Kanzul Imaan & Tafsir e Quran

04/10/2025

I gained 161 followers, created 6 posts and received 32 reactions in the past 90 days! Thank you all for your continued support. I could not have done it without you. 🙏🤗🎉

30/08/2025

१० साल से ज्यादा वक्त गुजरने के वाद भि हमारे गांव कि "कमरे मिल्लत" मस्जिद का हाल देखे ! 😭😭😢😢 अफसोस
बेलासपुर के मुसलमान अपने मकान तो दुरुस्त करलिए २/२ मन्जिला घर बना लिए।
लेकिन मस्जिद वैसे का वैसा है।
अल्हम्दुलिल्लाह मै चैत महिना से कोसिस कर रहा हु मुझे ६ महिना हुए प्रयास करते, कि मस्जिद बनजाए लेकिन लोगो ने भि एक पैसे कि मदत नहि कि अबतक!

12/08/2025

24/07/2025

🙋‍♂️अस्सलामु अलैकुम / 🙏नमस्कार !
यो हाम्रो गाउँ पाल्हीनन्दन-३, बेलासपुर(छोट्की टोला) मा स्थित "मस्जिद कमरे मिल्लत" लाई स्थापना भएको लगभग १० साल बितिसक्दा नि कुनै विकास हुन सकेको छैन । कतै बाट कुनै बजेट पनि सहयोग को रुपमा निर्माण कार्य गर्नलाई आउदैन । भर्खर दर्ता गराएको ४ महिना जति हुन पुग्यो।
कुनै आर्थिक स्रोत र सहयोग नभएकोले अहिले गर्मीमा धेरै नै समस्या ईबादत(पुजा/पाठ) गर्नमा हुन्छ। गर्मीले पुरै शरीर भिग्छ। यसको छानो टिन को रहेछ, त्यसैले धेरै अफ्ट्यारो हुने गर्छ। सबै महानुभाव मा अनुरोध छ कि यसको निर्माणको लागि कृपया आफुले सक्दो सहयोग गर्नुहोस। धन्यवाद ।
सचिव : अमीर खाँ
सम्पर्क न: 9810683444/ 9767836714.

20/03/2025

Surah:- Baqarah (Madani)
Ayat Number:- 145 Tafseer

وَ لَىِٕنْ اَتَیْتَ الَّذِیْنَ اُوْتُوا الْكِتٰبَ بِكُلِّ اٰیَةٍ مَّا تَبِعُوْا قِبْلَتَكَ ۚ وَ مَاۤ اَنْتَ بِتَابِعٍ قِبْلَتَهُمْ ۚ وَ مَا بَعْضُهُمْ بِتَابِعٍ قِبْلَةَ بَعْضٍ ؕ وَ لَىِٕنِ اتَّبَعْتَ اَهْوَآءَهُمْ مِّنْۢ بَعْدِ مَا جَآءَكَ مِنَ الْعِلْمِ ۙ اِنَّكَ اِذًا لَّمِنَ الظّٰلِمِیْنَۘ

Tarjuma :- Aur Agar Tum Un Kitaabiyo'n Ke Paas Har Nishaani Lekar Aao Woh Tumhaare Qible Ki Pairwi Na Kare'nge Aur Na Tum Unke Qible Ki Pairwi Karo Aur Woh Aapas Me'n Bhi Ek Doosre Ke Qible Ke Taabe Nahee'n Aur (Aye Sunne Waale Kase Baashad) Agar Tu Unki Khwaahisho'n Par Chala Ba'ad Iske Ke Tujhe Ilm Mil Chuka To Uss Waqt Tu Zaroor Sitamgaar (Zyaadati Karne Waala) Hoga.

Tafseer :-
Aur Agar Tum Un Kitaabiyo'n Ke Paas Har Nishaani Lekar Aao :- Irshaad Farmaaya Ke Aye Habeeb ﷺ ! Jin Ahle Kitaab Ke Dilo'n Me'n Inaad Aur Sarkashi Hai, Aap Unke Paas Qible Ki Tabdeeli Ke Mu'aamle Me'n Apni Sachchaayi Par Dalaalat Karne Waali Har Nishaani Le Aaye'n To Bhi Woh Aapke Qible Ki Pairwi Nahee'n Kare'nge Kyu'nke Unka Aapki Pairwi Na Karna Kisi Shubhe Ki Wajah Se Nahee'n Jise Daleel Bayaan Karke Zaa'il Kiya Ja Sake Balke Woh Aapse Inaad Rakhne Aur Hasad Karne Ki Wajah Se Aisa Kar Rahe Hai'n Haalaa'nke Woh Apni Kitaabo'n Me'n Maujood Aap Ki Yeh Shaan Jaante Hai'n Ke (Qible Ki Tabdeeli Ke Mu'aamle Me'n) Aap Haq Par Hai'n, (Tafseer Rooh ul Bayaan, Al-Baqarah, Tehtul Aayah 145, 1/251 - 252, Tafseer e Madaarik, Al-Baqarah, Tehtul Aayah 145, Safha No.85)

Hasad Insaan Ko Haq Se Andha Kar Deta Hai :- Isse Ma'loom Huwa Ke Hasad Badi Khabees Shay Hai Ke Iske Hote Huwe Aadmi Haq Se Andha Ho Jaata Hai Aur Jiske Seene Me'n Huzoor e Purnoor ﷺ Ka Keena Hai Woh Iske Hote Huwe To Kabhi Markar Bhi Hidaayat Nahee'n Pa Sakta, Aise Shakhs Ko Qur'aan Wa Hadees, Mo'jezaat Aur Aqli Wa Naqli Dalaa'il Kuchh Bhi Mufeed Nahee'n Ho Sakte Kyu'nke Dil Ka Darwaazah Khulta Hi Tab Hai Jab Huzoor e Akram ﷺ Ke Baare Me'n Dil Saaf Ho Aur Jiska Dil Hi Iss Cheez Se Saaf Na Ho To Use Hidaayat Kis Tarah Mil Sakti Hai,

Aur Na Tum Unke Qible Ki Pairwi Karo :- Iss Aayat Me'n Yahoodiyo'n Ke Qible Ki Pairwi Se Mana Kiya Gaya, Isse Yeh Bhi Ma'loom Ho Gaya Ke Ab Qibla Mansookh Na Hoga Lehaaza Ahle Kitaab Ko Ab Yeh Ummeed Nahee'n Rakhni Chaahiye Ke Aap ﷺ Unme'n Se Kisi Ke Qible Ki Taraf Rukh Kare'nge,

