29/05/2026
May the Noble Triple Gem, the Buddha, Dhamma, and Sangha bless you all...!
Dear Dhamma devotees and Dhamma friends,
Wish you all a happy, peaceful, and blessed Vesak Day...!
As Buddhists, today is one of the most significant and sacred days of the year. Buddhists all around the world celebrate the Vesak Full Moon Day to commemorate three important events in the life of the Buddha: His Birth, His Enlightenment, and His Passing Away (Parinibbāna), all of which took place on the Vesak Full Moon Day.
In essence, Buddhism is a message of awakening from ignorance and attaining wisdom. Before the appearance of the Buddha, many people were living in the darkness of ignorance and did not know how to overcome suffering. However, after the Buddha's Enlightenment, humanity was given hope and a profound path that guides beings to cultivate the mind and realize the ultimate truth.
When the Bodhisattva was born, it is said that many beings benefited from the arising of this great being in the world. According to Buddhist tradition, immediately after his birth, the Bodhisattva took seven steps on seven lotus flowers. Standing upon the final lotus, he proclaimed:
"AGGO HAMASMI LOKASSA"
I am the foremost in the world.
"JETTO HAMASMI LOKASSA"
There is none equal to me.
"SETTO HAMASMI LOKASSA"
I am supreme in the world.
"AYAMANTIMĀ JĀTI, NATTHI DĀNI PUNABBHAVO"
This is my last birth; there will be no more rebirth for me.
From this profound declaration, we can understand that the Bodhisattva was showing the path to all beings. He was inviting us to follow the same noble journey toward liberation. As Buddhists, we should strive for Nibbāna by eradicating the causes of rebirth. Therefore, we must discipline our minds, speech, and bodily actions and cultivate wholesome qualities in our daily lives.
The second commemoration is the Enlightenment of the Buddha, which is perhaps the most important event. According to Buddhist teachings, before attaining Enlightenment, the Bodhisattva had to confront and overcome countless defilements. Māra used all his powers to obstruct the Bodhisattva's efforts and disturb his meditation. However, the Bodhisattva never gave up. Through unwavering determination, wisdom, and compassion, he completely eradicated the three poisons: greed, hatred, and delusion.
This event teaches us that although practicing the Dhamma is not always easy, we should never lose heart. We should continue cultivating wholesome thoughts and actions in every moment of our lives, just as the Buddha did. We must develop self-effort, right understanding, confidence, mindfulness, and wisdom to overcome negative mental states such as craving, ill will, hatred, attachment, and ignorance. The Buddha should always be our greatest example and inspiration on the path of cultivation.
For forty-five years, the Buddha compassionately taught the Dhamma to countless beings. Through his teachings, he showed the world that no matter how much wealth, power, fame, material possessions, relatives, or friends we may have, one day we must leave everything behind—even this physical body. This truth is reflected in the third great event commemorated on Vesak Day: the Buddha's Parinibbāna.
In his final moments, the Buddha addressed his disciples with these last words:
"HANDADĀNI BHIKKHAVE ĀMANTAYĀMI VO: VAYADHAMMĀ SAṄKHĀRĀ; APPAMĀDENA SAMPĀDETHA."
"Monks, I now declare to you: all conditioned things are subject to decay. Strive on diligently with mindfulness."
This final advice reminds us that all conditioned phenomena are impermanent. Therefore, without delay, we should diligently practice the Dhamma for the attainment of final liberation, Enlightenment, and Nibbāna. If we truly live according to the Buddha's final teaching, that itself becomes the highest celebration of Vesak.
This is a precious opportunity for all of us to reflect deeply. Life is very short. There is no benefit in holding onto hatred, ill will, jealousy, anger, or delusion, as these only lead to suffering life after life. We should honestly examine ourselves and ask: Do we want happiness or suffering? Do we want to be reborn in fortunate realms or unfortunate realms?
No one can remove our suffering for us. Even the Buddha can only show the path; we ourselves must walk it. Likewise, no one can escape sickness, aging, and death. These sufferings arise because of birth, and birth can only be brought to an end through the realization of Enlightenment. To attain Enlightenment, we must learn, practice, and live according to the Buddha's teachings.
Therefore, on this auspicious Vesak Day, let us make a sincere determination:
"From today onward, I will refrain from unwholesome actions, negative thoughts, and harmful speech. I will cultivate wholesome qualities, pure intentions, loving-kindness, compassion, wisdom, and generosity for the well-being of myself, others, and all sentient beings."
* On this sacred Vesak Full Moon Day, we have organized many meritorious activities, including a tube-well offering to a rural village temple for the benefit of the monks and villagers (fully sponsored by the kind-hearted Dhamma devotee Darren Toh Guan and family), offerings to the Sangha, offerings to the Buddha, relic offerings, special protective chanting for world peace and harmony, and many other wholesome deeds.
You are warmly invited to rejoice in all of these noble and meritorious acts, make your own cultivation, and dedicate merits and blessings on this sacred day.
"The one who lives according to the Dhamma is protected by the Dhamma."
SĀDHU! SĀDHU! SĀDHU...!