Modimo ke lerato

17/06/2026

14/06/2026

Hobane Haeba Modimo a sa ka a Qenehela.

Petrose wa Bobedi kgaolo ya bobedi temana ya bone
Petrose wa Bobedi ke lengolo le matla haholo hobane le bua ka maemo a lefatshe ao le kajeno re a bonang, moo ho nang le ho se tshabe Modimo le ho ata ha bokgopo.
Pele, re ithuta thuto ya bohlokwa bophelong ba Samsone. Ha a bona moradi wa Bafilista, o ile a bolella batswadi ba hae h**e ba mo nkele yena e be mosadi. Le hoja batswadi ba hae ba ne ba sa dumellane le taba eo, Samsone o ile a tsitlallela. Hamorao Lengolo le re:
Baahlodi kgaolo ya leshome le metso e mene temana ya bone
"Ntatae le mmae ba ne ba sa tsebe h**e taba eo e ne e tswa ho Morena."
Sena se re ruta h**e Modimo ha a qobelle batho ho etsa dintho. O ba fa bolokolohi ba ho ikgethela, empa ka bohlale ba Hae o sebetsa esita le ka diketso tsa batho ho phethahatsa merero ya Hae.
Re boetse re bona molao-motheo ona bophelong ba Morena Hesekia. Modimo o ile a mo bolella h**e a lokise ntlo ya hae hobane o tla shwa. Hesekia a lla haholo mme a rapela, mme Modimo a mo eketsa dilemo tse leshome le metso e mehlano tsa bophelo. Empa mora wa hae Manase, ya hlahileng nakong eo, e ile ya eba morena ya kgopo haholo. Sena se re bontsha h**e diketso tsa batho di na le ditlamorao, empa Modimo o ntse a busa hodima tsohle.
Petrose o bua ka batho ba neng ba sebeletsa Modimo empa ba kgeloha. O re:
Petrose wa Bobedi kgaolo ya bobedi temana ya bone
"Hobane haeba Modimo a sa ka a qenehela mangeloi a ileng a etsa sebe..."
Mongodi enwa o hlalosa h**e lentswe "mangeloi" mona le ka bolela baromuwa kapa bahlanka ba Modimo ba ileng ba fuwa boikarabelo bo ikgethileng empa ba kgeloha tseleng ya Hae.
Petrose o bapisa kahlolo eo le kamoo Modimo a ileng a pholosa Noe le Lota kateng hobane ba ne ba lokile mme ba tshepahala ho Yena.
Thuto e hlakileng ke h**e Modimo o tseba ho pholosa ba lokileng, empa hape o tseba ho ahlola ba hanang ditsela tsa Hae.
Petrose o boetse o lemosa ka baruti le matitjhere a bohata ba tlang ho kgelosa batho. Ba bang ba tla ruta dintho tse fosahetseng mme ba susumetswe ke meharo le dithahasello tsa bona.
Molaetsa o Moholo
Modimo o rata mohau, empa hape ke Modimo wa toka. Jwaloka ha A ile a pholosa Noe le Lota, O tla pholosa ba mo tshepang kajeno. Empa jwaloka ha A ile a ahlola ba ileng ba kgeloha, le kajeno kahlolo ya Hae e tla tla hodima ba hanang nnete ya Hae.
Ka hona re tshwanetse ho:
Tshwarella tseleng ya nnete.
Qoba dithuto tsa bohata.
Phela bophelo bo halalelang le bo tshabang Modimo.
Dula re tshepahala ho Kreste leha lefatshe le ntse le kgeloha.
Modimo o tseba ho sireletsa ba Hae, mme o tseba ho ahlola bokgopo ka nako e loketseng.

Thought: 2 Peter 2:4; “FOR IF GOD DID NOT SPARE”

Peter’s 2nd Epistle, of which we read the first 2 chapters, is extremely challenging because it relates in several ways to the excessively ungodly atmosphere in which we live. But first, we were fascinated by lessons in our Old Testament readings. Samson upset his parents because he “saw one of the daughters of the Philistines” and said to them” get her for me as my wife.” His parents objected, but he insisted; then comes the comment, “His father and mother did not know it was from the LORD, for he was seeking an opportunity against the Philistines” [Judges 14:1-4].

We perceive from this that God does not overrule human freewill; what he does is to weave it into his ongoing purpose in his oversight of human affairs especially those of his chosen people. We perceive the same principle in the life of Hezekiah that Isaiah writes about [chapter 38]. The LORD told him to “set your house in order, for you shall die. Hezekiah wept bitterly” [Isaiah 38:1,2] and the LORD heeded his prayers, but the son that succeeded him, born during the 15 years added to his life, was a disaster, but the nation had not appreciated the blessings of Hezekiah’s reign and the deliverance we read about yesterday, they ‘deserved’ a bad king.

In 2 Peter we see that those in special service before God can, on occasion, be described as “angels” In Matthew 11:10, John the Baptist is described as a “messenger” but in Greek the word is ‘aggelos’. This word is used by Peter (2 Peter 2:4) saying “for if God did not spare the angels that sinned” referring, we conclude to some of the Levites who had the privilege of serving in the Tabernacle, see Numbers 16.

Also in Hebrews 2:2, “the message declared by angels (‘aggelos’)” is most likely a way of describing human prophets such as Isaiah, who declared God’s message.