Aur Woh Aapas Me'n Bhi Ek Doosre Ke Qible Ke Taabe Nahee'n :- Ya'ni Aye Habeeb ﷺ ! Ahle Kitaab Aap Ki Mukhaalefat Karne Me'n To Muttafiq Hai'n Lekin Qible Ke Mu'aamle Me'n Yeh Khud Bhi Ek Doosre Ke Mukhaalif Hai'n Aur Jis Tarah Unse Yeh Ummeed Nahee'n Ki Ja Sakti Ke Woh Aapse Muttafiq Ho Jaaye'n Isi Tarah Unke Aapas Me'n Muttafiq Hone Ki Bhi Koi Ummeed Nahee'n Ki Ja Sakti, (Tafseer e Madaarik, Al-Baqarah, Tehtul Aayah 145, Safha No.85)

Yaad Rahe Ke Yahood Wa Nasaara Dono'n Baitul Muqaddas Ko Qibla Maante Hai'n Magar Yahoodi Sakhrah Ko Aur Isaayi Uske Mashriqi Makaan Ko Qibla Maante Hai'n, (Tafseer e Azeezi (Mutarjim), Al-Baqarah, Tehtul Aayah 145, 2/861 - 862)

Aur (Aye Sunne Waale Kase Baashad) Agar Tu Unki Khwaahisho'n Par Chala :- Yeh Ummat Ko Khitaab Hai Ke Khaana e Ka'ba Ke Qibla Hone Ke Ba'ad Agar Kisi Ne Baitul Muqaddas Ko Qibla Banaaya To Woh Zaalim Hai,

Aa'lim Ka Gunaah Zyaadah Khatarnaak Hai :- Isse Ma'loom Huwa Ke Aa'lim Ka Gunaah Jaahil Ke Gunaah Se Zyaadah Khatarnaak Hai Kyu'nke Yahaa'n Bataur e Khaas Ilm Ke Ba'ad Na Farmaani Par Wa'eed Bayaan Ki Gayi Hai, Hazrat Ziyaad Bin Hudair Radiallaahu Anhu Farmaate Hai'n Ke Mujhse Hazrat Umar Farooq Radiallaahu Anhu Ne Farmaaya, Kya Jaante Ho Ke Islaam Ko Kya Cheez Dhaati (Ya'ni Islaam Ki Izzat Logo'n Ke Dil Se Door Karti) Hai ? Mai'n Ne Kaha, Nahee'n, Aap Radiallaahu Anhu Ne Farmaaya, Islaam Ko Aa'lim Ki Lagzish, Munaafiq Ka Qur'aan Me'n Jhagadna Aur Gumraah Kun Sardaaro'n Ki Hukoomat Tabaah Karegi, (Daarmi, 1/82, Hadees No.214)

Iss Hadees Ki Sharah Me'n M***i Ahmad Yaar Khaan Na'eemi Rehmatullaah Alaih Farmaate Hai'n, Jab Ulama Aaraam Talabi Ki Bina Par Kotaahiyaa'n Shuru Karde'n, Masaa'il Ki Tehqeeq Me'n Koshish Na Kare'n Aur Galat Masle Bayaan Kare'n, Be Deen Ulama Ki Shakal Me'n Namoodaar Ho Jaaye'n, Bid'ato'n Ko Sunnate'n Qaraar De'n, Qur'aan e Kareem Ko Apni Raaye Ke Mutaabiq Banaaye'n Aur Gumraah Logo'n Ke Haakim Bane'n Aur Logo'n Ko Apni Itaa'at Par Majboor Kare'n Tab Islaam Ki Haibat Dilo'n Se Nikal Jaayegi Jaisa Ke Aaj Ho Raha Hai, Ba'az Ne Farmaaya Ke Aa'lim Ki Lagzish Se Muraad Unka Fisq Wa Fujoor Me'n Mubtala Ho Jaana Hai, (Miraatul Manaajeeh, 1/211, Tehtul Hadees 250)

Aa'lim Ka Jaahilo'n Ki Khushaamad Karna Tabaahi Ka Baa'is Hai ? :- Neez Yeh Bhi Ma'loom Huwa Ke Aa'lim Ka Jaahilo'n Ki Khushaamad Karna Aur Unka Taabe Ban Jaana Tabaahi Ka Baa'is Hai, Ulama Ko Umara Se Door Hi Rehna Chaahiye Taake Unki Khushaamad Na Karni Pade, Hazrat Abdullaah Bin Abbaas Radiallaahu Anhuma Se Riwaayat Hai, Rasoolullaah ﷺ Ne Irshaad Farmaaya Ke, Meri Ummat Ke Kuchh Log Deen Seekhe'nge Aur Qur'aan Padhe'nge Aur Kahe'nge Ke Ham Ameero'n Ke Paas Jaaye'nge Aur Unki Duniya Le Aaye'nge Albatta Apna Deen Bacha Le'nge Lekin Aisa Na Ho Sakega Jaise Babool Ke Darakht Se Kaa'nte Hi Chune Jaate Hai'n Aise Hi Ameero'n Ke Qurb Se Nuqsaan Hi Hoga, (Sunane Ibne Maaja, 1/166, Hadees No.255)

20/03/2025

Surah:- Sureh Baqarah (Madani)
Ayat Number:- 144 Tafseer

قَدْ نَرٰی تَقَلُّبَ وَجْهِكَ فِی السَّمَآءِ ۚ فَلَنُوَلِّیَنَّكَ قِبْلَةً تَرْضٰىهَا ۪ فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ ؕ وَ حَیْثُ مَا كُنْتُمْ فَوَلُّوْا وُجُوْهَكُمْ شَطْرَهٗ ؕ وَ اِنَّ الَّذِیْنَ اُوْتُوا الْكِتٰبَ لَیَعْلَمُوْنَ اَنَّهُ الْحَقُّ مِنْ رَّبِّهِمْ ؕ وَ مَا اللّٰهُ بِغَافِلٍ عَمَّا یَعْمَلُوْنَ

Tarjuma :- Ham Dekh Rahe Hai'n Baar Baar Tumhaara Aasmaan Ki Taraf Muh Karna To Zaroor Ham Tumhe'n Pher De'nge Uss Qible Ki Taraf Jisme'n Tumhaari Khushi Hai Abhi Apna Muh Pher Do Masjid e Haraam Ki Taraf Aur Aye Musalmaano Tum Jahaa'n Kahee'n Ho Apna Muh Usi Ki Taraf Karo Aur Woh Jinhe'n Kitaab Mili Hai Zaroor Jaante Hai'n Ke Yeh Unke Rab Ki Taraf Se Haq Hai Aur Allaah Unke Kotako'n (Bure Aa'maal) Se Be Khabar Nahee'n.

