GGET Mission Family

GGET Mission Family Contact information, map and directions, contact form, opening hours, services, ratings, photos, videos and announcements from GGET Mission Family, Religious organisation, Aba.
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GGET is an initialism that stands for God's Generals' Evangelism Team, one of the myriads of Bible-based teams and a Seventh-day Adventist self-supporting ministry, providing a dynamic and agile complement to the official church’s mission strategic plan.

DID YOU KNOW ? Long after our resources has lost its value and earthly achievements have faded from memory, every soul w...
08/06/2026

DID YOU KNOW ?

Long after our resources has lost its value and earthly achievements have faded from memory, every soul won for Christ will remain a testimony to your generosity.

_We therefore invite you to partner with this mission through your sponsorship and support._

FOR CHRIST

AUGUST MISSION – IMO FOR CHRISTWe warmly invite you to IMO FOR CHRIST — a divine movement of faith, hope, healing, and t...
08/06/2026

AUGUST MISSION – IMO FOR CHRIST

We warmly invite you to IMO FOR CHRIST — a divine movement of faith, hope, healing, and transformation.

In a world searching for answers, we carry the timeless message of Jesus Christ. Through worship, prayer, evangelism, health ministry, and community outreach, we are bringing hope to hearts, healing to lives, and light to communities.

This is more than a program; it is a call to encounter God, experience His love, and become part of a mission that leaves an eternal impact.

Join us. Pray with us. Stand with us. Together, let us reach souls, transform communities, and advance God's Kingdom.

IMO FOR CHRIST
Reaching Hearts. Transforming Communities. Advancing God's Kingdom.

16/04/2026

This disturbing video of John Arum is not just another social media story. It is a sobering mirror held before the conscience of every professed believer. In a time when faith is often worn as a cultural badge rather than a lived conviction, moments like this expose the depth or shallowness of our experience with Christ.

A young man, reportedly on a mission of service, suddenly finds himself at the mercy of cruelty. In that moment, theology becomes reality. Doctrine becomes decision. Identity becomes a matter of life and death.

Allegedly, when asked about his faith, he denied Christ. Not out of rebellion, but under the crushing weight of pain.

It is easy to sit behind screens and ask, “Why deny Christ?” But the more honest and searching question is, “What would I have done?”

Scripture does not hide the frailty of men. Even Peter the Apostle, who walked with Christ, witnessed His miracles, and professed loyalty, still denied Him in the face of fear. He did not plan to fail, yet he fell. But he was restored, strengthened, and later stood boldly for Christ even unto death _ John 21:15 -19.

This is where the story of John must be approached with both truth and mercy.

From an Adventist prophetic lens, this incident echoes the warnings outlined in the Great Controversy. It reveals that a time is coming when every soul will be tested, not in comfort, but under pressure. A time when allegiance to Christ will not be theoretical, but costly.

Ellen White writes that many who have professed faith will be unprepared for the final test because they have not cultivated a deep, personal relationship with Christ _The Great Controversy, pages 593 - 602.

This is not written to condemn John. It is written to awaken us.

There are experiences we cannot rehearse in theory. Pain has a language that can shake even strong convictions. Yet the Christian life is a daily preparation for unknown hours. Faith is not built in crisis. It is revealed in crisis. It is formed in the quiet place of prayer, in daily obedience, in choosing Christ when it is easy, before the day it becomes difficult.

And yet, even in that painful account, something profound stands out. In the midst of unbearable torture, he cried out the name “Jesus.” The very name he tried to distance himself from became the instinctive cry of his soul. This reveals that beneath fear, something of Christ still remained within him.

“For whosoever shall call upon the name of the Lord shall be saved.” Romans 10:13

We are living in solemn times. Not only times of insecurity, but times of spiritual separation. The line between genuine faith and convenient religion is becoming clearer. What we are witnessing is not just a crisis of safety, but a reflection of the times prophecy has already spoken about.

This is why the call is urgent. Not to mock. Not to condemn. But to prepare.

Prepare a faith that can stand when standing is costly. Prepare a heart that chooses Christ even when it hurts. Prepare a life so rooted in Him that even fear cannot uproot it.

Because in the end, the question is not whether such moments will come. The question is whether we will be ready.