Peter contrasts the judgement on “the angels that sinned” with the deliverance of Noah and Lot because of their righteousness (2 Peter 2:5-8). He then makes the point that there will be no sparing by God of believers who become sinful in Peter’s day. “There will be false teachers among you and because of them the way of truth will be blasphemed” [2 Peter 2:1,2]. Peter is very blunt about those who “have hearts trained in greed forsaking the right way” [2 Peter 2:14,15]. Let us hold fast to the right way – so that God will spare us from his judgements that will surely come on this godless world (2 Peter 3) Let us live “lives of holiness and godliness” [1 Peter 3:11]

13/06/2026

Mantswe a Sennakeribe a ho Soma Modimo ya Phelang
Kajeno re bala ka Morena Hesekia nakong eo Jerusalema e neng e sokelwa ke mabotho a matla a Baasiria. Morena wa Baasiria, Sennakeribe, o ne a ikgantsha ka tlholo ya hae hodima ditjhaba tse ngata mme a soma Modimo wa Iseraele, a nahana h**e Jerusalema le yona e tla wa jwaloka ditjhaba tse ding.
Baasiria ba ne ba tseba h**e Hesekia o tlositse dibaka tse phahameng tsa borapedi tseo batho ba bangata ba neng ba rata ho rapela ho tsona. Ka lebaka leo, ba ile ba leka ho ferekanya batho ka ho bua leshano le ho etsa eka Modimo o buile dintho tseo A sa kang a di bua.
Le kajeno ho na le batho ba sothelang Lentswe la Modimo, ba kenya ditlhaloso tseo Bibele e sa di ruteng, mme ba soma kapa ba nyatsa ba lekang ho dula ba tshepahalla seo Modimo a se ngotseng.
Ha maemo a Jerusalema a ntse a mpefala, Hesekia o ile a ya ho moporofeta Esaia ho batla tataiso ya Modimo. Hamorao a amohela lengolo la ditshoso le tswang ho Sennakeribe. Sebakeng sa ho tshoha kapa ho inehela, Hesekia o ile a nka lengolo leo a ya le beha ka pela Morena ka tempeleng mme a rapela.
Esaia kgaolo ya mashome a mararo a metso e supileng temana ya leshome le metso e supileng
"Morena, mamela mme o utlwe; bula mahlo a Hao mme o bone; utlwa mantswe ohle a Sennakeribe ao a a rometseng ho soma Modimo ya phelang."
Hesekia o ne a tseba h**e Modimo o a bona, o a utlwa, mme o na le matla a ho nka bohato.
Le lefatsheng la kajeno re bona batho ba bangata ba soma tumelo le Modimo pepeneneng. Ba bang ba hana boteng ba Modimo, athe ba bang ba nyatsa Bakreste. Ka nako e nngwe boitshwaro bo bobe ba batho ba ipitsang Bakreste bo fa ba bang lebaka la ho soma lebitso la Modimo.
Empa re tshwanetse ho hopola h**e Modimo o ntse a busa. O bona tsohle mme ka nako ya Hae o tla ahlola ka toka.
Ka lebaka leo re tshwanetse ho dula re tiile tumelong ya rona, re sa tshoswe ke ba soma kapa ba hanyetsang nnete ya Modimo.
Moapostola Petrose o re hopotsa:
Petrose wa Pele kgaolo ya bone temana ya bosupa
"Qetello ya dintho tsohle e atametse; ka baka leo le be le kelello e hlaphohileng mme le rapele."
Molaetsa o Moholo
Jwaloka Hesekia, ha re tobana le diteko, ditshoso kapa batho ba soma tumelo ya rona, re tshwanetse ho isa mathata a rona ho Modimo ka thapelo.
Modimo o a bona, o a utlwa, mme o tla nka bohato ka nako e loketseng.
A re batleng matla a tswang ho Modimo letsatsi le letsatsi, re dule re tshepahala Lentsweng la Hae, mme re se ke ra tshoha ba soma Modimo ya phelang.
Ba tshepang Morena ba ke ke ba hlajwa ke dihlong, hobane Modimo o utlwa dithapelo tsa bana ba Hae.

Thought: Isaiah 37:17; “THE WORDS SENNACHERIB SENT TO MOCK THE LIVING GOD”

As we read of King Hezekiah’s desperate prayer because of the invading and mocking hordes of the Assyrians, it occurred to us that there are today some modern equivalents. The Assyrian armies had been boasting of their conquests, as we read yesterday in Isaiah 36 – they were sure that Jerusalem would suffer a similar fate. Deserters must have joined them, for the Assyrians are aware that Hezekiah had removed “the high places” [Isaiah 36:7] at which many of the people liked to worship instead of coming to the Temple. The Assyrian king makes false claims about what the God of Israel is supposed to have said (Isaiah 36:10).

There are parallels to this today in the beliefs of those who read into the Bible things it does not say and who criticise those who remain faithful to what God has caused to be written. In today’s chapter (37), we read how the plight of Jerusalem gets worse. This causes Hezekiah to come to see Isaiah (37:5) and we read of the reassurance the prophet gives the king. In the same way today, and more so in the days that are coming, we will turn to God’s prophets and to the reassurance of the words of his Son and the Apostles. Hezekiah receives a letter from the Assyrians (Isaiah 37:14) and takes it into the Temple and there prays …. “O LORD of Hosts, you are the God, you alone, of all the kingdoms of the earth; you have made heaven and earth. Incline your ear O LORD, and see, and hear all the words of Sennacherib which he has sent to mock the living God” [Isaiah37:17-18].

