Gospel of God Church International-Kenya

Gospel of God Church International-Kenya The Second coming of Jesus Christ. Revelation 14:5

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05/09/2026

Sabbath greetings. Where are you this Sabbath?

05/09/2026

English Translation:

DEWEDZO AT CHIWAKIRA HILL, 1935

As explained by Mbuya Raina Nyangwawu Nee Nedewedzo:

Baba Johane was living in Dewedzo at Chiwakira Hill. Police officers came from Rusape and arrested Baba. They took Baba away and imprisoned him.

This was the third time Baba had been arrested in Dewedzo. Baba stayed there for some time.

Baba Kingstone Nedewedzo said to Chief Nedewedzo, "Baba has been away for many days. We thought perhaps we would see him on his return. Now he is not coming, so what shall we do?"

The Chief then said, "So you, Baba Kingstone, what do you think about going to see how Baba is?"

They agreed, and Baba Kingstone set off for Rusape.

Baba Johan had been accused of converting people from Roman Catholic among other churches. Baba arrived as the sun was going down.

When Baba Kingstone arrived, he saw a policeman named Zigori. The policeman questioned him.

"What are you doing here?"

Baba Kingstone said, "I have come to see Baba Johan, whom you arrested in Dewedzo, at Chiwakira Hill."

The policeman said, "Are you mad? You are following a mad fool?"

Baba Kingstone said, "He is my fool, my healer, because he healed my child."

The policeman said, "You should also be imprisoned."

"But we respect Chief Nedewedzo. So who are you?"

He said, "I am Kingstone Nedewedzo, the son of Chief Nedewedzo."

This policeman knew the people of Nedewedzo and knew that they ruled Dewedzo through warfare.

So the policeman said, "In that case, come and sleep at my home."

Kingstone said, "I want to stay so that when you count the prisoners, when they are brought out, I should see him. So I would rather sleep here at the camp. I have my blanket and my jacket."

The policeman said, "All right, sleep here."

That night Baba Kingstone slept at the Police Station.

He later saw Baba Johan out of the cell. The others then said, "Baba, come closer so that we can sleep together."

The following morning, when it became light, the police came and found Baba Johane outside.

Policeman Zigori said, "You, Kingstone, will die in prison. This man has come out and you slept with him outside."

Baba then said, "Tell them to check whether the door was locked and whether their prisoners were still inside."

Zigori opened the door of the cell and began counting the prisoners. He also counted Baba Johane.

Baba Kingstone then appeared and said, "I am going."

Baba Johane said, "Wait for me on the other side."

Baba Kingstone said, "Then I will wait for you at Chakawa, where I will eat a ground maize meal"

Baba said, "Wait, let me bring him out."

Kingstone said, "If a prisoner is telling me to wait for him, how can he have come out? You should think about this as you walk."

All the prisoners were then taken to work.

Their work involved rolling timber that had been cut and putting it into a coach that would take it to Mutare.

Baba Johane began singing Hozzana. The people were quietly told to respond.

The timber began rolling by itself and entering the cart by itself, without anyone touching it.

The cart became full in a very short time.

This was a miracle.

The police then said, "We have seen what has happened, Shonhiwa. Go and collect your things and leave. You are free."

Baba Johan then set off and met Baba Kingstone at St Joseph.

They walked together as far as Chindukuro. Baba said, "Let us pray," and they prayed there.

Then he said, "Let us go."

Baba Kingstone later said to Baba, "I am going through St Columbus to see Mhundiwa of Bvekerwa."

Baba's manner of walking was like that of someone being carried.

Baba Johane could not walk at the same pace as us. His steps were long. He would walk as though skipping or running.

That is why Kingstone said, "I am going through St. Columbus."

Baba Johane then said, "Then we shall meet ahead."

Kingstone continued and eventually reached home, where he found that Baba Johane had already arrived home.

Amen.

05/09/2026

MUDEWEDZO PACHIKOMO, CHA CHIWAKIRA :1935 : ZVICHI TSANANGURWA NA MBUYA RAINA NYANGWAWU:

Baba Johane zvawaigara mu Dewedzo pachikomo cha Chiwakira. Kwakauya mapurisa, akabva kwa Rusape. Wakatora baba wakano pfigirwa.

Aka kekenge kaakechitatu kusungwa wari mu Dewedzo. Wakagara wariyo kwekanguwa.

