Palm SDA Church

20/07/2018

Life in the Early Church
SABBATH AFTERNOON
Read for This Week’s Study: Acts 2:42-46 ;
Acts 4:34 , 35 ; Acts 3:1-26 ; Acts 4:1-18 ; Acts 5:1-11 ; Acts 5:34-39 .
Memory Text: “Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, praising God and enjoying the favor of all the people” ( Acts 2:46 , 47 , NIV) .
T he early church’s sense of urgency could not have been stronger. The way that Jesus had answered the question concerning the establishment of the Messianic kingdom, leaving the issue of time open (Acts 1:6-8 ), could be understood to mean that everything depended on the coming of the Spirit and the completion of the apostolic mission. So, when Pentecost came, early believers thought that everything was fulfilled: they had received the Spirit and shared the gospel with the whole world. Not that the apostles had left Jerusalem and had gone out to the world, but the world had come to them ( Acts 2:5-11 ) .
What happened next was the church’s detachment from material goods. Sensing that the time was short, they sold all they had and devoted themselves to learning and to fellowship while continuing to witness about Jesus, but only in Jerusalem. The communal life they developed, though effective in helping the poor, soon became a problem, and God had to intervene to keep the church united. This was also the time when they began to find themselves facing opposition. Yet amid it all, their faith remained unshakeable.
Study this week’s lesson to prepare for Sabbath, July 21.
SUNDAY ↥
Teaching and Fellowship
After Pentecost, Luke shifts the narrative to a general description of the inner life of the church in Jerusalem. “And they continued steadfastly in the apostles’ doctrine and fellowship, in the breaking of bread, and in prayers” ( Acts 2:42, NKJV ). The four items noted appear to be basically teaching and fellowship. According to verse 46, the teaching was carried out in the temple, while the fellowship was in private homes.
The temple court was surrounded by roofed porches that were frequently used for rabbinic instruction. That the believers devoted themselves to the apostles’ teaching shows that the gift of the Spirit did not lead them to a contemplative religion but to an intense learning process under the apostles, whose authoritative teaching was authenticated by wonders and signs
( Acts 2:43 ).
Spiritual fellowship was another distinctive mark of early Christian piety. The believers were constantly together, not only in the temple but also in their homes, where they shared meals, celebrated the Lord’s Supper, and prayed (Acts 2:42 , 46 ) . By having such daily celebrations, the early Christians expressed their hope in Jesus’ soon return, when His fellowship with them would be restored in the Messianic kingdom (Matt. 26:29 ).
Private homes played a key role in the early church’s life. The believers still attended the temple’s daily ceremonies ( Acts 3:1 ) , and on Sabbaths they presumably were in the synagogues with their fellow Jews (James 2:2 ), but the distinctive elements of Christian devotion were performed in homes.
Read Acts 2:44 , 45 ; 4:34 , 35 . What was an important aspect of early Christian fellowship?
Believing that the end was near, they decided that their material possessions, “private property” (to use a more up-to-date term), were not that important anymore. A common use of their material resources, therefore, seemed appropriate. There was no reason to worry about tomorrow, as the Messiah Himself would provide for their needs in the Messianic kingdom (Luke 22:29 , 30 ). This sharing allowed them to experience a deeper sense of unity, besides becoming an extraordinary example of Christian generosity.
How generous are you with what you have been given from the Lord?
MONDAY ↥
The Healing of a Lame Man
In Acts 3:1 , Peter and John went to the temple for the three o’clock prayer service. This indicates the essentially Jewish character of the church’s faith at this early period. That is, the apostles did not go to the temple only to instruct or make new converts but because Peter and John were still Jews and, as such, were still committed to Jewish religious traditions ( Acts 20:16 , 21:17-26 ), at least up to this point. There they performed an astounding miracle (Acts 3:1-10 ), which gave Peter the opportunity to preach another sermon.
