Saint Charbel Saint Of Saints

Saint Charbel Saint Of Saints Page describe everything related to the life of Saint Charbel beginning of his life and prayers They are Antoun Zaarour MAKHLOUF and Brigitta CHIDIAC.

Saint Charbel Biography

1-The Birth of Saint CHARBEL:

Youssef Antoun MAKHLOUF was born on May 8, 1828 in BKAAKAFRA (North Lebanon) from Maronite parents. He has two brothers: John & Beshara, and two sisters: Kawn & Wardeh. Youssef was grown-up on Christian beliefs which made him infatuated with prayers since his childhood. He was inclined to hermit & monk kind of life, following the path of his

hermit uncles who were living in solitary in the hermitage of Saint Antonius of Kozhayah, where they handed him the championship torch of virtues. His father passed away on August 8, 1831 in Gherfin, it is a village near AMCHIT, on his way back home after he was working in corvée for the Turkish Army, so his mother raised him as an orphan. Then she was married to Lahoud Ibrahim who became the priest of the parish, choosing the name ABDELAHAD. Youssef studied the principals of Arabic & Syriac in the school of the village. He was very pious, to the extent that his co-villagers used to call him the “Saint”. He used to take his small herd daily to the prairies and then he would go to a grotto where he would kneel in front of the Virgin Mary Icon and pray and so this grotto became his alter and his first hermit which became later a chapel for prayer and pilgrimage for believers.


2-His joining the Lebanese Maronite Order:
On the morning of one day in the year 1851, Youssef left his parents and his village. He headed for Lady of Mayfouk monastery in the aim of becoming a monk where he spent his first preparatory year and then he went to St. Maroun’s monastery-Annaya, where he joined the Corps of the Lebanese Maronite Order, choosing the name Charbel, one of the martyrs of the second century in the Antioch Church. On the first of November in the year 1853, he revealed his monastic vows in the same monastery. He was then well informed of the precise obligations of these vows: obeying, chastity & poverty. He continued his theological studies in the Monastery of saint Kouberyanous & Justina, Kfifan-Batroun, under the care of his teacher the saint Nehemtallah Kassab Elhardiny, who was the ideal for the monks and a living image of the great Sanctified Monks in his private & public life. On July 23, 1859 Brother Charbel MAKHLOUF was ordained a priest in BKERKY, by puCopyright Imagetting the hand of the triple-merciful Archbishop Youssef ElMarid, Vicar of the Maronite Patriarchy.

3-His life in Saint Maroun’s Monastery-Annaya and in St Peter & Paul hermitage:

Father Charbel lived in St. Maroun’s Monastery-Annaya for a period of sixteen years. He was obedient to his superiors, sticking to his monkhood law precisely. He was ruthless on himself by living strict austerity and mortification. He denounced all worldly materials in the earthly life, to go to serve his Lord and the salvation of his soul. During the year 1875 God inspired father Charbel to live in hermitage in St. Peter & Paul which belongs to St. Maroun’s Monastery-Annaya, in spite of the fact that the superiors usually, do not allow seclusion in the hermit easily. While the father superior was hesitating, he received a sign from heaven visualized by the miracle of the lamp. As one night, Priest Charbel asked the servant to fill the lamp with oil, but instead of oil he filled it with water. But the lamp gave light ordinarily. This miracle opened the sequence of the Charbelite’s miracles, and approached the day destined for the hermit to go to his desired secluded home. On Feb. 15, 1875 priest Charbel moved definitively to the Hermit, where he was the ideal as a saint and a hermit, spending his time in silence, prayer, worship and manual labor in the fields. He never left the Hermit except in a permission of his superior. He followed the life path of the Saints hermit fathers, kneeling on a dish of canes in front of the Eucharist, whispering to it and inebriate by it throughout the nights. He spent 23 years in the hermit, dedicating himself to the service of his Lord, applying the rules of hermits with precision and full consciousness. During the holy ceremony on December 16, 1898 he was struck by hemiplegia, and entered in a duel with the illness which remained for 8 days, during which he endured the terrible pains of struggle with death calmly, silently in spite of the severe aches. In his struggle Father Charbel continued his prayers which he could not finish in the mass: “Father of righteousness, here is Your son a pleasing sacrifice!...” he would repeat as well the names of Jesus & Mary St Joseph and Peter & Paul the Patron Saints of the hermit
The spirit of St Charbel flew free, liberated going back to the dwelling of the Lord, just like the return of the drop of dew to the wider ocean, on the 24th of December 1898, on Christmas Eve. He was buried in the burial area of St Maroun’s Monastery- Annaya.