Tafseer :-
Ham Dekh Rahe Hai'n Baar Baar Tumhaara Aasmaan Ki Taraf Muh Karna :- Jab Huzoor e Aqdas ﷺ Madeena e Munawwarah Me'n Tashreef Laaye To Unhe'n Baitul Muqaddas Ki Taraf Muh Karke Namaaz Padhne Ka Hukm Diya Gaya Aur Nabi e Kareem ﷺ Ne Allaah Azzowajal Ke Hukm Ki Pairwi Karte Huwe Usi Taraf Muh Karke Namaaze'n Ada Karna Shuru Kardee'n, Albatta Huzoor e Purnoor ﷺ Ke Qalb e At'har Ki Khwaahish Yeh Thi Ke Khaana e Ka'ba Ko Musalmaano'n Ka Qibla Bana Diya Jaaye, Iski Wajah Yeh Nahee'n Thi Ke Baitul Muqaddas Ko Qibla Banaaya Jaana Huzoor e Akram ﷺ Ko Na Pasand Tha Balke Iski Ek Wajah Yeh Thi Ke Khaana e Ka'ba Hazrat e Ibraaheem A'laihissalaam Aur Unke Alaawah Kaseer Ambiya e Kiraam Ka Qibla Tha Aur Ek Wajah Yeh Thi Baitul Muqaddas Ki Taraf Muh Kar Namaaz Padhne Ki Wajah Se Yahoodi Fakhar Wa Guroor Me'n Mubtala Ho Gaye Aur Yoo'n Kehne Lage The Ke Musalmaan Hamaare Deen Ki Mukhaalefat Karte Hai'n Lekin Namaaz Hamaare Qibla Ki Taraf Muh Karke Padhte Hai'n, Chunaanche Ek Din Namaaz Ki Haalat Me'n Huzoor e Aqdas ﷺ Iss Ummeed Me'n Baar Baar Aasmaan Ki Taraf Dekh Rahe The Ke Qible Ki Tabdeeli Ka Hukm Aajaaye, Ispar Namaaz Ke Dauraan Yeh Aayat e Kareema Naazil Huwi Jisme'n Huzoor e Anwar ﷺ Ki Raza Ko Razaaye Ilaahi Qaraar Dete Huwe Aur Aap ﷺ Ke Chehrah e Anwar Ke Haseen Andaaz Ko Qur'aan Me'n Bayaan Karte Huwe Aap ﷺ Ki Khwaahish Aur Khushi Ke Mutaabiq Khaana e Ka'ba Ko Qibla Bana Diya Gaya, Chunaanche Aap ﷺ Namaaz Hi Me'n Khaana e Ka'ba Ki Taraf Phir Gaye, Musalmaano'n Ne Bhi Aap ﷺ Ke Saath Usi Taraf Rukh Kiya Aur Zohar Ki 2 Rak'ate'n Baitul Muqaddas Ki Taraf Huwee'n Aur 2 Rak'ate'n Khaana e Ka'ba Ki Taraf Muh Karke Ada Ki Gayee'n,

Khuda Chaahta Hai Razaaye Mohammad :- Iss Aayat Se Ma'loom Huwa Ke Allaah Azzowajal Ko Apne Habeeb ﷺ Ki Raza Bahot Pasand Hai Aur Allaah Azzowajal Apne Habeeb ﷺ Ki Raza Ko Poora Farmaata Hai, Imaam Fakhruddeen Raazi Rehmatullaah Alaih Farmaate Hai'n, "Beshak Allaah Azzowajal Ne Apne Habeeb ﷺ Ki Wajah Se Qibla Tabdeel Farmaaya Aur Iss Aayat Me'n Yoo'n Nahee'n Farmaaya Ke Ham Tumhe'n Uss Qible Ki Taraf Pher De'nge Jisme'n Meri Raza Hai Balke Yoo'n Irshaad Farmaaya, Tarjuma:- To Zaroor Ham Tumhe'n Uss Qible Ki Taraf Pher De'nge Jisme'n Tumhaari Khushi Hai,

To Goya Ke Irshaad Farmaaya, Aye Habeeb ﷺ ! Har Koi Meri Raza Ka Talabgaar Hai Aur Mai'n Dono'n Jahaa'n Me'n Teri Raza Chaahta Hoo'n, (Tafseer e Kabeer, Al-Baqarah, Tehtul Aayah 143, 2/82)

Aa'la Hazrat Imaam Ahmad Raza Khaan Rehmatullaah Alaih Farmaate Hai'n, Bila Shubha Huzoor e Aqdas ﷺ Allaah Azzowajal Ki Marzi Ke Taabe Hai'n Aur Bila Shubha Aap ﷺ Koi Baat Allaah Azzowajal Ke Hukm Ke Khilaaf Nahee'n Farmaate Aur Bila Shubha Allaah Azzowajal Huzoor e Aqdas ﷺ Ki Raza Chaahta Hai, (Jab Nabi e Kareem ﷺ Madeena e Munawwarah Tashreef Laaye To) Allaah Azzowajal Ka Hukm Yeh Tha Ke Baitul Muqaddas Ki Taraf Muh Karke Namaaz Padhi Jaaye, Huzoor e Purnoor ﷺ Taabe Farmaan The Aur Yeh Huzoor e Aqdas ﷺ Ki Taraf Se Allaah Azzowajal Ki Raza Joyi Thi Magar Aap ﷺ Ka Qalb e Aqdas Yeh Chaahta Tha Ke Ka'ba Ki Taraf Muh Karke Namaaz Padhi Jaaye, Allaah Azzowajal Ne Apne Habeeb ﷺ Ki Marzi e Mubaarak Keliye Apna Woh Hukm Mansookh Farma Diya Aur Huzoor ﷺ Jo Chaahte The Qayaamat Tak Keliye Woh Hi Qibla Muqarrar Farma Diya, Yeh Allaah Azzowajal Ki Taraf Se Apne Habeeb ﷺ Ki Raza Joyi Hai, Inme'n Se Jiska Inkaar Hoga To Woh Qur'aan e Azeem Ka Inkaar Hai, Ummul Momineen Hazrat Aa'yesha Siddeeqa Radiallaahu Anha Rasoolullaah ﷺ Se Arz Karti Hai'n, Tarjuma - Mai'n Huzoor ﷺ Ke Rab Azzowajal Ko Dekhti Hoo'n Ke Woh Huzoor ﷺ Ki Khwaahish Poori Karne Me'n Jaldi Farmaata Hai, (Bukhaari Shareef, Kitaabut Tafseer, 3/303, Hadees No.4788)

Hadees e Roz e Mehshar Me'n Hai, Rab Azzowajal Awwaleen Wa Aakhireen Ko Jama Karke Huzoor e Aqdas ﷺ Se Farmaayega, Tarjuma - Yeh Sab Meri Raza Chaahte Hai'n Aur Aye Mehboob ! Mai'n Tumhaari Raza Chaahta Hoo'n, (Fataawa e Razwiya, 14/275 - 276)