Read Acts 3:12-26 . What are some of Peter’s main emphases in his sermon?
Five main points characterized early Christian preaching: Jesus was the suffering Messiah (Acts 3:18 ); God resurrected Him (Acts 3:15 ) ; Jesus was exalted in heaven (Acts 3:13 ) ; He will come again
( Acts 3:20 ); and repentance is necessary for the forgiveness of sins (Acts 3:19 ) .
In many ways, this is the same message we are taking to the world, even if the context has changed. The apostles were still in a Jewish setting, when instead of changing religions the people basically just had to “migrate” from the old covenant to the new one. As part of God’s people, they had to accept the Messiah and experience the new birth that follows a true acceptance of Jesus.
Now, though the situation is different, the message is still essentially the same: Christ died for our sins, was resurrected, and He will return again. This means, then, that we can find salvation in Him. Even in the context of the three angels’ messages of Revelation 14, Jesus Christ crucified, Jesus Christ risen, and Jesus Christ returning must be the center of how we proclaim those messages.
“Of all professing Christians, Seventh-day Adventists should be foremost in uplifting Christ before the world. The proclamation of the third angel’s message calls for the presentation of the Sabbath truth. This truth, with others included in the message, is to be proclaimed; but the great center of attraction, Christ Jesus, must not be left out. It is at the cross of Christ that mercy and truth meet together, and righteousness and peace kiss each other. The sinner must be led to look to Calvary; with the simple faith of a little child he must trust in the merits of the Saviour, accepting His righteousness, believing in His mercy.”—Ellen G. White, Gospel Workers, pp. 156, 157 .
TUESDAY ↥
The Rise of Opposition
It was not long until the church’s success aroused opposition from some Jerusalem leaders. The Jerusalem temple was run by the high priest and his associates, most of whom were Sadducees. The high priest was also the president of the Sanhedrin council, which in those days was comprised mostly of Sadducees and Pharisees. Because the Sadducees did not believe in resurrection, they were greatly disturbed that Peter and John were teaching that Jesus had been raised from the dead. Arrested by the temple guards, the apostles were put in custody until the following day, when they were brought before the council ( Acts 4:1-7 ) .
Read Acts 4:1-18 . When asked about by what authority they had been acting, how did Peter reply? What was an underlying message in what Peter said that the leaders would have found so threatening?
The challenge about authority posed by the Jewish leaders suggests a concern for power. Peter, however, declared not only that the miracle had been performed in the name of Jesus but also that salvation comes from Him only. The apostles were before the highest Jewish body; yet, they were in the service of a much higher authority. These men were simple, unschooled Galilean fishermen; thus, their courage and eloquence struck those who were there. Although the leaders did not realize it, the point was that the apostles were filled with the Holy Spirit, exactly as Jesus had foretold ( Matt. 10:16-20 ) .
Without being able to deny the miracle—the healed man was also present so that all could see him—the Sanhedrin commanded the apostles to stop preaching. They feared the message as much as the increasing popularity of the movement. Failing to evaluate the evidence properly, they allowed prejudice and desire for self-protection to dictate their actions.
Peter’s final words are among the most precious gems of the book of Acts: “Whether it is right in the sight of God to listen to you more than to God, you judge. For we cannot but speak the things which we have seen and heard” (Acts 4:19 ,
20 , NKJV) .
Think about the desire for power and how potentially dangerous it can be, at any level and in any context. As Christians called to be servants, why must we be careful about the lure of power?
WEDNESDAY ↥
Ananias and Sapphira
The pooling of goods in the early church was not compulsory; that is, it was not a formal condition of membership. Yet, there certainly were several examples of voluntary generosity that inspired the whole community. One such example was Barnabas ( Acts 4:36 , 37 ) , who will play an important role later in the book.