“To live is Christ, and to die is gain.” (Philippians 1:21)

_ Mac Chiemela

02/03/2026

Modern technology can restore old photographs with stunning precision. Yet while images can be enhanced, foundations can...
17/02/2026

Modern technology can restore old photographs with stunning precision. Yet while images can be enhanced, foundations cannot be redesigned. The history of the Seventh-day Adventist Church does not need retouching. It was forged in Scripture, refined through trial, and sustained by prophetic conviction.

In the years following 1844, God raised leaders whose lives were anchored in the authority of the Bible. Ellen G. White consistently directed believers to the supremacy of Scripture and the centrality of Christ. James White provided organizational structure and publishing leadership. Joseph Bates became a decisive voice in establishing the observance of the seventh-day Sabbath among the pioneers. J N Andrews was the first official missionary abroad. Uriah Smith strengthened the prophetic framework that defined Adventist identity. Earlier, William Miller had ignited widespread interest in the prophecies of Daniel. These pioneers were not driven by novelty, but by disciplined biblical conviction.

From the beginning, the Church understood itself through Revelation 14:6–7, entrusted with proclaiming the everlasting gospel to every nation, tribe, language, and people. Revelation 12:17 articulated its remnant identity: a people who keep the commandments of God and hold the testimony of Jesus. Daniel 8:14 shaped its sanctuary-centered prophetic understanding. Matthew 24:14 established mission as a nonnegotiable mandate. The Seventh-day Adventist Church did not arise from cultural momentum but from a return to Scripture as final authority.

If images may gain higher resolution, our calling remains unchanged. We are not merely heirs of history; we are guardians of a prophetic trust. Grounded in the Bible, focused on the mission, we stand as a remnant people shaped by Scripture and sent to the world.

Maranatha!

05/02/2026

December Mission 2025 Excerpt!

28/01/2026

One of the most dangerous misunderstandings in spiritual life is the belief that silence from God equals permission, when consequences do not come immediately many assume God is pleased. When judgement delays, people interpret patience as approval...

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24/01/2026

Mission is the shared responsibility of every department in the church, not the assignment of one department alone.

23/01/2026

May this Sabbath restore what the week has drained
and rekindle the fire for mission ahead.

Happy Sabbath Dear GGET Mission Family❤️

President Trump Welcomes Archbishop Coakley, President of the United States Conference of Catholic Bishops, to the White...
21/01/2026

President Trump Welcomes Archbishop Coakley, President of the United States Conference of Catholic Bishops, to the White House

On January 12, 2026, Archbishop Paul S. Coakley, president of the United States Conference of Catholic Bishops (USCCB), met privately with President Donald J. Trump at the White House. The meeting was closed to the press, and no official details were released regarding the substance of the discussion. The USCCB—the national governing body of Catholic bishops in the United States that provides guidance to American Catholics and engages policymakers on public issues—later acknowledged the meeting in a brief statement, releasing the following:

• “Archbishop Coakley, had the opportunity for introductory meetings with President Trump, Vice President Vance, and other Administration officials, in which they discussed areas of mutual concern, as well as areas for further dialogue. Archbishop Coakley is grateful for the engagement and looks forward to ongoing discussions.” [1]

When Archbishop Paul Coakley met with Donald Trump, Vice President Vance, and other White House officials to talk about shared concerns and future cooperation, it may have seemed like a normal government matter. However, history shows that moments like this deserve careful attention. More than 1,600 years ago, Constantine the Great faced a divided and crisis-plagued Roman Empire. Instead of keeping politics out of religion, he aligned himself with the church and used it to help restore order and national unity to the empire. That decision gave the government moral legitimacy and the church political power, but it also eliminated the line between church and state, paving the way for the establishment of Sunday laws.

The current political situation feels all too familiar. When political leaders seek the support of powerful religious institutions, and when church leaders gain access to and influence within the government, both sides appear to benefit, but it is the public that ultimately pays the price when freedom and conscience are compromised. History teaches us that what begins as “dialogue” and a search for “common ground” with Rome gradually transforms into political favoritism and religious influence on public policy. That is why this meeting between the United States Conference of Catholic Bishops and the White House serve as an important reminder of why the separation of church and state has always been a fundamental safeguard of religious liberty.

“When the leading churches of the United States, uniting upon such points of doctrine as are held by them in common, shall influence the State to enforce their decrees and to sustain their institutions, then Protestant America will have formed an image of the Roman hierarchy, and the infliction of civil penalties upon dissenters will inevitably result.” (Great Controversy, p. 445).

Sources

[1] https://x.com/usccb/status/2011172537443459411

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