4-The mysterious light radiating from his tomb:

After his death spiritual lights radiated from his tomb the reason for which his corpse which was perspiring sweat & blood; was transferred into a special coffin, after the permission of the Maronite patriarchate, and he was placed in a new tomb, inside the monastery. At that point groups of Pilgrims flocked soliciting his intercession. God blessed many of these by healing them and endowing them by other spiritual blessings. In the year 1925, a petition was raised to canonize him and declare his sanctity before his Beatitude Pope Bios XI, by father superior Ighnatious Dagher Tannoury, & his Vicar father Martinous Tarabay, where his plea was accepted as well as father Nehemtallah Kassab Elhardidni and Sister Rafca Elrayess in the year 1927. In 1950 the grave of St. Charbel was opened, in the presence of the Official Committee & Certified Doctors. They verified the wholeness of the corpse, and they wrote a medical report and put it in a box inside the coffin. All of a sudden, the healing happenings increased numerously & in an amazing way. Tens of thousands of pilgrims of different sects and rites flocked Annaya monastery requesting the intercession of the Saint.

5-The prevailing of virtues and miracles of Saint Charbel world wide:

St. Charbel mCopyright Imageiracles surpassed the boarders of Lebanon, and the Letters and reports kept in St. Maroun’s Monastery – Annaya are lucid evidence on the widespread of his sanctity all over the world. This unique phenomenon induced a comeback to good morals and a return to faith and a revival of virtues in the souls of people, and St Charbel Graveyard the center of attraction to all people of different social class and ages, and all became equal before him by prayers and piety, with no separation in religion or rite or sect. For him they are all called the Sons of God. But the curing registered in the records of St Maroun’s Monastery – Annaya achieved by God thru the intercession of Saint Cahrbel exceeds tens of thousands, excluding the healings widespread Worldwide to all colors, religions and sects, and these are not registered in the Monastery records. Ten percent on the curing were done to those not even baptized, and each cure was done in a different way, either by prayer and requesting intercession, or by oil & scent, or by the oak leaves of the hermit, or from the soil taken from his graveyard, or by visiting his grave and just touching the door of his tomb, or through his icon or statue. Some of these healings were on the physical level, but the most important is the spiritual healing of how many repentant returned to his God by the intercession of St. Charbel, just by the first step into the threshold of St. Maroun’s Monestary- Annaya or the hermit of St. Peter & Paul.

عيد ارتفاع الصليبهو من اكبر الاعياد في الشرق. له تذكارات متعددة ترمز كلها الى انتصار السيد المسيح بقيامته والى تكريم الص...
14/09/2026

