Knowing the true God

Knowing the true God To know God through Jesus Christ, our saviour. His words give eternal life.

22/09/2025

What were the seven last words of Jesus Christ on the cross and what do they mean?

The seven statements that Jesus Christ made on the cross were (not in any particular order):

(1) Matthew 27:46 tells us that about the ninth hour Jesus cried with a loud voice, saying, "Eloi, Eloi, lama sabachthani?" which means, "My God, my God, why have you forsaken me?" Here, Jesus was expressing His feelings of abandonment as God placed the sins of the world on Him—and because of that, God had to "turn away" from Jesus. As Jesus was feeling that weight of sin, He was experiencing a separation from God for the only time in all of eternity. This was also a fulfillment of the prophetic statement in Psalm 22:1.

(2) "Father, forgive them, for they do not know what they are doing" (Luke 23:34). Those who crucified Jesus were not aware of the full scope of what they were doing because they did not recognize Him as the Messiah. While their ignorance of divine truth did not mean they deserved forgiveness, Christ's prayer in the midst of their mocking Him is an expression of the limitless compassion of divine grace.

(3) "I tell you the truth, today you will be with me in paradise" (Luke 23:43). In this passage, Jesus is assuring one of the criminals on the cross that when he died, he would be with Jesus in heaven. This was granted because even at the hour of his death, the criminal had expressed his faith in Jesus, recognizing Him for who He was (Luke 23:42).

(4) "Father, into Your hands I commit my spirit" (Luke 23:46). Here, Jesus is willingly giving up His soul into the Father's hands, indicating that He was about to die " and that God had accepted His sacrifice. He "offered up Himself unblemished to God" (Hebrews 9:14).

(5) "Dear Woman, here is your son!" and "Here is your mother!" When Jesus saw His mother standing near the cross with the Apostle John, whom He loved, He committed His mother's care into John's hands. And from that hour John took her unto his own home (John 19:26-27). In this verse Jesus, ever the compassionate Son, is making sure His earthly mother is cared for after His death.

(6) "I am thirsty" (John 19:28). Jesus was here fulfilling the Messianic prophecy from Psalm 69:21: "They put gall in my food and gave me vinegar for my thirst." By saying He was thirsty, He prompted the Roman guards to give Him vinegar, which was customary at a crucifixion, thereby fulfilling the prophecy.

(7) "It is finished!" (John 19:30). Jesus' last words meant that His suffering was over and the whole work His Father had given Him to do, which was to preach the Gospel, work miracles, and obtain eternal salvation for His people, was done, accomplished, fulfilled. The debt of sin was paid.

22/09/2025

Why is the resurrection of Jesus Christ important?

The resurrection of Jesus is important for several reasons. First, the resurrection witnesses to the immense power of God Himself. To believe in the resurrection is to believe in God. If God exists, and if He created the universe and has power over it, then He has power to raise the dead. If He does not have such power, He is not worthy of our faith and worship. Only He who created life can resurrect it after death, only He can reverse the hideousness that is death itself, and only He can remove the sting of death and gain the victory over the grave (1 Corinthians 15:54–55). In resurrecting Jesus from the grave, God reminds us of His absolute sovereignty over life and death.

The resurrection of Jesus Christ is also important because it validates who Jesus claimed to be, namely, the Son of God and Messiah. According to Jesus, His resurrection was the “sign from heaven” that authenticated His ministry (Matthew 16:1–4). The resurrection of Jesus Christ, attested to by hundreds of eyewitnesses (1 Corinthians 15:3–8), provides irrefutable proof that He is the Savior of the world.

Another reason the resurrection of Jesus Christ is important is that it proves His sinless character and divine nature. The Scriptures said God’s “Holy One” would never see corruption (Psalm 16:10), and Jesus never saw corruption, even after He died (see Acts 13:32–37). It was on the basis of the resurrection of Christ that Paul preached, “Through Jesus the forgiveness of sins is proclaimed to you. Through him everyone who believes is set free from every sin” (Acts 13:38–39).

