01/08/2025
**Ẹ̀KỌ́ ILÉ Ẹ̀KỌ́ ỌJỌ́ ÌSINMI FÚN ÌGBÁRADÌ RẸ*
https://chat.whatsapp.com/FisI5bpakb9FDs8gn9cMGd?mode=ac_t
*NBC ILÉ-Ẹ̀KỌ́ ỌJỌ́ ÌSINMI*
*Orí Ọ̀rọ̀ Lápapọ̀ Fún Oṣù Yíí (August):*
*"ÀWA KRÌSTÍÁNÌ ÀTI ÌRÚBỌ"*
*ỌJỌ́:*
ỌJỌ́ ÀÌKÚ, ỌJỌ́ KẸTA, OṢÙ KẸJỌ, ẸGBẸ̀WÁ ỌDÚN Ó LÉ MẸ́Ẹ̀D'Ọ́GBỌ̀N - 03/08/2025
*ÀGBÉYẸ̀WÒ FÚN OṢÙ AUGUST*
Ori oro fun osu yii ni "Àwa Krìstíánì àti Ìrúbọ." Awon ese Bibeli ti a o lo ni a mu lati inu Korinti Kinni, Efesu, Heberu, ati Peteru Kinni. Awọn eko wonyi yoo se agbeyewo ohun ti o tumo si lati se irubo ninu majemu Tuntun. Awon koko miiran ti a o tun jiroro le lori ni iwonyi:
● Awa onigbagbo (Ijo Olorun ) gege bii tempili Olorun: awa Kristiani, olodanni kookan ati awa eniyan lapapo ni lati je tempili Emi Mimo.
● Ago ara wa je ti Olorun: Poolu gba awọn ara Romu niyanju, bee naa ni o si n gba onigbagbo niyanju lati je "Ebo Aaye Mimo."
● Awon Juu ati Keferi se agbekale tempili kan: Poolu se atenumo re pe Olorun ni temipili kan, awọn Juu ati Keferi si je ara tempili yii.
● Awon ebo iyin ati ise rere: Iyanju fun awon onigbagbo lati tęsiwaju lati maa rubọ iyin ati iṣẹ rere dipo irubo ti eranko.
● Okuta aaye ninu tempili Emi : Peteru se apejuwe bi onigbagbo kookan se je “Okuta Aaye” eyi ti won ko gege bii tempili Emi fun ogo Olorun.
Ninu leta re si ijo ni Korinti, Poolu kede ona igbe-aye eyi ti ohun ti a gbagbo n dari pe ago ara wa je ti Olorun. Nitori naa, gege bii Kristiani, a ni lati setan lati ru ebo ope wa si I. Awa oluko ile Eko Ojo Isinmi ati awa ọmọ kilaasi ni lati pese okan wa sile ki a le di alabukun fun nipa awon eko wonyi. Iwonyii ni awọn ilana ikoni ti a damoran lati lo fun imurasile fun awọn ẹko naa. A se amulo wọn ni akoko isipade gbogbo-gbo tabi ninu kilaasi.
*August 3 - Ijiroro:* Je ki awọn ọmọ kilaasi męta jiroro lori awọn ori-ọrọ ipin kookan. Aaye ni lati wa fun ibeere, imoran, akiyesi ati afikun.
*August 10 - Orin:* Gba awọn ọmọ kilaasi laaye lati si Iwe Orin won si YBH 273, leyin naa so ori oro fun won, si je ki won korin biẹ ti n tę tęsiwaju.
*August 17 - Ibeere ati Idahun:* Pese awọn ibeere marun un lati inu Ori naa, si jẹ ki awọn ọmọ kilaasi dahun awọn ibeere naa ni aarin akoko ti e fun won.
*August 24 - Ise Opolo:* Lo oro isaaju lati side eko nipa fifi aaye gba ọmọ kilaasi meji lati so ero won.
*August 31 - Ìjíròrò Ipin:* Je ki awọn eniyan meji tabi męta ti won ba jowo ara wọn jiroro lori awọn akole ipin, ki wọn si fi aaye sile fun afikun, ibeere ati idahun. Je ki won mura sile saaju.
*ÀKỌ́LÉ: *
*"ÀWA ONÍGBÀGBỌ́ (ÌJỌ ỌLỌ́RUN) GẸ́GẸ́ BII TẸ́MPÍLÌ ỌLỌ́RUN"*
*Bíbélì Kíkà fún Ìbẹ̀rẹ̀ Ẹ̀kọ́:*
Korinti Keji 6:14-18.
*Bíbélì Kíkà fún Ìpalẹ̀mọ́ Ẹ̀kọ́:*
Korinti Kinni 3:1-23.
