The Church of GOD Nigeria, Abakaliki (2026)

21/01/2026

Morning Meditation!

Understanding the Burnt Offering: Total Sacrifice and Devotion to Him.

Leviticus 1:9
(9) but he shall wash its entrails and its legs with water. And the priest shall burn all on the altar as a burnt sacrifice, an offering made by fire, a sweet aroma to the LORD.

New King James Version.

During the preparations for the burning, the entrails and legs representing our innermost being: the heart from which conduct springs; the viscera, our emotions; and the legs, our walk must be cleansed with water before all is burned on the fire. The burnt offering is cleaned on the inside and then completely consumed.

Here is pictured the standard of devotion to God; this is what God is aiming His children toward due to our access to Him through Christ. We are to be a cleansed, total sacrifice. We are to withhold nothing; we are to give our all. This is the hardest of all the offerings God calls upon us to perform because, like the rich young ruler, we want to reserve things for ourselves. Whatever it is, it is like a child's security blanket, and we love it and do not want to let it go.

David understood sacrificing, which II Samuel 24:24 reveals:

Then the king said to Araunah. "No, but I will surely buy it from you for a price; nor will I offer burnt offerings to the LORD my God with that which costs me nothing." So David bought the threshing floor and the oxen for fifty shekels of silver.

The burnt offering is painful because it is costly. It is so costly because it costs us our life. This is what we give in exchange for the forgiveness of our sins! Jesus Himself says this in Luke 14:26: "If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple."

Hebrews 5:7-8 informs us that Jesus Christ felt His sacrifices not just His sacrifice on the stake, but also the multitude of sacrifices He made after emptying Himself of His godly prerogatives to live as a burnt offering for 33½ years.

God Bless Us Amen 🙏+

17/01/2026

Morning Meditation

Satan's Aim: The Abolition of Humanity in Spiritual Warfare

Ephesians 2:2
(2) in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the sons of disobedience,

New King James Version

What is the primary aim of "the prince of the power of the air" (Ephesians 2:2)? The abolition of man! Ever since God created the first man and woman in the Garden of Eden, Satan has been interested in nothing else but the eradication of humanity from his "proper domain" (Jude 6). He sees mankind, made after the God-kind (Genesis 1:26-27) with the potential of being born again into the God Family (John 3:3-8; Revelation 14:1-5; 20:4-6; etc.), as interlopers, squatters, and vagrants in his realm. He is painfully aware that God intends humanity to replace him and his demons as rulers of this planet, and he is fighting like a cornered rat to retain his place and power. Though he has already been personally defeated by Jesus Christ (Hebrews 2:14), he still believes he can win or at least frustrate and perhaps ruin God's plan by deceiving, attacking, destroying, and killing as many human beings as he can (I Peter 5:8). He especially desires to derail and exterminate as many of God's children as he can (Revelation 12:17).

Most people would probably laugh at such a notion, for it is not popular to believe in a being of ultimate evil like Satan the Devil. This is a very skeptical world. If people cannot see it, they do not believe it—and Satan has done a good job of deceiving the whole world into believing that he does not exist (Revelation 12:9). Now he can hide in plain sight and go virtually unnoticed. Mankind blithely ascribes his malicious works to "natural causes," "unfortunate accidents," "coincidences," "delusions," "mental illnesses," "misunderstandings," even "progress." Thus, the valueless educational methods of today are considered by the intelligentsia to be an evolutionary step forward for mankind—while the truth is that Satan has merely handed Western civilization a time bomb calibrated to render millions of people spiritually deaf to God's call.

The serpent is more subtle than any beast of the field (Genesis 3:1), and Adam and Eve's descendants are proving to be just as gullible and sinful as their first parents—perhaps more so in our degenerate age. It is interesting that when Adam and Eve ate the fruit of the Tree of the Knowledge of Good and Evil, their eyes were opened (verse 7), but in reality, now they had their eyes wide shut.