The resurrection of Jesus Christ not only validates His deity, but it also validates the Old Testament prophecies that foretold of Jesus’ suffering and resurrection (see Acts 17:2–3). Christ’s resurrection also authenticated His own claims that He would be raised on the third day (Mark 8:31; 9:31; 10:34). If Jesus Christ is not resurrected, then we have no hope that we will be, either. In fact, apart from Christ’s resurrection, we have no Savior, no salvation, and no hope of eternal life. As Paul said, our faith would be “useless,” the gospel would be altogether powerless, and our sins would remain unforgiven (1 Corinthians 15:14–19).

Jesus said, “I am the resurrection and the life” (John 11:25), and in that statement claimed to be the source of both. There is no resurrection apart from Christ, no eternal life. Jesus does more than give life; He is life, and that’s why death has no power over Him. Jesus confers His life on those who trust in Him, so that we can share His triumph over death (1 John 5:11–12). We who believe in Jesus Christ will personally experience resurrection because, having the life Jesus gives, we have overcome death. It is impossible for death to win (1 Corinthians 15:53–57).

Jesus is “the firstfruits of those who have fallen asleep” (1 Corinthians 15:20). In other words, Jesus led the way in life after death. The resurrection of Jesus Christ is important as a testimony to the resurrection of human beings, which is a basic tenet of the Christian faith. Unlike other religions, Christianity has a Founder who transcends death and promises that His followers will do the same. Every other religion was founded by men or prophets whose end was the grave. As Christians, we know that God became man, died for our sins, and was resurrected the third day. The grave could not hold Him. He lives, and He sits today at the right hand of the Father in heaven (Hebrews 10:12).

The Word of God guarantees the believer’s resurrection at the coming of Jesus Christ for His church at the rapture. Such assurance results in a great song of triumph as Paul writes in 1 Corinthians 15:55, “Where, O death, is your victory? Where, O death, is your sting?” (cf. Hosea 13:14).

The importance of the resurrection of Christ has an impact on our service to the Lord now. Paul ends his discourse on resurrection with these words: “Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain” (1 Corinthians 15:58). Because we know we will be resurrected to new life, we can endure persecution and danger for Christ’s sake (verses 30–32), just as our Lord did. Because of the resurrection of Jesus Christ, thousands of Christian martyrs through history have willingly traded their earthly lives for everlasting life and the promise of resurrection.

The resurrection is the triumphant and glorious victory for every believer. Jesus Christ died, was buried, and rose the third day according to the Scriptures (1 Corinthians 15:3–4). And He is coming again! The dead in Christ will be raised up, and those who are alive at His coming will be changed and receive new, glorified bodies (1 Thessalonians 4:13–18). Why is the resurrection of Jesus Christ important? It proves who Jesus is. It demonstrates that God accepted Jesus’ sacrifice on our behalf. It shows that God has the power to raise us from the dead. It guarantees that the bodies of those who believe in Christ will not remain dead but will be resurrected unto eternal life.

22/09/2025

What were the key events in the life of Jesus Christ? (part 3)

The following are the key events in the life of Christ and the Bible books where each is described: (Part 3)

Last Supper: (Matthew 26:1-30; Mark 14:12-26; Luke 22:7-38; John 13:1-38) – This poignant last meeting with His disciples, whom He loved, begins with an object lesson from Jesus. The disciples had been arguing about who among them was the greatest (Luke 22:24), displaying their distinctly ungodly perspective. Jesus quietly rose and began to wash their feet, a task normally performed by the lowest, most menial slave. By this simple act, He reminded them that His followers are those who serve one another, not those who expect to be served. He went on to explain that, unless the Lamb of God cleanses a person’s sin, that person will never be clean: “Unless I wash you, you have no part with me” (John 13:8). During the Last Supper, Jesus also identifies the traitor, Judas, who would betray Him to the authorities and bring about His arrest. The disciples were saddened when Jesus said that one of them would betray Him and wondered which one it could be. They were still confused when Jesus confirmed that it was Judas, whom He instructed to leave and do quickly what he had to do. Also at this supper, Jesus instituted the New Covenant in His blood and gave a new command that those who follow Him are to love one another and live by the power of the Holy Spirit. We remember Jesus’ giving of the New Covenant each time we enter into the Christian ordinance of communion, celebrating Christ’s body that was broken for us and His blood that was shed for us.

