Gospel of God Church International-Kenya

Gospel of God Church International-Kenya The Second coming of Jesus Christ. Revelation 14:5

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Shout out to my newest followers! Excited to have you onboard! Ntshepeng Kau-Sokupha, Remmy Nkole, Noel Moyo, Getty Gett...
18/04/2026

Shout out to my newest followers! Excited to have you onboard! Ntshepeng Kau-Sokupha, Remmy Nkole, Noel Moyo, Getty Getty, Collen Ncube, Precious Sthole, Kundai Makumbe, Caleb Tawonezvi, Amose Moyo, Samuel Maposa

18/04/2026

There are so many rumours about Gandanzara where Baba Johan is resting. Please ignore all of them until we hear from our president.

Rugare Wapostori.

02/04/2026

Good morning lovely people. Tell us, what is happening today at Gandanzara in Rusape. ..Keep us updated.

28/03/2026

Happy Sabbath. Where are you this Sabbath?

THE SECRETARIES OF THE BABA JOHANE ORGANISATION FROM 1946 TO 1987Muvhangeri Saizi Sithole was responsible for writing le...
23/03/2026

THE SECRETARIES OF THE BABA JOHANE ORGANISATION FROM 1946 TO 1987

Muvhangeri Saizi Sithole was responsible for writing letters sent to all the Baba Johane Assemblies. At the same time, there were secretaries who worked in the Office, writing books and translating them from English into the vernacular languages.

For example, books such as "TORA" and the book of Enoch the Seventh were translated by Muvhangeri T. Muchuchu, Muparidzi Martin Zambe, Muparidzi E.J. Gawaza, and Muparidzi R. Sichaya.

Muvhangeri Saizi Sithole served from 1946 to 1959 in Zimbabwe. Muparidzi Onias Bvuma of Dewedzo and S. Kutsanzira of Gandanzara were responsible for keeping the words spoken by BABA JOHANE in Port Elizabeth and the letters that came, and they would read them out to people in the Assemblies.

These were the senior waparidzi who were in charge of all the Assemblies that had been established by Baba Johane.

From 1961 to 1970:

Muparidzi N.D. Moyo was appointed to the position of writing letters to all the Assemblies because he was now staying with Baba( in Tanzania), while Muvhangeri Saizi remained in Lusaka Zambia.

The Office Secretary then was Martin Zambe Makoni along with Muparidzi Rabson Sichaya Ncube.

From 1970 to 1972:

There was Muparidzi Crispen Boka who passed away, and afterward, Muparidzi E.J. Gawaza was called to become the Secretary in Nairobi and also to lead the Nairobi branch. His Office secretary was Phillip Muregerera, who was responsible for translating books into vernacular language.

Muparidzi Rabson Sichaya was assigned to teach in the House of God in Nairobi, but he served only for a short period.

ZIMBABWE - 1975

In Zimbabwe, shortly after Baba Johane passed away, Muparidzi Onias Bvuma, Muparidzi S. Kutsanzira, and the Assembly decided to preserve the teachings of Baba Johane by keeping written records of what they knew about him.

This was inspired by a white man named Dillone Mallon(The Kosten Basketmakers author), who had written some of Baba Johane’s history and the journey of his church. We were people who used to speak from memory.

Later, we began to remember and realize many things about Baba Johane had not been written down, such as the journey of Baba Johane from Zaka.

At Gandanzara, a gathering was called for the people of Dewedzo: Muparidzi Onias Bvuma, Prophet Kirion Nzende, Chief Azaria Nyabango, Mudzidzisi P. Mandembe, Mai Magadareni (the interpreter), and Mai Tamari (the interpreter).

At Gandanzara, Muparidzi S. Kutsanzira and Mudzidzisi E. Maenzanise were taken, who were also teaching along with Josefa (the interpreter). While Mandembe was interpreting, he said:

“This has been declared as my journey to South Africa History, go through the towns.”

It was a major event, but today only those who were present know about it.