It is only when we are called by God and our eyes opened by His Holy Spirit that we can see what is really going on in the world (II Corinthians 3:16). We are in a life-and-death struggle "against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places" (Ephesians 6:12). We have to "put on the whole armor of God, that we may be able to stand against the wiles of the devil" (verse 11). In this battle, we have to recognize the real enemy and his stratagems and to "resist him, steadfast in the faith" (I Peter 5:9).

No worries. It is just the fate of humanity on the line.

God Bless Us Amen 🙏+

16/01/2026

We shall persist in fervent prayer until every straying soul is restored to the path of righteousness, every spirit that has fallen into slumber or spiritual lethargy awakens to the light of truth, and every soul that is spiritually dead is revived by the power of divine grace. This steadfast intercession is motivated by the urgent need to prepare the Bride of Christ—His faithful church—who is presently in a state of spiritual weakness or affliction. Our commitment to continual prayer reflects our deep concern for the spiritual health and ultimate salvation of all who are lost, dormant, or spiritually dead, and we trust in God's mercy to bring healing and restoration to His beloved Bride.

16/01/2026

Morning Meditation

Understanding Partiality in Faith: Respect of Persons in James 2 Explained

James 2:1
(1) My brethren, do not hold the faith of our Lord Jesus Christ, the Lord of glory, with partiality.

New King James Version

Instead of "partiality," the King James Version reads "respect of persons." In many ways, "respect of persons" is a plainer translation of the Greek, since that is exactly what the apostle is fighting: church members respecting some people over others. This problem frequently rears its ugly head, causing trouble among brethren, so it is good to know what it is and how it manifests itself in a congregation.

First, we need to make sure that we understand the full implications of partiality by reviewing some definitions of the term. Webster's Dictionary defines partial as "biased to one party; inclined to favor one party in a cause, or one side of a question, more than the other; not indifferent." A second meaning emphasizes favoring something "without reason," and a third, "affecting a part only; not general or universal; not total," implies dividing or separating things apart from the whole.

Another tool we can use to get a better grasp of a term is to see how other translations of a particular Bible verse use it. Here are several alternate translations of James 2:1:

International Standard Version: My brothers, do not practice your faith in our glorious Lord Jesus Christ by showing partiality.

New International Version: My brothers, as believers in our glorious Lord Jesus Christ, don't show favoritism.

Good News Translation: My friends, as believers in our Lord Jesus Christ, the Lord of glory, you must never treat people in different ways according to their outward appearance.

James Moffatt Translation: My brothers, as you believe in our Lord Jesus Christ, who is the Glory, pay no servile regard to people.

William Barclay Translation: My brothers, you cannot at one and the same time believe in our glorious Lord Jesus Christ and be a snob.

The New Testament in Modern English: Don't ever attempt, my brothers, to combine snobbery with faith in our glorious Lord Jesus Christ!

Amplified Bible: My brethren, pay no servile regard to people [show no prejudice, no partiality]. Do not [attempt to] hold [and] practice the faith of our Lord Jesus Christ, [the Lord] of Glory, [together with snobbery]!

This term, rendered variously as "partiality," "favoritism," "respect of persons," "servile regard," and "snobbery" in James 2:1, means "the fault of one who, when responsible to give judgment, has respect to the position, rank, popularity, or circumstances of men, instead of their intrinsic conditions, preferring the rich and powerful to those who are not so . . ." (Vine's Expository Dictionary of New Testament Words).

Parents almost always display partiality for their own children over other people's children, which is only natural, but sometimes they favor one of their own children over his or her sibling(s). This is bound to have disastrous results at some point.

Of course, there are racial, social, religious, and political prejudices. Many of these kinds of partialities can get one in trouble with the group in question, the law, the community, or the church, depending on how radically a person displays them. Even in supposedly free and equal societies, prejudices abound, as they are part of human nature.