God does hear, he does see, he does act. We are about to see a parallel in our days. Atheists are becoming more blatant and more public in mocking believers and belief in God. It is getting worse; many are getting bolder in mocking God and Christianity. There is much, of course, to be ashamed of in the behaviour of some who claim the name of Christ, such as many Catholic Priests and new generation Church’s Pastors. Let us pray for God to act in dealing with these mockers. All those who mock or ignore the living God and the Saviour he sent into the world – will really fear when his judgements begin. We read Peter’s message on this today, “The end of all things is at hand: therefore be self-controlled and sober minded as one who serves by the strength that God supplies” [1 Peter 4:7,11]. Let us seek as much of this strength that we can – and we know the source!.[bibletruthandprophecy.com]

Bible Truth and Prophecy - Large collection of Christadelphian video studies, meditations exploring biblical truth.

09/06/2026

Jakobo Kgaolo ya Bohlano

Jakobo o bua haholo ka sebe, mme ho a makatsa kamoo a tlohang tabeng ya bokudi a ya tabeng ya tshwarelo, boipolelo ba dibe, thapelo le tsosoloso. Sena se etsa h**e re nahane h**e mohlomong o ne a sa bue feela ka bokudi ba mmele, empa hape le ka bokudi ba moya le ba pelo.
Ha motho a kula, Jakobo o re a bitse baholo ba phutheho h**e ba mo rapelele mme ba mo tlotse ka oli ka lebitso la Morena. O boetse o bua ka thapelo e tlisang phodiso le tshwarelo.
Jakobo kgaolo ya bohlano temana ya leshome le tsheletseng e re ruta h**e re tshwanetse ho ipolelana dibe le ho rapellana, e le h**e re fumane phodiso. O boetse o re hopotsa h**e thapelo ya motho ya lokileng e na le matla a maholo.
Qetellong ya kgaolo ena, Jakobo o re haeba motho a kgelohile nneteng mme e mong a mo kgutlisa tseleng e nepahetseng, o pholositse moya wa hae lefung mme o thusitse h**e dibe tse ngata di tshwarelwe.
Mantswe ana a re phephetsa haholo. Hangata re pata mathata a rona, diphoso tsa rona le dintwa tseo re loanang le tsona ka dipelong tsa rona. Re tshaba h**e batho ba tla re ahlola kapa ba re lahle.
Empa hangata phodiso e qala ha re kgaotsa ho pata nnete. Sebe se hola lefifing, empa ha se tliswa leseding la Modimo, mohau wa Hae o qala ho sebetsa.
Ho fumana motho ya tshepahalang, ya ratang Modimo, eo re ka buang le yena ka bolokolohi, ho hloka sebete le boikokobetso. Empa hangata ke hona moo phodiso ya nnete e qalang teng.
Molaetsa o Moholo
Modimo ha a batle feela ho fodisa mmele wa rona, empa o batla le ho fodisa dipelo tsa rona, mehopolo ya rona le moya wa rona.
A re rapeleng h**e Modimo a re fe:
Sebete sa ho bua nnete.
Boikokobetso ba ho amohela thuso.
Tumelo ya ho tshepa h**e Jesu o ntse a fodisa dipelo tse robehileng.
Matla a ho kgutlela ho Modimo ha re kgelohile.
Jesu o tshwarela dibe, o tsosolosa ba lahlehileng, mme o fodisa ba tlang ho Yena ka tumelo

James 5

James has much to say about sin, and it is striking how naturally he moves from speaking about sickness to speaking about forgiveness, confession, prayer, and restoration. It makes us wonder whether physical illness was the only kind of sickness he had in mind. Perhaps James was also deeply concerned about the sickness of the soul.

When someone is sick, James tells them to call for the elders of the church to pray over them and anoint them with oil in the name of the Lord. He speaks of prayers that bring healing and forgiveness. He urges believers to confess their sins to one another and to pray for one another so that they may be healed. He reminds us that the prayer of a righteous person is powerful and effective. Then he concludes by saying that if someone wanders from the truth and another person brings them back, they have saved a soul from death and covered a multitude of sins.

These words challenge us because many of us carry our struggles in silence. We hide our failures, our weaknesses, and our secret battles, fearing judgment or rejection. Yet healing often begins when honesty replaces secrecy. Sin grows in darkness, but confession brings it into the light where God’s grace can do its work.

Finding a trusted, godly believer and opening our hearts takes courage. It requires humility and trust. But perhaps that is exactly where healing starts. Let us pray for the courage to be honest, the wisdom to seek help, and the faith to believe that Jesus still heals broken hearts, restores wandering souls, and forgives every sin brought to Him.

08/06/2026

Baheberu kgaolo ya leshome le motso o mong temana ya boraro

“Ka tumelo re utlwisisa h**e lefatshe le bopilwe ka lentswe la Modimo, hoo dintho tse bonwang di sa kang tsa etswa ka dintho tse bonahalang.”

Kajeno re bala kgaolo e tsebahalang haholo ya tumelo ho Baheberu kgaolo ya leshome le motso o mong. Kgaolo ena e qala ka ho re ruta h**e tumelo ke ho dumela le ho tshepa dintho tseo re sa di boneng ka mahlo a rona.

Mantswe “Ka tumelo” a ipheta kgafetsa kgaolong ena. Sena se re bontsha h**e banna le basadi bohle ba ileng ba kgahlisa Modimo ba ile ba phela ka tumelo.

Ka tumelo Noe o ile a haha areka.