Secretaries And The Registration Of The Church

When the Church was being registered, secretaries were chosen here in Mashonaland. Muparidzi E.J. Kupara was appointed, with his assistant being Muparidzi F. Nyoka, who stayed in Matabeleland in Bulawayo.

In 1976, Nyoka left the group and started the Sangano raMatongo (Matongo Assembly). Muparidzi E.J. Kupara remained the secretary of the Assembly.

In 1974, Kupara was elected to be a member of the Dare Guru reJeep (The Supreme Council of the Jeep). He later took up the position of General Secretary.

In 1975, Kupara assumed the role and Muparidzi L. Gombedza from the Marondera Assembly was chosen as Secretary of the Dare Guru reJeep, working in the Office and maintaining the records of current events.

A Committee was selected to lead the construction of the Muchingora site in Gandanzara. Muparidzi Jacob Machiha of the Rusape Assembly was made the Secretary, replacing F. Nyoka of Bulawayo.

Muparidzi J. Ncube from the Dare reJeep was appointed in 1974, and the Chairman was N. Matongo. From Zvishavane, his assistant was Chivhima Masango.

What Is Recorded In Our Records:

• The construction of Muchingora, where Baba Johane is buried.
• The Matiwimana journey across all nations.
• The establishment of a vocational school.
• Farming at the church farm, including raising livestock.
• Teaching people love and compassion.
• Respecting both God’s laws and the laws of the government.
• Upholding values that define true humanity (based on Exodus 20:1-14 - The Ten Commandments).

17/03/2026

THE LIFE HISTORY OF MAIGURU MEGI MATANHIRE

Part One:

From Birth to the Journey of the Ark Covenant

Maiguru Megi Matanhire was born on 15 December 1927 in the rural lands of Chiota in Marondera, in what was then known as Southern Rhodesia (today Zimbabwe).

She was the daughter of Gideon Matanhire and Mai Rute Matanhire.

She was the third daughter in her father’s household. The family consisted of seven children in total - four daughters and three sons.

Mai Megi therefore grew up in a large traditional African family environment within the Chiota area.

During her childhood years, an important spiritual movement began spreading in the region through the ministry of Baba Johane, who was gathering people for prayer and teaching across different parts of the country. In the year 1938, while she was still young, Mai Megi together with her parents began worshipping in the musangano (gathering) of Baba Johane. From that time, her life became connected with the early development of the Masowe faith community.

By the year 1942, Mai Megi had just reached youth. During this time she went to live in Matumba, Samurirwo.

As the movement continued to grow, Mai Megi together with many other believers later traveled to Bulawayo with Baba Johane, joining the wider group of followers who were gathering around him in different places.

The Vision at Leighwoods and the Calling into the Ark (1943)

In the year 1943, at Leighwoods in Matabeleland, a remarkable spiritual event took place.

During that time, Baba Johane instructed the vaparidzi not to call the people for prayer for three weeks. After those three weeks had passed, Baba Johane gave another instruction.

He said that all the wabati vemabasa who were in Bulawayo and those who were at Leighwoods should be called to gather together on a Saturday morning.

When the wabati vemabasa had gathered, Baba Johane spoke to them and explained a vision he had seen earlier.

He said that around three o’clock in the afternoon, he saw a door open in heaven. From that open door he saw something shining descending from heaven. He continued watching as it came down until it reached the place where they were.

As he looked carefully, he saw that it was a young Black girl, full-bodied, shining like a stone of silver. She was wearing clothes that were white like pure snow. The girl was still young, just beginning to grow into maturity.

Baba Johane said he thought to himself:

“Perhaps I know this child; maybe she is among the people here.”

Then a voice from heaven spoke, saying:

“You are chosen, you are blessed, and you have been given honour and glory."

"The young girl whom you saw descending from heaven is the one chosen by God."

"She is the seventh foundation and she is among the six names that I previously called upon you."

"Take that girl and let her enter into the House of the Covenant - the ARK."