*Bíbélì Kíkà fún Ẹ̀kọ́:*
Korinti Kinni 3:10-23.
*Ẹsẹ lati Rántí:*
_"Nitori ipile miiran ni enikan kò le fi lele jù eyi ti a ti fi lele lo, ti ise Jesu Kristi." *Korinti Kinni 3:11*_
*ÀWỌN ÈTE Ẹ̀KỌ́:*
_*Ni opin eko, o ye ki awon omo kilaasi le e:*_
● So ni kukuru, awon wahala ijo wa ni Korinti;
● Tokasi awon ipile ti Jesu Kristi fi lelewon si seleri lati je olukole lori ipile yii kan naa;
● Menuba awon idi meji ti awọn eniyan fin jowo ago ara won gege bii ohun elo fun eşu.
*Ọ̀RỌ̀ ÌṢÁÁJÚ:*
Orin Samuel Stone ti o wa ninu iwe orin Ijo Onitebomi ti ede Geesi ti o pe akole re ni "The Church's One foundation is Jesus Christ her Lord" (BH 380) ti a le tumo si ipile Ijo Olorun kan soso ni Jesu Kristi Oluwa rę, orin yii se afihan idahun Bisobu ti oruko re n je Gray to n gbe ni Capetown. Orin yii ti won ko ni odun 1866 fi idi re mule pe Jesu Kristi ni ipile igbagbo Kristiani. Tayo awọn iyato ti o wa ninu itumo ti Bibeli, orișii awon omo ilu ati ipile won, ara awọn onigbagbo je ara kan ti Kristi. Isokan ijo Olorun ninu Kristi je eyi ti a kede nipase itebomi, Oro naa ati Ounje Ale Oluwa. Ese 3 ati 4 je awọn adura to n so pe ki iyapa dawo duro, ijo Olorun yoo si ni iriri iṣokan tootọ. Isokan ko legbe; o tumọ si ki a wa papo bi okan. O se afihan ijewo Meta ninu Okan, nipase ibasepo pelu Olorun nikan ni a si fi le ni oye yii. Ekọ ti oni dale Ijo Olorun ni Korinti, nibi ti iyapa ati iwa aimo ti n joba. Ninu awọn wahala ti on sele ninu ijo Korinti ni a ti ri emi ju o iwọ ko ju mi nipa ti emi laarin awọn eniyan wonyi, gbigbe ara eni lo si ile ejo, asilo anfaani ase ife, ati isiwahu lori ibara-eni-lopo. Awọn ọrọ miiran tun ni aigbora-eni ye nipa ounje ati ijosin ati awọn awuye-wuye ti o romo ajinde Jesu Kristi. Poolu wi pe won le yanju awọn ọrọ yii nitori pe Jesu Kristi wa laaye. O se atenumo re pe igbe-aye Kristiani pe fun awọn ilana ti o to ati iwa rere ti o ṣe iyebiye.
*ÀLÀYÉ LÓRÍ Ẹ̀KỌ́...*
*A. KÍKỌ́ ÌJỌ KRÍSTÌ, TÍÍ ṢE ÌPÌLẸ̀ NÁÀ*
[Korinti Kinni 3:10-15]
Ikoni naa mu ki a ni oye pe Jesu Kristi ni ipilę ti o lagbara, eyi ti a ti fi lele. Ko si si enikeni ti o le fi omiiran sole ju eyi ti a ti koko fi sole. Nipa bayii, olukuluku ni lati kiyesara lori bi yoo ti mo le e nitori pe bi enikeni ba kole sori ipile yii nipa lilo awọn ohun elo bii wura, fadaka, okuta iyebiye, igi, koriko, akeku koriko le ori ipile yii; ise re yoo si han, ina ni a o si fi dan ise olukuluku wo, ina naa yoo si dan ise olukuluku wo, iru eyi tii se, Bi ise enikeni ti o ti se lori rẹ ba duro, oun ó gbà ère, ṣugbọn bi ko ba ri bee, oun a padanu, Iru ẹni bee le ri igbala, ṣugbọn bii eni ti n la ina koja. Tempili je ibi owo nitori o ję ibi ijosin. A ka a kun ami iwalaaye Olorun pẹlu awọn eniyan Re. Kristi ti i se aworan Olorun, ti o n gbe ninu awọn onigbagbo. Bi iyapa tile wa nipa asa, ipile, esin, ati ọmọ ilu ti wọn je, Kristi ti wa lati so wọn po lati je omo awujo kan naa. Nipa bayii, Olorun n gbe ninu aye onigbagbo kookan, ti i se Ijo Majemu Tuntun (ara Kristi). Wọn ti di ẹni irapada nipa eje Odo-aguntan ati nipa ise oore-ofe Olorun ti o gba wọn la nigba ti won gba ise lyinrere ti a kede ti Poolu je, eyi tii se ipile igbagbo ati aye wọn. Kristi ni ipilę naa, a si kede re fun awon eniyan naa, gbigba ti won gba Jesu Kristi si ti mu ki awon eniyan naa parapo di okan. O daju, ere wa fun awon ti won n dari awon eniyan pelu otiito lati di ara ile Olorun. Awọn ti won mo Kristi ṣugbọn ti won kuna lati se ise ti ko legbe gege bii omole ti on fidi awon eniyan Olorun mule le ma so oore-ofe ayeraye nu sugbon won ko ni gba ere, bi o ti wu ki won lu won logo enu to ninu aye. Ijo ti o ba wa to gbe oruko leri sugbon ti o ko lati fi agbara Olorun han ti kuna.