عيد ارتفاع الصليب
هو من اكبر الاعياد في الشرق. له تذكارات متعددة ترمز كلها الى انتصار السيد المسيح بقيامته والى تكريم الصليب المقدس علامة انتصار المسيح.
التذكار الأول هو تدشين كنيسة القيامة في القدس في 13 ايلول سنة 335. شاد الملك قسطنطين كنيسة فخمة فوق قبر المسيح تشبه كنيسة بيت لحم التي لا تزال قائمة.
كانت كنيسة القيامة تقسم الى خمسة اسواق وفي داخلها بناء على شكل دائري تعلوه قبة فوق قبر المخلص. تم التدشين في 13 ايلول ليحلّ مكان عيد وثني كان تدشين هيكل جوبيتر في روما.
التذكار الثاني هو اعادة عود الصليب الى القدس على يد الملك هرقل. كانت خشبة الصليب محفوظة في كنيسة القيامة حتى 14 ايار 614، حيث دخل الفرس القدس واحرقوا الكنيسة واخذوا عود الصليب. وبعد انتصار الملك هرقل سنة 628 أرجَعَ الصليب بتكريم حافل الى المدينة وكان ذلك في 14 ايلول. ويذكر ان الامبراطور نفسه ارتدى ثيابه الملكية وحمل الصليب ومشى في شوارع القدس فأوقفه البطريرك وطلب إليه أن يخلع الثياب الباهرة ويتشبه بالمسيح المُهان، فقبل الامبراطور وترك ثيابه الملوكية ومشى حافي القدمين، وواكبته جموع المؤمنين تسجد للصليب المكرّم. ولا تزال الكنيسة تحتفل في هذا اليوم برتبة "زياح الصليب المقدس" أي السجود للصليب رمز انتصار المسيح في قيامته.
يرمز هذا العيد، وهو الواقع في المرحلة الأخيرة من السنة الطقسية، الى مجيء المسيح الثاني حاملاً صليب النور والظفر. وان موضوع القراءات والصلوات في الاسابيع السبعة الأخيرة بعد عيد الصليب تدور حول الازمنة الأخيرة والمجيء الثاني لتنهي الدورة الطقسية.
لصليب ربنا ومخلصنا السجود والتكريم وللمسيح الهنا المجد والتسبيح الى الأبد، آمين.
The Feast of the Exaltation of the Holy Cross
The Feast of the Exaltation of the Holy Cross is one of the greatest feasts celebrated in the East. It has several commemorations, all of which symbolize the victory of our Lord Jesus Christ through His Resurrection and the veneration of the Holy Cross as the sign of Christ’s triumph.
The first commemoration is the dedication of the Church of the Holy Sepulchre in Jerusalem on September 13, 335. Emperor Constantine built a magnificent church over the tomb of Christ, resembling the Church of Bethlehem, which still stands today.
The Church of the Holy Sepulchre was divided into five sections, and within it stood a circular structure crowned by a dome over the tomb of the Savior. The dedication took place on September 13, replacing a pagan feast that commemorated the dedication of a temple to Jupiter in Rome.
The second commemoration is the return of the True Cross to Jerusalem by Emperor Heraclius. The wood of the Cross had been preserved in the Church of the Holy Sepulchre until May 14, 614, when the Persians entered Jerusalem, burned the church, and carried away the Cross. After Emperor Heraclius’ victory in 628, he returned the Cross to Jerusalem in a solemn and magnificent procession, on September 14.
It is said that the emperor himself dressed in his royal garments, carried the Cross, and walked through the streets of Jerusalem. The Patriarch stopped him and asked him to remove his splendid robes and imitate Christ in His humiliation. The emperor accepted, laid aside his royal garments, and walked barefoot, accompanied by crowds of faithful who bowed in worship before the honored Cross.
To this day, the Church celebrates this feast with the rite of the Procession of the Holy Cross, venerating the Cross as the symbol of Christ’s victory through His Resurrection.
The feast, which falls during the final stage of the liturgical year, symbolizes the Second Coming of Christ, carrying the Cross of light and triumph. The readings and prayers during the seven weeks following the Feast of the Cross focus on the end times and the Second Coming of Christ, bringing the liturgical cycle to its conclusion.
To the Cross of our Lord and Savior be worship and honor; and to Christ our God be glory and praise, forever. Amen.
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إنجيل القدّيس يوحنّا 12: 20-32كَانَ بَينَ الصَّاعِدِينَ لِيَسْجُدُوا في العِيد، بَعْضُ اليُونَانِيِّين.فَدَنَا هؤُلاءِ م...
14/09/2026