"For she who is here has pleased me because of the purity of her home and her virginity, being undefiled.
This is the new Jerusalem that has descended from heaven."

This is a prophecy that the people of Africa will come before the throne of judgment of God.

After receiving this message, Baba Johane sent Muvangeri Sapureni neDewedzo and Muparidzi John Muwani to go to the assembly at Chikwira. Their mission was to gather the congregation together with the girl’s parents.

Baba Johane instructed them to tell the people:

“Your daughter is being called by the voice of God to enter into the House of the Covenant.”

They went and later returned with the message that the congregation together with the girl’s parents had agreed with the voice of God that she should enter into the Covenant.

This Covenant of the Ark was established by God in Africa, with the promise that the people of Africa who keep this Covenant will become the head and not the tail of the world.

The Gospel Journey to South Africa (1944)

In the year 1944, Baba Johane began a major journey to preach the Gospel among the Black African nations.

He traveled to South Africa, where he first arrived in Krugersdorp. There they found a prophet named Naison Marondera, who was the younger brother of Mai Megi’s father.

Mai Megi, together with others who were part of the Covenant of the Ark of God, traveled with Baba Johane on this journey.

From Krugersdorp, they traveled to Pretoria, where they stayed in the area called Eastwood. There they met a believer named Tenisen Nyakonda.

Their journey continued further to the township of Alexandra and also to Orlando in Johannesburg, where they continued preaching and gathering people into the faith.

However, this journey was very difficult. During this time they experienced many hardships.

Among the difficulties they faced were:

Being arrested by the South African police, because of the racial segregation laws that existed at that time.

Sickness among the believers.

Deaths that occurred during the journey.

Because of these struggles, this period became one of the most difficult journeys in the history of the faith that came through our savior Baba Johane.

In the year 1947, some believers remained at Masaki, when Baba Johane temporarily returned to Zimbabwe, which was then called Rhodesia.

Evaton and the Passing of Mai Esther Chombo

When Baba Johane later returned again to South Africa, he went to Evaton.

It was there that Mai Esther Chombo, who was part of the Covenant passed away.

After that time, Mai Alisiya, together with Mai Nazarene Makotsa, and other members of the House of the Covenant, as well as wabati vemabasa of Baba Johane, traveled to Port Elizabeth in the Cape Province, while some others remained behind.

Mai Megi’s Work of Service

Many people came from this country to join the gatherings, including young men and young women who followed Baba Johane.

During this time, Mai Megi was given the responsibility of serving the young men who were part of the community.

Her work included:

Washing their clothes

Sewing trousers for them

Sewing shirts for them

This was very difficult work, because there was no money available. Yet despite the lack of resources, Mai Megi carried this burden faithfully, with patience and strength.

Her dedication showed the spirit of humility, service, and commitment to prayer that strengthened the believers during those difficult years.

Through these efforts, the Gospel continued to be preached, and many people in that country came to worship.

The Dedication of the Ark Covenant

After Baba Johane had established the House of the Covenant (ARK), he once stood on the shores of the sea.

He placed one of his feet into the water, raised his hands toward heaven, and prayed, saying:

“God the Father who is in heaven, the things for which you sent me I have fulfilled."

"The young women whom you told me to gather together - they are now gathered within the ARK of Africa."

"Their fathers agreed that the House of the Covenant should be built."

"Bless them and give them strength so that they may do your work throughout the whole world."

"These are the offerings that have come from the children of Africa who responded and prayed to God.
The Covenant that was once destroyed by Satan in Eden has today been restored by you."

"But the enemy, Satan, is still fighting against them.
Give them the power to overcome.”

After finishing the prayer, he said:

“Alleluia. Amen. Remain forever.”

In this way, Baba Johane dedicated the House of the Covenant (ARK) to God, the One who had sent him.

The Removal from Port Elizabeth (1962)

In the year 1962, Mai Megi together with the House of the Covenant were forced to leave Port Elizabeth, Cape Province after the government removed them from their residence at 15A Langa Street, Kosten.