Baba Kingstone Nedewedzo wakati kuna Ishe Nedewedzo baba wagara mazuwa wasipo, tichiti zvimwe , tichawona woosvika. Zvino hawasi kuuya, saka todii?

Ishe akabva ati saka imi baba Kingstone, zvakadii kuti muwateere munowona kuti baba wari sei.

Wakabvumirana, baba Kingstone wakabva wapinda munzira kuenda kwa Rusape.

Baba waisungirwa kuti wari kutora wanhu mumachechi eRoma nemamwe masinagogo. Wakasvika zuwa roodoka.

Ndokusviko wona mupurisa ainzi Zigori. Ndokubvunzwa nemupurisa uyu.

Kuti imi baba murikudeyi, Wa Kingstone wakati ndauya kuzoona Shonhiwa wamakasunga ari mu Dewedzo, pa Chikomo cha Chiwakira.

Zvikanzi nemupurisa uya, Unopenga here unoteera munhu benzi rinopenga.

Baba Kingstone wakati ibenzi rangu, ing’anga yangu,nekuti akandi ponesera mwana wangu.

Zvikanzi nemupurisa, Iwewenge uchifanira kupfigirwa.

Asi chete tinonyara Ishe Nedewedzo, saka iwe ndiwe ani?

Wakati ndini Kingstone Nedewedzo mwana waNedewedzo.

Mupurisa uyu aiziwa wanhu wekwa Nedewedzo kuti waitonga Dewedzo nezvehondo.

Saka mupurisa uyu akabva ati saka zvakwa doka hendeyi unorara kumba kwangu.

Wa Kingstone wakati ndinoda kuti kana maakuwerenga wasungwa iye ndomuonawo achifamba.

Saka ndinoda kurara hangu pano apa pakembi,ndine gumbeze rangu nebhachi.

Mupurisa akati zvakanaka chirara hako.

Hwaa husiku baba Kingstone watorara hawo.

Wakatozo wona baba abuda muchitokisi, waapawari wakutoti baba swederai uko tifuge tese.

Awe mangwana kwaedza, mapurisa awuya akaona Baba Johane ari panze.

Mupurisa Zigori akabva ati iwe Kingstone uchafira mujeri, munhu uyu abuda ukarara naye panze.

Baba akabva ati muudzeyi kuti pamusio pawo hapana kukiiwa here, zve wasungwa wawo hawamo here.

Zigori akabva akinura musiwo wechitokisi,ndokutanga kuwerenga mabhanditi, ndokuwerengawo naiwo baba Johane.

Baba Kingstone wakabva wawoneka wachiti ini ndaakuenda.

Baba Johane wakabva wati undimirirewo pamhiri apo.

Baba Kingstone wakati saka ndichakumirirai ndawe pa Chakawa pendicha nodyira sadza.

Baba wakati wacha ndiburitsa.

Iwo waKingstone wakati munhu akapfigirwa ari kuti ndigomumirira saka anenge abuda sei, izvi waizvi funga wachifamba hawo.

Wasungwa wese wakazoendeswa kubasa.

Rekuno kungurutsa mapuranga aichekwa, achiiswa mugutsu raienda Kwa Mutare.

Baba Johane wakatanga kuimba hozzana wechi kakamira, zvinyoro nyoro wanhu wakanzi dairai.

Mapuranga aya akatanga kukunguruka ega achinoraichirwa mugutsu ega pasina aiya bata.

Gutsu rakabva razara, pasina chinguwa.

Izvi zvakaita chishamiso.

Mapurisa akabva ati zvaitika izvi, tazviona Shonhiwa hendeyi unotora zvinhu zvako uende wasunungurwa.

Baba wakabva wapinda munzira ndokubata baba Kingstone waa pa St Joseph.

Ndokufamba wese kusvika pa Chindukuro, zvikanzi naBaba ngatinamatei, tikanamata ipapo.

Wati fambei baba Kingstone wakazoti kuna Baba ini ndaakuenda neku St Columbus ndichinoona wa Mhundiwa maBvekerwa.

Mafambiro ababa aiita kunge munhu akatakurwa.

Baba Johane waisa fambirana nesu nhanho dzawo dzawaiita dzakareba waito famba uchiita zveku nzunzutira kana kumhanya.

Ndizvo zvakaita kuti wa Kingstone wati ndaakuenda neku St.Columbus.

Baba Johane wakabva wati saka tosangana mberi.

Wa Kingstone wakasara wosvika kumba wachioana Baba atoo kumba hake kare.