إنجيل القدّيس يوحنّا 12: 20-32
كَانَ بَينَ الصَّاعِدِينَ لِيَسْجُدُوا في العِيد، بَعْضُ اليُونَانِيِّين.
فَدَنَا هؤُلاءِ مِنْ فِيلِبُّسَ الَّذي مِنْ بَيْتَ صَيْدَا الجَلِيل، وسَأَلُوهُ قَائِلين: «يَا سَيِّد، نُرِيدُ أَنْ نَرَى يَسُوع».
فَجَاءَ فِيلِبُّسُ وقَالَ لأَنْدرَاوُس، وجَاءَ أَنْدرَاوُسُ وفِيلِبُّسُ وقَالا لِيَسُوع.
فَأَجَابَهُمَا يَسُوعُ قَائِلاً: «لَقَدْ حَانَتِ السَّاعَةُ لِكَي يُمَجَّدَ ٱبْنُ الإِنْسَان.
أَلحَقَّ ٱلحَقَّ أَقُولُ لَكُم: إِنَّ حَبَّةَ الحِنْطَة، إِنْ لَمْ تَقَعْ في الأَرضِ وتَمُتْ، تَبْقَى وَاحِدَة. وإِنْ مَاتَتْ تَأْتِي بِثَمَرٍ كَثِير.
مَنْ يُحِبُّ نَفْسَهُ يَفْقِدُهَا، ومَنْ يُبْغِضُهَا في هذَا العَالَمِ يَحْفَظُهَا لِحَيَاةٍ أَبَدِيَّة.
مَنْ يَخْدُمْنِي فَلْيَتْبَعْنِي. وحَيْثُ أَكُونُ أَنَا، فَهُنَاكَ يَكُونُ أَيْضًا خَادِمِي. مَنْ يَخْدُمْنِي يُكَرِّمْهُ الآب.
نَفْسِي الآنَ مُضْطَرِبَة، فَمَاذَا أَقُول؟ يَا أَبَتِ، نَجِّنِي مِنْ هذِهِ السَّاعَة؟ ولكِنْ مِنْ أَجْلِ هذَا بَلَغْتُ إِلى هذِهِ السَّاعَة! يَا أَبَتِ، مَجِّدِ ٱسْمَكَ». فَجَاءَ صَوْتٌ مِنَ السَّمَاءِ يَقُول: «قَدْ مَجَّدْتُ، وسَأُمَجِّد».
وسَمِعَ الجَمْعُ الحَاضِرُ فَقَالُوا: «إِنَّهُ رَعد». وقَالَ آخَرُون: «إِنَّ مَلاكًا خَاطَبَهُ».
أَجَابَ يَسُوعُ وقَال: «مَا كَانَ هذَا الصَّوْتُ مِنْ أَجْلِي، بَلْ مِنْ أَجْلِكُم».
هِيَ الآنَ دَيْنُونَةُ هذَا العَالَم. أَلآنَ يُطْرَدُ سُلْطَانُ هذَا العَالَمِ خَارِجًا.
وأَنَا إِذَا رُفِعْتُ عَنِ الأَرض، جَذَبْتُ إِليَّ الجَمِيع».
The Holy Gospel according to Saint John 12:20–32
Among those who went up to worship at the feast were some Greeks.
They came to Philip, who was from Bethsaida in Galilee, and asked him, saying, “Sir, we want to see Jesus.”
Philip went and told Andrew; then Andrew and Philip went and told Jesus.
Jesus answered them, saying: “The hour has come for the Son of Man to be glorified.
Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains only a single grain. But if it dies, it bears much fruit.
Whoever loves his life loses it, and whoever hates his life in this world will preserve it for eternal life.
Whoever serves Me must follow Me; and where I am, there also will My servant be. Whoever serves Me, the Father will honor.
Now My soul is troubled. And what shall I say? ‘Father, save Me from this hour’? But it was for this very reason that I came to this hour. Father, glorify Your name.”
Then a voice came from heaven: “I have glorified it, and I will glorify it again.”
The crowd standing there heard it and said, “It was thunder.” Others said, “An angel has spoken to Him.”
Jesus answered and said: “This voice has come not for My sake, but for yours.
Now is the judgment of this world; now the ruler of this world will be cast out.
And I, when I am lifted up from the earth, will draw everyone to Myself.”
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الأحد السابع عشر من زمن العنصرة: مثل السامريّ الصالحإنجيل القدّيس لوقا 10: 25-37إِذَا عَالِمٌ بِالتَّوْرَاةِ قَامَ يُجَر...
13/09/2026