Ka tumelo Abrahama o ile a mamela pitso ya Modimo.

Ka tumelo Sara o ile a amohela tshepiso ya Modimo.

Ka tumelo Moshe o ile a kgetha ho mamela Modimo ho ena le menate ya lefatshe.

Tumelo ya bona e ne e sa bonahale feela ka mantswe, empa e ne e bonahala ka diketso tsa bona.Le rona kajeno re tshwanetse ho phela ka tumelo. Le hoja re sa bone Morena Jesu ka mahlo a rona, re tshwanetse ho mo tshepa, ho mo mamela le ho latela Lentswe la Modimo.Ha re tobana le diteko, mathata le dinako tse thata, tumelo e re thusa ho tswela pele re tshepile h**e Modimo o tla phetha ditshepiso tsa Hae.Molaetsa o MoholoTumelo ya nnete ha se feela ho dumela h**e Modimo o teng. Ke ho mo tshepa letsatsi le letsatsi le ho mo mamela leha re sa bone sephetho hanghang.Ha re phela ka tumelo, re tla fumana matla a ho mamella, re tla hola semoyeng, mme re tla kgahlisa Modimo.Ka tumelo re qala leeto la rona le Modimo, mme ka tumelo re tla fihla qetellong eo a re lokiseditseng yona.

James 2

But someone will say, ‘You have faith; I have deeds. Show me your faith without deeds, and I will show you my faith by what I do. (James 2:18)

James confronts us with a searching question: How can faith be seen? His answer is simple and direct—it is seen in what we do. Faith is invisible until it becomes action. It is not merely a belief we hold in our minds or words we speak with our lips. Genuine faith steps forward, obeys, serves, sacrifices, and trusts God when the outcome is uncertain.

Many of us imagine how we would respond in moments of testing. We think we know how strong our faith is. Yet faith is only truly revealed when it is put to the test. Peter confidently declared that he would never deny Jesus, yet he fell. At another moment, however, he stepped out of the boat onto stormy water because Jesus called him. His faith was imperfect, but it was active.

Hebrews 11 reminds us that every hero of faith proved their trust in God through action. Noah built. Abraham went. Moses chose. Rahab welcomed. Their faith moved their feet before they saw the results.

The same challenge stands before us today. Faith is not simply something we possess; it is something we practice. When God speaks, will we obey? When He calls, will we step forward? Let us put our faith into action, trusting that the God who calls us is faithful. A living faith will always leave footprints behind.

04/06/2026

Ka Tumelo

Kajeno re bala Baheberu kgaolo ya leshome le motso o mong, e leng kgaolo e tsebahalang haholo mabapi le tumelo.
Kgaolo ena e qala ka mantswe ana:
Baheberu kgaolo ya leshome le motso o mong temana ya pele
“Tumelo ke tiisetso ya dintho tseo re di tshepetseng, le bopaki ba dintho tseo re sa di boneng.”
Ena ke thuto ya bohlokwa eo re tshwanetseng ho e kenya dipelong tsa rona. Ho ba le tumelo ha se feela ho dumela h**e Modimo o teng. Ke ho ba le maikutlo le menahano tse fetolang tsela eo re phelang ka yona. Tumelo e tshwanetse ho fetola dintho tseo re di etelletsang pele, merero ya rona le tsela eo re sebeletsang Modimo ka yona.
Ha o bala kgaolo ena, o tla hlokomela h**e mantswe “Ka tumelo” a ipheta kgafetsa.
Ka tumelo Noe o ile a haha areka.
Ka tumelo Abrahama o ile a mamela pitso ya Modimo.
Ka tumelo Sara o ile a amohela tshepiso ya Modimo.
Tumelo ya bona e ne e sa bonahale feela ka mantswe, empa e ne e bonahala ka diketso tsa bona.
Tumelo ya nnete ha se ntho eo re buang ka yona feela kapa eo re utlwang ba bang ba bua ka yona. E tshwanetse ho bonahala ka bophelo boo re bo phelang letsatsi le letsatsi.
Ha re tswela pele ho Baheberu kgaolo ya leshome le metso e mmedi temana ya pele le ya bobedi, re fumana thuto e matla:
Kaha re potapotilwe ke leru le leholo hakana la dipaki, a re lahleleng thoko moroalo o mong le o mong le sebe se re tshwarang habonolo, mme re mathe ka mamello peisong eo re e behetsweng, re tadimile Jesu, Moqapi le Mophethisi wa tumelo ya rona.
Batho bohle ba boletsweng ho Baheberu kgaolo ya leshome le motso o mong ke dipaki tsa h**e Modimo o tshepahala ho ba mo tshepang.
Ka hona re tshwanetse ho ipotsa:
Na tumelo ya ka e ntse e hola?
Na bophelo ba ka bo bontsha h**e ke tshepile Modimo?
Na ke sebetsa mmoho le Kreste bophelong ba ka ba letsatsi le letsatsi?
Paulose o re hopotsa h**e re tshwanetse ho ba:
Bakorinthe ba bobedi kgaolo ya botshelela temana ya pele
Basebetsi mmoho le Modimo.
Ha re ntse re hola tumelong, Modimo o re matlafatsa leha re fokola.
Jwaloka Lengolo le bolela:
Baheberu kgaolo ya leshome le motso o mong temana ya mashome a mararo a metso e mene
Ba ile ba etswa ba matla bofokoding ba bona.
Molaetsa o Moholo
Tumelo ya nnete e bonahala ka bophelo bo mamelang Modimo. Ha re tshepa Modimo le hoja re sa bone tsohle ka mahlo a rona, tumelo ya rona e a hola, mme re fumana matla a ho mamella diteko tsa bophelo.
A re se ke ra ba batho ba khutlelang morao ha mathata a hlaha, empa re be batho ba tshepang Modimo ho isa qetellong.
Baheberu kgaolo ya leshome temana ya mashome a mararo a metso e robong
Empa rona ha re ba ba khutlelang morao timetsong, empa re ba nang le tumelo bakeng sa pholoho ya meya ya rona.
Ka tumelo re qala leeto la rona le Modimo, mme ka tumelo re tsoela pele ho fihlela qetello eo A re lokiseditseng yona.