Maa ranti nigba gbogbo lati maa fi Kristi se ibi akoko. Oun nikan ni ipile kan soso fun irapada gbogbo elese. Je ki igbala re se iyebiye si o, nitori ise-oore ofe ni, kii se agbara re. Elese ni gbogbo wa; a nilo Kristi ki a le di eni igbala; kiki awọn ti won ba gba Jesu Kristi ni ọmọ ijo ti Kristi fi emi Re lele fun, o si n pada bo lati fi ogo fun un. Ri i daju pe a gba o la. Se alabapin Iyinrere pelu awọn eniyan miiran ti won si n gbe ninu ide ese lati gba igbala ki won si ni ominira, ere re yoo wa ni orun.
*ÀKÓKÒ ÌJÍRÒRÒ:*
1. Jiroro lori wahala ti o ṣe e se ki o waye bi ẹnikẹni ba gbiyanju lati fi ipile miiran lele yato fun eyi ti Kristi ti fi lelę.
2. Menuba dię ninu awọn ipenija to maa n waye nigba ti a ba n gbiyanju lati ko̟ Ijo̟ Olorun ti o fi idi mulę lonii.
*B. ÌWỌ NI TẸ́MPÍLÌ ỌLỌ́RUN*
[Korinti Kinni 3:16-17]
Tempili se iyebiye ninu itan Majemu Laelae; ko se e se lati fi oju fo iṣe-pataki tempili ninu igbe-aye awon omo Isreli. Onkowe naa se amulo aworan ile lati se agbekale ise ti on je lori ohun ti ijo je lonii: awa onigbagbo ni ara Kristi (Ijo Olorun). Onigbagbo kookan lo parapo lati di ile, ibi ti a ti n josin ni agbegbe. Eje Jesu Kristi ni ohun ti ko se e ya to gbe ijo naa ro, eyi ti o so awon onigbagbo papo. Gege bii tempili Olorun, O ti gbe ise nla le awa onigbagbo lowo, o si je ohun ti o logo lati je ara ijo Olorun, nibi ti Emi Mimo n gbe. Olorun yoo fi ina dan awọn ohun elo ti o lo lati fi şişe ile naa wo (ise re). Ipo yoowu ti o le je, tempili Olorun ko le di piparun. Ise enikookan ni yoo duro tabi ki o je piparun.
A gbodo moyi eni ti a je ninu Kristi. A kii se eniyan lasan; oore-ofe Olorun ni a n gbe rin. A ti ya wa soto, Emi Olorun si n gbe ninu wa. A ko le di piparun ti o ba je lotiito ni a je ara Ijo Olorun. Sibesibe, a ni ojuṣe lati maa gbe ara wa yewo nigba gbogbo. A gbodo ri i daju pe, idakoro wa duro, o si je eyi ti a kọ le ori Apata Ayeraye.