الأحد السابع عشر من زمن العنصرة: مثل السامريّ الصالح
إنجيل القدّيس لوقا 10: 25-37
إِذَا عَالِمٌ بِالتَّوْرَاةِ قَامَ يُجَرِّبُ يَسُوعَ قَائِلاً: «يا مُعَلِّم، مَاذَا أَعْمَلُ لأَرِثَ ٱلحَياةَ الأَبَدِيَّة؟».
فَقَالَ لَهُ: «مَاذَا كُتِبَ في التَّوْرَاة؟ كَيْفَ تَقْرَأ؟».
فَقَالَ: «أَحْبِبِ ٱلرَّبَّ إِلهَكَ مِنْ كُلِّ قَلْبِكَ، وَكُلِّ نَفْسِكَ، وَكُلِّ قُدْرَتِكَ، وَكُلِّ فِكْرِكَ، وَأَحْبِبْ قَرِيبَكَ كَنَفْسِكَ».
فَقالَ لَهُ يَسُوع: «بِالصَّوابِ أَجَبْتَ. إِفْعَلْ هذَا فَتَحْيَا».
أَمَّا هُوَ فَأَرادَ أَنْ يُبَرِّرَ نَفْسَهُ، فَقَالَ لِيَسُوع: «وَمَنْ هُوَ قَريبِي؟».
فَأَجابَ يَسُوعُ وَقَال: «كانَ رَجُلٌ نَازِلاً مِنْ أُورَشَلِيمَ إِلى أَرِيحَا، فَوَقَعَ في أَيْدِي اللُّصُوص، وَعَرَّوهُ، وَأَوْسَعُوهُ ضَرْبًا، وَمَضَوا وَقَدْ تَرَكُوهُ بَيْنَ حَيٍّ وَمَيْت.
وَصَدَفَ أَنَّ كَاهِنًا كَانَ نَازِلاً في تِلْكَ الطَّرِيق، وَرَآهُ، فَمَالَ عَنْهُ وَمَضَى.
وَمَرَّ أَيْضًا لاوِيٌّ بِذلِكَ المَكَان، وَرَآهُ، فَمَالَ عَنْهُ وَمَضَى.
ولكِنَّ سَامِرِيًّا مُسَافِرًا مَرَّ بِهِ، وَرَآهُ، فَتَحَنَّنَ عَلَيْه، وَدَنَا مِنْهُ، وَضَمَّدَ جِرَاحَهُ، سَاكِبًا عَلَيْها زَيْتًا وَخَمْرًا. ثُمَّ وَضَعَهُ عَلَى دَابَّتِهِ، وَذَهَبَ بِه إِلى الفُنْدُق، وٱعْتَنَى بِهِ.
وفي الغَد، أَخْرَجَ دِينَارَينِ وَأَعْطاهُمَا لِصَاحِبِ الفُنْدُق، وَقَالَ لَهُ: إِعْتَنِ بِهِ، وَمَهْمَا أَنْفَقْتَ فَأَنَا أُوفِيكَ عِنْدَ عَوْدَتي.
فَمَا رَأْيُكَ؟ أَيُّ هؤُلاءِ الثَّلاثَةِ كَانَ قَريبَ ذلِكَ الرَّجُلِ الَّذي وَقَعَ في أَيْدِي اللُّصُوص؟».
فَقَالَ: «أَلَّذي صَنَعَ إِلَيْهِ ٱلرَّحْمَة». فَقَالَ لَهُ يَسُوع: «إِذْهَبْ، وٱصْنَعْ أَنْتَ أَيْضًا كَذلِكَ».
The Holy Gospel according to Saint Luke 10:25–37
A scholar of the Law stood up to test Jesus and asked, “Teacher, what must I do to inherit eternal life?”
He said to him, “What is written in the Law? How do you read it?”
He answered, “You shall love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind; and your neighbor as yourself.”
Jesus said to him, “You have answered correctly. Do this and you will live.”
But he wished to justify himself and said to Jesus, “And who is my neighbor?” Jesus replied: “A man was going down from Jerusalem to Jericho and fell into the hands of robbers. They stripped him, beat him severely, and went away, leaving him half dead.
Now by chance a priest was going down that road, and when he saw him, he passed by on the other side.
Likewise, a Levite came to the place, saw him, and passed by on the other side.
But a Samaritan, while traveling, came upon him; and when he saw him, he was moved with compassion. He went over to him, bandaged his wounds, pouring oil and wine on them. Then he put him on his own animal, brought him to an inn, and took care of him.
The next day, he took out two denarii and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I return.’
Which of these three, in your opinion, was a neighbor to the man who fell into the hands of the robbers?”
He answered, “The one who showed him mercy.”
Jesus said to him, “Go and do likewise.”
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بإمكانكم متابعة قنواتنا على الروابط التالية
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في هذا الليل، على حجر عنّايا القديم، شمعة واحدة تذوب ببطء، ودخانها يصعد كصلاةٍ لا يُسمع صوتها.هذه الشمعة ليست ضوءًا، هي ...
12/09/2026