Further, intellectual snobbery and elitism abound. Those who have advanced degrees too often look down their noses at those whose educational achievements were stymied by a lack of opportunity or funds or plain bad grades in school. Though it is more rare, a reverse intellectual snobbery has been known to exist among poorly educated people from time to time.

In the church, we often witness the "holier than thou" individual who wears his spirituality on his sleeve for all to see. He is quick to criticize others for their shortcomings, drawing away from fellowship with them for their "lack of conversion." Such a person is showing a bias toward his idea of righteousness, which, as we know, is called "self-righteousness."

There are many other kinds of partiality, and if one keeps an eye out for them, they are easy to spot. Respect of persons is part of the underside of the human condition, so it is not surprising that the Bible presents so many illustrations of it.

God Bless Us Amen 🙏+

15/01/2026

Unmasking Antinomianism: Balaam, Nicolaitans, and Lawlessness in Christianity

Revelation 2:14-15

(14) But I have a few things against you, because you have there those who hold the doctrine of Balaam, who taught Balak to put a stumbling block before the children of Israel, to eat things sacrificed to idols, and to commit sexual immorality. (15) Thus you also have those who hold the doctrine of the Nicolaitans, which thing I hate.

New King James Version

The structure of this paragraph ties together the doctrine of Balaam, the sins of eating things sacrificed to idols and committing sexual immorality, and the doctrine of the Nicolaitans. Christ implies that all three are the same basic heresy under different guises. This antinomian teaching affected the church in Thyatira as well (Revelation 2:20-21).

Moses records Balaam's story in Numbers 22-25, 31. Balak, king of Moab, hires Balaam to curse the Israelites, but every time he tries, Balaam instead blesses them. He then counsels Balak to send Moabite and Midianite women into the camp of Israel to seduce the men and invite them to the sacrifices of their god (Numbers 25:1-2; 31:16). Clearly, Balaam's instruction included getting the Israelites to commit idolatry and sexual immorality.

Interestingly, these two practices arise in the Jerusalem Council in AD 49. Paul and Barnabas, with Peter's help, convince the assembled elders that Gentile converts to Christianity should not be required to be circumcised and keep the law of Moses, Judaism's rigorous "yoke" of picayune laws (Acts 15:10). However, the Council enjoins the Gentiles on four points of typical Gentile religious practice:

For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things: that you abstain from things offered to idols, from blood, from things strangled, and from sexual immorality. If you keep yourselves from these, you will do well. Farewell. (Acts 15:28-29)

Obviously, the Council's decree does not exempt Gentiles from keeping the Ten Commandments, for it is clear from many New Testament passages that Jesus and the apostles taught them to both Jews and Gentiles (e.g., Matthew 19:17-19; Romans 13:9; etc.). These two issues—idolatry and sexual immorality—became a flashpoint in the conflict between true Christianity and Hellenistic Gnosticism, and a person's stance on them exposed which side he favored. Thus, Nicolaitanism and Balaamism are biblical symbols or representatives of the larger Gnostic, antinomian influence on Christianity.

Is Nicolaitanism passé? Evidently not, for Jesus' admonitions in Revelation 2 indicate that this antinomian influence will remain until His return. Notice His warnings to Pergamos and Thyatira:

Repent, or else I will come to you quickly and will fight against them with the sword of My mouth. . . . But to you I say, and to the rest in Thyatira, as many as do not have this doctrine, and who have not known the depths of Satan [another allusion to antinomianism], as they call them, I will put on you no other burden. But hold fast what you have till I come. (Revelation 2:16, 24-25)

This does not mean that the particular sins of eating meat sacrificed to idols and sexual license will pervade the church until the end, although idolatry and sexual sins will certainly exist in it. He is more concerned about the antinomian spirit, the attitude of lawlessness, that allows these sins to infest the church. When members of the church teach and practice that they are not obliged to keep the laws of God, sin will inevitably break out vigorously. When this occurs, Christians are no longer under grace but under the penalty of the law and the wrath of the Judge (Romans 6:11-23; Hebrews 10:26-31; 12:25).