Thought: Hebrews 11:3; “BY FAITH”

Today we read the well known Hebrews 11, it starts, “Now faith is the assurance of things hoped for, the conviction (evidence) of things not seen.” This is the vital lesson we must take to heart in reading this chapter – that having faith is having a state of mind that must cause us to lead different lives, different priorities – to have different aims. We live our lives in service to our Saviour – accomplishing things in his service. Read the chapter, noticing how often the words “By faith” occur. “By faith Noah" …"by faith Abraham"… "by faith Sarah.”
Our faith is not just something we talk about – or listen to others talking about. We read today of many examples of men and women of faith, highlighting in many cases some particular deed that proved the nature of their faith. It is most valuable to look on into the first 2 verses of tomorrow’s chapter 12, it starts “Therefore” – therefore we should put the chapter break after verse 2.
“Therefore since we are surrounded by so great a cloud of witnesses_ (all those examples of men and women of faith in Hebrews 11), let us also lay aside every weight and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith” (Hebrews 12:1-2).
We must each search our hearts as to how effectively we are living our lives so that he sees that our faith has developed real strength, that we have acquired a real sense of teamwork with our Saviour and our God. That our lives demonstrate that we are “working together with him” [2 Corinthians 6:1].
May we all be able to look back on our lives, on our journey in developing greater and greater faith to see how we have been “made strong out of weakness” [Hebrews11:34] because we have developed a real “conviction of things not seen” and “we are not of those who shrink back, but of those who have faith and preserve their souls” [Hebrews 10:39]

02/06/2026

Ho Pholosa Ba Mo Letetseng ka Tjheseho

Temana ya sehlooho kajeno e tswa ho:
Baheberu kgaolo ya borobong temana ya mashome a mabedi a metso e robedi

“Kreste o tla hlaha la bobedi ho pholosa ba mo letetseng ka tjheseho.”
Mantswe ana a hokahana hantle le seo Modimo a ileng a se senolela moporofeta Esaia.
Esaia kgaolo ya mashome a mabedi a metso e mehlano temana ya borobedi le ya borobong e bua ka nako e tlang eo Modimo a tla fedisa lefu ka ho sa feleng. O tla hlakola meokgo difahlehong tsa batho ba Hae, mme bohloko le mahlomola a tla fela.
Ka letsatsi leo batho ba Modimo ba tla re:
“Bonang, enwa ke Modimo wa rona; re mo letetse, mme o re pholositse. A re thabeng, re nyakalle polokong ya Hae.”
Potso ya bohlokwa ke ena: Na re hlile re letetse Jesu ka tjheseho?
Re phela lefatsheng le tletseng dintho tse hohelang maikutlo a rona. Mosebetsi, ditaba tsa bophelo, mehala, khomphutha le mecha ya puisano di ka nka nako le menahano ya rona yohle. Le hoja dintho tsena di ka ba molemo, di ka boela tsa re sitisa ho tsepamisa maikutlo a rona ho Modimo le ditshepiso tsa Hae.
Ha re bala Lentswe la Modimo kgafetsa, dipelo tsa rona di qala ho rata dintho tsa Modimo ho feta tsa lefatshe. Re qala ho bona bokamoso boo Modimo a bo lokiseditseng ba mo ratang.
Esaia kgaolo ya mashome a mabedi a metso e mehlano temana ya pele e bontsha kamoo batho ba pholositsweng ba tla rorisa Modimo kateng:
“Morena, O Modimo wa ka; ke tla O phahamisa, hobane O entse dintho tse makatsang, merero ya Hao ya kgale e tshepahala ebile e tiile.”
Ba letetseng Morena ka botshepehi ba tla tlala thabo letsatsing leo.
Moapostola Petrose le yena o ngotse:
Petrose wa pele kgaolo ya pele temana ya borobedi le ya borobong
“Le hoja le sa mo bone hona jwale, lea mo dumela, mme le thaba ka thabo e ke keng ya hlaloswa, le amohela moputso wa tumelo ya lona.”
Nahana feela ka thabo eo! Nahana feela ka kganya eo
Qetellong, Paulose o re hopotsa h**e sehlabelo sa Kreste se tshwanetse ho fetola maphelo a rona.
Baheberu kgaolo ya borobong temana ya leshome le metso e mene
“Madi a Kreste a hloekisa matswalo a rona mesebetsing e shweleng h**e re sebeletse Modimo ya phelang.”
Molaetsa o moholo
Ho letela Jesu ha se feela ho tseba h**e o tla kgutla. Ke ho phela letsatsi le letsatsi re mo tshepile, re mo sebeletsa, mme re etse h**e Mmuso wa Modimo e be wona ntho ya bohlokwa ka ho fetisisa maphelong a rona.
Haeba re mo letetse ka nnete, bophelo ba rona bo tla bontsha seo ka dikgetho tseo re di etsang, ka nako eo re e qetang Lentsweng la Modimo, le ka takatso ya rona ya ho mo sebeletsa.
Ba letetseng Kreste ka tjheseho ba tla mo bona ha a hlaha, mme ba tla thaba le ho nyakalla polokong ya hae ka ho sa feleng.