في هذا الليل، على حجر عنّايا القديم، شمعة واحدة تذوب ببطء، ودخانها يصعد كصلاةٍ لا يُسمع صوتها.
هذه الشمعة ليست ضوءًا، هي قلبٌ يحترق حبًّا، على نيّة كلّ من تعب اليوم ولم يجد من يسمعه.
يا مار شربل، خذ دمع هذه الشمعة، واجعله شفاءً.
أُطلب أن تكون مع الله.
ضع نيّتك في التعليقات الآن، سنذكرها في صلاة الشمعة.
Tonight, on the ancient stone of Annaya, One single candle slowly melts, And its smoke rises like a silent prayer.
This candle is not just light, It is a heart burning with love, For everyone who was weary today and found no one to listen.
Saint Charbel, Take the tear of this candle, and make it healing.
Ask to be with God.
Leave your intention in the comments now, We will remember it in the candle prayer.
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بإمكانكم متابعة قنواتنا على الروابط التالية
ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ
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السبت السادس عشر من زمن العنصرةإنجيل القدّيس لوقا 19: 41-44لَمَّا ٱقْتَرَب يَسُوعُ مِنْ أُورشَلِيم، رَأَى المَدِينَةَ فَ...
12/09/2026

السبت السادس عشر من زمن العنصرة
إنجيل القدّيس لوقا 19: 41-44
لَمَّا ٱقْتَرَب يَسُوعُ مِنْ أُورشَلِيم، رَأَى المَدِينَةَ فَبَكَى عَلَيْهَا، قَائِلاً: «لَيْتَكِ عَرَفْتِ أَنْتِ أَيْضًا، في يَومِكِ هذَا، مَا يَؤُولُ بِكِ إِلى السَّلام! ولكِنَّهُ حُجِبَ الآنَ عَنْ عَيْنَيْكِ!
فَإِنَّهَا سَتَأْتي عَلَيْكِ أيَّامٌ يُحَاصِرُكِ فِيهَا أَعْداؤُكِ بِالمَتَارِيس، وَيُحِيطُونَ بِكِ، وَيُضَيِّقُونَ عَلَيْكِ مِنْ كُلِّ جِهَة،
وَيَسْحَقُونَكِ، وَيَسْحَقُونَ أَوْلادَكِ فِيكِ، وَلا يَتْرُكُونَ فِيكِ حَجَرًا عَلى حَجَر، لأَنَّكِ مَا عَرَفْتِ وَقْتَ ٱفْتِقَادِ اللهِ لَكِ!».
The Holy Gospel according to Saint Luke 19:41–44
As Jesus drew near Jerusalem and saw the city, He wept over it, saying: “If you, even you, had only recognized on this day what would bring you peace! But now it is hidden from your eyes.
For the days will come upon you when your enemies will build an embankment against you, surround you, and hem you in on every side.
They will crush you to the ground, you and your children within you, and they will not leave one stone upon another within you, because you did not recognize the time of God’s visitation.”
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بإمكانكم متابعة قنواتنا على الروابط التالية
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يا مار شربل، في نهاية هذا الأسبوع، تعبتُ من المحاولة وحدي. اليوم، لا أريد أن أحمل كلّ شيء، أريد أن أضعه بين يديك، وأنت ت...
11/09/2026

يا مار شربل، في نهاية هذا الأسبوع، تعبتُ من المحاولة وحدي.
اليوم، لا أريد أن أحمل كلّ شيء، أريد أن أضعه بين يديك، وأنت تضعه بين يدي الله.
كفى تعباً، آن وقت الصلاة.
Saint Charbel, At the end of this week, I am tired of trying alone.
Today, I don't want to carry everything, I want to place it in your hands, And you place it in God's hands.
Enough striving, It's time to pray.
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بإمكانكم متابعة قنواتنا على الروابط التالية
ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ
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يوم الجمعة السادس عشر من زمن العنصرةإنجيل القدّيس لوقا 19: 11-28قالَ الربُّ يَسوعُ هذَا المَثَل، لأَنَّهُ كانَ قَدِ ٱقْت...
10/09/2026