Khuda Ki Raza Chaahte Hai'n 2 Aa'lam
Khuda Chaahta Hai Raza e Mohammad

Neez Jis Tarah Allaah Azzowajal Ne Apne Habeeb ﷺ Ki Khushi Keliye Ta Qayaamat Ka'be Ko Musalmaano'n Ka Qibla Bana Diya, Usi Tarah Aap ﷺ Ki Khushi Keliye Aapki Ummat Par 50 Namaazo'n Ko Kam Karke 5 Farz Ki Gayee'n, Aap ﷺ Ki Khushi Keliye Badar Wa Hunain Me'n Farishte Utre, Aap ﷺ Ki Khushi Keliye Me'raaj Ki Sair Karaayi Gayi, Aap ﷺ Ki Khushi Keliye Ummatiyo'n Ke Gunaah Mu'aaf Ho'nge, Aap ﷺ Ki Khushi Keliye Aap ﷺ Ko Hauz e Kausar Ata Huwa, Aap ﷺ Ki Khushi Keliye Ummatiyo'n Ki Nekiyo'n Ke Palde Bhaari Ho'nge, Pul Siraat Se Salaamati Se Guzre'nge Aur Jannat Me'n Daakhil Ho'nge, Allaah Azzowajal Farmaata Hai,
Tarjuma - Aur Beshak Qareeb Hai Ke Tumhaara Rab Tumhe'n Itna Dega Ke Tum Raazi Ho Jaaoge, (Sureh Duha, Aayat No.5)

Aa'la Hazrat Imaam Ahmad Raza Khaan Rehmatullaah Alaih Kya Khoob Farmaate Hai'n,

Tu Jo Chaahe To Abhi Mail Mere Dil Ke Dhule'n
Ke Khuda Dil Nahee'n Karta Kabhi Maila Tera

Aur Farmaate Hai'n,

Raza Pul Se Ab Wajd Karte Guzariye
Ke Hai Rabbe Sallim Sada e Mohammad

Aur Aye Musalmaano ! Tum Jahaa'n Kahee'n Ho Apna Muh Usi Ki Taraf Karo :- Ya'ni Aye Musalmaano ! Tum Zameen Ke Jis Hisse Me'n Bhi Ho Aur Wahaa'n Namaaz Padhne Lago To Apna Muh Khaana e Ka'ba Ki Taraf Karlo, (Tafseer e Madaarik, Al-Baqarah, Tehtul Aayah 44, Safha No.84)

Isteqbaal e Qibla Se Muta'alliq Chand Zaroori Masaa'il :- Iss Aayat Me'n Musalmaano'n Ko Qible Ki Taraf Muh Karne Ka Hukm Diya Gaya, Isliye Yahaa'n Namaaz Me'n Isteqbaal e Qibla Se Muta'alliq Chand Masaa'il Zikr Kiye Jaate Hai'n,

(1) Namaaz Me'n Ka'ba Shareef Ki Taraf Muh Karna Shart Hai,
(2) Jo Shakhs A'yn e Ka'ba Ki Simt e Khaas Ma'loom Kar Sakta Hai, Agarche Ka'ba Aad Me'n Ho Jaise Makka e Mo'azzama Ke Makaano'n Me'n Jab Ke Maslan Chhat Par Chadh Kar Ka'be Ko Dekh Sakte Hai'n To Ay'n e Ka'ba Ki Taraf Muh Karna Farz Hai, Jehat (Ki Taraf Muh Karna) Kaafi Nahee'n Aur Jo Shakhs Ay'n e Ka'ba Ki Simt e Khaas Ma'loom Nahee'n Kar Sakta Agarche Woh Khaas Makka e Mo'azzama Me'n Ho Uske Liye Ka'be Ki Jehat Ki Taraf Muh Karna Kaafi Hai,
(3) Ka'be Ki Jehat Ki Taraf Muh Hone Ka Ma'ni Yeh Hai Ke Muh Ki Sateh Ka Koi Juzw Ka'be Ki Simt Me'n Waaqe Ho,
(4) Agar Kisi Shakhs Ko Kisi Jagah Qibla Ki Shanaakht Na Ho, Na Koi Aisa Musalmaan Ho Jo Bataade, Na Wahaa'n Masjide'n Mehraabe'n Hai'n, Na Chaand, Sooraj, Sitaare Nikle Ho'n Ya Nikle To Ho'n Magar Usko Itna Ilm Nahee'n Ke Unse Qible Ki Simt Ma'loom Kar Sake, To Aise Keliye Hukm Hai Ke Woh Soche Aur Jidhar Qibla Hona Dil Par Jame Udhar Hi Muh Kare, Uske Haq Me'n Wohi Qibla Hai, (Bahaare Sharee'at, Namaaz Ki Sharto'n Ka Bayaan, 1/487 - 489)

Mazeed Tafseel Keliye Bahaare Sharee'at Ke Teesre Hisse Ka Mutaale'ah Kare'n,

Aur Woh Jinhe'n Kitaab Mili Hai Zaroor Jaante Hai'n Ke Yeh Unke Rab Ki Taraf Se Haq Hai :- Ya'ni Qible Ki Iss Tabdeeli Ke Baare Me'n Ahle Kitaab Jaante Hai'n Ke Yeh Allaah Azzowajal Ki Taraf Se Haq Hai Kyu'nke Unki Kitaabo'n Me'n Huzoor e Aqdas ﷺ Ke Ausaaf Ke Silsile Me'n Yeh Bhi Mazkoor Tha Ke Aap ﷺ Baitul Muqaddas Se Ka'ba Ki Taraf Phire'nge Aur Unke Ambiya e Kiraam Ne Bashaarato'n Ke Saath Huzoor e Purnoor ﷺ Ki Yeh Nishaani Bataayi Thi Ke Aap ﷺ Baitul Muqaddas Aur Ka'ba Dono'n Qiblo'n Ki Taraf Muh Karke Namaaz Padhenge.

20/03/2025

Surah:- Baqarah (Madani)
Ayat Number:- 143 Tafseer

وَ كَذٰلِكَ جَعَلْنٰكُمْ اُمَّةً وَّسَطًا لِّتَكُوْنُوْا شُهَدَآءَ عَلَی النَّاسِ وَ یَكُوْنَ الرَّسُوْلُ عَلَیْكُمْ شَهِیْدًا ؕ وَ مَا جَعَلْنَا الْقِبْلَةَ الَّتِیْ كُنْتَ عَلَیْهَاۤ اِلَّا لِنَعْلَمَ مَنْ یَّتَّبِعُ الرَّسُوْلَ مِمَّنْ یَّنْقَلِبُ عَلٰی عَقِبَیْهِ ؕ وَ اِنْ كَانَتْ لَكَبِیْرَةً اِلَّا عَلَی الَّذِیْنَ هَدَی اللّٰهُ ؕ وَ مَا كَانَ اللّٰهُ لِیُضِیْعَ اِیْمَانَكُمْ ؕ اِنَّ اللّٰهَ بِالنَّاسِ لَرَءُوْفٌ رَّحِیْمٌ

Tarjuma :- Aur Baat Yoo'n Hi Hai Ke Hamne Tumhe'n Kiya Sab Ummato'n Me'n Afzal Ke Tum Logo'n Par Gawaah Ho Aur Yeh Rasool Tumhaare Nigehbaan Wa Gawaah Aur Aye Mehboob Tum Pehle J**s Qible Par The Hamne Woh Isi Liye Muqarrar Kiya Tha Ke Dekhe'n Kaun Rasool Ki Pairwi Karta Hai Aur Kaun Ulte Paao'n Phir Jaata Hai Aur Beshak Yeh Bhaari Thi Magar Un Par Jinhe'n Allaah Ne Hidaayat Ki Aur Allaah Ki Shaan Nahee'n Ke Tumhaara Imaan Ikaarat Kare, Beshak Allaah Aadmiyo'n Par Bahot Maherbaan, Maher (Rahem) Waala Hai.