Thought: Hebrews 9:28;
“TO SAVE THOSE WHO EAGERLY WAIT FOR HIM ”

Let us link up the closing words of our reading in Hebrews (ch.9) “Christ … will appear a second time to save those who are eagerly waiting for him” with the words God gave to Isaiah, in today’s chapter 25, which we referred to yesterday. This describes the time when God “will swallow up death forever; and the Lord GOD will wipe away tears from all faces, and the reproach of his people he will take away from all the earth.” It will be said on that day, ‘Behold, this is our God; we have waited for him, let us be glad and rejoice in his salvation” [Isaiah 25:8,9].

How eagerly are we waiting? Is the world around us full of ways of living that attract us, things that largely or fully occupy our minds? Yes, we have to live in the world and earn our living, but are we keenly interested in the vision God’s word provides for us that goes far beyond the present materialistic way of thinking and doing?

We are forced to admit that this computer communication age, which is very helpful in many ways, is also very distracting – do we need to allow it to be totally distracting? The more our minds feed on God’s word the more we will be attracted to that word. In that coming day, the LORD tells us through Isaiah, the redeemed will say, “O LORD, you are my God; I will exalt you for you have done wonderful things, plans formed of old, faithful and sure. Therefore strong peoples will glorify you; cities of ruthless nations will fear you” [Isaiah 25:1,3].

At that time those who have been “eagerly waiting” and showing this by their priorities in life will “be glad and rejoice.” Peter in his 1st epistle, which we will soon read, expresses this powerfully, “Though you do not now see him, you believe him and rejoice with joy that is inexpressible and full of glory, obtaining the outcome of your faith_ …” [1 Peter 1:8,9]. Imagine the joy? Imagine the glory?

Finally, note the point Paul made earlier in Hebrews 9! “How much more will the blood of Christ who_ … offered himself without blemish to God, purify our conscience from dead works to serve the living God” [Hebrews 9:14]. If we do not sense our progress in that purifying and, as a result, serving, then we have to ask ourselves, ‘Do I genuinely belong to Christ?’ [bibletruthandprophecy.com]

Bible Truth and Prophecy - Large collection of Christadelphian video studies, meditations exploring biblical truth.

31/05/2026

Phomolo e Lokelang ho Lwanelwa

Baiseraele ba ne ba eme le Joshua moeding wa Naha ya Pallo, ba loketse ho kena lefatsheng leo Modimo a neng a ba lokiseditse lona — lefatshe le phallang lebese le mahe a dinotshi, sebaka sa phomolo ka mora dilemo tse ngata tsa ho hlahlathela lehwatateng.
Empa pele ba ka thabela phomolo eo ka botlalo, ho ne ho tshwanetse h**e dira di hlolwe.
Jeriko e ile ya wa ka mohlolo. Batho ba ne ba tshwanetse feela ho potoloha motse, ba letse diterompeta mme ba hoeletse. Tlholo ha ya ka ya tla ka matla a batho, empa ka tshepo le kutlo ho Modimo.
Ka mora moo ha tla motse wa Ai. Baiseraele ba nahana h**e ho tla ba bonolo ho o hlola, kahoo ba romela banna ba mmalwa feela. Empa ba ile ba hlolwa habohloko.
Sena ke setshwantsho sa leeto la rona la semoya.
Jesu, Joshua e moholo ho feta bohle, o tlile ho re isa phomolong eo Modimo a e tshepisitseng. O re pholosa ka lerato la hae le mohau wa hae.
Empa ho ntse ho ena le dira ka hare ho rona tse hlokang ho hlolwa:
Bohale
Lesebo
Mohono
Meharo
Ho se tshwarele
Boikgohomoso
Hangata re leka ho hlola dibe tsena ka matla a rona, empa re qetella re hloleha kgafetsa.
Empa tlholo ha e fumanehe ka matla a motho.
Kreste ke yena Mohlodi wa nnete. Ha re mo tshepa letsatsi le letsatsi, re inehela ho yena mme re dumella Moya wa hae h**e o sebetse ka hare ho rona, o fetola dipelo tsa rona mme o re isa botebong ba kgotso le phomolo ya Modimo.
Jwaloka Lengolo le bolela:
Baheberu kgaolo ya bone temana ya pele
“Ka baka leo, kaha pallo ya ho kena phomolong ya hae e sa ntse e le teng, a re hlokomeleng h**e ho se be le ya mong wa lona ya ka fumanwang a haellwa ke yona.
Molaetsa o moholo
Modimo o re memela phomolong ya Hae. Empa h**e re e fumane, re tshwanetse ho tshepa Jesu, re mo mamele, mme re dumelle h**e a re thuse ho hlola dibe le mefokolo ya rona. Ha re etse jwalo, re tla fumana kgotso le phomolo tseo lefatshe le ke keng la fana ka tsona.