Arrest at Gethsemane: (Matthew 26:36-56; Mark 14:32-50; Luke 22:39-54; John 18:1-12) – After the Last Supper, Jesus led the disciples to the garden of Gethsemane, where several things took place. Jesus separated Himself from them in order to pray, asking them to watch and pray as well. But several times He returned to find them sleeping, overcome with fatigue and grief at the prospect of losing Him. As Jesus prayed, He asked the Father to remove the cup of wrath He was about to drink when God poured out on Him the punishment for the sins of the world. But, as in all things, Jesus submitted to the will of His Father and began to prepare for His death, strengthened by an angel sent to minister to Him in His last hours. Judas arrived with a multitude and identified Jesus with a kiss, and Jesus was arrested and taken to Caiaphas for the first of a series of mock trials.

Crucifixion and burial: (Matthew 27:27-66; Mark 15:16-47; Luke 23:26-56; John 19:17-42) – The death of Jesus on the cross was the culmination of His ministry on earth. It is the reason He was born as a man—to die for the sins of the world so that those who believe in Him would not perish, but have everlasting life (John 3:16-18). After finding Him innocent of all charges, Pilate nevertheless handed Jesus over to the people to be crucified. The events of that day are recorded as including His seven last sayings, the mocking and taunting by the soldiers and the crowd, the casting of lots among the soldiers for His clothing, and three hours of darkness. At the moment Jesus gave up His spirit, there was an earthquake, and the huge, heavy curtain separating the Holy of Holies from the rest of the temple was torn from top to bottom, signifying that access to God was now open to all who believe in Jesus. The body of Jesus was taken down from the cross, laid in a borrowed tomb, and left until after the Sabbath.

Resurrection: (Matthew 28:1-10; Mark 16:1-11; Luke 24:1-12; John 20:1-10). The Bible does not record the actual resurrection so much as it tells of the empty tomb and the news that Jesus had risen. It also speaks of Him appearing to many. We find out that Jesus has risen from the dead when women came to the tomb where He’d been laid to prepare His body for burial. The Gospels each offer different details regarding the account. In short, the tomb was empty, the women were bewildered, and angels announced to them that Jesus had risen. Jesus appeared to them. Peter and John also verified that the tomb was empty, and Jesus appeared to the disciples as well.

Post-resurrection appearances: (Matthew 28:1–20; Mark 16:1–20; Luke 24:1–53; John 20:1—21:25; Acts 1:3; 1 Corinthians 15:6) — During the forty days between the crucifixion and His ascension, Jesus appeared many times to people. On the morning of His resurrection, He appeared to Mary the mother of James and other women on their way from the tomb to find the disciples (Matthew 28:9–10). He then appears to Mary Magdalene at the tomb (John 20:11–18). Later the same day, Jesus appears to Peter (Luke 24:34; 1 Corinthians 15:5) and to Cleopas and another disciple on their way to Emmaus (Luke 24:13–32). Jesus then appears to ten disciples—Thomas is missing (Luke 24:36–43; John 20:19–25) and later appears to all eleven disciples—Thomas included (John 20:26–31). In Galilee, Jesus appears to seven disciples by the sea (John 21:1–25) and to about 500 disciples at once (1 Corinthians 15:6). The risen Christ also appears to His half-brother James (1 Corinthians 15:7) and finally to Paul (1 Corinthians 15:8). In the course of these meetings, Jesus teaches His disciples many things and gives them the Great Commission.