Tafseer :-
Hamne Tumhe'n Kiya Sab Ummato'n Me'n Afzal :- Ya'ni Aye Musalmaano ! Jis Tarah Hamne Tumhe'n Hidaayat Di Aur Khaana e Ka'ba Ko Tumhaara Qibla Banaaya Usi Tarah Hamne Tumhe'n Behtareen Ummat Banaaya, Huzoor e Purnoor ﷺ Ki Ummat Zamaane Ke Lehaaz Se Sabse Peechhe Hai Aur Martabe Ke Lehaaz Se Sabse Aage Ya'ni Afzal Hai, Afzal Keliye Yahaa'n "Wast" Ka Lafz Iste'maal Kiya Gaya Hai Aur Arabi Me'n "Behtareen" Keliye Bhi "Wast" Ka Lafz Iste'maal Hota Hai,

Ke Tum Logo'n Par Gawaah Ho :- Musalmaan Duniya Wa Aakherat Me'n Gawaah Hai'n, Duniya Me'n To Iss Tarah Ke Musalmaan Ki Gawaahi Momin Wa Kaafir Sabke Baare Me'n Shar'an Mo'tabar Hai Aur Kaafir Ki Gawaahi Musalmaan Ke Khilaaf Mo'tabar Nahee'n, Neez Allaah Azzowajal Ke Fazal Se Murdo'n Ke Haq Me'n Bhi Iss Ummat Ki Gawaahi Mo'tabar Hai Aur Rehmat Wa Azaab Ke Farishte Iske Mutaabiq Amal Karte Hai'n, Chunaanche Bukhaari Shareef Me'n Hazrat Anas Bin Maalik Radiallaahu Anhu Se Riwaayat Hai Ke Sahaaba e Kiraam Ke Paas Se Ek Janaazah Guzra To Unho'n Ne Uski Ta'reef Ki, Nabi e Kareem ﷺ Ne Farmaaya, Waajib Ho Gayi, Phir Doosra Janaazah Guzra To Sahaaba e Kiraam Ne Uski Buraayi Bayaan Ki, Huzoor e Purnoor ﷺ Ne Farmaaya, Waajib Ho Gayi, Hazrat Umar Faarooq Radiallaahu Anhu Ne Dariyaft Kiya, Ya Rasoolallah ﷺ ! Kya Cheez Waajib Ho Gayi ? Irshaad Farmaaya, Pehle Janaaze Ki Tumne Ta'reef Ki, Uske Liye Jannat Waajib Ho Gayi Aur Doosre Ki Tumne Buraayi Bayaan Ki, Uske Liye Dozakh Waajib Ho Gayi, Tum Zameen Me'n Allaah Azzowajal Ke Gawaah Ho, (Bukhaari Shareef, Kitaabul Janaa'iz, 1/460, Hadees No.1367)

Aur Aakherat Me'n Iss Ummat Ki Gawaahi Yeh Hai Ke Jab Tamaam Awwaleen Wa Aakhireen Jama Ho'nge Aur Kuffaar Se Farmaaya Jaayega Ke Kya Tumhaare Paas Meri Taraf Se Daraane Aur Ahkaam Paho'nchaane Waale Nahee'n Aaye ? To Woh Inkaar Kare'nge Aur Kahe'nge Ke Koi Nahee'n Aaya, Hazraat e Ambiya e Kiraam Se Dariyaaft Farmaaya Jaayega To Woh Arz Kare'nge Ke Yeh Jhoote Hai'n, Hamne Inhe'n Tableeg Ki Hai, Iss Baat Par Ambiya e Kiraam Se Kaafiro'n Par Hujjat Qaayem Karne Keliye Daleel Talab Ki Jaayegi, Woh Arz Kare'nge Ke Ummat e Mohammadiya Hamaari Gawaah Hai, Chunaanche Yeh Ummat Paigambaro'n Ke Haq Me'n Gawaahi Degi Ke In Hazraat Ne Tableeg Farmaayi, Ispar Guzishta Ummat Ke Kuffaar Kahe'nge, Ummat e Mohammadiya Ko Kya Ma'loom ? Yeh To Hamse Ba'ad Me'n Aaye The, Chunaanche Ummat e Mohammadiya Se Dariyaaft Farmaaya Jaayega Ke "Tum Kaise Jaante Ho ? Woh Arz Kare'nge, Ya Rab Azzowajal ! Tu Ne Hamaari Taraf Apne Rasool Mohammad e Mustafa ﷺ Ko Bheja, Qur'aan e Paak Naazil Farmaaya, Inke Zariye Se Ham Qatayi Wa Yaqeeni Taur Par Jaante Hai'n Ke Hazraat e Ambiya e Kiraam Ne Kaamil Tareeqe Se Farz e Tableeg Ada Kiya, Phir Sayyadul Ambiya ﷺ Se Aapki Ummat Ke Muta'alliq Dariyaaft Farmaaya Jaayega To Huzoor e Purnoor ﷺ Unki Tasdeeq Farmaaye'nge, (Tafseer e Bagawi, Al-Baqarah, Tehtul Aayah 143, 1/38)

Zabaan Ki Ahtiyaat Na Karne Ka Nuqsaan :- Yahaa'n Yeh Baat Yaad Rahe Ke Yeh Tamaam Gawaahiyaa'n Ummat Ke Saaleheen Aur Ahle Sidq Hazraat Ke Saath Khaas Hai'n Aur Inke Mo'tabar Hone Keliye Zabaan Ki Nigehdaasht Shart Hai, Jo Log Zabaan Ki Ahtiyaat Nahee'n Karte Aur Beja Khilaaf e Shara Kalimaat Unke Zabaan Se Nikalte Hai'n Aur Naahaq La'nat Karte Hai'n Saheeh Hadeeso'n Ke Mutaabiq Roz e Qayaamat Na Woh Shafaa'at Kare'nge Aur Na Woh Gawaah Ho'nge, (Muslim Shareef, Safha No.1400, Hadees No.85 (2598))

