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ដី៤ប្រភេទ តំណាងឱ្យដួងចិត្តមនុស្សផ្សេងគ្នា ពេលទទួលបានព្រះបន្ទូល៖គ្រាប់ពូជធ្លាក់តាមផ្លូវ (ដីរឹង): មានន័យថា មនុស្សដែលស្តាប់...
11/07/2026

ដី៤ប្រភេទ តំណាងឱ្យដួងចិត្តមនុស្សផ្សេងគ្នា ពេលទទួលបានព្រះបន្ទូល៖គ្រាប់ពូជធ្លាក់តាមផ្លូវ (ដីរឹង): មានន័យថា មនុស្សដែលស្តាប់ព្រះបន្ទូល តែមិនយល់ ហើយមាសាតាំងក៏មកឆក់យកទៅបាត់។គ្រាប់ពូជធ្លាក់លើថ្ម (ដីមានថ្មច្រើន): តំណាងឱ្យមនុស្សដែលស្តាប់ហើយសប្បាយចិត្តទទួលយកភ្លាម។ ប៉ុន្តែពេលជួបការលំបាក ឬការបៀតបៀន គេក៏បោះបង់ចោលភ្លាមៗ ព្រោះគ្មានឫសគល់។គ្រាប់ពូជធ្លាក់ក្នុងបន្លា: តំណាងឱ្យមនុស្សដែលស្តាប់ព្រះបន្ទូលហើយ តែសេចក្តីខ្វល់ខ្វាយពីជីវិត ទ្រព្យសម្បត្តិ និងតណ្ហាផ្សេងៗ មកបាំងជិត ធ្វើឱ្យព្រះបន្ទូលមិនអាចបង្កើតផលបាន។គ្រាប់ពូជធ្លាក់លើដីល្អ: តំណាងឱ្យមនុស្សដែលស្តាប់យល់ ហើយយកទៅអនុវត្ត ទើបបង្កើតផលបានច្រើនជាទីគាប់ចិត្ត។តើអ្នកចង់ដឹងបន្ថែមអំពី អត្ថន័យនៃដីប្រភេទណា ឬរបៀបថែរក្សាដីចិត្ត ឱ្យក្លាយជាដីល្អដូចក្នុងគម្ពីរដែរឬទេ?

Let the Weeds and the Wheat Grow TogetherOne of the most profound teachings of Jesus about spiritual growth is found in ...
30/06/2026

Let the Weeds and the Wheat Grow Together

One of the most profound teachings of Jesus about spiritual growth is found in the parable of the wheat and the w**ds (Matthew 13:24–30). When the servants noticed w**ds growing among the wheat, they wanted to pull them out immediately. But the master replied:

"Let both grow together until the harvest."

Those words reveal something extraordinary about the heart of God.

Growth takes time.

God is never in a hurry because He sees the end from the beginning. While we focus on imperfections, He is patiently cultivating holiness. While we want instant change, He quietly grows souls through grace.

The patience of God is not delay. It is love giving grace the time to accomplish what only God can do.

Our instinct is to remove everything imperfect. We want quick justice, instant holiness, and immediate answers. We want the w**ds gone from the Church, from our families, from society, and especially from our own hearts.

But God knows that what looks like a w**d today may become wheat tomorrow. His patience is not weakness, it is mercy.

St. Francis did not spend his life condemning darkness. Instead, he became a light. He reformed the Church not by attacking it, but by becoming radically faithful to Christ. Holiness is always more powerful than criticism.

🔸️ Pray before you judge
🔸️ Correct others with humility, not superiority
🔸️ Focus more on growing in holiness than on pointing out others' faults.
🔸️ Give people time to change, just as God has given you time.
🔸️ Trust that God is the Lord of the harvest, not you.

The closer you grow to Christ, the less time you have to worry about the w**ds.

All-powerful and ever-living God,splendor of true light, and never ending day:let the radiance of your comingbanish from...
28/06/2026

All-powerful and ever-living God,
splendor of true light, and never ending day:
let the radiance of your coming
banish from our minds
the darkness of sin.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
God, for ever and ever.
— Amen.