After that, they were transported to Lusaka in Zambia, where Baba Johane was staying.

English version:6/10/1957Dream – Of Father Johane of Magnificent LightPort Elizabeth, South Africa (2)Father said, “I dr...
27/02/2026

English version:

6/10/1957

Dream – Of Father Johane of Magnificent Light
Port Elizabeth, South Africa (2)

Father said, “I dreamed that I was wrapped in magnificent light from my feet up to my waist.

I heard a voice saying, ‘The Ark, something will arise among you. You will remain in prayer. No one will be married. You will remain praying.’”

He also spoke about darkness, saying, “I will not evict anyone from here. Anybody who leaves will do so by their own volition. They will be driven out by their own darkness.”

Amen.

Keep the Law

The Lord said, “You must keep the laws as the Jews do, for the laws are the guardian of the soul. They are the protector of the soul and the guide of the soul on the day of your departure.”

Be like King David on his day of departure.

On the day David died, God sent the angel Samuel to take him.

The angel found him on the veranda of his house reading the laws.

The angel was afraid to take him and returned.

When he returned, he could not see David, because he appeared shining, shining like the throne of God.

Then God spoke to the angel Samuel with a loud voice, saying, “Go and bring this David to Me.”

The angel rose, took his staff, and returned again to the earth.

He went to David.

He lifted his staff toward heaven.

He called the wind, and it came with power.

David was at the window reading the laws.

He saw the wind coming, blowing strongly.

David was frightened.

He stood up quickly to see what it was.

Then the angel arrived and struck him on the neck with the staff.

He fell to the ground and died.

That is the death that King David had.

The angel had first failed to take him because he was keeping the laws.

Izwi RaMwari6/10/1957HOPE – DZABABA JOHANE DZEMUJURUPort Elizabeth, South Africa (2)Baba vakati, “Ndakarota ndakaputirwa...
27/02/2026

Izwi RaMwari

6/10/1957
HOPE – DZABABA JOHANE DZEMUJURU
Port Elizabeth, South Africa (2)

Baba vakati, “Ndakarota ndakaputirwa nemwenje (mujuru) kubva kutsoka kusvika muchiuno.

Ndakanzwa izwi richiti madzimai, chichamuka chinhu pakati penyu. Mucharamba muri mumunamato. Hakuna achazoroorwa. Mucharamba muchinamata.”

Vakataurawo pamusoro pedima vachiti, “Ini handibvise munhu pano, asi munhu anozvibvisa ega. Munhu anobviswa nedima rake.”

Amen.

Chengetai Mutemo

Mutungamiri akati, “Munofanira kuchengeta mitemo sezvinoita maJuda, nokuti mitemo ndiyo muchengeti wemweya. Ndiyo inotungamirira mweya pazuva rekufamba kwenyu.”

Itai saDhavhidhi pazuva rake.

Pazuva rakafa Dhavhidhi, Mwari akatuma ngirozi Samueri kuti andomutora.

Ngirozi yakamuwana ari pavharanda reimba yake achiverenga mitemo.

Yakamutya kumutora, ikadzokera kudenga.

Pakudzoka kwayo, yakanga isisamuone, nokuti Dhavhidhi aipenya sechiedza chaMwari.

Ipapo Mwari akataura nengirozi Samueri neizwi guru achiti, “Enda undotora Dhavhidhi uyu uuyane naye.”

Ngirozi yakasimuka zvakare, ikatora tsvimbo yayo, ikadzoka pasi kuna Dhavhidhi.

Yakasimudza tsvimbo yayo, ikadana mhepo ine simba.

Dhavhidhi akanga ari pafasitera achiverenga mitemo.

Mhepo yakauya ichivhuvhuta nesimba.

Dhavhidhi akavhunduka, akasimuka kuti aone kuti chii chaive chichiitika.