Rasool Tumhaare Nigehbaan Wa Gawaah :- Allaama Ismaa'eel Haqqi Rehmatullaah Alaih Farmaate Hai'n, Huzoor e Purnoor ﷺ Ki Gawaahi Yeh Hai Ke Aap Har Ek Ke Deeni Rutbe Aur Uske Deen Ki Haqeeqat Par Muttale Hai'n, Aap ﷺ Uss Cheez Se Waaqif Hai'n Jo Kisi Ka Deeni Rutba Badhne Me'n Rukaawat Hai, Aap ﷺ Ko Logo'n Ke Gunaah Ma'loom Hai'n, Aap ﷺ Unke Imaan Ki Haqeeqat, Aa'maal, Nekiyaa'n, Buraa'iyaa'n, Ikhlaas Aur Nifaaq Wagairah Ko Noor e Haq Se Jaante Hai'n, (Tafseer e Rooh ul Bayaan, Al-Baqarah, Tehtul Aayah 143, 1/248)

Aisa Hi Kalaam Shaah Abdul Azeez Mohaddis e Dehlwi Rehmatullaah Alaih Ne Apni Tafseer "Fat'hul Azeez" Me'n Bhi Zikr Farmaaya Hai,

Yaad Rahe Ke Har Nabi Ko Unki Ummat Ke Aa'maal Par Muttale Kiya Jaata Hai Taake Roz e Qayaamat Unpar Gawaahi De Sake'n Aur Choo'nke Hamaare Nabi e Kareem ﷺ Ki Shahaadat Sab Ummato'n Ko Aa'm Hogi Isliye Huzoor e Aqdas ﷺ Tamaam Ummato'n Ke Ahwaal Par Muttale Hai'n,

Nabi e Kareem ﷺ Ki Gawaahi Qatayi Wa Hatmi Hai :- Yeh Baat Haqeeqat Hai Ke Nabi e Kareem ﷺ Ki Gawaahi Qatayi Wa Hatmi Hai, Hamaare Paas Qur'aan Ke Kalaam e Ilaahi Hone Ki Sabse Badi Daleel Huzoor e Aqdas ﷺ Ki Gawaahi Hai Aur Jaise Yeh Gawaahi Qatayi Taur Par Maqbool Hai Usi Tarah Huzoor e Akram ﷺ Ki Gawaahi Duniya Me'n Apni Ummat Ke Haq Me'n Maqbool Hai, Lehaaza Huzoor Sayyadul Mursaleen ﷺ Ne Apne Zamaane Ke Haazireen Ke Muta'alliq Jo Kuchh Farmaaya, Maslan - Sahaaba e Kiraam, Azwaaj e Mutah'haraat Aur Ahle Bait e Kiraam Radiallaahu Anhum Ke Fazaa'il Wa Manaaqib Ya Gair Maujood Logo'n Jaise Hazrat Owais Qarni Radiallaahu Anhu Ya Ba'ad Waalo'n Keliye Jaise Hazrat Imaam Me'nhdi Radiallaahu Anhu Wagairah Keliye Jo Kuchh Farmaaya Un Sabko Tasleem Karna Laazim Hai,

Ke Dekhe'n Kaun Rasool Ki Pairwi Karta Hai :- Qible Ki Tabdeeli Ki Ek Yeh Hikmat Irshaad Huwi Ke Usse Momin Wa Kaafir Me'n Farq Wa Imtiyaaz Ho Jaayega Ke Kaun Huzoor e Aqdas ﷺ Ke Hukm Par Qibla Tabdeel Karta Hai Aur Kaun Aap ﷺ Ki Na Farmaani Karta Hai, Chunaanche Qible Ki Tabdeeli Par Bahot Se Kamzor Imaan Waale Islaam Se Phir Gaye, Munaafiqeen Ne Islaam Par Ae'teraaz Shuru Kar Diye Jabke Pukhta Imaan Waale Islaam Par Qaayem Rahe, (Tafseer e Kabeer, Al-Baqarah, Tehtul Aayah 143, 2/90)

Aur Beshak Yeh Bhaari Thi :- Qible Ki Tabdeeli Ko Kaamilul Imaan Logo'n Ne To Badi Khushdili Se Qabool Kiya Lekin Munaafiqo'n Par Yeh Tabdeeli Badi Giraa'n Guzri,

Munaafeqat Ki Alaamat :- Isse Ma'loom Huwa Ke Allaah Azzowajal Ka Hukm Ma'loom Hone Ke Ba'ad Qabool Karne Se Dil Me'n Ta'ngi Mehsoos Karna Munaafeqat Ki Alaamat Hai, Hamaare Mu'aashre Me'n Bhi Logo'n Ki Ek Te'daad Aisi Hai Jinme'n Yeh Marz Badi Shiddat Ikhtiyaar Kiye Huwe Hai Aur Isi Marz Ki Wajah Se Allaah Azzowajal Ke Ahkaam Par Amal Karna Unke Liye Bahot Dushwaar Ho Chuka Hai Haalaa'nke Kaamil Musalmaan Ki Shaan To Yeh Hai Ke Jab Use Allaah Azzowajal Ka Koi Hukm Ma'loom Ho Jaaye To Woh Uske Saamne Sar e Tasleem Kham Karde Aur Apne Nafs Se Uthne Waali Woh Aawaaz Wahee'n Daba De Jo Allaah Azzowajal Ke Hukm Par Amal Karne Ke Mu'aamle Me'n Use Rok Rahi Ho Ya Uske Dil Me'n Ta'ngi Paida Kar Rahi Ho, Allaah Azzowajal Musalmaano'n Ko Hidaayat Ata Farmaaye,

Aur Allah Ki Shaan Nahee'n Ke Tumhaara Imaan Ikaarat Kare :- Qible Ki Tabdeeli Yahoodiyo'n Ko Hazam Nahee'n Ho Rahi Thi Aur Yeh Tarah Tarah Se Musalmaano'n Ko Uske Khilaaf Bhadkaane Ki Koshishe'n Kar Rahe The, Chunaanche Kuchh Yahoodiyo'n Ne Baitul Muqaddas Ki Taraf Muh Karke Padhi Gayi Namaazo'n Ke Baare Me'n Musalmaano'n Ke Saamne Chand Ae'teraazaat Kiye Aur Baitul Muqaddas Ki Taraf Muh Karke Namaaz Padhne Ke Zamaane Me'n Jin Sahaaba e Kiraam Ne Wafaat Paayi Unki Namaazo'n Ke Durust Hone Par Musalmaano'n Se Daleel Maa'ngi To Unke Rishtedaaro'n Ne Taajdaar e Risaalat ﷺ Se Unki Namaazo'n Ka Hukm Dariyaft Kiya Ke Woh Namaaze'n Huwee'n Ya Nahee'n ? Ispar Yeh Aayat e Kareema Naazil Huwi Aur Inhe'n Itmenaan Dilaaya Gaya Ke Un Sahaaba e Kiraam Ki Namaaze'n Zaaye Nahee'n Huwee'n, Unpar Unhe'n Sawaab Milega, Yaad Rahe Ke Iss Aayat e Mubaaraka Me'n Imaan Se Muraad Namaaz Hai, (Tafseer e Khaazin, Al-Baqarah, Tehtul Aayah 143, 1/98)