Rest Worth Fighting For

Israel stood with Joshua on the border of the Promised Land, ready to enter the place God had prepared - a land flowing with milk and honey, a place of rest after years of wandering. Yet before they could fully enjoy that rest, enemies needed to be conquered. Jericho fell miraculously through a march, a trumpet blast, and a shout. Victory came not through human strength, but through trust and obedience. Then came Ai. Israel assumed it would be easy, sent only a few men, and suffered a crushing defeat. What a picture this is of our own spiritual journey. Jesus, our greater Joshua, has come to lead us into God's promised rest, saving us completely through His love and grace. Yet enemies still remain within us - anger, gossip, envy, greed, unforgiveness, pride. So often we try to conquer these sins in our own strength, only to fail again and again. But victory is never found in self-effort. Christ Himself is the conqueror. As we daily trust Him, surrender to Him, and allow His Spirit to work within us, He transforms our hearts and leads us deeper into the peace and rest of God. "Therefore, since the promise of entering His rest still stands, let us be careful that none of you be found to have fallen short of it." (Hebrews 4:1). (Nicky B). Open Bible - bit.ly/Heb4v1

28/05/2026

Is God a Trinity?

Understanding the Relationship Between God and Jesus
1. What is the relationship between God and Jesus?
Many verses in the Bible clearly explain the relationship between God and Jesus. The Bible teaches that Jesus is the Son of God, and that God is the Father of Jesus Christ.
This is what the angel told Mary:
“You will conceive in your womb and bring forth a Son, and shall call His name Jesus. He will be great, and will be called the Son of the Highest Luke 1:31–32
At the baptism of Jesus, a voice from heaven said:
“This is My beloved Son, in whom I am well pleased.”Matthew 3:17
Just as a normal father is not the same person as his son, God and Jesus are distinct from one another.
Jesus is described as the image of his Father, reflecting God’s character to mankind:
“Who being the brightness of His glory and the express image of His person…”
Hebrews 1:3
When you look into a mirror, you see an image or reflection, but the reflection is not the actual person. In the same way, Jesus reflected God’s character, but he was not God Himself.
A father exists before his son. God has always existed, but Jesus, as God’s Son, was brought into existence according to God’s plan. Peter says:
“He indeed was foreordained before the foundation of the world, but was manifest in these last times for you.”
1 Peter 1:20
Jesus was born because God loved the world:
“For God so loved the world that He gave His only begotten Son…”
John 3:16
God gave His Son. The words are simple and clear.
Jesus often referred to God as his Father. He said:
“My Father is greater than I.
John 14:28
If the Father is greater than Jesus, then they are not the same being.
Speaking about the end of the age, Jesus said:
“But of that day and hour no one knows, not even the Son, but only the Father.”
Mark 13:32
If the Father knows something that the Son does not know, this again shows they are distinct.
After his resurrection, Jesus said:
“I am ascending to My Father and your Father, and to My God and your God.”
John 20:17
The Apostle Paul also wrote:
“The God and Father of our Lord Jesus Christ…”
2 Corinthians 11:31
Paul understood the relationship clearly:
“The head of Christ is God.”
1 Corinthians 11:3
Even after Jesus was raised and glorified, God remained greater than him.
Paul also wrote:
“For there is one God and one mediator between God and men, the man Christ Jesus.”
1 Timothy 2:5
Jesus is called a man and mediator between God and mankind. The Bible never uses the term “God the Son.”
John wrote:
“Whoever confesses that Jesus is the Son of God, God abides in him, and he in God.”
1 John 4:15
The Bible consistently teaches that Jesus is the Son of God.
2. What is Jesus called in the Gospels?
Jesus is often called:
Christ
Lord
Teacher
He is also called:
a. Son of Man (81 times)
b. Son of God (27 times)
c. Son of David (17 times)
d. Beloved Son (8 times)
Jesus is called the Son of Man because he was born of a human mother. He is called the Son of God because God was his Father. He is called the Son of David because he descended from King David and will one day reign on David’s throne.
“The Lord God will give Him the throne of His father David.”
Luke 1:32–33
He is called the Beloved Son because he was obedient to God.
In all these references, Jesus is described as the Son, distinct from God the Father.
3. Why cannot Jesus be God?
Although God and Jesus are united in purpose, their roles are different.
God gave Adam a choice, and Adam sinned through disobedience. Because of sin, humanity became mortal. To bring salvation, a sinless man was needed to overcome sin and restore mankind.
That man is Jesus Christ.
“For as in Adam all die, even so in Christ all shall be made alive.”
1 Corinthians 15:20–23
God Himself could not die, because He is immortal and cannot be tempted by evil.
“God cannot be tempted by evil.”
James 1:13
Jesus, however, was mortal and could be tempted:
“He Himself has suffered, being tempted.”
Hebrews 2:18
“He was in all points tempted as we are, yet without sin.”
Hebrews 4:15
God sent His Son to save the world:
“God did not send His Son into the world to condemn the world, but that the world through Him might be saved.”
John 3:17
Jesus died for us:
“While we were still sinners, Christ died for us.”
Romans 5:8
God cannot die, but Jesus did. Through his sacrifice, salvation became possible.
4. Who or what is the Holy Spirit?
The Bible teaches that the Holy Spirit is the power of God, not a separate person.
The angel said to Mary:
“The Holy Spirit will come upon you, and the power of the Highest will overshadow you.”
Luke 1:35
God used His holy power to bring about the birth of Jesus, His Son.
5. What will be the relationship between God and Jesus in the future?
Jesus is now immortal, yet his role remains different from that of God.
Soon, God will send Jesus back to the earth to establish His Kingdom.
“Behold, your King is coming to you…”
Zechariah 9:9
“When the Son of Man comes in His glory…”
Matthew 25:31
Jesus will reign as King until he hands the Kingdom back to God.
Then comes the end, when He delivers the kingdom to God the Father…1 Corinthians 15:24–28
Even then, Jesus, as God’s immortal Son, will remain subject to the Father, so that “God may be all in all.”
We too can have a place in God’s Kingdom if we:
A. Believe God’s Word and keep His commandments
B. Treasure God’s gift of His only begotten Son
C. Value the sacrifice of Jesus Christ, who died for us
Jesus gives the final words:
“This is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent.John 17:3

Na Modimo ke Boraro bo Bopang Bonngwe?

