The Thomas Institute - Inquire Within

The Thomas Institute - Inquire Within We are people on a journey sharing experiences and ideas in an open humane mental floor plan; no walls, no boundaries except those based on mutual respect.

30/07/2018

Cᴏʀʀᴇsᴘᴏɴᴅᴇɴᴄᴇs

In Nature's temple living pillars rise,
And words are murmured none have understood,
And man must wander through a tangled wood
Of symbols watching him with friendly eyes.

As long-drawn echoes heard far-off and dim
Mingle to one deep sound and fade away;
Vast as the night and brilliant as the day,
Colour and sound and perfume speak to him.

Some perfumes are as fragrant as a child,
Sweet as the sound of hautboys, meadow-green;
Others, corrupted, rich, exultant, wild,

Have all the expansion of things infinite:
As amber, incense, musk, and benzoin,
Which sing the sense's and the soul's delight.

— Charles Baudelaire (1919)

11/03/2018

Art thou pale for weariness
Of climbing heaven and gazing on the earth,
Wandering companionless
Among the stars that have a different birth,
And ever changing, like a joyless eye
That finds no object worth its constancy?

— Percy Bysshe Shelley

27/02/2018

Heard melodies are sweet, but those unheard
Are sweeter; therefore, ye soft pipes, play on;
Not to the sensual ear, but, more endear'd
Pipe to the spirit ditties of no tone

— John Keats

31/01/2018

I am pleased to see this page coming to life.

12/10/2017

Eternity
¯¯¯¯¯¯
Cold Egyptian souls,
Eyes cast skyward,
See only themselves in the stars.

— D. H.

07/06/2017

The World Is Too Much With Us
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The world is too much with us; late and soon,
Getting and spending, we lay waste our powers;—
Little we see in Nature that is ours;
We have given our hearts away, a sordid boon!
This Sea that bares her bosom to the moon;
The winds that will be howling at all hours,
And are up-gathered now like sleeping flowers;
For this, for everything, we are out of tune;
It moves us not. Great God! I’d rather be
A Pagan suckled in a creed outworn;
So might I, standing on this pleasant lea,
Have glimpses that would make me less forlorn;
Have sight of Proteus rising from the sea;
Or hear old Triton blow his wreathèd horn.

— William Wordsworth

○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○It will do you no harm to find yourself ridiculous.Resign yoursel...
14/05/2017

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It will do you no harm to find yourself ridiculous.
Resign yourself to be the fool you are.

You will find that you survive humiliation
And that's an experience of incalculable value.

That is the worst moment, when you feel you have lost
The desires for all that was most desirable,
Before you are contented with what you can desire;
Before you know what is left to be desired;
And you go on wishing that you could desire
What desire has left behind. But you cannot understand.
How could you understand what it is to feel old?

We die to each other daily.
What we know of other people
Is only our memory of the moments
During which we knew them. And they have changed since then.
To pretend that they and we are the same
Is a useful and convenient social convention
Which must sometimes be broken. We must also remember
That at every meeting we are meeting a stranger.

What is hell? Hell is oneself.
Hell is alone, the other figures in it
Merely projections. There is nothing to escape from
And nothing to escape to. One is always alone.

Half the harm that is done in this world
Is due to people who want to feel important.
They don't mean to do harm — but the harm does not interest them.
Or they do not see it, or they justify it
Because they are absorbed in the endless struggle
To think well of themselves.

There are several symptoms
Which must occur together, and to a marked degree,
To qualify a patient for my sanitorium:
And one of them is an honest mind. That is one of the causes of their suffering.

To men of a certain type
The suspicion that they are incapable of loving
Is as disturbing to their self-esteem
As, in cruder men, the fear of impotence.

I should really like to think there's something wrong with me —
Because, if there isn't then there's something wrong,
Or at least, very different from what it seemed to be,
With the world itself — and that's much more frightening!

Everyone's alone — or so it seems to me.
They make noises, and think they are talking to each other;
They make faces, and think they understand each other.
And I'm sure they don't. Is that a delusion?

Can we only love
Something created in our own imaginations?
Are we all in fact unloving and unlovable?
Then one is alone, and if one is alone
Then lover and beloved are equally unreal
And the dreamer is no more real than his dreams.

I shall be left with the inconsolable memory
Of the treasure I went into the forest to find
And never found, and which was not there
And is perhaps not anywhere? But if not anywhere
Why do I feel guilty at not having found it?