يوم الجمعة السادس عشر من زمن العنصرة
إنجيل القدّيس لوقا 19: 11-28
قالَ الربُّ يَسوعُ هذَا المَثَل، لأَنَّهُ كانَ قَدِ ٱقْتَرَبَ مِنْ أُورَشَليم، وَكانُوا يَظُنُّونَ أَنَّ مَلَكُوتَ اللهِ سَيَظْهَرُ فَجْأَةً، فَقَال: «رَجُلٌ شَرِيفُ النَّسَبِ ذَهَبَ إِلَى بَلَدٍ بَعِيد، لِيَحْصَلَ عَلى المُلْكِ ثُمَّ يَعُود.
فَدَعَا عَشَرَةَ عَبِيدٍ لَهُ، وَأَعْطَاهُم عَشَرَةَ أَمْنَاءٍ أَي كُلَّ وَاحِدٍ مِئَةَ دِينَار، وَقَال لَهُم: تَاجِرُوا بِهَا حَتَّى أَعُود.
لَكِنَّ أَهْلَ بَلَدِهِ كَانُوا يُبْغِضُونَهُ، فَأَرْسَلُوا وَرَاءَهُ وَفْدًا قَائِلين: لا نُريدُ أَنْ يَمْلِكَ عَلَيْنا هذَا الرَّجُل.
ولَمَّا عَاد، وَقَدْ تَوَلَّى المُلْك، أَمَرَ بِأَنْ يُدْعَى إِلَيْهِ أُولئِكَ العَبِيدُ الَّذِينَ أَعْطَاهُمُ الفِضَّة، لِيَعْرِفَ بِمَا تَاجَرَ كُلُّ وَاحِد.
فتَقَدَّمَ الأَوَّلُ وَقال: سَيِّدي، رَبِحَ مَنَاكَ عَشَرَةَ أَمْنَاء.
فقَالَ لَهُ: يَا لَكَ عَبْدًا صَالِحًا! لأَنَّكَ كُنْتَ أَمِينًا في القَليل، كُنْ مُسَلَّطًا عَلَى عَشْرِ مُدُن! وجَاءَ الثَّاني فَقال: سَيِّدي، رَبِحَ مَنَاكَ خَمْسَةَ أَمْنَاء! فقالَ لِهذَا أَيْضًا: وَأَنْتَ كُنْ مُسَلَّطًا عَلَى خَمْسِ مُدُن! وجَاءَ الثَّالِثُ فَقال: سَيِّدي، هُوَذَا مَنَاكَ الَّذي كانَ لي، وَقَدْ وَضَعْتُهُ في مِنْدِيل! فَقَدْ كُنْتُ أَخَافُ مِنْكَ، لأَنَّكَ رَجُلٌ قَاسٍ، تَأْخُذُ مَا لَمْ تَضَعْ، وَتَحْصُدُ مَا لَمْ تَزْرَعْ!
قالَ لَهُ المَلِك: مِنْ فَمِكَ أَدينُكَ أَيُّها العَبْدُ الشِرِّير. كُنْتَ تَعْلَمُ أَنِّي رَجُلٌ قَاسٍ، آخُذُ مَا لَمْ أَضَعْ، وَأَحْصُدُ مَا لَمْ أَزْرَعْ، فَلِمَاذا لَمْ تَضَعْ فِضَّتِي عَلَى طَاوِلَةِ الصَّيَارِفَة، حَتَّى إِذَا عُدْتُ ٱسْتَرْجَعْتُهَا مَعَ فَائِدَتِهَا.
ثُمَّ قَالَ لِلْحَاضِرين: خُذُوا مِنْهُ المَنَا، وَأَعْطُوهُ لِصَاحِبِ الأَمْنَاءِ العَشَرَة.
فَقَالُوا لَهُ: يَا سيِّد، لَدَيهِ عَشَرَةُ أَمْنَاء! فَأَجَابَهُم: إِنِّي أَقُولُ لَكُم: كُلُّ مَنْ لَهُ يُعْطَى، وَمَنْ لَيْسَ لَهُ يُؤْخَذُ مِنْهُ حَتَّى مَا هُوَ لَهُ.
أَمَّا أَعْدَائِي أُولئِكَ الَّذينَ لَمْ يُرِيدُوا أَنْ أَمْلِكَ عَلَيْهِم، فَسُوقُوهُم إِلَى هُنَا وٱذْبَحُوهُم قُدَّامي».
قالَ يَسُوعُ هذَا وَتَقَدَّمَ صَاعِدًا إِلَى أُورَشَليم.
The Holy Gospel according to Saint Luke 19:11–28
The Lord Jesus told this parable because He was near Jerusalem, and the people thought that the Kingdom of God was going to appear immediately. So He said: “A nobleman went to a distant country to receive a kingdom and then return.
He called ten of his servants and gave them ten minas, one to each servant, saying, ‘Put this money to work until I return.’
But his subjects hated him and sent a delegation after him, aying, ‘We do not want this man to reign over us.’ When he returned, having received the kingdom, he ordered that the servants to whom he had given the money be summoned, so that he might find out what each one had earned.
The first came and said, ‘Sir, your mina has earned ten more.’
He replied, ‘Well done, good servant! Because you have been faithful in a very little, you shall have authority over ten cities.’
The second came and said, ‘Sir, your mina has earned five more.’
He said to this one also, ‘And you shall have authority over five cities.’ Then another servant came and said, ‘Sir, here is your mina. I have kept it laid away in a cloth. For I was afraid of you, because you are a demanding man; you take what you did not deposit and reap what you did not sow.’ He said to him, ‘I will judge you by your own words, you wicked servant! You knew that I was a demanding man, taking what I did not deposit and reaping what I did not sow. Why, then, did you not put my money on deposit, so that when I returned I could have collected it with interest?’
Then he said to those standing by, ‘Take the mina from him and give it to the one who has ten minas.’ ‘Sir,’ they said, ‘he already has ten!’ He replied, ‘I tell you, everyone who has will be given more; but as for the one who has nothing, even what he has will be taken away.
But those enemies of mine who did not want me to reign over them—bring them here and kill them in my presence.’”
After saying this, Jesus went on ahead, going up to Jerusalem.
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بإمكانكم متابعة قنواتنا على الروابط التالية
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يا مار شربل في هذا المساء، لا أطلب منك كلاماً، أطلب قلباً يشبه قلبك، يعرف أن يصمت، ليصلّي. يا مار شربل، خذ تعبي الليلي، ...
10/09/2026