Jesus, Paul, Peter, Jude, and John warn against the encroachment of antinomianism or lawlessness. In His Olivet Prophecy, Jesus says: "Then many false prophets will rise up and deceive many. And because lawlessness will abound, the love of many will grow cold" (Matthew 24:11-12). What will happen to such lawless people? Jesus Himself answers:

Many will say to Me in that day, "Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?" And then I will declare to them, "I never knew you; depart from Me, you who practice lawlessness!" (Matthew 7:22-23)

Among Paul's end-time prophecies is his prediction of a great apostasy that results from the unrestrained assault of "the mystery of lawlessness" (II Thessalonians 2:1-7). This comes

with all unrighteous deception among those who perish, because they did not receive the love of the truth, that they might be saved. And for this reason God will send them strong delusion, that they should believe the lie, that they all may be condemned who did not believe the truth but had pleasure in unrighteousness. . . . Therefore, brethren, stand fast and hold the traditions which you were taught. . . . (II Thessalonians 2:10-12, 15)

Peter and Jude use similar language in their books to counter the antinomian teaching extant in their congregations (II Peter 2:9-10, 12-13, 15, 18-19; 3:17-18; Jude 3-4). John's epistles are likewise full of warnings against antinomian heresies. For instance, notice these passages:

Now by this we know that we know Him, if we keep His commandments. He who says, "I know Him," and does not keep His commandments, is a liar, and the truth is not in him. (I John 2:3-4)

Whoever commits sin also commits lawlessness, and sin is lawlessness. (I John 3:4)

In this the children of God and the children of the devil are manifest: Whoever does not practice righteousness is not of God, nor is he who does not love his brother. (I John 3:10)

By this we know that we love the children of God, when we love God and keep His commandments. For this is the love of God, that we keep His commandments. And His commandments are not burdensome. (I John 5:2-3)

This is love, that we walk according to His commandments. . . . Whoever transgresses and does not abide in the doctrine of Christ does not have God. If anyone comes to you and does not bring this doctrine, do not receive him into your house nor greet him; for he who greets him shares in his evil deeds. (II John 6, 9-11)

Beloved, do not imitate what is evil, but what is good. He who does good is of God, but he who does evil has not seen God. (III John 11)

In addition, the gospel of John uses Jesus' own words during His ministry to attack antinomian heresies in the church. This much scriptural attention along with its prophetic implications warrants our taking careful notice.

God Bless Us Amen 🙏+

21/12/2025

D.S. Warner did the unthinkable in 1881: he called denominational walls sin due to their exclusivity and sectarianism, and walked away from every sect that demanded loyalty over Christ. In essence, he believed that all who are in Christ belong to one true body.

Expelled, slandered, and labeled a heretic for preaching that the Church is one body with one Head (not a franchise of competing brands), Warner started a reformation.

Through the Gospel Trumpet, camp meetings, and evangelistic outreach, he declared:

“No creed but Christ, no book but the Bible, no name but the divine.”

Holiness and unity in Christ = the true Church.

In an era when joining a denomination was as American as apple pie, Warner said the only membership roll that matters is the Lamb’s Book of Life.

He paid the price then.

Many still reap the blessing now of his word, and others like him who were willing to take a stand for the TRUTH. ✝️🔥

“To know the truth is our privilege; to teach the truth, our duty…”
—Daniel S. Warner

May we be bold in faith, remaining in Grace and Truth, even when it’s unpopular.

11/12/2025

Bible study .

What is denominationalism?

Denominationalism refers to the division of Christianity into different groups or denominations, each with its own distinct beliefs, practices, and traditions. These divisions can be based on various factors, such as doctrine, worship styles, church government, or cultural differences.

What does the Bible say about denominationalism?