Ipapo ngirozi Samueri yakasvika ikamurova netsvimbo pamutsipa.

Akawira pasi akafa.

Ndiwo mufiro wakaita Mambo Dhavhidhi, nokuti pakutanga ngirozi yakanga yatadza kumutora nokuda kwekuchengetedza kwake mitemo.

Big shout out to my new rising fans! Shelas Michael
27/02/2026

Big shout out to my new rising fans! Shelas Michael

Its a win for all Apostles the World over. Why Can't we let the Remains of Baba Johan remain intact where they were inte...
03/02/2026

Its a win for all Apostles the World over. Why Can't we let the Remains of Baba Johan remain intact where they were interred ?

What do you think Apostles ?

30/01/2026

AYINZWA MWEYA VAJOHANE VECHOKWADI APA NDYN .MARANGE NAMASOWE VAZHINJI VANE MUBVUNZO IPAPO NDAUYA NEMHINDURO VARUME AVA VAKATOMBOSANGANA MUGORE RA 1937 MUSI VA25 DECEMBER.

MARANGE AKATII JOHANE MASOWE NDIWE MUKURU ENDE NDIWE MUTUMWA NDIRI KUNZII NDIUNZE VANGU KWAURI .Nhoroondo kubva mubook rakanzi Izwi raMwari muAfrica 1932 🤔🤔🤔tipeyii pfungwa dzenyu .full story mucomment section .
1 kana momberume marange anga akatumwa akarambireyii kuyenda kumutambo

KUSANGANA KWABABA JOHANE NA JOHANE MARANGE KUBOCHA 25TH DECEMBER 1937:

JORODHANI:
1Baba Johane wakaenda ku Bocha munyika yekwa Marange kuno Bhabhatidza wanhu.2Kuzoti wayenda pamusha pa Muparidzi Titus Nyamukapa mugore ra 1937,mumwedzi wa December.3Zvino Johane Marange akawuya ayine wanhu wake.Wakasvikoti ,’Ndanzwa kutiBaba Johane Masowe aripano, Ndinoda Kupihwa Mutemo.
4Zvino Baba johane Masowe waka pindura wachiti ,Waita Zvakanaka.Zvino Mutemo Handikupire Pano.Nekuti pano Pasango.5Zvino ndinombo dzokera kumusha.Ndichi mbono gadzirira, Zuwa Regungano.Baba zvawaka svika kumusha kwaGandanzara.6Wakaudza waVhangeri,kuti Gadzirirai kudya kwepa Gungano, wanhu wakafara kwazvo.
7Wakagadzira masaki ehupfu nemombe mbiri, dzemuriwo.Iwo Babawakati, Mundi tsvakirewo muriwo wangu, 8tsvakai Hwayi imwechete, akati munozo ndigadzirirazve hupfu hwekoroni, akati ndiko kudya kweduwo tiri wayiri na Johane Marange.9Zvino takanyora matsamba ekudayidza masangano ese.Tikanyorera kwa Marange kuti Chuyayi, zuwa rakwana remusangano uya.10Takawungana musi wa 25 Zvita 1937.Zvino wanhu wakaungana kwazvo.11Baba Johane akati, Munopfeka magemenzi enyu mese,Wavhangerinewaparidzi newaporofiti newadzidzisi.12 Zvino takawamba basa rekunamata*Tichimirira Johane Marange.13 Tikapedza Sabata dzamara musiwe Sondo,*Hawana kuuyaba.14Zvino Baba wakati,Hawana kuuya.*Kudayi anga awuya ,14*Taikwira Mugomo tiri wairi taizonamatanamata kwemazua mana (4).Amen..
BABA JOHANE WAKAENDA KUGUNGANO KWA JOHANE MARANGE KUBOCHA 1937:
1Zvichitsana ngurwa naMuvhangeri Chikorosa, Muparidzi Robert Phiri na Muporofiti Piason Chakuma. Muvhangeri wanti tiri watatu takaenda ku Bocha. 2Kugunganokuwa positori wekwa Johane Marange.Takasviko gashirwa naiye baba J. Marange.Akati ndafara kwazvo nekuti *Baba Johane Masowe Ndiye Mukuru nekuti Mapipi ese. 3Aakaita kuHarare ndiri kuwaratidza pano.Pane chimwe chiro Chandaratidzwa-Kudai*Taifamba pamwe chete naiye Baba Johane Masowe, zvino takasvika mumusha mukuru mune wanhu wakawanda kwazvo, wanhu iwawo,4*Waikwazisa Baba Johane Masowe. *Asi Ini wayinge wasinga ndikwazise.5Zvino Baba Johane, wakandipa mari,akandituma kunotenga rofu rimwe rechingwa, ndikati ndauya nacho chingwa.6Baba Johane Masowe akati cheka-cheka, ndika cheka-cheka chingwa chiya.7Zvino baba Johane Masowe wakati kwandiri Chigowera wanhu awa wese,8*Wanga wachindi kwazisa, Zvino ndawapawakaguta wese.9*Zvino akati ndiko kuratidzwa kwandakaitwa.Zvinondakabvunza kuti zvinoreweyi?.Akati zvino rewa kuti wanhu wapinduke...Amen..

