Daarul Taleem Al-Islamiy Foundation

01/10/2024

01/10/2024

Why are Muslims asking their Lord for guidance when they claimed they are guided
ٱهدنا الصراط المستقيم
???

Ibn Jawzy Al Hanbaly has a perfect answers for this in his Tafseer
زاد المسير في علم التفسير

If it is said: What is the meaning of the Muslims asking for guidance while they are already guided? There are three answers to this: The first is that the meaning is: Guide us to remain steadfast on the path, where 'remaining steadfast' is omitted. This was said by Ibn al-Anbari. The second is that the meaning is: Keep us firm upon guidance. The Arabs say to someone standing: 'Stand until I come to you,' meaning 'remain in your current state.' The third is that the meaning is: Increase us in guidance.

22/08/2024

The Foundation of Mu'aamalaat in Islamic Business Transactions

In Islam, the foundation of Mu'aamalaat (dealings and transactions) is rooted in the principle of permissibility. This means that all forms of business transactions, including buying and selling, are considered lawful (Halal) unless there is clear evidence from the Shari'ah (Islamic law) that prohibits them. Therefore, the default status of any business transaction is its permissibility. However, there are specific conditions that, if present, can render a permissible transaction impermissible (Haram). These conditions are:

1. Zulm (Injustice)
2. Ribaa (Usury)
3. Gharar (Deception or Excessive Uncertainty)

1. Zulm (Injustice)
Zulm, or injustice, refers to any form of oppression, exploitation, or unfair treatment in a transaction. Islam places a strong emphasis on fairness and equity in all dealings. An example of Zulm can be found in gambling, where one party's gain is inherently linked to another party's loss. This zero-sum nature, where the gain of one is built on the loss of another, is considered unjust and therefore impermissible in Islam. Any transaction that involves such unfair practices is deemed Haram.

2. Ribaa (Usury)
Ribaa, commonly understood as usury, refers to any guaranteed interest or profit on a loan or capital without any risk. Islam strictly prohibits *Ribaa* because it leads to exploitation and creates imbalances in society. For example, in a partnership where one party provides the capital and the other offers their technical expertise, if they agree on a fixed return (whether weekly, monthly, or yearly) regardless of the profit or loss, this transaction becomes *Haram*. This is because the fixed return is considered *Ribaa*, akin to a loan where the lender benefits from it, which is strictly prohibited.

3. Gharar (Deception or Excessive Uncertainty)
Gharar refers to uncertainty, risk, and ambiguity in a transaction. Islam encourages transparency and clarity in all business dealings, and any form of deception or excessive uncertainty is prohibited. A classic example of Gharar is the sale of an unborn calf or any similar transaction where the outcome is uncertain. Since the buyer cannot be certain whether the calf will be born alive or dead, the transaction involves significant risk and is thus Haram. Similarly, conventional insurance contracts often fall into this category, as they are based on uncertainty and involve elements of Gharar.

Conclusion
In summary, while the fundamental principle of business transactions in Islam is their permissibility, this status can be altered if the transaction involves Zulm (injustice), Ribaa (usury), or Gharar (deception or excessive uncertainty). These elements are considered harmful to individuals and society and are therefore strictly prohibited in Islamic law. It is essential for Muslims to ensure that their business dealings are free from these prohibitive factors to maintain their adherence to Shari'ah and avoid falling into Haram.

10/08/2024

Be grateful to Allah for whatever condition you find yourself in. While we may have requests that are yet to be answered, the reality is that we receive countless unrequested favours. Many of these blessings go unnoticed simply because we take them for granted. The ability to move around is a blessing that few truly appreciate, but those who have experienced a stroke understand its value deeply.
Alhamdulillaah!!!

30/07/2024

Don't be angry

Above is the precious advice (Wasiyah) of the Prophet Muhammad صلى الله عليه وسلم to one of his companions. This advice applies to all his Ummah, including me and you.

Scholars, while explaining this advice, have mentioned some health-wise negative effects of anger, such as hypertension and diabetes. Below are some negative effects of anger on heart health:

Anger can have significant effects on heart health. Here are some key points:

1. Increased Blood Pressure: Anger can cause a spike in blood pressure, putting additional strain on the heart and blood vessels.

2. Heart Attack Risk: Intense anger can trigger a heart attack. Research shows that the risk of a heart attack increases in the two hours following an outburst of anger.

3. Irregular Heartbeat: Anger can lead to arrhythmias or irregular heartbeats, which can be dangerous for those with existing heart conditions.

4. Inflammation: Chronic anger and stress can lead to increased levels of inflammation in the body, which is a known risk factor for cardiovascular disease.

5. Atherosclerosis: Anger and stress contribute to the buildup of plaques in the arteries, a condition known as atherosclerosis, which can restrict blood flow and lead to heart problems.

6. Stress Hormones: Anger triggers the release of stress hormones like cortisol and adrenaline. These hormones can increase blood sugar levels, making it more challenging to manage diabetes.

7. Insulin Resistance: Chronic anger and stress can lead to insulin resistance, a condition where the body's cells don't respond effectively to insulin. This can contribute to the development and progression of type 2 diabetes.

There are methods rooted in Shari'ah by which anger can be managed, helping to mitigate these risks and promote better heart health. These include:

1. Seeking Refuge in Allah: Saying "A'uudhu billahi minash Shaytaanir Rajeem" (I seek refuge with Allah from the accursed devil).

2. Changing Position: Changing your position from standing to sitting, or from sitting to lying down. It is even better to leave the place entirely.

14/06/2024

It is not allowed to sell any part of your sacrificial animals after you have slaughtered it. You can't exchange its meat as payment for the service of the butcher. This also includes its wool (skin) and it cannot be sold. However, scholars like Imaam, Abu Haneefah mentioned one can sell the wool and use the money for Sadaqah to the poor. Scholars added that there is no harm if one gives the butcher meat as Sadaqah after paying his wages.

Once you have made intention to make a particular animal as your Udhiyah, you have surrendered it to Allaah. If anything happens to it afterwards which disqualified it from being permissible for sacrifice, you can still use it as Udhiyah provided that defect doesn't happen from your end. For instance you bought a ram for Udhiyah, accidentally its eyes become blind or legs broken, such animal can be used for Udhiyah. However, if any of these defects is visible before buying it, such animal is not allowed to use for Udhiyah.

11/04/2024

No matter how terrible your condition is, when you compare the favors of Allaah upon you to that of your difficult circumstances, you realize that the condition is infinitesimal compared to the favors of Allaah.

In every circumstance, you owe Allah thanks and appreciation.
الحمد لله على كل حال