*ÀKÓKÒ ÌJÍRÒRÒ:*
1. Se alaye lori ipa ti o yę ki o ko gege bii omole ti on kiyesara bi o ti n kole le ori ipile Kristi.
2. Jiroro lori die ninu awon ona igbe-aye ti o le pani-run ti dię ninu awọn ọmọ ijo ti n kopa lonii.
*D. ỌGBỌ́N ÒMÒLÉ NÁÀ*
[Korinti Kinni 3:18-23]
Ogbọn eniyan yato fun ogbon Olorun. Ko se e ṣe lati se akoso Ijo Olorun bi a ti n se akoso okowo. Eyi ko tumo si pe Ijo Olorun ko ni fi aaye gba ilana idokowo to munadoko. Koda nigba ti wọn n șe amulo ilana kan naa, ona ti wọn yoo gba ṣe e yoo yato. Ogbọn Olorun n ṣe afihan re pe ko si eni ti o le gba ara re la, bee naa ni ko se e se lati se ise ti yoo se e tokasi pelu ogbọn eniyan. Ni idakeji, aye ni igbekele ninu ipo, owo, ati ipa owo ati asomo ti a ni pelu awọn eniyan. Ijo Olorun gbekele adura, agbara Emi Mimo, irele, idupe, irubo, ati ise-isin. Ni afikun, a reti ki enikeni ti yoo ba se aseyori ninu ise Olorun gbe emi irele wo. Awon ilana wonyi ko se e fi owo ro seyin bi a o ba ko ljo Olorun ti yoo fi idi mule. Laisi won, omole n mo lasan ni. Ipile ti o fi idi mule ati idagba ti o duro-re to le muni tojubo ninu igbagbo je ise owo Olorun, ko si gbodo si enikeni ti yoo sogo koda nigba ti won se afihan won.
Olorun ni eto to fidimule ti O fe lati pari nipase ijo Olorun. Ise-nla ti a gbe le awa Kristiani lowo yii ni a ri ninu Matiu 28:19-20. A gbodo wa inu Bibeli lati mo ero, ete ati erongba Olorun. A gbodo gbiyanju lati se ohun ti o ro wa lati se. Opolopo awon ile lo n biwo lulę latari awon ohun elo ti o ye ti won ko lati lo. A gbodo gba pe ogbon wa ko to bi a ba n soro kiko Ijo Olorun. Ero to ti wa ni opolo wa pe Olorun kii ru ọkan wa soke ni lati kuna. A ni lati gbekele Olorun nipase agbara Ẹmi Mimo lati ko Ijo Kristi.
*ÀKÓKÒ ÌJÍRÒRÒ:*
1. Nje Ijo re ti n gbekele ogbọn eniyan ninu awọn idawole ati ise iranse re tabi lori oye Olorun?
2. Je ki awon omo kilaasi şe alabapin ero wọn. Awon igbese wo ni e le gbe bi ijo re yoo ba je anfaani lati inu ogbon Olorun?
*Mímú Ìbákẹ́gbẹ́pọ̀ àti Iṣẹ́-Ìránṣẹ́ Dàgbà:*
Je ki awon omo kilaasi jiroro lori ohun ti o ye ki abuda Ijo Olorun ti on mu awọn eniyan Olorun dagba je. Ki won si se alabapin ohun ti won ni lokan lati se lati mu ki ijo won wa ni aaye ti o ye lati le tubo tun fi ara jin ninu ise rere sise, eyi ti Olorun fe.
*Àdúrà:*
● Gbadura lodisi gbogbo ipile eniyan ti on di awọn eniyan lowo lati mo otiito nipa Ijoba Olorun pe ina orun yoo jo wọn. wo lati ko Ijo Olorun ki a ma ṣe pa a run.
● Gbadura pe Olorun yoo ran wa lowo lati gbe iwa ti o to.
* Iṣẹ́ Àmúrelé:*
Șe akosile awon eko meta ti o ri dimu lati inu eko ti oni:
● ____________________________
● ____________________________
● ____________________________
* Ìfarajìn:*
Gege bi eko ti oni, fi ara re jin lati je ohun elo fun kiko ile Olorun.
*Ọjọ́ Ìsinmi Yíò Ba Wa Láyò͙.*
*Ẹ́ Tẹ̀síwájú láti Ma Ṣe Ìfarajìn sí Ìṣe Òdodo.
🌀🌀🌀🌀🌀🌀🌀🌀🌀🌀🌀🌀🌀🌀🌀🌀
*DISCIPLE'S LIFESTYLE*
*AUGUST THEME:*
*"MIGRATION."*
*GENERAL INTRODUCTION*
Our focus this month is migration. People constantly make decisions on movement voluntarily or otherwise. Migration can be defined as the act, process of moving from one place to another. Migration is relocation from one place to another temporarily or permanently; it could be legal or illegal. In Nigeria, migration has become endemic among young people. They are eager to leave their country in a bid to search for greener pastures elsewhere, and not just in developed countries like the United Kingdom, United States, France and the likes. They just want to leave the country at all costs for so many reasons. In recent times, the rate at which Nigerians, especially youths migrate out of the country calls for concern. Desperation has made people misbehave in an attempt to want to leave the country. There are many cases of impersonation by some Nigerians who just want to travel overseas anyhow. Some even travel via unsafe and illegitimate routes.