Amen.

29/08/2026

Mazwi a Baba Johan
5th December 1965 arusha:Ndakanyoresa kuti ndawe newanhu:

Ini ndakanyoresa samsoni mativhera na titus ndiwo awo ndakanyoresa kuti ndawe ne wanhu panyika. Wamwe wese ne imba yangu ndikati wachikudzidza.

Kufa kwayita titus ndipo pakayiswa robson, zita rake rikapbva ranyorwa kudenga kuti chief passport officer wangu. Zwino dayi waporofiti wanamata wawone kuti
ndinosunungurwa seyi kuti ndipinde mumba mangu ndirege kuwanikwa ndiri kunze kwemba.

Ini pa masvoswa ndakaraswa ne waporofiti nemasvikiro e
mweya mutsvene wachiti baba imhombwe ngaarege kuraura vhangeri nekutungamira munamato. Ini ndakabva ndamira basa musangano na nhasi hamheno kuti waporofiti wanozouya wondisunungura wo rinhi.
Imba ndiri kuwaka ini ndiri kunze kwe chechi. Wapostori wakatora church kuyiyita yawo.

Ini ndikati rungire ini sangano chinzwayi wabati webasa ne mudzimu tigone kupa imba iyi chekudya ne kufamba. Isu hedu hatina nharo newamwe, chatinoda isu wamwe kunamata. Nhasi musangano rangu richabvutwa nematsotsi.

Ndakambowona matsotsi acho akamira pamusuwo, ndikazvitawurira wana saizi nana muvhangeri sapureni tiri bhayi.

Big shout out to my newest top fans! 💎 Atonho Wistedio, Maria Njau, Shelas MichaelDrop a comment to welcome them to our ...
22/08/2026

Big shout out to my newest top fans! 💎 Atonho Wistedio, Maria Njau, Shelas Michael

Drop a comment to welcome them to our community,

22/08/2026

The year is 363 AD. in Laodicea, Turkey. The Roman Catholic church is holding an important council, discussing key things, among them changing the day of worship/rest/sabbath from Saturday to Sunday. It is a heavy task considering that the previous approx 4363 years before that time, all those who adhered to God's law had always set aside saturday as the day of rest and worship. Mainly resting, because worshipping was daily, inwardly from the heart.

The proceedings from this council, called "The Council of Laodicea", is well documented online in a document available in the Vatican Libraries and other sources. So, we can reliably quote it, looking for the reasons the bishops gave or documented for their unanimous decision to change from saturday sabbath to sunday worship. For a long time, Christians have been told that the main reason was to celebrate the rising from death of Yeshua (Jesus Christ our Saviour) after three days in the grave. But reading the document, you will be surprised to find no remote mention of that. Their justification is as copy-pasted below:

"...Christians must not judaize by resting on the Sabbath, but must work on that day, rather honouring the Lord's Day; and, if they can, resting then as Christians. But if any shall be found to be judaizers, let them be anathema from Christ." Canon 29, Synod of Laodicea

It is clear this was a political gathering, and the Holy Spirit was not invited. In simple words: the synod was formalizing the shift from Saturday to Sunday worship by issuing Canon 29, which commanded Christians not to "Judaize" (rest on the Sabbath) but to work on Saturday, instead honoring the Lord's Day (Sunday) and resting then, threatening excommunication for those who continued Saturday observance. This canon, alongside Emperor Constantine's earlier Sunday laws and growing anti-Semitism, cemented Sunday as the primary day of Christian rest and worship, moving away from the traditional Jewish Sabbath.

This was not a divine gathering. It was a synagogue of satan plotting a political move, and deflecting the people of God from observing God's law. The day of sabbath never changed, it still remains to be saturday. The Roman Empire simply imprinted their sun-worship day, which was sunday, to all the Chrsitians as a fine mockery to God. 2000 years later, the mockery has become a norm.

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You can read the whole document here: https://www.newadvent.org/fathers/3806.htm

This is image of Galton Fenzi the man who built the Monument below that explains the story  Baba Johan Gospel in Africa ...
18/08/2026

This is image of Galton Fenzi the man who built the Monument below that explains the story Baba Johan Gospel in Africa and the World.

10/08/2026

Ngatimukudzei mwari ne mwoyo unofara thirst dzake zi huru akatiitira isu.

Good morning.

08/08/2026

Mwari nga awarangarirai mese.

06/08/2026

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