Aslul Usool Cheez Nabi e Kareem ﷺ Ki Pairwi Hai :- Qible Ki Tabdeeli Se Pehle Musalmaano'n Ne Baitul Muqaddas Ki Taraf Muh Karke Jitni Namaaze'n Padhi Thee'n Unhe'n Saheeh Qaraar Diya Gaya, Kyu'nke Baitul Muqaddas Ki Taraf Muh Karke Jo Namaaze'n Padhi Gayee'n Woh Bhi Itteba e Rasool ﷺ Me'n Hi Thee'n Aur Ab Jo Khaana e Ka'ba Ki Taraf Muh Karke Padhte Hai'n Yeh Bhi Itaa'at e Rasool Me'n Padhte Hai'n Lehaaza In Sabki Namaaze'n Durust Hai'n, Huzoor e Akram ﷺ Baitul Muqaddas Ki Taraf Muh Karke Namaaz Padhe'n Aur Koi Uss Waqt Khaana e Ka'ba Ki Taraf Muh Karke Namaaz Padhe Woh Bhi Mardood Hai Aur Huzoor e Purnoor ﷺ Khaana e Ka'ba Ki Taraf Muh Karke Namaaz Padhe'n Aur Koi Uss Waqt Baitul Muqaddas Ki Taraf Muh Karke Padhe Woh Bhi Mardood Hai Ke Aslul Usool Cheez To Huzoor e Aqdas ﷺ Ki Itteba Hai, Isi Ko Farmaaya :- Tarjuma : Taake Dekhe'n Ke Kaun Rasool Ki Pairwi Karta Hai,

Aa'la Hazrat Imaam Ahmad Raza Khaan Rehmatullaah Alaih Farmaate Hai'n :-
Saabit Huwa Ke Jumla Faraa'iz Farog Hai'n
Aslul Usool Bandagi Uss Taajwar Ki Hai

Namaaz Ki Ahmiyat :- Iss Aayat Se Ma'loom Huwa Ke Namaaz Ki Bahot Ahmiyat Hai Ke Qur'aan Me'n Use Imaan Farmaaya Gaya Hai Kyu'nke Ise Ada Karna Aur Ba Jamaa'at Padhna Kaamil Imaan Ki Daleel Hai, Hazrat Jaabir Radiallahu Anhu Se Riwaayat Hai, Huzoor e Aqdas ﷺ Ne Irshaad Farmaaya, "Kufr Aur Imaan Ke Darmiyaan Faraq Namaaz Ka Chhodna Hai, (Tirmizi Shareef, Kitaabul Imaan, 4/281, Hadees No.2627)

Hazrat Buraidah Radiallaahu Anhu Se Riwaayat Hai, Nabi e Akram ﷺ Ne Irshaad Farmaaya, "Hamaare Aur Un (Kaafiro'n) Ke Darmiyaan Ahed Namaaz Hi Hai, Jisne Ise Chhoda To Usne Kufr Kiya, (Tirmizi Shareef, Kitaabul Imaan, 4/281, Hadees No.2630)

Hazrat Abu Sa'eed Khudri Radiallaahu Anhu Se Riwaayat Hai, Nabi e Kareem ﷺ Ne Irshaad Farmaaya, "Islaam Ki Nishaani Namaaz Hai, To Jisne Namaaz Keliye Dil Ko Faarig Kiya Aur Namaaz Ke Tamaam Arkaan Wa Sharaa'it, Uske Waqt Aur Uski Sunnato'n Ke Saath Uspar Madaawamat Ki To Woh (Kaamil) Momin Hai, (Kanzul Ummaal, 4/113, Hadees No.18866)

20/03/2025

Surah:- Baqarah (Madani)
Ayat Number:- 142 Tafseer

سَیَقُوْلُ السُّفَهَآءُ مِنَ النَّاسِ مَا وَلّٰىهُمْ عَنْ قِبْلَتِهِمُ الَّتِیْ كَانُوْا عَلَیْهَا ؕ قُلْ لِّلّٰهِ الْمَشْرِقُ وَ الْمَغْرِبُ ؕ یَهْدِیْ مَنْ یَّشَآءُ اِلٰی صِرَاطٍ مُّسْتَقِیْمٍ

Tarjuma :- Ab Kahe'nge Bewaqoof Log Kis Ne Pher Diya Musalmaano'n Ko Unke Uss Qibla (Baitul Muqaddas) Se J**s Par The? Tum Farma Do Ke Poorab Pachchim Sab Allah Hi Ka Hai, Jise Chaahe Seedhi Raah Chalaata Hai.

Tafsir :-
Ab Kahe'nge Bewaqoof Log :- Iss Aayat Ke Shaan e Nuzool Ke Baare Me'n Mufassireen Ka Ek Qaul Yeh Hai Ke Yeh Aayat Yahoodiyo'n Ke Baare Me'n Naazil Huwi Ke Jab Baitul Muqaddas Ki Jagah Khaana e Ka'ba Ko Qibla Banaaya Gaya To Uspar Unho'n Ne Ae'teraaz Kiya Kyu'nke Yeh Tabdeeli Unhe'n Naagawaar Thi, Doosra Qaul Yeh Hai Ke Yeh Aayat Makka Ke Mushrikeen Ke Baare Me'n Naazil Huwi Ke Jab Qibla Tabdeel Huwa To Unho'n Ne Aapas Me'n Kaha Ke Mohammad (Mustafa ﷺ) Apne Deen Ke Baare Me'n Taraddud Ka Shikaar Hai'n Aur Abhi Tak Unke Dil Me'n Apni Wilaadat Gaah Ya'ni Makka e Mukarrama Ka Ishtiyaaq Maujood Hai, Lehaaza Jab Unho'n Ne Tumhaare Shaher Ki Taraf Tawajjoh Karli Hai To Ho Sakta Hai Ke Woh Tumhaare Deen Ki Taraf Bhi Laut Aaye'n, Teesra Qaul Yeh Hai Ke Yeh Aayat Munaafiqo'n Ke Baare Me'n Naazil Huwi Kyu'nke Unho'n Ne Islaam Ka Mazaaq Udaate Huwe Qible Ki Tabdeeli Par Ae'teraaz Kiya Tha, Chautha Qaul Yeh Hai Ke Yeh Aayat Mushrikeen, Munaafiqeen Aur Yahoodi Teeno'n Ke Baare Me'n Ho Sakti Hai Kyu'nke Qible Ki Tabdeeli Par Ta'an Wa Tashnee Karne Me'n Sab Shareek The, (Tafseer e Khaazin, Al-Baqarah, Tehtul Aayah 142, 1/96)

