08/05/2022
Above Death 1.0 - Day 2 (15-04-22) Message Excerpts
Rev. Sam Teaching...
• Man’s inclusion in death and life are on the basis of identification. Identification in this context is having relation with the racial head of death and of life. Lucifer is the racial head of death and the Lord Jesus is the racial head of life.
• Man’s relation with Adam, the racial head of man, identified him with Lucifer, the racial head of spiritual death because of Adam’s disobedience. This relation included man in spiritual death and booked an appointment for him with physical and eternal death (Romans 5:19; Hebrews 9:27)
• The Word (Jesus) became flesh, took away, and destroyed sin, the basis of our relation with spiritual death by His death (John 1:14,30; Rom 6:6,7).
• Jesus didn’t have any basis to die because He didn’t have any relation with spiritual death; He was the seed of the woman, not man (Gen 3:15; Gal 4:4-5). Hence, He couldn’t die nor be killed. Jesus was not killed; love made Him to lay down His life. He chose to die by offering up Himself as the sacrifice for man’s sin (John 15:13; Eph 5:2). On the cross, man’s sin was credited to His account and He inherited the wages of sin (2 Cor 5:21; Isa 53:4-6; 1 Peter 2:24). Consequently, He died spiritually and physically (Matt 27:46-50). Because man’s sin was credited to His account, His deaths were man’s deaths. He honoured the appointment with death that man acquired by his relation with Lucifer; it was a substitutionary death. Therefore, man doesn’t have any appointment with any form of death.
• In His resurrection, Jesus established a new race, the new creation race and became the racial head. This race is the collection of people that have returned from spiritual and physical death; the race of life and immortality (2 Cor 5:17; Gal 6:15).
• The good news to man is that he can become a part of this new race of life and immortality in the same way he became a part of death: establish relation by identification. Remember that birth is from and according to racial head.
• In the same way man was identified with spiritual death by birth, he can also be identified with life and immortality by birth. The birth into life and immortality is not by blood, nor the will of the flesh, nor man like the first birth; its being Born of God (John 1:12,13; James 1:18), a phenomenon popularly but inaccurately known as Born Again. If you would take it, Born of God and Born Again are not the same. Read my book on ‘‘Being Born of God’’ for more insight.
• The requirement for Born of God is to receive Jesus Christ (John 1:12-13). To receive Him, one must acknowledge His Lordship by confessing that Jesus is Lord and believe in the heart that God raised Jesus from the dead (Romans 10:9,10).
• When a man meets this requirement, the Holy Spirit recreates his spirit, fuses with the recreated spirit, and immerse the product of the fusion into Christ (1 Cor 6:17; Eph 5:30; Eze 11:19-20; 36:26-27; Eph 2:20). This process is called the Baptism of the Holy Spirit (Romans 6:3; 1 Cor 12:13). Thus, the Baptism of the Holy Spirit is Born of God and is different from the infilling with the Holy Spirit and water baptism. Also, the Baptism of Jesus is the Baptism of the Holy Spirit, not water baptism (Acts 1:5; John 1:26-33).
• Those that are Baptized by the Holy Spirit have put on Christ (Gal 3:27). Put differently, they now have relation with Christ; Christ is now their racial head. In the same capacity that man inherited spiritual death, the man Baptized by the Holy Spirit has inherited life and immortality (Rom 5:19). The death, burial, resurrection, ascension, and glorification of Christ are his. To him, it was co-death, co-burial, co-resurrection, co-ascension, and co-glorification. He died with Christ, was buried with Him, rose with Him, ascended into heaven with Him, and is sitting with Him on the Mercy Seat (Eph 2:5-6; Col 2:12-13). The sufferings and the glory of Christ are his sufferings and glory.
• The Baptism of the Holy Spirit was into Christ’s death (Rom 6:3). By this, Christ did not only die for the believer, but the believer died with Him. Because he died with him, the believer should not die again. In the believer’ death with Christ, the body of sin is destroyed; consequently, sin doesn’t have dominion over the believer because anyone that is dead is freed from sin (Roman 6:6,7; Gal 2:20; 5:24). The dead is freed from sin because the wages of sin is death (Rom 6:23). Once the sacrifice for sin dies, that sin is paid for. By this, the believer should not be a servant to sin anymore. Consequently, he is above death, because death is as a result of sin (Rom 6:17,18,22).
• The Baptism into Christ’s death also included the believer in His burial and resurrection (Rom 6:4,5; Eph 2:5,6). Thus, the burial and resurrection of Jesus was that of the believer also. The believer is now alive because God raised him together with Christ (Col 2:12-13). His resurrection is not in the last day; it happened together with the resurrection of Christ. That he is risen with Christ and Christ will not die again is the evidence that the believer is above death. Christ is now his life (Col 3:4). Because Christ lives forever, the believer also lives forever; for because Jesus lives the believer lives (Romans 6:8-11; Rev 1:18; John 14:19; 1 John 5:12). The co-resurrection has given the believer the life of God and immortality, i.e., victory over death, on the basis of his baptism into the death of Christ, not works or morality. The believer is included in the resurrection of Jesus Christ by his baptism into His death; he is not going to resurrect again someday. He will either change now and be received by the cloud or sleep to awake and then change at the appearing of Christ.
