Maluti SDA Church - Communication

04/03/2023

Bread of life, Saturday March 4, HEAVENLY GIFT
John 3:19 « And this is the condemnation, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil. »
In sending out the seventy, Jesus bade them, as He had bidden the twelve, not to urge their presence where they were unwelcome. “Into whatsoever city ye enter, and they receive you not,” He said, “go your ways out into the streets of the same, and say, Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.” They were not to do this from motives of resentment or through wounded dignity, but to show how grievous a thing it is to refuse the Lord’s message or His messengers. To reject the Lord’s servants is to reject Christ Himself....
To those busy towns about the Sea of Galilee, heaven’s richest blessings had been freely offered. Day after day the Prince of life had gone in and out among them. The glory of God, which prophets and kings had longed to see, had shone upon the multitudes that thronged the Saviour’s steps. Yet they had refused the heavenly Gift.
With a great show of prudence the rabbis had warned the people against receiving the new doctrines taught by this new Teacher; for His theories and practices were contrary to the teachings of the fathers. The people gave credence to what the priests and Pharisees taught, in place of seeking to understand the word of God for themselves. They honored the priests and rulers instead of honoring God, and rejected the truth that they might keep their own traditions. Many had been impressed and almost persuaded; but they did not act upon their convictions, and were not reckoned on the side of Christ. Satan presented his temptations, until the light appeared as darkness. Thus many rejected the truth that would have proved the saving of the soul.
The True Witness says, “Behold, I stand at the door, and knock” (Revelation 3:20). Every warning, reproof, and entreaty in the word of God or through His messengers is a knock at the door of the heart. It is the voice of Jesus asking for entrance.... The impressions of the Holy Spirit if disregarded today, will not be as strong tomorrow.—The Desire of Ages, 489, 490.
Further Reflection: Exodus 34:7 reminds us that we have a merciful God, but He does not overlook sin. How does God reclaim one whose life has been marked by repeated transgression?

27/11/2022

The Value Of Pain, November 27
For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. Romans 8:18. OFC 310.6

In the experience of the apostle John under persecution, there is a lesson of wonderful strength and comfort for the Christian. God does not prevent the plottings of wicked men, but He causes their devices to work for good to those who in trial and conflict maintain their faith and loyalty. Often the gospel laborer carries on his work amid storms of persecution, bitter opposition, and unjust reproach. At such times let him remember that the experience to be gained in the furnace of trial and affliction is worth all the pain it costs. Thus God brings His children near to Him, that He may show them their weakness and His strength. He teaches them to lean on Him. Thus He prepares them to meet emergencies, to fill positions of trust, and to accomplish the great purpose for which their powers were given them. OFC 310.7

In all ages God’s appointed witnesses have exposed themselves to reproach and persecution for the truth’s sake. Joseph was maligned and persecuted because he preserved his virtue and integrity. David, the chosen messenger of God, was hunted like a beast of prey by his enemies. Daniel was cast into a den of lions because he was true to his allegiance to heaven. Job was deprived of his worldly possessions, and so afflicted in body that he was abhorred by his relatives and friends; yet he maintained his integrity. OFC 311.1

Jeremiah could not be deterred from speaking the words that God had given him to speak; and his testimony so enraged the king and princes that he was cast into a loathsome pit. Stephen was stoned because he preached Christ and Him crucified. Paul was imprisoned, beaten with rods, stoned, and finally put to death because he was a faithful messenger for God to the Gentiles. And John was banished to the Isle of Patmos “for the word of God, and for the testimony of Jesus Christ.” OFC 311.2

These examples of human steadfastness bear witness to the faithfulness of God’s promises—of His abiding presence and sustaining grace. They testify to the power of faith to withstand the powers of the world.... OFC 311.3

They bore witness to the power of One mightier than Satan.... Through trial and persecution the glory—the character—of God is revealed in His chosen ones. The believers in Christ, hated and persecuted by the world, are educated and disciplined in the school of Christ. On earth they walk in narrow paths; they are purified in the furnace of affliction. OFC 311.4

19/09/2022

Cultivate Tenderness In The Home, September 19

And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins. 1 Peter 4:8. OFC 241.1

The young man who came to Jesus asked what he should do that he might inherit eternal life. Jesus told him to keep the commandments, and enumerated several of the precepts of the law. The young man said, “All these things have I kept from my youth up: what lack I yet?” (Matthew 19:20). The first four commandments enjoin upon man the duty of loving God supremely and the last six present the requirement of loving our neighbors as ourselves. How many are truly, sincerely, and wholeheartedly doing this? OFC 241.2

The Lord is coming in a little while, and are we performing the duties that result from righteousness? Love is the basis of godliness. No man has love to God, no matter what his profession may be, unless he has unselfish love for his brother. As we love God because He first loved us, we shall love all for whom Christ died. We shall not feel like letting the soul who is in the greatest peril, and in the greatest need, go unwarned, unlabored for, and uncared for. We shall not feel like holding the erring off, and being critical and exacting, or letting them alone to plunge into further unhappiness and discouragement, and to fall on Satan’s battleground, for God will deal with us as He deals with our brethren or the younger members of the Lord’s family. OFC 241.3

