.
Give unto the Lord the glory due unto His name in Psalm 29 verse 2.
Giving glory is an act of praise.

In Revelation 19 verse 1, heavenly worship declares,
Alleluia; Salvation, and glory, and honour, and power, unto the Lord our God.

Historically, traditions such as the Roman Catholic Church omit Alleluia during Lent as a symbolic fast from a resurrection acclamation strongly associated with Easter joy. This is not a biblical command. It is a liturgical discipline meant to heighten solemn reflection.

When a leader says, Praise the Lord, the traditional response is Alleluia. During Lent, some replace it with The Lord’s name be praised or simply Glory. Yet both responses are still acts of praise. The vocabulary changes, but the theology remains intact.

Even in more serious liturgical responses where Alleluia, Hosanna, Salvation and Glory may be shortened during Lent to only Glory, the substance of praise is not removed. Glory itself is an ascription of honor to God. As long as glory is being given, the action commanded by Hallelujah is still being fulfilled.

Therefore,HALLELUJAH should never be a problem

Praise the Lord

27/02/2026