Bible provided principles that can help us understand God's perspective on Denominationalism. Here are some key points:

1. Unity is God's desire: The Bible teaches that God desires unity among His people. In Psalm 133:1, it says, "Behold, how good and how pleasant it is for brethren to dwell together in unity!"

2. One body, one Spirit: The Bible teaches that all believers are part of one body, the body of Christ, and are united by one Spirit. In 1 Corinthians 12:12-13, it says, "For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit."

3. No divisions: The Bible warns against divisions in the church. In Romans 16:17, it says, "Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them."

4. Focus on Christ: The Bible teaches that our focus should be on Christ, not on human leaders or denominations. In 1 Corinthians 3:4-7, it says, "For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal? Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man? I have planted, Apollos watered; but God gave the increase. So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase."

5. Beware of false teachings: The Bible warns against false teachings that can lead to divisions. In 2 Peter 2:1, it says, "But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction."

What can we learn from the Bible about denominationalism?

Here are some key takeaways:

1. Prioritize unity: As believers, we should strive for unity and avoid divisions.

2. Focus on Christ: Our focus should be on Christ, not on human leaders or denominations.

3. Be cautious of false teachings: We should be careful not to get caught up in false teachings that can lead to divisions.

4. Emphasize what unites us: Rather than focusing on what divides us, we should emphasize what unites us as believers in Christ.

The dangers of denominationalism

denominations can lead to:

1. Division: Denominations can create divisions within the body of Christ, leading to a lack of unity and cooperation among believers.

2. Legalism: Denominations can sometimes lead to legalism, where people focus more on following rules and traditions than on their relationship with Christ.

3. Exclusivism: Denominations can create an "us versus them" mentality, leading to exclusivism and a lack of love and acceptance for those outside of our own denomination.

4. Complacency: Denominations can sometimes lead to complacency, where people become comfortable with their own traditions and practices, and are less likely to seek God's truth and will.

The benefits of non-denominationalism

On the other hand, a non-denominational approach can:

1. Promote unity: By focusing on our shared faith in Christ, we can promote unity and cooperation among believers.

2. Encourage spiritual growth: A non-denominational approach can encourage spiritual growth, as people are free to seek God's truth and will without being bound by traditional practices and doctrines.

3. Foster love and acceptance: A non-denominational approach can foster love and acceptance for all people, regardless of their background or denomination.

4. Emphasize God's sovereignty: A non-denominational approach can help us remember that God is sovereign, and that He is the one who builds His church, not us.

What does it mean to be non-denominational?

Being non-denominational doesn't mean that we reject all traditions and practices. Rather, it means that we:

1. Focus on the Bible: We focus on the Bible as our ultimate authority, rather than on traditional practices and doctrines.

2. Emphasize our shared faith: We emphasize our shared faith in Christ, rather than our differences.

3. Are open to different perspectives: We are open to different perspectives and traditions, and we seek to learn from others.

4. Prioritize love and acceptance: We prioritize love and acceptance for all people, regardless of their background.

May The Lord Bless His words in our hearts. Amen 🙏+

01/08/2025

Morning Meditation

Judges 2:11-15

(11) Then the children of Israel did evil in the sight of the LORD, and served the Baals; (12) and they forsook the LORD God of their fathers, who had brought them out of the land of Egypt; and they followed other gods from among the gods of the people who were all around them, and they bowed down to them; and they provoked the LORD to anger. (13) They forsook the LORD and served Baal and the Ashtoreths. (14) And the anger of the LORD was hot against Israel. So He delivered them into the hands of plunderers who despoiled them; and He sold them into the hands of their enemies all around, so that they could no longer stand before their enemies. (15) Wherever they went out, the hand of the LORD was against them for calamity, as the LORD had said, and as the LORD had sworn to them. And they were greatly distressed.

New King James Version.