• The Baptism into Christ’s death also included the believer in Christ’s ascension and glorification (Acts 1:9; Eph 2:5-7; 1:19-23; 4:8-10; Col 2:12; 3:1-2). The believer and Christ ascended together and are seated together at the highest position of authority in all realms and even worlds to come as is typified by Lazarus sitting with Him at a dinner table after his resurrection (John 12:2). Because of this, the believer is not hoping to enter heaven some day; he is from heaven, sitting together with Christ in heaven (Eph 2:6; Philippians 3:20). In this position, the believer is far above principality, power, might, dominion, and everything that has a name in this world and the one to come: all things are under his feet in Christ. The co-ascension and co-glorification have given the believer authority over all things. As long as it has a name, it is under the believer’s feet on the basis of his baptism into the death of Christ, not works or morality.
• Succinctly, the believer’s baptism by Holy Spirit into Christ’s death freed him from sin (Rom 6:6,7) on the basis of his faith in the resurrection and the acknowledgement of the Lordship of Jesus, qualified him to partake of the resurrection (Rom 6:4,5,8); therefore, is above death because of eternal life, and partake of the ascension and glorification of Christ; hence, is in the highest position in all realms and possible worlds (Eph 22:5,6).
• Water baptism is a symbol of our inclusion in the death, burial, resurrection, ascension, and glorification of Christ. It is the physical explanation of the divine experience. That you agreed to be dipped into water means that you have acknowledged that you are dead and should be buried, the dipping into water being the burial. The coming up out of water is the resurrection and the ascension, while the new life you now live is the glorification.
• Since it is appointed unto man once to die and the believer died and rose in his baptism into Christ, the believer CANNOT die again, in the same way Jesus cannot die again (Rom 6:8-10). Really? Emphatically yes! God is the God of the living and not the God of the dead (Matthew 22:32). Jesus said anyone that lives and believes in Him shall NEVER die and even the dead that believes will live (John 11:25-26). The believer has passed from death to life (John 5:24; 1 John 3:14). Jesus said he lives forevermore and the believer lives because He lives (Rev 1:18; John 14:19): He is the believer’s life (Col 3:4). This doesn’t mean that the believer will not die spiritually but will die physically. The believer has already died spiritually and physically, and is back to life. The life he now lives is the resurrected life (Rom 6:4), whether he is awake or asleep; he lives with Christ (1 Thess 5:9-10). Jesus buttressed the fact that physical death is included in His statement when He raised Lazarus from physical death after proclaiming that He is the resurrection and the life. Also, as a proof that He is the resurrection and the life, not a day; the Old Testament saints in Abraham’s bosom cashed their promissory note of salvation and resurrected with Him when He rose on dead (Matt 27:50-53). The resurrection of Lazarus, the Old Testament saints, and the believer with Christ is the evidence that the resurrection is a person and it occurs when a man receives Christ, not on the so-called last day.
• Even at instances when humanly speaking you would say the believer is dead, the Holy Ghost never used that word for a believer; rather, He used sleep (1 Thess 4:14), be present with the Lord (2 Cor 5:8), be with Christ (Phili 1:23), live this earthly tabernacle (2 Peter 1:14), and dissolve earthly tabernacle (2 Cor 5:1) to qualify it. Jesus used sleep to inform His disciples about Lazarus’ death, but because they couldn’t understand Him, He deigned to their level by using the mundane word, death (John 11:11-14). The Spirit does not use death because death and sleep are not the same spiritually and physically. Just as the person that sleeps physically is alive and will wake up, the believer is alive in his sleep and will wake up at the appearing of Christ (1 Thess 5:10). The same cannot be said of someone that is dead: the dead man is not alive physically and spiritually. At the appearing of Christ, he will embrace eternal death (Rev 20:14-15).
• Brother Paul tells us that even the sleep is optional when he said, ‘’we shall not all sleep’’ (1 Cor 15:51). This means that ‘’sleep’’ is not a requirement for being with the Lord. The requirement is change from corruption to incorruption and from mortality to immortality (1 Cor 15:51-57). This change is the victory over death. This change is not an end time event; it can happen at any time depending on one’s Christ consciousness as demonstrated by Jesus on the mount of transfiguration. Jesus simply changed by switching His consciousness from a man to a God (Matthew 17:1-2). Enoch and Elijah didn’t sleep to be with the Lord; they were transformed by walking with God (Gen 5:24; Heb 11:5; 2 Kings 2:11). Although, technically, they didn’t enter heaven at the time of their transition, they are testimonies that physical death for the unbeliever and sleep for the believer are not the requirement for transiting into the dimension of God. The perfect example for us is our racial head, the Lord Jesus, our firstborn, Who entered heaven with a physically transformed body that is incorruptible. Those that sleep now will have to be changed at the appearing of Christ. Hence, change from corruption to incorruption is the requirement to be received by the clouds (1 Thess 4:13-17).