Ascension: (Luke 24:50-53; Acts 1:9-12) – Jesus’ final act on earth was His ascension into heaven in the presence of the disciples. He was taken up in a cloud that hid Him from their view, but two angels came to tell them that He would return one day in a similar manner. For now, Jesus sits at the right hand of His Father in heaven. The act of sitting down signifies that His work is done, as He affirmed before dying on the cross when He said, “It is finished.” There is nothing more to be done to secure the salvation of those who believe in Him. His life on earth is over, the price is paid, the victory is won, and death itself has been defeated. Hallelujah!

“Jesus did many other things as well. If every one of them were written down, I suppose that even the whole world would not have room for the books that would be written” (John 21:25).

22/09/2025

What were the key events in the life of Jesus Christ? (part 2)

The following are the key events in the life of Christ and the Bible books where each is described: (Part 2)

Feeding of the 5,000: (Matthew 14:15-21; Mark 6:34-44; Luke 9:12-17; John 6:5-13) – From five small loaves and two fish, Jesus created enough food to feed many more than 5,000 people. The Gospels tell us there were 5,000 men present, but Matthew adds that there were women and children there besides. Estimates of the crowd are as high as 20,000. But our God is a God of abundant provision, and little is much in the hands of the Lord. A poignant lesson is learned by seeing that, before He multiplied the loaves and fishes, Jesus commanded the multitude to sit down. This is a beautiful picture of the power of God to accomplish what we cannot, while we rest in Him. There was nothing the people could do to feed themselves; only He could do that. They had only a pittance, but in God’s hands it became a feast that was not only sufficient—it was bountiful.

Transfiguration: (Matthew 17:1-8; Mark 9:2-8; Luke 9:26-36) – This event is referred to as the “Transfiguration,” meaning “a change in form,” because Jesus was changed before the eyes of Peter, James, and John into a reflection of His true nature. His divine glory radiated from Him, changing His face and clothing in such a way that the Gospel writers had trouble relating it. Just as the apostle John used many metaphors to describe what he saw in the visions of Revelation, so, too, did Matthew, Mark, and Luke have to resort to images like “lightning,” “the sun” and “light” to describe Jesus’ appearance. Truly, it was otherworldly. The appearance of Moses and Elijah to converse with Jesus shows us two things. First, the two men represent the Law and the Prophets, both of which foretold Jesus’ coming and His death. Second, the fact that they talked about His upcoming death in Jerusalem (Luke 9:31) shows their foreknowledge of these events and the sovereign plan of God that was unfolding just as He had foreordained. God spoke from heaven and commanded the disciples to “Hear Him!” thereby stating that Jesus, not Moses and Elijah, now had the power and authority to command them.

Raising of Lazarus: (John 11:1-44) – Lazarus, the brother of Mary and Martha of Bethany, was a personal friend of Jesus, which is why Jesus was sent for by the family when Lazarus was sick. Jesus delayed several days before going to Bethany, knowing that Lazarus would be dead long enough by then to verify this amazing display of divine power. Only God has the power over life and death, and by raising Lazarus from the grave, Jesus was reiterating His authority as God and His supremacy over death. Through this incident, the Son of God would be glorified in an unmistakable way. As with many other miracles and incidents, one of the goals was that the disciples—and we—“may believe” (John 20:31). Jesus is who He said He was, and this most astounding of His miracles testifies to that fact. Jesus told Martha, “I am the resurrection and the life” (John 11:25) and asked her if she believed what He was saying. This is the basis of the Christian life. We believe that Jesus is the very power of resurrection, and we trust in Him to give us eternal life through that power. We are buried with Him and raised by His authority over death. Only through His power can we be truly saved.

Triumphal entry: (Matthew 21:1–11, 14–17; Mark 11:1–11; Luke 19:29–44; John 12:12–19) – Jesus’ triumphal entry into Jerusalem the week before the crucifixion is the basis of what is known as Palm Sunday. The multitudes who greeted Him laid palm branches in the road for Him, but the worship of Him was short-lived. In just a few days, other crowds would be calling for His death, shouting “Crucify him! Crucify him!” (Luke 23:20-21). But as He rode into Jerusalem on the back of a donkey’s c**t, He received the adoration of the crowd and their acknowledgement of His messianic claim. Even the little children welcomed Him, demonstrating that they knew what the Jewish leaders did not, that Jesus was the Messiah. Jesus’ entry into Jerusalem fulfilled the Old Testament prophecy of Zechariah repeated in John 12:15: “See, your king is coming, seated on a donkey's c**t.”