However, there were also negative examples that threatened the unity of the church from within, right at a time when attacks from without had just begun.
Read Acts 5:1-11 . What are the lessons of this story?
Though Luke has not given us all the details, there is no question that the fundamental problem of Ananias and Sapphira was not the attempt to keep the money but the practice of deceit within the community. Their sin was not the result of an impulsive act but of a carefully laid plan, a deliberate attempt “to test the Spirit of the Lord” ( Acts 5:9, ESV ). They were not under the obligation to sell their property and give the money to the church. Thus, when they committed themselves to doing so, perhaps they were acting in their own interest only, maybe even trying to gain influence among the brethren with what appeared to be a commendable act of charity.
This possibility may help to explain why God punished them so severely. Even if the church’s communal life resulted from the conviction that Jesus was just about to come, an act like that of Ananias and Sapphira at such an early stage could disparage the importance of loyalty to God and become a bad influence among the believers. The fact that there is no mention of Ananias’s being given the chance to repent, as in the case of Sapphira (Acts 5:8 ), may be due only to the shortness of the account.
The bottom line is that, from the beginning to the end, they had acted sinfully, and sin is a serious matter in God’s eyes (Ezek. 18:20 , Rom. 6:23 ), even if He does not always punish it immediately. In fact, that punishment is often deferred should constantly remind us of how gracious God is ( 2 Pet. 3:9 ) .
Why must we be careful about pushing the limits of grace, as these two early members of the church did?
THURSDAY ↥
The Second Arrest
If the apostles could be used to bring God’s judgment on sin, as in Ananias and Sapphira’s case, they could also be used to bring God’s grace on sinners. Their powerful healing ministry
( Acts 5:12-16 ) was tangible evidence that God’s Spirit was working through them. That even Peter’s shadow, it was believed, could heal people is striking. The closest parallel in the Gospels is that of a woman who was healed by touching Jesus’ garment ( Luke 8:43 , 44 ) . Luke, however, does not say that Peter’s shadow actually had healing power but that the people thought so. Yet, even if popular superstition was involved, God would still dispense His grace.
Notwithstanding, the more the apostles were filled with the Spirit, and signs and wonders multiplied, the more the religious leaders were filled with jealousy. This led them to arrest the apostles a second time ( Acts 5:17 , 18 ) . It was only after their miraculous escape ( Acts 5:19-24 ) and another bold speech by Peter, stressing that they should “obey God rather than men” ( Acts 5:29 ), that some of the authorities began to consider the possibility that supernatural influences could be at work.
Read Acts 5:34-39 . How did Gamaliel try to dissuade the Sanhedrin from killing the apostles?
The Sanhedrin was controlled by the Sadducees, with the Pharisees forming an influential minority. Gamaliel was a Pharisee and a doctor of the law. He was so highly regarded among the Jews that he became known as “Rabban” (“our teacher”), rather than simply “Rabbi” (“my teacher”). Paul was one of his disciples ( Acts 22:3 ).
Gamaliel recalled two other rebel movements in Israel’s recent history that had also attracted followers and caused turmoil. The leaders, however, were killed and their followers were completely dispersed. The lesson he drew was that if the Christian movement was of human origin, it would soon disappear. On the other hand, if it was a divine movement, as claimed by the apostles, how could they hope to withstand it? Gamaliel’s advice prevailed. The apostles were flogged and once again commanded not to speak in Jesus’ name.
What does this story tell us about how needful and helpful good counsel can often be? How can we learn to be more open to getting counsel even when it may consist of what we don’t necessarily want to hear?
FRIDAY ↥