Cultivate tenderness of heart; surround yourselves in your home life with the atmosphere of love. But the spirit that has largely pervaded the church is an offense to God. Everyone who has been free to condemn, to dishearten, and to discourage, who has failed to give tender kindness, sympathy, and compassion to the tempted and the tried, will in his own experience be brought over the ground which others have passed over, and suffered with their hardheartedness, and will feel what others have suffered because of his want of sympathy, until he shall abhor his hardness of heart and open the door for Jesus to come in. OFC 241.4

The converting power of God must come to every soul who has any connection with the work and cause of God that each one may be filled with the love and compassion of Christ or many will never see the kingdom of heaven. OFC 241.5

25/08/2022

20/08/2022

The Rechabites, August 20
Jeremiah 35:1-19
And Jeremiah said unto the house of the Rechabites, ... Because ye have obeyed the commandment of Jonadab your father, and kept all his precepts, ... therefore thus saith the Lord of hosts, the God of Israel; Jonadab the son of Rechab shall not want a man to stand before me for ever. Jeremiah 35:18, 19. CC 238.1

God commanded Jeremiah to gather the Rechabites into the house of the Lord, into one of the chambers, and set wine before them and invite them to drink. Jeremiah did as the Lord commanded him. “But they said, We will drink no wine: for Jonadab the son of Rechab our father commanded us, saying, Ye shall drink no wine, neither ye, nor your sons forever.” CC 238.2

“Then came the word of the Lord unto Jeremiah, saying, ... Go and tell the men of Judah and the inhabitants of Jerusalem, Will ye not receive instruction to hearken to my words? saith the Lord. The words of Jonadab the son of Rechab, that he commanded his sons not to drink wine, are performed; for unto this day they drink none, but obey their father’s commandment.” Here God contrasts the obedience of the Rechabites with the disobedience and rebellion of His people, who will not receive His words of reproof and warning.... The Rechabites were commended for their ready and willing obedience, while God’s people refused to be reproved by their prophets.29 CC 238.3

If the requirements of a good and wise father, who took the best and most effectual means to secure his posterity against the evils of intemperance, were worthy of strict obedience, surely God’s authority should be held in as much greater reverence as He is holier than man. Our Creator and our Commander, infinite in power, terrible in judgment, seeks by every means to bring men to see and repent of their sins. By the mouth of His servants He predicts the dangers of disobedience; He sounds the note of warning and faithfully reproves sin. His people are kept in prosperity only by His mercy, through the vigilant watchcare of chosen instrumentalities. He cannot uphold and guard a people who reject His counsel and despise His reproofs. For a time He may withhold His retributive judgments; yet He cannot always stay His hand.30 CC 238.4

13/08/2022

Changed by Beholding, August 13
We all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory even as by the Spirit of the Lord. 2 Corinthians 3:18. AG 233.1

The work of transformation from unholiness is a continuous one. Day by day God labors for man’s sanctification, and man is to co-operate with Him, putting forth persevering efforts in the cultivation of right habits. He is to add grace to grace; and as he thus works on the plan of addition, God works for him on the plan of multiplication. Our Saviour is always ready to hear and answer the prayer of the contrite heart, and grace and peace are multiplied to His faithful ones. Gladly He grants them the blessings they need in their struggle against the evils that beset them. AG 233.2

John and Judas are representatives of those who profess to be Christ’s followers. Both these disciples had the same opportunities to study and follow the divine Pattern. Both were closely associated with Jesus and were privileged to listen to His teaching. Each possessed serious defects of character; and each had access to the divine grace that transforms character. But while one in humility was learning of Jesus, the other revealed that he was not a doer of the Word, but a hearer only. One, daily dying to self and overcoming sin, was sanctified through the truth; the other, resisting the transforming power of grace and indulging selfish desires, was brought into bo***ge to Satan. AG 233.3

Such transformation of character as is seen in the life of John is ever the result of communion with Christ. There may be marked defects in the character of an individual, yet when he becomes a true disciple of Christ, the power of divine grace transforms and sanctifies him. Beholding as in a glass the glory of the Lord, he is changed from glory to glory, until he is like Him whom he adores.... AG 233.4

God can be honored by those who profess to believe in Him, only as they are conformed to His image and controlled by His Spirit. Then, as witnesses for the Saviour, they may make known what divine grace has done for them. AG 233.5

01/08/2022

God’s Kingdom In The Heart, August 1
Behold, the kingdom of God is within you. Luke 17:21. OFC 197.1

The government under which Jesus lived was corrupt and oppressive; on every hand were crying abuses—extortion, intolerance, and grinding cruelty. Yet the Saviour attempted no civil reforms. He attacked no national abuses, nor condemned the national enemies. He did not interfere with the authority or administration of those in power. He who was our example kept aloof from earthly governments. Not because He was indifferent to the woes of men, but because the remedy did not lie in merely human and external measures. To be efficient, the cure must reach men individually, and must regenerate the heart. OFC 197.2