22/09/2025

What were the key events in the life of Jesus Christ? (part 1)
The following are the key events in the life of Christ and the Bible books where each is described (Part 1):

Birth: (Matthew 1—2; Luke 2) – Within these passages are all the elements of the well-known Christmas story, the beginning of the earthly life of Christ. Mary and Joseph, no room at the inn, the babe in the manger, the shepherds with their flocks, a multitude of angels rejoicing. We also see wise men from the East following the star to Bethlehem and bearing gifts for the Christ child, and Joseph, Mary, and Jesus escaping to Egypt and later returning to Nazareth. These passages also include Jesus being presented at the temple at eight days old and, at twelve years old, remaining behind at the temple speaking with the teachers there. The story of the birth of the Savior two thousand years ago is amazing, filled with exquisite and meaningful details treasured by those present as well as believers millennia after. But the story of God coming to earth as a man began thousands of years earlier with the prophecies of the coming Messiah. God spoke of a Savior in Genesis 3:15. Centuries later, Isaiah foretold of a virgin who would conceive and bear a son and call His name Emmanuel, which means “God with us” (Isaiah 7:14). The first of the key events in the life of Christ is the humble beginning in a stable, when God came to be with us, born to set His people free and to save us from our sins.

Baptism: (Matthew 3:13-17; Mark 1:9-11; Luke 3:21-23) – Jesus’ baptism by John the Baptist at the Jordan River is the first act of His public ministry. John’s was a baptism of repentance, and although Jesus did not need such a baptism, He consented to it in order to identify Himself with sinners. In fact, when John balked that Jesus wanted to be baptized by him, saying that it was he, John, who should be baptized by Jesus, Jesus insisted. Jesus said, "It is proper for us to do this to fulfill all righteousness," so John did as requested (Matthew 3:13-15). In His baptism, Jesus identified with the sinners whose sins He would soon bear on the cross where He would exchange His righteousness for their sin (2 Corinthians 5:21). The baptism of Christ symbolized His death and resurrection, prefigured and lent importance to Christian baptism, and publicly identified Christ with those for whom He would die. In addition, His identity as the long-awaited Messiah was confirmed by God Himself who spoke from heaven: “This is my Son, whom I love; with him I am well pleased” (Matthew 3:17). Finally, Jesus’ baptism was the scene of the very first appearance of the Trinity to man. The Son was baptized, the Father spoke, and the Holy Spirit descended like a dove. The Father’s command, the Son’s obedience, and the Holy Spirit’s empowerment present a beautiful picture of the ministry and life of Christ.

First miracle: (John 2:1-11) – It is fitting that John’s Gospel is the only one that records Jesus’ first miracle. John’s account of the life of Christ has as its theme and purpose to reveal the deity of Christ. This event, where Jesus turns water into wine, shows His divine power over the elements of the earth, the same power that would be revealed again in many more miracles of healing and the control of the elements such as wind and the sea. John goes on to tell us that this first miracle had two outcomes—the glory of Christ was manifest and the disciples believed in Him (John 2:11). The divine, glorified nature of Christ was hidden when He assumed human form, but in instances such as this miracle, His true nature burst forth and was made manifest to all who had eyes to see (Matthew 13:16). The disciples always believed in Jesus, but the miracles helped to strengthen their faith and prepare them for the difficult times that lay ahead of them.