Further Study: “We are stewards, entrusted by our absent Lord with the care of His household and His interests, which He came to this world to serve. He has returned to heaven, leaving us in charge, and He expects us to watch and wait for His appearing. Let us be faithful to our trust, lest coming suddenly He find us sleeping.”—Ellen G. White, Testimonies for the Church , vol. 8, p. 37 .
“The people need to be impressed with the sacredness of their vows and pledges to the cause of God. Such pledges are not generally held to be as obligatory as a promissory note from man to man. But is a promise less sacred and binding because it is made to God? Because it lacks some technical terms, and cannot be enforced by law, will the Christian disregard the obligation to which he has given his word? No legal note or bond is more obligatory than a pledge made to the cause of God.”—Ellen G. White Comments, The SDA Bible Commentary, vol. 6, p. 1056 .
Discussion Questions:
1. Among many other things, Jesus left two immediate legacies to the disciples: the expectation of His soon return and a worldwide mission. How should these two factors impact our sense of mission and the call to preach the gospel to the world?
2. Someone once said: “We should be ready as if Jesus would come today but continue working [in the mission of the church] as if He would take another hundred years to come.” What wisdom is found in this sentiment, and how can we apply it to our calling in life?
3. Why must the life, death, resurrection, and return of Jesus be central to all that we preach? Or look at it like this: What good is anything we preach without these events?
4. What should the story of Ananias and Sapphira teach about just how difficult it is for us to know the hearts of others, either for good or for evil?
5. Who are some modern-day Gamaliels whom you know? Or, perhaps, are you in a position to play that role for others? Either way, in class talk about times and share examples about how the giving or the receiving of wise counsel did some good. What lessons can we learn from these accounts?
INSIDE STORY~
“Too Scared to Adopt”
By Sang Sook Park
Since I was a little girl, I wanted to adopt a child. The desire remained strong after I got married and raised a son, but I feared that I wasn’t qualified.
Finally, I filled out the paperwork and started praying. “Send me a child whom I can handle”, I prayed. “Give me this sign that the adopted child is from You: Make the first child I meet the one whom You want me to adopt.”
This was my prayer for 2 ½ months. Then the orphanage sent a 2-year-old child, Bomin. But when she arrived, she just glared at me. I wanted to win her heart, so I gave her food and a doll. But she flung down the doll, and she wouldn’t allow me to touch her. I sent Bomin back to the orphanage.
“I’m too scared to adopt”, I told my husband.
But I sensed God saying, “What happened to all your prayers and request for a sign that the first child would be chosen by Me?” I wept and told God, “I’m too scared to live with this child.”
But then I changed my prayer. “If I’m supposed to take this child, give me confidence and the assurance that You will raise her”, I prayed. “If I’m not supposed to adopt her, remove this heavy burden that I have to adopt a child.”
I prayed this for five days. On the fifth day, I read 2 Samuel 24:14 during my devotions and realized that this was the answer. In the verse, King David says, “I am in great distress. Please let us fall into the hand of the Lord, for His mercies are great.”
I remembered that God always had led me and I know He would continue to care for my family with great mercy. I decided to fall into the hand of the Lord.
“Let’s go get the child”, I told my husband.
Tears streamed down my cheeks as we drove to the orphanage. I could still see those glaring eyes. Then I thought, “Wait, I’m going to meet this precious daughter of mine.” I prayed, “God, help us love her.”
We waited a short time at the orphanage, and then Bomin entered the room. She quietly walked over to me and put her tiny hands into mine. It felt as if the Lord were holding my hands. I prayed, “I will lead this hand to heaven.” And we went home.
Sang Sook Park, 58, left, runs an adoption agency called Morning Calm Family, which has placed 238 children in 160 Adventist families in South Korea over the past decade. She has adopted four children.