A Franciscan Gospel Reflection for the 13th Sunday of Ordinary Time 2026The Gospel background and reflection questions a...
28/06/2026

A Franciscan Gospel Reflection for the 13th Sunday of Ordinary Time 2026

The Gospel background and reflection questions are prepared and distributed by Franciscan Sister of Christian Charity Sister Anne Marie Lom, OSF and Joe Thiel, as edited from Reflections authored by Fr. Paul Gallagher, OFM. The excerpts from the Sunday readings are prepared by Joe Thiel.

Background:
The Gospel text for this Sunday (Matthew 10:37-42) is the conclusion of Jesus’ instruction to the apostles before he sends them out to preach to “the lost sheep of the house of Israel.” Matthew describes Jesus as being moved with compassion for the people because “they were troubled and abandoned.” (Matthew 9:36) Therefore, Jesus has called twelve of his disciples and bestowed upon them the authority that he himself was given, and he sends them to the lost. The instruction that the apostles received last week continues and concludes in this Gospel reading.

This Gospel text is the first time in Matthew’s Gospel where the word cross is used. We may associate the cross here with the cross of Jesus. While that may be a way to personally reflect on the Gospel, to focus exclusively on Jesus’ cross misses the reality, that Jesus and his contemporaries lived in a world where the Romans frequently used crucifixion as a form of ex*****on to discourage undesired behavior. In one example, a Roman general crucified 2,000 Jews and placed them on the roadsides of Galilee after putting down an attempted revolt.

Jesus cautions the apostles that they must love him more than one’s family. This is shocking to Jesus’ contemporaries. Most of us in our culture were raised in a way that would prepare us for the day when we would leave home to start our own families. For a person to leave one’s family would be difficult to imagine for Jesus’ contemporaries. One’s life and identity were tied to maintaining their status within their family and society. You may think of the fate of the young prodigal son. A person’s worth, esteem, honor, and financial support were all based in one’s family.

While Jesus’ way of instructing may seem peculiar and even a bit offénsive in our culture, that would not have been so for the people that Jesus was addressing. Jesus was speaking in a way that was familiar to the Jews of his day. Many believed that when their time came breaking into history, there would be division among families, and one member of a family rising up against another. Even today, there are stories of families ơstracizing those who have chosen to join the Catholic Church.

While Jesus’ instruction reminds the disciples of what they are leaving behind, he also speaks of what they will receive. They were the first ones to have received Jesus himself, and they will receive the prophet’s reward. In addition, they are being sent as representatives of Jesus, so they can expect a corresponding reward. As the simplest act of courtesy, giving a cup of water to one who thirsts, will reap abundant blessing from God, the gift of their sacrifice to proclaim God’s coming will be blessed in the same way. Jesus’ instruction would have made a shocking impact on the early disciples as they prepared to proclaim the coming of God. He reminds them of the dedication required of them, and the great blessing being bestowed on them for their willingness to accept this responsibility. While Jesus’ disciples risk the real possibility of being rejected by family, they are also joining a new community whose central relationship is in Jesus.

Reflection Questions:

1. Have there been times in your life when you felt particularly worthy, or unworthy? Does the memory of these give you context, for when Jesus requires great love, and taking up your cross, to be worthy of him?

2. How many different support networks are you part of? Do you have a sense of belonging, that you too are a necessary part of these organizations? How are you affected by dividedness within the society in which we live?

3. Are you one who enjoys transition and new possibilities, or one who prefers consistency?
Who are the people whose relationships you most value?

4. Has your relationship with God ever come between you and any of your other relationships?

5. Do you know people who have had family relationships threatened or lost because of their effort to live as they believed God has called then?

6. When it comes to your spiritual life and relationship with God, how is God present in the difficult and painful periods of your life?