The question is should a believer be involved in an illegal migration, all in the name of a bad economy and insecurity in the country? What should believers do if the need to relocate arises and what should be the role of the Church to educate members against illegal migration? We should all note that, as Christians, the most essential issue in migration is the leading of the Holy Spirit, following due legal processes.
*MONTHLY AIM:* Disciples will understand the term 'migration' and be discouraged from embarking on illegal migration.
*TOPIC:*
*"DEFINITION, TYPES AND CAUSES OF MIGRATION"*
*WEEK 1:*
SUNDAY, 3RD AUGUST, 2025.
*HYMN:*
'All the Way My Saviour Leads Me' - BH 268
*SCRIPTURE:*
Genesis 12:1-20.
*TEACHING METHOD(S):*
Lecture.
*PRIMARY LEARNING OUTCOME AND INDICATORS:*
_Members will know what migration is all about and demonstrate their knowledge by:_
(i) Explaining the meaning and types of migration;
(ii) Identifying some causes of migration;
(iii) Making personal commitment not to be involved in any illegal migration.
*ICE BREAKING PERIOD:*
Lead members to discuss the experiences of people who had migrated by all means and on what justifications did they do so?
*Facilitator's Opening Remarks:*
Many entrepreneurs in Migration is an important component of population change in the human world. It is quite different from migration in the animal world. Human migration is usually a response to economic, social, cultural and political hardships in the country. Migration among animals, on the other hand, occurs due to biological or nomadic reasons. However, our focus this week is on the definition, types and causes of migration among humans.
*EDUCATION/INTERACTION PERIOD*
*A. EDUCATION/INTERACTION PERIOD DEFINITION OF MIGRATION*
Migration is the “shifting or movement of people, an individual or group of individuals from one cultural area to another, which may be permanent or temporary." Theodore Laplow describes migration as a change of residence, which does not necessarily involve any change of occupation, but it is closely associated with occupational shifts of one kind or another. According to Webster's Dictionary, the term is defined as "the act or an instance of moving from one country, region to settle in another," It is also defined as "an act of moving from one area to another in search of work." In the same vein, Eisenstaedt defines migration as "the physical transition of an individual or a group from one society to another. This transition usually involves abandoning one social setting and entering another and permanent one." Therefore, migration is the relocation of an individual from one place to another to live and/or work.
*B. TYPES OF MIGRATION*
The commonest types of migration are:
*Internal Migration:* It is the type of immigration whereby people move to a new place/home within the same state or country.
*External or International Migration:* This is the movement of people to a new place/home in a different state, country or continent.
*Emigration:* It is the process of leaving one place or country, especially one's native country, in order to settle in another.
*Immigration:* It is the movement of non-native people into a country in order to settle there.
*Population Transfer:* It is a process whereby the government forces a group of people to leave a region on the basis of religion or ethnicity. It is also called involuntary or enforced migration.
*Impelled/Imposed:* This refers to a situation when people are forced to leave a country because of unfavourable situations like religious persecution, political unrest or war.
*Step Migration:* It involves series of short and less extreme movements from a place of origin to another particular destination.
*Return Migration:* This is a voluntary movement of immigrants to their place of origin.
*Seasonal Migration:* It refers to the movement for a specific period of time in response to the climate or labour conditions.
*Chain Migration:* This entails a movement whereby a relative is able to help his or her other family members to relocate to a new place.
*Sharing Time:* Discuss the commonest migration in our contemporary time and the reasons people go for it.
*C. CAUSES OF MIGRATION*
There are two main causes of migration. They are push factors and pull factors. The differences are discussed below:
*a. Push factors:* These are the negative factors in the home country that compel people to move to another country. Such factors include poverty, high rate of unemployment, internal conflicts and wars, natural diseases, low income, lack of career development, and famine. A good example is that of Elimelek and his family members who relocated to Moab because of famine in Bethlehem.
*b. Pull factors:* These are positive expectations, which attract people to a new place. Basically, the factors include industrial development, highly paid labour, cheap international transport, easy access of information due to telephone and the Internet. Other reasons include falling birth rates, rapid economic expansion, better job opportunities and more. Many people like to move to countries like United Kingdom, United State of America, Canada and many more simply because of the pull factors. The diagram below illustrates it better:
*Push Factors* *Pull Factors*
Unemployment Potential for employment
A lack of Services or amenities
Better service provision
Poor Safety and security. A safer atmosphere
Concerns about high crime rates
Low crime rates
Crop failure
Fertile land
Drought
Good food suppliers
Flooding
Less risk of natural hazards
Poverty
Greater wealth or affluence
War
Political security
A more attractive climate
A more attractive quality of life
*Sharing Time:* Discuss other causes of migration you know that are not included in the lesson.