Disillusion can become itself an illusion
If we rest in it.

Two people who know they do not understand each other,
Breeding children whom they do not understand
And who will never understand them.

There is another way, if you have the courage.
The first I could describe in familiar terms
Because you have seen it, as we all have seen it,
Illustrated, more or less, in lives of those about us.
The second is unknown, and so requires faith —
The kind of faith that issues from despair.
The destination cannot be described;
You will know very little until you get there;
You will journey blind. But the way leads towards possession
Of what you have sought for in the wrong place.

We must always take risks. That is our destiny.

If we all were judged according to the consequences
Of all our words and deeds, beyond the intention
And beyond our limited understanding
Of ourselves and others, we should all be condemned.

Only by acceptance of the past will you alter its meaning.

Every moment is a fresh beginning.

— T. S. Eliot (1949)

Do you require a two faced God?
06/04/2017

Do you require a two faced God?

In ancient religion and myth, Janus (/ˈdʒeɪnəs/; Latin: Iānus, pronounced [ˈjaː.nus]) is the god of , , , , , , , and endings. He is usually depicted as having , since he looks to the and to the . It is conventionally thought that the month of January is named for Janus (Ianuarius),[2] but according to ancient Roman farmers' almanacs Juno was the tutelary deity of the month.[3]

Janus presided over the beginning and ending of conflict, and hence war and peace. The doors of his temple were open in time of war, and closed to mark the peace. As a god of transitions, he had functions pertaining to birth and to journeys and exchange, and in his association with Portunus, a similar harbor and gateway god, he was concerned with travelling, trading and shipping.

Janus had no flamen or specialised priest (sacerdos) assigned to him, but the King of the Sacred Rites (rex sacrorum) himself carried out his ceremonies. Janus had a ubiquitous presence in religious ceremonies throughout the year, and was ritually invoked at the beginning of each one, regardless of the main deity honored on any particular occasion.

The ancient Greeks had no equivalent to Janus, whom the Romans claimed as distinctively their own.

Next month, the Dalai Lama is expected to visit Arunachal Pradesh — the State at the heart of the Sino-Indian dispute in...
21/03/2017

Next month, the Dalai Lama is expected to visit Arunachal Pradesh — the State at the heart of the Sino-Indian dispute in the eastern sector.

China has already strongly opposed New Delhi’s decision. “India is fully aware of the seriousness of the Dalai Lama issue and the sensitivity of the China-India border question. Under such a background, if India invites the Dalai Lama to visit the mentioned territory, it will cause serious damage to peace and stability of the border region and China-India relations,” Chinese Foreign Ministry spokesperson Geng Shuang had said earlier this month...

Takes umbrage at the Tibetan spiritual leader, whom it sees as a secessionist, sharing the stage with government officials.

Michelle Yaa does not feel she converted to Comfa, the Afro-American religion practiced in Guyana. "I call it an awakeni...
31/10/2016

Michelle Yaa does not feel she converted to Comfa, the Afro-American religion practiced in Guyana. "I call it an awakening." she says. "It's just waking up."

Yaa, like increasing numbers of the African diaspora, decided to stop practicing Christianity in favor of a religion of African heritage. Raised a Seventh Day Adventist, she spent her childhood questioning Christian doctrine. When she didn't receive the answers she sought from church, she stopped attending.

It wasn't until the end of university that Yaa reconnected with any form of religion. One day, she says, she began hearing voices. Rather than call her doctor, she called on her ancestors, writing down the names of those she could remember and surrounding herself with the slips of paper. She claims that this took place before she knew what the practice of ancestral worship was.

"I just did it automatically. And I cannot explain to you why I knew what was happening to me was not a negative thing," she recalls. "When I went back to finish my studies, I [wrote about] spirituality for my dissertation because I wanted to understand what happened to me. I didn't believe I was mad—so what was it?"

She began communicating with her ancestors frequently through rituals; her research eventually led her to Comfa, a religion where contact with ancestors is commonplace. "Everything started falling into place. I was trusting myself all the time and I wasn't doubting for once."

Verona Spence-Adofo, a 30-something year old filmmaker from London, describes a similar sense of clarity after her decision to engage with indigenous spiritual practices. "It was like somebody had taken a veil off my eyes," she recalls......

Christianity still exerts a powerful force in many black communities, but some young women are turning their back on the faith and returning to the older, traditional religions of their ancestors.

18/09/2016

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