• Brother Paul is an example that sleeping to be with the Lord is a choice. He was stoned and left for dead (Acts 14:19-28), was bitten by a poisonous viper and was expected to fall down and die (Acts 28:3), but he didn’t sleep on these occasions. However, at a point, he was contemplating whether to go or not (Phili 1:23). When he made up his mind, he dropped a hint by saying that he has fought the good fight, finished the race, and reward awaits him with the Lord (2 Tim 4:7-8) and then he slept.
• Those who slept in the Lord in the scriptures were aware that they will sleep. It didn’t come on them like labour on a pregnant woman. Peter knew he was going to put off this tabernacle (2 Peter 1:14), the patriarchs all knew they would be gathered to their fathers when they slept. In case you decide to sleep because you don’t want to change now, be in charge! You should know that you are about to sleep and sleep peacefully, not in ways that will cost money and cause pain. Don’t sleep and live your loved ones to suffer in pains, debt, and penury. If you sleep to escape problems you have created, you are hurting your love ones.
• Those who want to change from corruption to incorruption, mortality to immortality, must attain unto the resurrection of the dead in their souls and bodies (Phili 3:8-11). This change is not in the spirit because the spirit is already in eternal union with God. It is the soul and body that requires change to catch up with the spirit. This change comes by the spirit exerting himself on the soul and body. Thus, spirituality is in the soul and body; it is revealed in one’s health, soundness of mind, emotional intelligence, and willingness to participate in spiritual activities and do the will of God (1 Cor 15:53). The effect of Spirit life on the body is perfectly demonstrated in the resurrection of Jesus. How Jesus resurrected is the how to the change of the body and soul to incorruption. How did Jesus resurrect? You must understand how He died to appreciate how He resurrected. The way He hung on the cross prevented His heart from pumping blood. Consequently, blood accumulated in His heart and the pressure ruptured the walls of His heart. The blood in His heart settled and separated into its component. When the soldier pierced His side, erythrocytes and plasma poured out, described as blood and water by the people of His days (John 19:34). Thus, when Jesus died, He shed His blood. In contrast, when a man dies, his blood congeals and clot in the body.
• When Jesus completely paid the debt for man’s sin, man was free and He became free Himself (Rom 4:25; 1 Tim 3:16). At this point, He returned from spiritual death by receiving eternal life. When He received eternal life, hell and death could no longer hold Him. Consequently, He returned to the grave to pick up His body. When His Spirit entered the bloodless body, the Holy Spirit gave life to the body and He conquered physical death (Matt 28:6; Rom 8:11). When He appeared to His disciples, they thought He was a ghost, but He asked them to touch Him that He is ‘‘flesh and bone.’’ He said flesh and bones instead of the normal flesh and blood (Luke 24:29). Brother Paul alluded to this when he said that we are members of His body, of His flesh and bones (Eph 5:30). Ezekiel’s prophecy to dry bones is a type of the resurrection where bones and flesh are alive by the Spirit, without blood (Eze 37:1-14). Remember that the life of a natural man is in his blood (Lev 17:14). The resurrected life is Spirit life, not blood life.
• Because Christ is in the believer, his body is dead because of sin, but his spirit is alive because of righteousness. Because the same Spirit that raised Jesus from the dead is in him, the Spirit gives life to his mortal body (Rom 8:10-11 NIV). In the same capacity that the Spirit powers the body of Jesus, He is powering the mortal body of the believer. He is powering mortal bodies so that it will change into immortal bodies. I say this because some people think that this scripture will be fulfilled only at the appearing of Christ. At His appearing, the bodies of those that sleep will not be mortal. The Spirit is to power the believer’s body until it transforms into incorruption, to the point that the cloud will receive him. As the Spirit gives life to the body, natural processes like aging and metabolism are suspended and age becomes only number. As age increases, the believer’s body should be improving like old wine because of the life of the Spirit. Moses benefitted from this because he spent a lot of time with God (Exodus 19:3; 20:21; 24:15-18). At 120 years, his eyes were not dim, neither were his natural forces abated (Deut 34:7).
• Although this is the believer’s heritage, he has to BELIEVE in the resurrection and life (John 11:24-25); KNOW that the Holy Spirit has baptized him into Christ’s death and its implications (Roman 6:4-10); RECKON (consider, contemplate, take into account) himself to be indeed dead to sin and alive unto God through the Lord Jesus (Roman 6:11-19; Gal 2:20), so that sin will not reign anymore in his body; YIELD his members as instrument of righteousness unto holiness (Rom 6:19-23) to change into incorruption. Lack of these is the reason believers sleep. A believer that is not conscious of these doesn’t discern the Lord’s body like the Corinthian brethren. The consequences of not discerning the Lords body are weaknesses, sicknesses, and falling asleep (1 Cor 11:29-30).