22/04/2017

14/04/2017

The following statement on Transgender, or Gender Dysphoria, was voted by the executive committee of the Seventh-day Adventist Church during their annual Spring Meetings. In his role as chair, Ted Wil...

23/07/2016

Jesus on Community Outreach

SABBATH AFTERNOON

Read for This Week’s Study: Luke 4:16-19 ,
10:25-37 , Matt. 5:13 , Isa. 2:8 , John 4:35-38 , Matt. 13:3-9 .
Memory Text: “Jesus went about all Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing all kinds of sickness and all kinds of disease among the people” ( Matthew 4:23, NKJV ).

R obert Louis Stevenson, best known for his adventure story Treasure Island, had been a sickly boy who couldn’t go to school regularly. Finally his parents hired a teacher to teach him and a nanny to help with his personal needs. One night when his nanny came to check on him before he went to bed, he was out of bed, and his hands and nose were pressed against the window. His nanny firmly told him to get back in bed before he got a chill.
Robert said to her, “Come to the window, and see what I’m seeing.”
The nanny came to see. Down below, on the street, there was a lamplighter lighting the streetlights. “Look,” said Robert, “a man is poking holes in the darkness!”-Margaret Davis, Fear Not! Is There Anything Too Hard for God? (Aspect Books, 2011), p. 332.
We’ve seen a bit of what the Old Testament said about helping those in need. We are now going to look at what the New Testament says, and what better place to start than with Jesus? And one of Jesus’ well-known teachings is that we are to be “the light of the world” ( Matt. 5:14 ). In so doing, we reflect Jesus, the True Light of the world (John 8:12 ) . Jesus’ teachings, which He modeled in His own earthly ministry, provide powerful instructions concerning how we, through Him, can poke holes in the darkness.
* Study this week’s lesson to prepare for Sabbath, July 30.

SUNDAY

Jesus’ Mission Statement
Jesus, the young rabbi from Nazareth, had become very popular in the region of Galilee (Luke 4:15 ). When He spoke, “the people were astonished at His teaching, for He taught them as one having authority, and not as the scribes”
( Matt. 7:28-29, NKJV ) . One Sabbath, when handed the scroll of Isaiah, Jesus read the first two verses of Isaiah 61, stopping in midsentence just before the phrase “and the day of vengeance of our God” ( Isa. 61:2, NIV) .
Read Luke 4:16-19 . Where have we heard these words before? (See Isa. 61:1-2 .) What was Jesus proclaiming by reading those texts?
As we already saw, the phrase “the year of the LORD’s favor” is identified as the year of jubilee
(see Leviticus 25:1-55 ) . In this visit to Nazareth, Jesus quotes a messianic passage from Scripture and assures His hearers that “ 'Today this scripture is fulfilled in your hearing’ ” ( Luke 4:21, NIV) . In this sermon He reveals Himself as the Anointed One who preaches good news to the poor, freedom for prisoners, sight for the blind, release for the oppressed, and jubilee restoration. This list well describes His earthly ministry, which was focused on teaching, healing, and ministering, especially to those in need.
Why would Jesus stop short of completing the sentence in Isaiah 61:2 ?
Perhaps Jesus stopped short of the phrase “the day of vengeance of our God” because Jesus did not want His ministry to be associated with the prevailing concept that the Messiah would come to lead armies to vanquish the oppressors of Israel and bring them under Israel’s power. That was a false conception that would, unfortunately, keep many of His fellow countrymen from seeing Him and His ministry for what it really was. Instead, He focused on what He would do for those who needed what He had to offer right then and there, regardless of the political situation of the time.
What should it say to us that Jesus announces His ministry in this way; that is, what should we take away for ourselves by His emphasizing here the practical work that we would be doing?

MONDAY

Loving Your Neighbor
“Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbor as thyself” ( Luke 10:27 ).
Read Luke 10:25-37 . What message is given here to us in regard to the whole question of helping those in need?
The expert in the law understood that all the commandments revolve around loving God with all you have and loving your neighbor as yourself. The question that remained to be answered was “Who is my neighbor?”
Given that the prevailing thought among the people of Israel in Christ’s time was to favor their own kind as neighbors and relegate all others as outsiders, this expert in the law sought to have Jesus clarify the issue. The parable that Jesus tells reveals a totally different perspective. Our neighbor is anyone we encounter who is in need. Being a neighbor is meeting the needs of a neighbor. The priest and the Levite were more concerned about defiling themselves and protecting their godly duties from contamination. What a convenient way to use their religion as an excuse not to have to die to self in order to help someone who, most likely, could never pay them back.
In contrast, the Samaritan saw this wounded “outsider” and “enemy” as his neighbor, mercifully meeting his needs rather than his own. The point is that instead of asking “Who is my neighbor?” we need to be asking, “Who will be a neighbor to the downtrodden and oppressed?” It doesn’t matter who a person is: The one in need is the one whom we should help-period.
“No distinction on account of nationality, race, or caste, is recognized by God. He is the Maker of all mankind. All men are of one family by creation, and all are one through redemption. Christ came to demolish every wall of partition, to throw open every compartment of the temple, that every soul may have free access to God. His love is so broad, so deep, so full, that it penetrates everywhere.” - Ellen G. White, Christ’s Object Lessons , p. 386 .
What prejudices might be hindering you from being the neighbor you must be?