يا مار شربل في هذا المساء، لا أطلب منك كلاماً، أطلب قلباً يشبه قلبك، يعرف أن يصمت، ليصلّي.
يا مار شربل، خذ تعبي الليلي، واجعله صلاة.
Saint Charbel, I don't ask for words, I ask for a heart like yours, That knows how to be silent, to pray.
Saint Charbel, take my nightly burden, And make it a prayer.
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بإمكانكم متابعة قنواتنا على الروابط التالية
ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ
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مرّ العيد، لكنّ الفرح بقي.بميلادكِ يا مريم،  وُلد الرجاء للعالم، وبكِ بدأ الله يكتب قصّة الخلاص. يا سيّدة صغيرة وُلدتِ ف...
10/09/2026

مرّ العيد، لكنّ الفرح بقي.
بميلادكِ يا مريم، وُلد الرجاء للعالم، وبكِ بدأ الله يكتب قصّة الخلاص.
يا سيّدة صغيرة وُلدتِ في الخفاء، علّمينا أن نولد من جديد، كلّ يوم، بالتواضع والصلاة.
كلّ عيد وأنتِ أمّنا.
The feast has passed, but the joy remains.
With your birth, O Mary, Hope was born to the world, And through you, God began to write the story of Salvation.
O little Lady born in hiddenness, Teach us to be born anew, Each day, in humility and prayer.
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بإمكانكم متابعة قنواتنا على الروابط التالية
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خميس مبارك مع مار شربل.يا مار شربل، في هذا الخميس، لا أطلب معجزة كبيرة، أطلب فقط أن أبقى مع الله، كما بقيتَ أنت.Thursday...
10/09/2026

خميس مبارك مع مار شربل.
يا مار شربل، في هذا الخميس، لا أطلب معجزة كبيرة، أطلب فقط أن أبقى مع الله، كما بقيتَ أنت.
Thursday Blessed with Saint Charbel.
Saint Charbel, This Thursday, I don't ask for a great miracle, I only ask to remain with God, as you remained.
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بإمكانكم متابعة قنواتنا على الروابط التالية
ــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــــ
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#الاردن #مصر

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