*Facilitator's Closing Remark*
We have considered the various definitions of migration/relocation which can be internal, external, imposed, seasonal, chain, etc. We have also discussed types of migration and causes of migration which are push and pull factors. Thus, for an individual to decide to migrate, his or her reasons for doing so may be a combination of push and pull factors. However, it is important that before anyone migrates either for work or for any other reason, they should ensure not embarking on illegal processes. Disciples of Jesus should live by example by avoiding any form of impersonation or illegitimate route as it is common with some Nigerians in recent times. Above all, Christians should continue to pray for the restoration of our country, so that the rate of migration to other countries for greener pastures will reduce.
*Prayer:*
Pray that God will guide our youths who are considering migration because of the economic situation in Nigeria.
*Post-Group Activity*
Find time to educate members, especially the youths on the legal ways to process migration. Invite someone who is knowledgeable in this area.
*Happy Sunday in Advance.*
* Remain Inspired & Be Lifted!*
🛜🛜🛜🛜🛜🛜🛜🛜🛜🛜🛜🛜🛜🛜🛜🛜
*ÌGBÉ AYÉ ÌSỌNIDIỌMỌ Ẹ̀YÌN*
(NBC DISCIPLE'S LIFESTYLE)
*ORÍ Ọ̀RỌ̀ LÁPAPỌ̀ FÚN OṢÙ (AUGUST) KẸJỌ:*
*"ÌṢÍLỌ"*
*Ọ̀RỌ̀ ÌSÁÁJÚ GBOGBO-GBÒ*
Afojusun wa fun osu yii ni ìṣílọ. Loorekoore ni awọn eniyan maa n se ipinnu lati rin irin-ajo tinu-tinu tabi ki a ko wọn ni papamora. Iṣilo ni a le pe ni ise, igbese lati lo lati ibi kan si ibomiiran. Isilo ni sisipo pada lati ibi kan lo si ibomiiran fun igba die tabi patapata; o lee je eyi ti o ba ofin mu tabi eyi ti ko ba ofin mu. Ni Naijiria, isilo ti di toro fan kale laarin awon odo. Won n pongbe lati fi orile-ede won sile lati wa ibi ti ile ti teju ti oko ti tutu wa, kii kan se ni awọn orile-ede ti won ti goke agba nikan bii Ile Geesi, Amerika, Faranse ati awon miiran. Won kan fe fi orile-ede won sile lainaani ohun ti yoo na won, eyi ri bee nitori opolopo idi. Laipe yii, bi awon omo Naijiria, paapaa julo awon odo, se n silo kuro ni orile-ede pe fun ironu. Ipo ainireti ti mu ki awọn eniyan şiwa hu latari pe won fe lati fi orile-ede sile. Opolopo lo ti nipin ninu "oriolori", eyi ni jije oruko oloruko latari pe a șaa fe rinrin ajo kuro ni Naijiria lo si oke okun labee bo ti wu ki o ri. Koda, awọn miiran a tile maa gba ona ti o lewu ti ko si tona lati rinrin ajo naa.
Ibeere elegberun poun nibi ni pe nje o ye ki onigbagbọ naa maa kopa ninu işilo ti ko ba ofin mu, latari pe eto ọrọ aje denu kole ati pe aisi aabo gba kan Kin ni o ye ki awa onigbagbo se bi o ba di pe won ni lati sipo pada ati pe kin ni ipa ti o ye ki ijo ko lati ko awon omo ijo lati dide lodi si işilọ ti ko ba ofin mu? Gbogbo wa gege bii Kristiani ni a ni lati mo pe, ohun ti o ṣe pataki julo ninu isilo ni idari Emi Mimo, ki a to o ni ọna ti o ba ofin mu.
*ERONGBA FUN OSU:* Oye oro 'Isilo" yoo ye awon omo eyin ti won yoo si so ifẹ lati gba ona isilo to lodi si ofin nu.
*ORÍ Ọ̀RỌ̀:*
*"ÌTUMỌ̀, ÀWỌN IRÚFẸ́ ÀTI ÀWỌN OKÙNFÀ ÌṢÍLỌ"*
*Ọ̀SẸ̀ KIN-ÍN-NÌ:*
ỌJỌ́ ÀÌKÚ, ỌJỌ́ KẸTA, OṢÙ KẸJỌ, ẸGBẸ̀WÁ ỌDÚN Ó LÉ MẸ́Ẹ̀D'Ọ́GBỌ̀N - 03/08/2025
*ORIN INÚ ÌWÉ:*
"ON To Mi Lo Iro 'Bukun" - YBH 606
*BÍBÉLÌ KÍKÀ:*
Genesisi 12:1-20.