TUESDAY

The Whole Recipe
“ 'You are the salt of the earth’ ” (Matt. 5:13, NIV) .
In this passage, Jesus is calling His followers to be “salt,” which is a transforming agent. The church is a “saltshaker,” which contains the “salt of the earth.” With what or whom should we, this “salt,” mix? Only with ourselves, or with ingredients different from us?
You can better understand the answer to this question if you fill one loaf pan with only salt and another loaf pan with bread that has salt as one of its ingredients. In the first pan, salt is the whole recipe; it would hardly be tasty, much less edible. In the second pan, salt is part of the recipe and is mixed with ingredients different from itself. And, as such, it transforms a loaf of bread from bland to delicious. Salt does more good when it mixes with elements unlike itself. The same is true of Christians. This won’t happen if we stay comfortably in the church “saltshaker.”
Thus, there’s a point here we shouldn’t miss. We can, in every which way, be moral in that we don’t smoke or drink or carouse or gamble or engage in crime. All that is important. But the question isn’t just what we don’t do. Rather, it is
What do we do? That is, what do we do to help our community and those who are in need?
Read Matthew 5:13 again, concentrating on the rest of the verse. How can the salt lose its savor?
“But if the salt has lost its savor; if there is only a profession of godliness, without the love of Christ, there is no power for good. The life can exert no saving influence upon the world.” - Ellen G. White, The Desire of Ages , p. 439 .
Go back to the recipe symbol. As we saw, if all we have is salt, it is no good. In fact, too much salt in the diet can be toxic. Salt has to be mixed with what is different from it. Thus, if we are just like the world, we won’t make a difference in it. We will have nothing to offer. The salt becomes good for nothing. And what does Jesus say happens to it then?
However, permeated with the savor of the love of Christ, we will desire to become “insiders” with the “outsiders,” mixing with others in order to be a transforming agent, to be something that will make a positive difference in their lives and, by extension, leading others to what really matters in life: salvation in Jesus.
Read Deuteronomy 12:30 , 31:20 , Isaiah 2:8 . What danger do these texts warn about, and how can we be careful not to fall into that trap?

WEDNESDAY

On Being a Farmer
Read John 4:35-38 . What is Jesus telling us here about the different steps needed in reaching souls?
The work of a farmer is multifaceted. Other types of farming work must be done before a harvest can be plentiful (Matt. 9:35-38 ). Not only reapers are needed in the Lord’s harvest field. Can you imagine a farmer at harvest time saying to his farmhands, “Harvesttime is here, so we must start planting seeds”? Reaping is best done after you have been farming all along.
Farming includes preparing the soil, for not all ground is good ground at first. (Read Matt. 13:3-9 .) What can your church do in your community to soften “hard ground and remove “rocks” and “thorns”?
Workers have done the hard farming work before the harvest, and other workers reap the benefits of their labor. Sometimes evangelistic outreach strategies have emphasized reaping more than they do the preparatory farming. This is not how it should be done. The soil should be prepared long before the evangelist just shows up and starts preaching in hopes of reaping a harvest.
We should look at working in the harvest field as a process : testing the soil, preparing/cultivating the soil, planting, watering, fertilizing, fighting pests, waiting, reaping, and preserving the harvest.
Reaping the harvest is only one part of the process. In the church, the “farming” process could include soil-testing activities, such as community needs assessment surveys, demographics, and interviews with community leaders. There can be soil preparing/cultivating activities, such as meeting needs in the community which are revealed by the community assessment; seed-planting activities, such as seminars, Bible studies, and small groups; and praying for the rain-the Holy Spirit. Few people are won to Christ with only one exposure. We need to nurture them with a process of multiple exposures, increasing the likelihood that they will be ready for harvesting. If we rely only on scattered events, it is unlikely that the new plants will survive until the harvest.
What role should you be playing in the whole process of winning souls, as opposed to the role, if any, that you are now in?