🔥 CONSTANTINE: THE MAN WHO REWIRED CHRISTIANITY 🔥(What they will never teach you in church or school)Christianity as we ...
28/01/2026

🔥 CONSTANTINE: THE MAN WHO REWIRED CHRISTIANITY 🔥
(What they will never teach you in church or school)

Christianity as we know it today did NOT begin with Jesus.
It was reshaped, edited, filtered, and politicized by one man: Emperor Constantine, the architect of imperial religion.

Here is the truth they never want Africans to question:

325 AD — THE COUNCIL OF NICAEA
Constantine gathers bishops and for the first time in history creates a unified Roman-approved Christianity.
This was not about faith.
It was about imperial control, unity, and power.
This is the birth of State Christianity.

327 AD — THE LATIN BIBLE (THE VULGATE)
Jerome is ordered by Constantine to translate the scriptures into Latin.
This translation modified names, altered meanings, and shaped doctrine to fit Roman ideology.
From this point, the Bible becomes a political tool.

AFTER CONSTANTINE: 1500 YEARS OF EDITS, ADDITIONS AND INVENTIONS

431 — Cult of the Virgin Mary introduced
Not part of original early Christianity.

594 — Purgatory invented
Never found in original texts.

610 — The title “Pope” established

788 — Pagan rituals absorbed into Christianity
Feasts, saints, holidays.

995 — “Holiness” redefined
The Hebrew word Kadosh is distorted.

1079 — Priests banned from marriage
A man-made rule.

1090 — Rosary introduced

1184 — Inquisition begins
State-sanctioned religious persecution.

1190 — Selling of Indulgences
Pay for forgiveness.

1215 — Mandatory confession develops

1216 — Transubstantiation declared
Bread literally becoming flesh.

1311 — Baptism ritual standardized

1439 — Purgatory becomes official dogma

1854 — Immaculate Conception created
A brand-new doctrine.

1870 — Papal Infallibility declared
A late and radical invention.

THE LUCIFER DECEPTION

The idea that Devil equals Lucifer is not in the original Hebrew text.

The word Lucifer appears only once in the Latin Vulgate in Isaiah 14:12 and refers to the King of Babylon, a tyrant, not Satan and not a fallen angel.

Between 400–600 AD, church scholars merged
Lucifer
Satan
The Eden serpent
The dragon in Revelation
into one character to create a more dramatic theology.

This was interpretation, not scripture.

THE TRUTH

Christianity was not simply received.
It was constructed, reconstructed, revised, and reinvented.
Thousands of doctrines were added across centuries, many for political, imperial, and economic reasons.

Knowing this does not destroy faith.
It exposes history and empowers Africans to question the versions we inherited through colonial systems.



🔥

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