*ÌLÀNÀ ÌKỌ́NI:*
Ìjíròrò.
*ÀBÁJÁDE Ẹ̀KỌ́ ÀTI ÀWỌN ATỌ́KA:*
_Awọn akekoo yoo mo ohun ti işilọ je, won yoo si fi eko wọn han nipa:_
(i) Șiṣalaye itumo ati awon irufe isilo;
(ii) Şişe idamọ awọn okunfa isilo;
(iii) Şişe ifarajin ara-eni lati ma kopa ninu işilo kankan to lodi si ofin.
*ÀKÓKÒ ÌFARAKÍNRA:*
Dari ipin lati jiroro lori iriri awọn eniyan ti wọn ti runpa runsę si ati silo, ki si ni idi ti won fi se bee?
*Ọ̀rọ̀ Ìsípadé Olùdarí Ẹ̀kọ́:*
Isilo je pataki eroja iyipada iye awọn eniyan ti o n gbe aye. O yato si isilo laarin awon eranko. Işilo ti eniyan maa n je idahun laarin awon eranko ni tire, maa n sele latari ise abemi tabi dida kiri. Sugbon, afojusun wa ni ose yii ni itumo, irufe ati awọn okunfa iṣilo laarin awon eniyan.
*ÀKÓKÒ Ẹ̀KỌ́/ ÌFIKÙNLUKÙN*
*A. ÌTUMỌ̀ ÌṢÍLỌ*
Işilo ni "sisun tabi kiko awọn eniyan, ẹnikan tabi akojọpọ awọn enikookan lati inu agbegbe aşa kan lọ si omiran, eyi ti o le pe t**i tabi fun igba die." Theodore Laplow se apejuwe isilo gege bii iyipada ibugbe ti ko gbodo niise pelu fifi ise kan sile fun omiran
sugbon o ni nnkan se pelu iyipada ise lona kan tabi omiran. Gege bi Iwe Atumo Webster ti pe e, oro naa tumo si “ki eniyan kuro lati orile-ede kan, ekun ilu lati lo se atipo ni ibomiiran," A tun tumo re si "ki eniyan kuro ni agbegbe kan lo si omiran nitori ati wa ise." Lona kan naa, Eisenstaedt tumo isilo bii “işipopada enikan tabi akojopo eniyan lati awujo kan lo si omiran. Isipopada yii maa n niise pelu fifi agbegbe ibakegbe kan sile ki a si wo omiran ti o wa t**i." Nitori naa, işilo ni ki enikan o ko lo lati ibi kan lo si ibomiiran lati maa gbe ati/tabi lati sise.
*B. IRÚFẸ́ ÌṢÍLỌ*
Awọn iru işilo ti o wopo julo ni:
*a. Işilo Abele:* O je iru isilo nibi ti awon eniyan ti maa n lọ si ibi/ile tuntun laarin ipinle tabi orile-ede kan naa.
*b. Işilo Eyin Odi tabi Oke-Okun:* Eyi ni ki awọn eniyan o lọ kuro si ibi/ile tuntun ni ipinle, orile-ede tabi ipinle-aye.
*d. Işilo-Kuro:* O je ona ati kuro ni ibi kan tabi orile-ede, paapaa julo orile-ede abinibi eni, lati se atipo ni ibomiiran.
*e. Işilo-Wole:* Eyi ni ki awon eniyan ti kii se ọmọ onile ko wọ inu orile-ede lati se atipo nibe.
*e. Kiko Awọn eniyan Kuro:* Eyi ni ki ijoba fi ipa mu awọn isori eniyan kan lati kuro ni ekun nitori esin tabi eleya-meya. A tun maa n pe e ni isilo ti ko tinuwa tabi afipase.
*f. Kanpa/Fipamuni:* Eyi n so nipa ki a fi ipa mu awọn eniyan lati fi orile-ede sile nitori ipo buburu bii inunibini esin, darudapo ninu oșelu tabi ogun.
*g. Işilo Sise-Ntele:* O nii se pelu oniruuru irin die die ti ko laapon kuro lati ibi abinibi lọ sibomiiran ni pato.
*gb. Işilo Ipada-Sile:* Eyi ni irin tinutinu awọn arinrinajo lọ si ilu abinibi won.
*i. Işilọ Atigbadegba:* On sọ nipa irin fun akoko kan pato ni idahun si bi oju ojo se ri tabi ibi ti a ti lee ri ise se.