Ho Utulla Kamano Pakeng tsa Modimo le Jesu
1. Kamano pakeng tsa Modimo le Jesu ke efe?
Ditemana tse ngata ka Bibeleng di hlalosa hantle kamano pakeng tsa Modimo le Jesu. Bibele e ruta h**e Jesu ke Mora wa Modimo, mme Modimo ke Ntate wa Jesu Kreste.
Lengeloi le ile la bolella Maria la re:
“O tla emola ka popelong ya hao, mme o tla tswala Mora, o mo rehe lebitso la Jesu. O tla ba moholo, mme o tla bitswa Mora wa Ya Hodimodimo.” Luka kgaolo ya pele temana ya mashome a mararo a motso o mong le ya mashome a mararo a metso e mmedi
Ha Jesu a kolobetswa, lentswe le tswang lehodimong la re:
“Enwa ke Mora wa ka ya ratwang, eo ke kgahlwang ke yena.” Mattheu kgaolo ya boraro temana ya leshome le supileng
Jwaloka ntate le mora lefatsheng e se motho a le mong, Modimo le Jesu le bona ba arohane.
Jesu o hlaloswa e le setshwantsho sa Ntatae, a bontsha semelo sa Modimo bathong:
“Eo e leng kganya ya kganya ya Hae le setshwantsho sa sebopeho sa Hae…” Baheberu kgaolo ya pele temana ya boraro
Ha o sheba seiponeng, o bona setshwantsho kapa ponahatso ya hao, empa setshwantsho seo ha se wena ka bowena. Ka mokgwa o tshwanang, Jesu o ne a bontsha semelo sa Modimo, empa e ne e se Modimo ka Boyena.
Ntate o ba teng pele ho mora. Modimo esale a le teng kamehla, empa Jesu, jwaloka Mora wa Modimo, o ile a tliswa lefatsheng ho latela morero wa Modimo.
Petrose o re:
“O ne a rerilwe pele lefatshe le thewa, empa a bonahatswa mehleng ena ya bofelo bakeng sa lona.” Petrose wa pele kgaolo ya pele temana ya mashome a mabedi
Jesu o hlahile hobane Modimo o ratile lefatshe:
“Hobane Modimo o ratile lefatshe hakalo hoo a ileng a fana ka Mora wa hae ya tswetsweng a nnotshi…” Johanne kgaolo ya boraro temana ya leshome le tsheletseng
Modimo o ile a fana ka Mora wa Hae. Mantswe ao a bonolo ebile a hlakile.
Jesu hangata o ne a bitsa Modimo Ntatae. O itse:
“Ntate o moholo ho nna.” Johanne kgaolo ya leshome le metso e mene temana ya mashome a mabedi a metso e robedi
Haeba Ntate a le moholo ho Jesu, hoo ho bontsha h**e ha se motho a le mong.
Ha Jesu a bua ka bofelo ba mehla o itse:
“Empa ka letsatsi leo le hora eo ha ho ya tsebang, leha e le Mora, haese Ntate feela.”Mareka kgaolo ya leshome le metso e meraro temana ya mashome a mararo a metso e mmedi
Haeba Ntate a tseba seo Mora a sa se tsebeng, sena se bontsha hape h**e ba arohane.
Kamora tsoho ya hae, Jesu o itse:
“Ke nyolohela ho Ntate wa ka le Ntate wa lona, le ho Modimo wa ka le Modimo wa lona.” Johanne kgaolo ya mashome a mabedi temana ya leshome le supileng
Moapostola Paulose le yena o ngotse a re:
“Modimo le Ntate wa Morena wa rona Jesu Kreste…” Bakorinthe ba bobedi kgaolo ya leshome le motso o mong temana ya mashome a mararo a motso o mong
Paulose o ne a utlwisisa kamano ena hantle:
“Hlooho ya Kreste ke Modimo.” Bakorinthe ba pele kgaolo ya leshome le motso o mong temana ya boraro
Le kamora h**e Jesu a tsoswe mme a tlotliswe, Modimo o ile a sala a le moholo ho yena.
Paulose o boetse a ngola a re:
“Hobane Modimo o mong feela, le mokena-lipakeng a le mong pakeng tsa Modimo le batho, e leng motho Kreste Jesu.” Timothea wa pele kgaolo ya bobedi temana ya bohlano
Jesu o bitswa motho le mokena-lipakeng pakeng tsa Modimo le batho. Bibele ha e sebelise polelo e reng “Modimo Mora.”
Johanne o ngotse a re:
“Mang kapa mang ya bolelang h**e Jesu ke Mora wa Modimo, Modimo o dula ho yena, le yena ho Modimo.” Johanne wa pele kgaolo ya bone temana ya leshome le metso e mehlano
Bibele e ruta ka ho tsitsitseng h**e Jesu ke Mora wa Modimo.