THURSDAY

Church Planting
Read Matthew 10:5-10 . Why would Jesus send His disciples out into the surrounding towns and villages without any resources?
It seems strange that Jesus’ disciples would have direct orders to enter their ministry territory with little to sustain themselves. Apparently, Jesus placed His disciples in this situation to teach them dependence on God and also the importance of creating friendships through service to the local residents. These local residents would then value their service enough to provide support for the ministry.
Pastor Frank’s local conference asked him to plant a church in a section of a large city that had virtually no Adventist presence. Initially, he had no budget to do so. He consulted a map and determined the boundaries of that section of the city and studied the demographics of the people there. Then he parked his car in the busiest part of the neighborhood and began going from business to business asking questions about life in that area. He visited with political, business, and social agency leaders, asking questions about the greatest needs in that community. He made friends with some of the local residents, who invited him to join a local civic club. In that setting he discovered other leaders who opened the way to rent the annex of a local Presbyterian church. The civic club members provided seed money to buy paint and cleaning supplies to refurbish the annex to use for community services. Interviews with community leaders indicated that health care was an important felt need in the community. Therefore, Pastor Frank brought together a team of volunteers who ran various health-screening programs and follow-up meetings in the annex for community residents. Those who benefited from the screenings and programs paid a modest fee, which helped pay the expenses. Soon a branch Sabbath School was started, and some of the residents began to attend.
Pastor Frank soon learned that one of the best ways to plant a church is to first plant a ministry
that meets the needs of the community-and then grow a church through that ministry. This community-based ministry spawned a Seventh-day Adventist church of more than 140 members.
Pastor Frank’s story illustrates what can happen when we follow Jesus’ teachings about reaching our community. How did Jesus live out His own teachings about ministry? Next week we will begin exploring Christ’s ministry method, which “will give true success in reaching the people.” - Ellen G. White, The Ministry of Healing , p. 143 .

FRIDAY

Further Thought: Read other teachings of Jesus that inform you and your church’s role in the community: Matthew 7:12 , 23:23 , 25:31-46 ,
Mark 4:1-34 , 6:1-13 , Luke 6:36 , 11:42 , 12:13-21 ,
14:16-24 , 16:13 , 18:18-27 , 19:1-10 , John 10:10 ,
12:8 , 17:13-18 . Read Ellen G. White, “ 'The Least of These My Brethren,’ ” pp. 637-641, in The Desire of Ages ; “The Missionary’s Pattern,” in
Signs of the Times , March 19, 1894 .
“Unless the church is the light of the world, it is darkness.” - Ellen G. White, in Signs of the Times , September 11, 1893 . That’s a powerful thought. It reminds us of Jesus’ words, “ 'He who is not with Me is against Me, and he who does not gather with Me scatters abroad’ ” ( Matt. 12:30, NKJV ). Jesus is making it plain: there is no neutral territory in the great controversy. We are on Christ’s side or the devil’s. To have been given great light and to do nothing with it is, really, to be working against it. We have been called to be lights in the world; if we aren’t light, then we are darkness. Though the immediate context is different, the principle is the same: “ 'If then the light within you is darkness, how great is that darkness!’ ” (Matt. 6:23, NIV) . Perhaps all this could be summed up with the words: “For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more” ( Luke 12:48 ).