Some of the Pharisees had come to Jesus demanding “when the kingdom of God should come” (Luke 17:20). More than three years had passed since John the Baptist gave the message that like a trumpet call had sounded through the land, “The kingdom of heaven is at hand” (Matthew 3:2). And as yet these Pharisees saw no indication of the establishment of the kingdom.... OFC 197.3

Jesus answered, “The kingdom of God cometh not with outward show [margin]: neither shall they say, Lo here! or lo there! for, behold, the kingdom of God is within you.” The kingdom of God begins at the heart. Look not here or there for manifestations of earthly power to mark its coming. OFC 197.4

The works of Christ not only declared Him to be the Messiah, but showed in what manner His kingdom was to be established.... It comes through the gentleness of the inspiration of His word, through the inward working of His Spirit, the fellowship of the soul with Him who is its life. The greatest manifestation of its power is seen in human nature brought to the perfection of the character of Christ.... OFC 197.5

When God gave His Son to our world, He endowed human beings with imperishable riches—riches compared with which the treasured wealth of men since the world began is nothingness. Christ came to the earth and stood before the children of men with the hoarded love of eternity, and this is the treasure that, through our connection with Him, we are to receive, to reveal, and to impart. OFC 197.6

25/07/2022

None Were Perfect, July 25

This priceless treasure we hold, so to speak, in a common earthenware jar—to show that the splendid power of it belongs to God and not to us. 2 Corinthians 4:7, Phillips. OFC 190.8

All the disciples had serious faults when Jesus called them to His service. Even John, who came into closest association with the meek and lowly One, was not himself naturally meek and yielding. He and his brother were called “the sons of thunder.” While they were with Jesus, any slight shown to Him aroused their indignation and combativeness. Evil temper, revenge, the spirit of criticism, were all in the beloved disciple. He was proud, and ambitious to be first in the kingdom of God. But day by day, in contrast with his own violent spirit, he beheld the tenderness and forbearance of Jesus, and heard His lessons of humility and patience. He opened his heart to the divine influence, and became not only a hearer but a doer of the Saviour’s words. Self was hid in Christ. He learned to wear the yoke of Christ and to bear His burden. OFC 191.1

Jesus reproved His disciples, He warned and cautioned them; but John and his brethren did not leave Him; they chose Jesus, notwithstanding the reproofs. The Saviour did not withdraw from them because of their weakness and errors. They continued to the end to share His trials and to learn the lessons of His life. By beholding Christ, they became transformed in character.... OFC 191.2

As His representatives among men, Christ does not choose angels who have never fallen, but human beings, men of like passions with those they seek to save.... OFC 191.3

Having been in peril themselves, they are acquainted with the dangers and difficulties of the way, and for this reason are called to reach out for others in like peril. There are souls perplexed with doubt, burdened with infirmities, weak in faith, and unable to grasp the Unseen; but a friend whom they can see, coming to them in Christ’s stead, can be a connecting link to fasten their trembling faith upon Christ. OFC 191.4

We are to be laborers together with the heavenly angels in presenting Jesus to the world. OFC 191.5

23/07/2022

Daniel, God’s Ambassador, July 23

Then the presidents and princes sought to find occasion against Daniel concerning the kingdom; but they could find none occasion nor fault; forasmuch as he was faithful, neither was there any error or fault found in him. Daniel 6:4. OFC 189.1

Daniel, the prime minister of the greatest of earthly kingdoms, was at the same time a prophet of God, receiving the light of heavenly inspiration. A man of like passions as ourselves, the pen of inspiration describes him as without fault. His business transactions, when subjected to the closest scrutiny of his enemies, were found to be without one flaw. He was an example of what every businessman may become when his heart is converted and consecrated, and when his motives are right in the sight of God.... OFC 189.2

Unwavering in his allegiance to God, unyielding in his mastery of self, Daniel, by his noble dignity and unswerving integrity, while yet a young man, won the “favor and tender love” of the heathen officer in whose charge he had been placed.... He rose speedily to the position of prime minister of the kingdom of Babylon. Through the reign of successive monarchs, the downfall of the nation, and the establishment of another world empire, such were his wisdom and statesmanship, so perfect his tact, his courtesy, his genuine goodness of heart, his fidelity to principle, that even his enemies were forced to the confession that “they could find none occasion nor fault; forasmuch as he was faithful.” OFC 189.3

Honored by men with the responsibilities of state and with the secrets of kingdoms bearing universal sway, Daniel was honored by God as His ambassador, and was given many revelations of the mysteries of ages to come. His wonderful prophecies, as recorded by him in chapters 7 to 12 of the book bearing his name, were not fully understood even by the prophet himself; but before his life labors closed, he was given the blessed assurance that “at the end of the days”in the closing period of this world’s history—he would again be permitted to stand in his lot and place.... OFC 189.4

We may, like Daniel and his fellows, live for that which is true and noble and enduring. And learning in this life the principles of the kingdom of our Lord and Saviour, ... we may be prepared at His coming to enter with Him into its possession. OFC 189.5