Forms of the situation described here appear frequently in the history of Israel's relationship with God. Several hundred years after this, God inspired Isaiah to write, "Woe to Assyria, the rod of My anger and the staff in whose hand is My indignation. I will send him against an ungodly nation, and against the people of My wrath I will give him charge, to seize the spoil, to take the prey, and to tread them down like the mire of the streets" (Isaiah 10:5-6). This can only mean that God inspires and empowers the Assyrian nation to punish the nations of Israel for their flagrant disobediences.

Such punishment precipitated Israel being scattered, taken into captivity into foreign lands, and losing their homeland, to which they have never returned. God remarks in II Kings 17:18, after providing a long list of Israel's sins, "Therefore the Lord was very angry with Israel, and removed them from His sight; there was none left but the tribe of Judah alone."

However, the tribe of Judah was hardly better than Israel, as II Kings 17:19 states: "Also Judah did not keep the commandments of the Lord their God, but walked in the statutes of Israel which they made." The result was similar to Israel's, for in II Kings 24:2-4 God carried out His threats of punishment against Judah too:

And the Lord sent against (Jehoiakim) raiding bands of Chaldeans, bands of Syrians, bands of Moabites, and bands of the people of Ammon; He sent them against Judah to destroy it, according to the word of the Lord which He had spoken by His servants the prophets. Surely at the commandment of the Lord this came upon Judah, to remove them from His sight because of the sins of Manasseh, according to all that he had done, and because of the innocent blood that he had shed; for he had filled Jerusalem with innocent blood; which the Lord would not pardon.

In addition to the undisputed fact of God's sovereignty over Israel, ample additional evidence exists to show that He exercises equal dominion over the other nations of the world. He determines their rise and fall and the times of dominance of every nation. Clearly, God judges the inhabitants of His creation, and His judgments are not limited to Israel or to "biblical times." God lives and He always rules and judges—just as surely today as He did thousands of years ago. Since the One who judged during Old Testament times is the same One who judges today, we can be certain that He uses the same standards now that He did then. His laws, which define His standards of morality, have not changed one iota. Jesus emphatically asserts in the Sermon on the Mount that we should not think that He came to destroy the law or the prophets (Matthew 5:17). Indeed, Malachi 3:6 proclaims, "I am the Lord, I do not change," while Hebrews 13:8 says that Jesus "is the same yesterday, today, and forever."

Is God to blame because He exercises His authority, punishing to maintain order and to continue the advancement of His purpose in His creation? Who sins and brings upon themselves the necessity of punishment? God does not sin, men do. If God does not punish for sin, then righteousness loses all meaning. Life will soon become a violent free-for-all (Ecclesiastes 8:11). The Bible makes it clear that human nature is violently evil, and when left unchecked as it was before the Flood, it will reproduce similar conditions (Genesis 6:5). Indeed, God forecasts that exactly those conditions will face those living just before Christ's return (Matthew 24:37). Every indication is that we live during that time now.

The Bible prophesies scores of horrific punishments: epidemics of incurable diseases; wars; fires burning fields, forests, and homes; earthquakes; famines; floods from raging seas; violent weather patterns; and infestations of insects and wild animals. All of these occur as punishments for sin as God exacts His vengeance on "those who destroy the earth" (Revelation 11:18). "Earth" here represents all aspects of His creation—including man—which He created for man.

God is most certainly not to blame if He reacts in accordance with what He has told man He will do. Leviticus 26 and Deuteronomy 28 establish that, if one does well, God will bless him. Conversely, God strongly warns that, if one does not do well, He will surely punish him. Though not to blame because His sins did not cause these tragedies, He is responsible for them because He at least allowed them to occur. He may even have inspired them to occur and oversaw events so that they would.

May God crown your deligence to obey His words. Amen 🙏+

26/06/2025

Morning Meditation!

Matthew 5:4
(4) Blessed are those who mourn, For they shall be comforted.

New King James Version.