*h. Işilo Fa-ki-n-fa:* Eyi ni irinajo nibi ti molębi kan ti le ran awọn ebi re yooku lowo lati sipo pada lo si ibi tuntun kan.
Akoko Ijiroro: Jiroro awọn isilo ti o wopo julo ni akoko ti a wa ati awọn idi ti awọn eniyan fi n silo.
*D. OKÙNFÀ ÌṢÍLỌ*
Awon koko okunfa iṣilo meji ni o wa. Awọn ni ontini ati onfani. Awon idayato won ni a menuba nisale:
*a. Awọn Ontini:* Awọn yii ni awọn okunfa ti o lodi ni orile-ede abinibi ti n fi ipa mu awọn eniyan lati lọ si orile-ede miiran. Iru
awọn okunfa bee ni oși, bi ainise ti po to, ija ati ogun abele, awon ajakale aarun, ise nla owo kekere, aisi idagba ninu ise ayanlaayo, ati iyan. Apeere to dara ni ti Elimeleki ati awọn ara ile re ti won sipo pada lo si Moabu nitori iyan ni Betlihemu. b. Awon Onfani: Awon wonyii ni ireti rere ti won maa n wo awon eniyan loju lati lo si ibi tuntun. Awon okunfa naa ni idagbasoke awon ile-ise, sisan owo to dara fun awon oṣise, ona irorun ti ko nani lowo lati rin irinajo lo si oke-okun, ona irorun lati mo ohun ti on sele latarii ero telifoonu ati Aye-lujara. Awọn idi miiran ni aibi ome to po, eto oro aje ti o yara gberu, awọn anfaani ti o dara sii lati ri ise ati opolopo bee. Opolopo awọn eniyan n fe lati lo si awon orile-ede bii Ile UK, Amerika, Kanada ati opolopo iru won nitori awon onfani naa. Aworan ti o wa nisale se apejuwe re daradara sii:
*Awọn Ontini*
*Awon Onfani*
Ainiselowo
Anfaani fun ise
Aisi awon ohun igbayegbadun
Ipese to dara awon ohun igbayegbadun
Eto aabo ati aisewu to mehe
Agbegbe ti o wa ni ailewu daradara sii
Awon aniyan nipa bi iwa irufin ti po to
Iwa irufin ti ko wopo
Aişedaradara awon ohun ogbin
Ilę ti o lora
Qda/lyan
Ipese ounje ti o dara
Omiyale
Awon isele agbemi ko wopo
Oși
Qro/aasiki ti o pọ sii
Ogun
Aabo ninu oselu
Oju ọjọ ti o fanimora
Igbe aye ti o ni itumo ti o fanimora
*Àkókò Ìjíròrò:* Jiroro lori awọn okunfa iṣilo miiran ti o mọ ti a ko menuba ninu ekọ naa.
*Ọ̀rọ̀ Ìparí Olùdarí Ẹ̀kọ́:*
A ti wo awọn oniruuru itumo isilo/isipopada ti won lee je abele, eyin odi, kanpa, atigbadegba, fa-ki-n-fa, abbl. A si tun ti menuba awọn irufe isilo ati awọn okunfa işilọ ti wọn je awọn ontini ati awọn onfani. Nitori naa, fun enikan lati pinnu lati silo, awọn idi ti o fi șe bee lee je akojopo awọn ontini ati onfani. Sibesibe, o se pataki pe ki enikeni to silo yala fun ise tabi fun awon idi miiran, won gbọdọ rii daju pe won ko gba awọn ona eburu. Awọn omoleyin Jesu gbodo gbe igbe aye alapere rere nipa ki won yago fun ifielomiran pe ara eni tabi ona ti ko to bi o ti wopo laarin awọn ọmọ Naijiria ni kopekope. Leke gbogbo re, awon Kristiani gbodo tesiwaju lati maa gbadura fun imupadabo sipo orile-ede wa, ki iye isilo si awọn orileede miiran lati wa ibi ti oko ti tutu lee dinku.
*Àdúrà:*
Gbadura pe ki Olorun to awọn ọdọ wa ti won n gbero ati silo nitori eto oro aje ni Naijiria.
* Iṣẹ́-Ṣíṣe Lẹ́yìn Ẹ̀kọ́:*
Wa aaye lati kọ awọn akekoo paapaa julo awọn ọdọ lori awọn ona ti o to lati se eto isilo. Pe enikan ti o ni imo ni agbon yii lati se eyi.
*Ọjọ́ Ìsinmi Yíò Ba Wa Láyò͙.*
*Ẹ́ Tẹ̀síwájú láti Ma Ṣe Ìfarajìn sí Iṣe Òdodo.*
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