Iss Aayat e Mubaaraka Me'n Gaib Ki Khabar Bhi Hai Ke Pehle Se Farma Diya Gaya Ke Bewaqoof Wa Jaahil Log Qible Ki Tabdeeli Par Ae'teraaz Kare'nge, Chunaanche Waisa Hi Waaqe Huwa Ke Logo'n Ne Uspar Ae'teraaz Kiya,

Bewaqoof Log :- Qible Ki Tabdeeli Par Ae'teraaz Karne Waalo'n Ko Bewaqoof Isliye Kaha Gaya Ke Woh Ek Waazeh Baat Par Ae'teraaz Kar Rahe The Kyu'nke Saabiqa Ambiya e Kiraam Ne Nabi e Aakhiruz Zamaa'n ﷺ Ke Khasaa'is Me'n Aapka Laqab "Zulqiblatain" Ya'ni 2 Qiblo'n Waala Hona Bhi Zikr Farmaaya Tha Aur Qible Ki Tabdeeli To Iss Baat Ki Daleel Thi Ke Yeh Wohi Nabi Hai'n Jinki Pehle Ambiya e Kiraam Khabar Dete Aaye Hai'n To Sadaaqat Ki Daleel Ko Tasleem Karne Ki Bajaaye Usi Par Ae'teraaz Karna Himaaqat Hai Isliye Unhe'n Bewaqoof Kaha Gaya, Jaise Koi Dhoop Ke Roshan Hone Ko Sooraj Ke Tulu Hone Ki Daleel Banaane Ki Bajaaye, Tulu Na Hone Ki Daleel Banaaye To Use Bewaqoof Ke Siwa Aur Kya Kaha Jaayega,

Deeni Masaa'il Par Beja Ae'teraazaat Karne Waale Bewaqoof Hai'n :- Iss Aayat Me'n Baitul Muqaddas Ke Ba'ad Khaana e Ka'ba Ko Qibla Banaaye Jaane Par Ae'teraaz Karne Waalo'n Ko Bewaqoof Kaha Gaya, Isse Ma'loom Huwa Ke Jo Shakhs Deeni Masaa'il Ki Hikmate'n Na Samajh Sake Aur Unpar Beja Ae'teraaz Kare Woh Ahmaq Aur Bewaqoof Hai Agarche Duniyawi Kaamo'n Me'n Woh Kitna Hi Chaalaak Ho, Aaj Kal Bhi Aise Bewaqoofo'n Ki Kami Nahee'n Hai, Chunaanche Maujoodah Daur Me'n Bhi Musalmaan Kehla Kar Sharaab, Sood, Parde, Haya, Islaami Nizaam e Wiraasat Aur Hudood e Islaam Par Ae'teraazaat Karne Waale Log Maujood Hai'n Aur Aise Afraad Qur'aan e Majeed Ke Hukm Ke Mutaabiq Bewaqoof Hai'n,

Kis Ne Pher Diya Musalmaano'n Ko Unke Uss Qibla (Baitul Muqaddas) Se J**s Par The? :- Qibla Uss Jehat Ko Kehte Hai'n Jiski Taraf Insaan Muh Karta Hai Aur Choo'nke Musalmaano'n Ko Khaana e Ka'ba Ki Taraf Muh Karke Namaaz Ada Karne Ka Hukm Diya Gaya Hai Isliye Khaana e Ka'ba Musalmaano'n Ka Qibla Hai,

Khaana e Ka'ba Aur Baitul Muqaddas Kin Zamaano'n Me'n Qibla Bane :- Yaad Rahe Ke Hazrat Aadam Alaihissalaam Se Lekar Hazrat Moosa Alaihissalaam Tak Ka'ba Hi Qibla Raha, Phir Hazrat Moosa Alaihissalaam Se Lekar Hazrat Isa Alaihissalaam Tak Baitul Muqaddas Qibla Raha Aur Musalmaan Bhi Madeena e Munawwarah Me'n Aane Ke Ba'ad Taqreeban 16, 17 Maah Tak Baitul Muqaddas Ki Taraf Muh Karke Namaaz Padhte Rahe Aur Uske Ba'ad Namaaz e Zohar Ki Adaayegi Ke Dauraan Masjid e Qiblatain Me'n Qible Ki Tabdeeli Ka Waaqe'ah Huwa, Neez Yeh bhi Yaad Rahe Ke Hajj Hamesha Ka'ba Hi Ka Huwa Hai, Baitul Muqaddas Ka Hajj Kabhi Nahee'n Huwa,

Tum Farma Do Ke Poorab Pachchim Sab Allaah Hi Ka Hai :- Qible Par Ae'teraaz Karne Waale Tamaam Logo'n Ko Ek Hi Jawaab Diya Ke Unhe'n Keh Do, Mashriq Wa Magrib Sab Allaah Azzowajal Ka Hai, Use Ikhtiyaar Hai Jise Chaahe Qibla Banaaye, Kisi Ko Ae'teraaz Ka Kya Haq Hai ? Bande Ka Kaam Farmaa'nbardaari Karna Hai, Goya Farmaaya Ke Aye Habeeb ﷺ ! Aap Farmaado, Ham Mashriq Wa Magrib Ke Pujaari Nahee'n Ke Simto'n Par Ade Rahe'n Balke Ham To Apne Rab Azzowajal Ki Ibaadat Karne Waale Hai'n, Woh Jidhar Muh Karne Ka Hame'n Hukm Farmaaye Ham Udhar Hi Muh Karke Namaaz Padhte Hai'n Aur Padhte Rahe'nge.

20/03/2025

Surah:- Baqarah (Madani)
Ayat Number:- 141 Tafseer

تِلْكَ اُمَّةٌ قَدْ خَلَتْ ۚ لَهَا مَا كَسَبَتْ وَ لَكُمْ مَّا كَسَبْتُمْ ۚ وَ لَا تُسْـَٔلُوْنَ عَمَّا كَانُوْا یَعْمَلُوْنَ۠

Tarjuma :- Woh Ek Giroh Hai Ke Guzar Gaya Unke Liye Unki Kamaayi Aur Tumhaare Liye Tumhaari Kamaayi Aur Unke Kaamo'n Ki Tumse Pursish Na Hogi.

Tafsir :
Woh Ek Giroh Hai :- Iss Aayat Me'n Yahoodiyo'n Ko Ek Baar Phir Tambiya Ki Gayi Ke Tum Apne Aslaaf Ki Fazeelat Par Bharosa Na Karo Kyu'nke Har Ek Se Usi Ke Aa'maal Ki Poochh Gachh Ki Jaayegi, (Tafseer e Khaazin, Al-Baqarah, Tehtul Aayah 141, 1/96)

Isme'n Un Musalmaano'n Keliye Bhi Naseehat Hai Jo Apne Maa'n Baap Ya Peero Murshid Wagairah Ke Nek Aa'maal Par Bharosa Karke Khud Nekiyo'n Se Door Aur Gunaaho'n Me'n Masroof Hai'.