A specific type of mourning is the kind that receives the comfort of God. Millions, perhaps billions, of mourners in the world do not come within the scope of Jesus' statement. These mourners may even be under God's condemnation and far from receiving any of His comfort.

The Bible shows three kinds of sorrow. The first is the natural grief that arises from tragic circumstances. The second is a sinful, inordinate, hopeless sorrow that can even refuse to be comforted. Perhaps the outstanding biblical example of this is Judas, whose remorse led him to commit a further sin, self-murder. Paul, in II Corinthians 7:10, calls this "the sorrow of the world [which] produces death." The third sorrow is godly sorrow. In the same verse, Paul writes, "For godly sorrow produces repentance to salvation, not to be regretted. . . ."

Mourning, grief, or sorrow is not a good thing in itself. What motivates it, combined with what it produces, is what matters. Thus, II Corinthians 7:10 states a vital key: The mourning that Jesus teaches is a major spiritual component of godly repentance that leads to or helps to produce the abundant life of John 10:10.

This principle arises often in secular life because humans seem bound and determined to learn by painful experience. For example, only when our health is either breaking or broken down, and we are suffering the painful effects of ignorantly or willfully ignoring health laws, do we make serious efforts to discover causes that lead to recovery of health and relief from the pains of disease. At that point we truly want to bring the comfort of good health back into our life.

Solomon addresses this truism in Ecclesiastes 7:2-4:

It is better to go to the house of mourning than to go to the house of feasting, for that is the end of all men; and the living will take it to heart. Sorrow is better than laughter, for by a sad countenance the heart is made better. The heart of the wise is in the house of mourning, but the heart of fools is in the house of mirth.

Solomon is in no way saying that feasting and laughter are to be avoided, but rather he is comparing their relative value to life. Feasting does not contain an inherent power to motivate positive change in the way one is living. Instead, it motivates one to remain as he is, feeling a sense of temporary well-being. Contrariwise, sorrow especially when pain or death is part of the picture (Psalm 90:12)—has an intrinsic power to draw a person to consider the direction of his path and institute changes that will enhance his life.

This general principle applies to virtually all life's difficulties. Whether health problems or financial difficulties, family troubles or business hassles, in falling into them and being delivered from them, we generally follow this pattern. However, spiritually, in our relationship with God, some variations from this general principle arise because God is deeply involved in leading and guiding our creation into His image.

In this case, not everything is happening "naturally." He intervenes in the natural processes of our life and calls us, revealing Himself and His will to us. His goodness leads us to repentance. By His Spirit we are regenerated, taught, guided, and enabled. He creates circumstances in our life by which we are moved to grow and become like Him in character and perspective, but some of these circumstances cause a great deal of sorrow. By His grace He supplies our every need so that we are well equipped to meet His demands on our life and glorify Him.

But Jesus' teaching never detaches this principle of sorrow or mourning from God's purpose because the right kind of mourning properly directed has the power to motivate wonderfully positive results. God definitely wants results, fruit produced through our relationship with Him. As Jesus says, "By this My Father is glorified, that you bear much fruit; so you will be My disciples" (John 15:8).

Concerning Matthew 5:4, William Barclay writes in his commentary, The Gospel of Matthew:

It is first of all to be noted about this beatitude that the Greek word for to mourn, used here, is the strongest word for mourning in the Greek language. . . . It is defined as the kind of grief which takes such a hold on a man that it cannot be hid. It is not only the sorrow which brings an ache to the heart; it is the sorrow which brings the unrestrainable tears to the eyes. (p. 93)

This illustrates mourning's emotional power, indicating it has enough power to produce the resolve to accomplish more than merely feeling badly and crying.

God Bless you Amen 🙏+

The Church of GOD Nigeria

21/01/2026

17/01/2026

16/01/2026

16/01/2026

15/01/2026

21/12/2025

11/12/2025

01/08/2025

26/06/2025

Address

Website

Alerts

Shortcuts

Share

Category