Sermon on the Mount: (Matthew 5:1-7:29) – Perhaps the most famous sermon of all time was preached by Jesus to His disciples early in His public ministry. Many memorable phrases that we know today came from this sermon, including “blessed are the meek for they shall inherit the earth,” “salt of the earth,” “an eye for an eye,” “the lilies of the field,” “ask and you will receive,” and “wolves in sheep’s clothing,” as well as the concepts of going the extra mile, turning the other cheek, and the left hand not knowing what the right hand is doing. Also in the sermon is the Lord’s Prayer. Most importantly, though, the Sermon on the Mount dealt a devastating blow to the Pharisees and their religion of works-righteousness. By expounding the spirit of the Law and not just the letter of it, Jesus left no doubt that legalism is of no avail for salvation and that, in fact, the demands of the Law are humanly impossible to meet. He ends the sermon with a call to true faith for salvation and a warning that the way to that salvation is narrow and few find it. Jesus compares those who hear His words and put them into practice to wise builders who build their houses on a solid foundation; when storms come, their houses withstand.

03/09/2025

What is saving grace?

As an idiom, “saving grace” refers to a “redeeming quality” that makes a person or a thing acceptable. But that is not the biblical meaning. The word grace in the Bible means “unmerited divine assistance given humans for their regeneration or sanctification” or “God’s benevolence to the undeserving.” Biblically, “saving grace” is the grace of God that saves a person.

Scripture says that grace, the unearned favor of the Lord, is necessary “because by the works of the Law no flesh will be justified in His sight” (Romans 3:20 NASB). The only way to receive God’s saving grace is through faith in Christ: “But now apart from the Law the righteousness of God has been manifested . . . the righteousness of God through faith in Jesus Christ for all those who believe” (Romans 3:21-22 NASB).

Saving grace results in our sanctification, the process by which God conforms us to the image of Christ. At the moment of salvation, by grace through faith, God makes us new creatures (2 Corinthians 5:17). And He promises to never forsake His children: “Being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus” (Philippians 1:6).

We have nothing in ourselves that will commend us to God (Romans 3:10-11)—we have no “saving grace” on our own. Being fundamentally unacceptable to God, we ask, along with Jesus’ disciples, “How can we be saved?” Jesus’ answer is reassuring: “What is impossible with men is possible with God” (Luke 18:26-27). Salvation is God’s work. He gives the grace we need. Our “saving grace” is Christ Himself. His work on the cross is what saves us, not our own merit.

It is easy to think that, by our faith, we contribute in some small way to our salvation. After all, Christ’s merit must be applied to us by faith, and it seems our faith is coming from us. But Romans 3:10-12 says that none of us seek after God. And Ephesians 2:8 says, “For by grace you have been saved through faith; and that [faith] not of yourselves, it is the gift of God.” Hebrews 12:2 says that Jesus is the author and finisher of our faith. God’s saving grace is completely His gift. Even our ability to accept His saving grace is just another gift from God.

03/09/2025

Will there be a second chance for salvation after death?

While the idea of a second chance for salvation is appealing, the Bible is clear that death is the end of all chances. Hebrews 9:27 tells us that we die, and then face judgment. So, as long as a person is alive, he has a second, third, fourth, fifth, etc. chance to accept Christ and be saved (John 3:16; Romans 10:9-10; Acts 16:31). Once a person dies, there are no more chances. The idea of purgatory, a place where people go after death to pay for their sins, has no biblical basis, but is rather a tradition of the Roman Catholic Church.

To understand what happens to nonbelievers after they die, we go to Revelation 20:11-15 which describes the Great White Throne judgment. Here takes place the opening of the books and "the dead were judged out of those things which were written in the books, according to their works." The books contain all the thoughts and deeds of those being judged, and we know from Romans 3:20 that "by the works of the Law is no flesh justified." Therefore, all who are judged by their works and thoughts are condemned to hell. Believers in Christ, on the other hand, are not judged by the books of works, but their names are found written in another book—the "Lamb's Book of Life" (Revelation 21:27). These are the ones who have believed on the Lord Jesus, and they alone will be allowed to enter heaven.