7. Can you take some time now to talk with God about your own desire for and/or fear of being in relationship with God?

ព្រះគម្ពីរលូកា ១៤, ២៦ ព្រះយេស៊ូមានព្រះបន្ទូលថា: «បើអ្នកណាចង់មកតាមខ្ញុំ តែមិនស្រឡាញ់ខ្ញុំខ្លាំងជាងឪពុកម្ដាយ ប្រពន្ធកូនបងប...
28/06/2026

ព្រះគម្ពីរលូកា ១៤, ២៦ ព្រះយេស៊ូមានព្រះបន្ទូលថា: «បើអ្នកណាចង់មកតាមខ្ញុំ តែមិនស្រឡាញ់ខ្ញុំខ្លាំងជាងឪពុកម្ដាយ ប្រពន្ធកូនបងប្អូនប្រុសស្រី និង ជីវិតខ្លួនទេ អ្នកនោះមិនអាចធ្វើជាសាវ័ករបស់ខ្ញុំឡើយ»។
បើមើលពីដំបូងយើងឃើញថាពិតជាសាហាវមិនគួរឱ្យជឿសោះ! ដូចម្តេចបានជាព្រះយេស៊ូឱ្យយើងស្រឡាញ់ព្រះអង្គខ្លាំងជាងគ្រួសារទាំងមូលរបស់យើង?!?!?! ជាសេចក្តីពិតគឺពិបាកអនុវត្តន៍ណាស់! ចូរឆ្លុះបញ្ចាំងអំពីជីវិតអ្នកបម្រើម៉ោងនេះ ពពេញទៅដោយការបោកបញ្ឆោត!!
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ចម្លើយ៖
ព្រះយេស៊ូចង់បាន "ភាពស្មោះត្រង់ និង អ្វីដែលជាអាទិភាពខ្ពស់បំផុត"

20/06/2026

នៅពីមុខអ្នកច្រៀងនិងអ្នកលេងភ្លេងសុទ្ឋតែមេៗ នៅពីក្រោយនិងស្តាំដៃគឺទឹទន្លេ។​ ភាពជោគជ័យរបស់មនុស្សប្រុសគឺមនុស្សស្រីនៅពីមុខ បើស្ថានភាពមិនស្រួលខាងស្តាំដៃគឺជាទឹកទន្លេ។

20/06/2026

140 km for fundraising

NEW ARTICLE____________A Constructivist Grounded Theory: The Transition Between DeepLearning and Surface Learning by Mat...
20/06/2026

NEW ARTICLE
____________
A Constructivist Grounded Theory: The Transition Between Deep
Learning and Surface Learning by Mathematics Students

By: Bora Phan1, 2, * and Kok-Lay Heng3
1National University of Cheasim Kamchaymear Kampong Cham Campus, Cambodia
2 Peace Family and Development Organization, Cambodia
3 Pierre and Marie Curie University, France
Website: https://journals.eikipub.com/index.php/jetm/article/view/841
Download PDF Link: https://journals.eikipub.com/index.php/jetm/article/view/841/466
DOI: https://doi.org/10.59652/mm5w6t79
Cite as (APA 7th Edition): Phan, B., & Heng, K.-L. (2026). A Constructivist Grounded Theory: The Transition Between Deep Learning and Surface Learning by Mathematics Students. EIKI Journal of Effective Teaching Methods, 4(2). https://doi.org/10.59652/mm5w6t79, https://ror.org/00t7s3z3

បញ្ហារបស់មនុស្សជាតិតែងតែរអិលធ្លាក់ផ្លូវពីមួយពេលទៅមួយពេល។ បញ្ហារបស់មនុស្សធ្លាក់ក្នុងការល្បូងទាំង៣ក្នុងព្រះគម្ពីរជៀសមិនផុត...
20/06/2026

បញ្ហារបស់មនុស្សជាតិតែងតែរអិលធ្លាក់ផ្លូវពីមួយពេលទៅមួយពេល។ បញ្ហារបស់មនុស្សធ្លាក់ក្នុងការល្បូងទាំង៣ក្នុងព្រះគម្ពីរជៀសមិនផុត នេះជាហេតុដែលមានបុគ្គលឈ្មោះលោកហ្រ្វង់ស័រ អាស៊ីស៊ី មកនិទានរឿងខ្លះៗឱ្យសម្តេចប៉ាបស្តាប់នៅសម័យកាលនោះ។ បច្ចុប្បន្ននេះមានការប្រែប្រួលចំពោះគ្រូថាំងចេងនិងសិស្សទាំង៣ធ្វើដំណើរទៅចម្លងធម៌ រអិលធ្លាក់ផ្លូវពីមួយពេលទៅមួយពេល។ល។

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