The key to understanding this is the Lamb's Book of Life. Anyone whose name is written in this book was "saved before the foundation of the world" (Ephesians 1:4) by God's sovereign saving grace to be part of His Son's bride, the church of Jesus Christ. These people need no "second chance" at salvation because their salvation has been secured by Christ. He chose us, He saved us, and He will keep us saved. Nothing can separate us from Christ (Romans 8:39). Those for whom He died will be saved because Jesus will see to it. He declared "all that the Father has given me will come to me" (John 6:37), and "I give to them eternal life, and they shall never ever perish, and not anyone shall pluck them out of My hand" (John 10:28). For believers, there is no need for a second chance because the first chance is sufficient.

What about those who do not believe? Wouldn't they repent and believe if they were given a second chance? The answer is no, they would not because their hearts are not changed simply because they die. Their hearts and minds "are at enmity" against God and won't accept Him even when they see Him face to face. This is evidenced clearly in the story of the rich man and Lazarus in Luke 16:19-31. If ever someone should have repented when given a second chance to see clearly the truth, it was the rich man. But although he was in torment in hell, he only asked that Abraham send Lazarus back to earth to warn his brothers so they didn't have to suffer the same fate. There was no repentance in his heart, only regret for where he found himself. Abraham's answer says it all: "And he said to him, If they do not hear Moses and the Prophets, they will not be persuaded, even though one rose from the dead" (Luke 16:31). Here we see that the witness of the Scriptures is sufficient for salvation for those who believe it, and no other revelation will bring about salvation to those who do not. No second, third, or fourth chances would be enough to turn the heart of stone into a heart of flesh.

Philippians 2:10-11 declares "that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father." One day, everyone will bow before Jesus and recognize that He is the Lord and Savior. At that point, though, it will be too late for salvation. After death, all that remains for the unbeliever is judgment (Revelation 20:14-15). That is why we must trust in Him in this life.

03/09/2025

What is the substitutionary atonement?

The substitutionary atonement refers to Jesus Christ dying as a substitute for sinners. The Scriptures teach that all men are sinners (Romans 3:9-18, 23). The penalty for our sinfulness is death. Romans 6:23 reads, "For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord."

That verse teaches us several things. Without Christ, we are going to die and spend an eternity in hell as payment for our sins. Death in the Scriptures refers to a "separation." Everyone will die, but some will live in heaven with the Lord for eternity, while others will live a life in hell for eternity. The death spoken of here refers to the life in hell. However, the second thing this verse teaches us is that eternal life is available through Jesus Christ. This is His substitutionary atonement.

Jesus Christ died in our place when He was crucified on the cross. We deserved to be the ones placed on that cross to die because we are the ones who live sinful lives. But Christ took the punishment on Himself in our place"He substituted Himself for us and took what we rightly deserved. "God made him who had no sin to be sin for us, so that in him we might become the righteousness of God" (2 Corinthians 5:21).

"He himself bore our sins in his body on the tree, so that we might die to sins and live for righteousness; by his wounds you have been healed" (1 Peter 2:24). Here again we see that Christ took the sins we committed onto Himself to pay the price for us. A few verses later we read, "For Christ died for sins once for all, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive by the Spirit" (1 Peter 3:18). Not only do these verses teach us about the substitute that Christ was for us, but they also teach that He was the atonement, meaning He satisfied the payment due for the sinfulness of man.

One more passage that talks about the substitutionary atonement is Isaiah 53:5. This verse talks about the coming Christ who was to die on the cross for our sins. The prophecy is very detailed, and the crucifixion happened just as it was foretold. "But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed." Notice the substitution. Here again we see that Christ paid the price for us!

We can only pay the price of sin on our own by being punished and placed in hell for all eternity. But God's Son, Jesus Christ, came to earth to pay the price of our sins. Because He did this for us, we now have the opportunity to not only have our sins forgiven, but to spend eternity with Him. In order to do this, we must place our faith in what Christ did on the cross. We cannot save ourselves; we need a substitute to take our place. The death of Jesus Christ is the substitutionary atonement.

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