Victory Outreach Ministry

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12/05/2017

Every morning, the boy climbed a mountain and prayed, “Please, God, use me.”

Victory VOP group conducting an afternoon Bible Study at Kisumu Girls.
25/03/2017

Victory VOP group conducting an afternoon Bible Study at Kisumu Girls.

SEVENTH DAY ADVENTIST PIONEERS: JOSEPH BATESJoseph Bates (1792- 1872)Joseph Bates Joseph Bates was the oldest of the thr...
02/09/2014

SEVENTH DAY ADVENTIST PIONEERS: JOSEPH BATES

Joseph Bates (1792- 1872)

Joseph Bates Joseph Bates was the oldest of the three founders of the Seventh- day Adventist denomination. He was born on July 8, 1792 at Rochester, Massachusetts. When he was one year old his father moved to New Bradford (renamed Fairhaven during the war of 1812). He attended the Fair Haven Academy from his eighth to fifteenth years. He was permitted to sail as a cabin boy just before his fifteenth birthday and after subsequent voyages he became emerged as a captain and owner of vessels, whereby he made his modest fortune of twelve thousand dollars and retired.

Joseph Bates had a faithful and devoted wife by the name of Prudence Nye. They got married in 1818, and was a road they took together for 52 years. They had three girls and one boy.

Bates was converted in solitude on board his ship through fears and spiritual struggles. Bates became reformed from evil habits of drinking, smoking, and swearing and soon became a model of health reform and spiritual power for the cause that was so dear to his heart. His wife played a part in helping him spiritually by placing a Bible and devotional books in his luggage for him to take on his voyages. He later joined her church, Christian Connection when he came to land before his last voyage.

In 1839, he accepted the Second Advent preaching of William Miller and became an active successful Mille rite preacher. He eventually invested all his money in the Advent Movement. Bates experienced the 1844 disappointment without losing faith. He read Thomas M. Preble tract on the Sabbath and the next year he wrote a tract called “The Seventh- day Sabbath- a perpetual sign” published in 1846. The newly weds Ellen and James White read it and accepted the Sabbath message.

Bates was often the chairmen of “Sabbath Conferences” of 1848- 1850. He was closely associated with the Whites. He died at the age of eighty at the Health Reform Institute in Battle Creek at was buried at Monterey, Michigan.

SEVENTH DAY ADVENTIST PIONEERS: ELD JOHN N. ANDREWSJohn N. Andrews (1829-1883)John AndrewsJ. N. Andrews was the first SD...
02/09/2014

SEVENTH DAY ADVENTIST PIONEERS: ELD JOHN N. ANDREWS

John N. Andrews (1829-1883)

John AndrewsJ. N. Andrews was the first SDA missionary sent to countries outside North America. He was born in Poland, Maine, and died at Basel, Switzerland, at the age of 54 years. In 1856, he married Angeline S. Steven; their children were Charles, born in 1857, and Mary, born 1861, and two who died in infancy. He enjoyed “severe study” much more than physical activity; in later years he could read the Bible in seven languages and claimed the ability to reproduce the New Testament from memory. At the age of 17 he began to observe the seventh-day Sabbath. He began to work as a minister at 21, in 1850, and was ordained in 1853.

In 1867 he became the third president of the General Conference. He was an editor of the Review and Herald. On September 15, 1874, with his children Charles and Mary (his wife had died March 18, 1872), he sailed for Switzerland. There he organized the converts and began to publish material on world events, prophecy, Bible doctrines, health, and temperance.

As a theologian Andrews made significant contributions to the development of various doctrines of the SDA denomination. Andrews’ extensive writings on the subject of the seventh-day Sabbath in history were published in a book entitled History of the Sabbath and the First Day of the Week.

Andrews was also active helping in the development of church organization. He was chairman of a three-man committee to suggest a plan of organization for the denominational publishing house, also chairman of a committee to draft a constitution and bylaws for the central organization of the church. during the Civil War, Andrews represented the church in Washington, D.C., to explain why SDA’s believe that participation in combat is contrary to Christian principles, with the result that SDA draftees could apply for noncombatant service.

SEVENTH DAY ADVENTIST PIONEERS: ELD H.WAGGONEREvangelist, editor, author. He attended school for only six months, but wa...
02/09/2014

SEVENTH DAY ADVENTIST PIONEERS: ELD H.WAGGONER

Evangelist, editor, author. He attended school for only six months, but was indefatigable in private study. In 1851, when he first heard what became the Seventh-day Adventist teaching, he was joint editor and publisher of a political paper in Baraboo, Wisconsin. Formerly a Baptist, he became an Adventist in 1852 after a period of independent study. Immediately he began propagating his new faith through evangelism and through writing for the church paper.

He wrote several doctrinal books: The Law of God: Testimony of Both Testaments (1854), The Nature and Tendency of Modern Spiritualism (1857), and The Kingdom of God: A Refutation of the Age-to-Come (1859), all dealing with prominent problems of the day. After his ordination he traveled extensively throughout the United States. In evangelistic work in Iowa in 1858 and again in 1866, he strengthened the churches after the Marion Party crisis.

In 1881 Waggoner succeeded James White in the editorship of the Signs of the Times and contributed much to the growth and influence of that weekly. Church-state relations being a prominent issue at this time, Waggoner was asked to edit a paper to be called the American Sentinel. The first issue, prepared in 1885, was largely from his pen.

Waggoner had been keenly interested in health questions, since on the day he became an Adventist he had thrown his plug of to***co into the stove. In 1885, mainly through his own efforts, he brought out the Pacific Health Journal, of which he was the editor.

He was a member of the conference called in 1860, amid considerable opposition, to consider forming a legal church organization. Waggoner had misgivings, but was finally satisfied that there should be some kind of organization. He was one of a committee of three that recommended the name “Seventh-day Adventist” for the church.

In 1868 Waggoner was one of the speakers at the first Seventh-day Adventist camp meeting, held at Wright, Michigan. In the same year he published in The Atonement his clear convictions on the doctrine of righteousness by faith. Younger men were influenced by his teaching, including his son, E. J. Waggoner, and A. T. Jones, who were prominent in preaching on that subject in 1888.

In 1886 Waggoner was sent to Europe to aid in the establishing of the new work there. He became editor in chief of the German and French semi-monthlies, contributed regularly to other periodicals, and wrote From Eden to Eden, completed just before his death. In 1887 he attended the first Seventh-day Adventist camp meeting in Europe, at Moss, Norway.

Waggoner was an eloquent speaker, a good editor, and a most industrious worker. He wrote with clarity and precision.

SEVENTH DAY ADVENTIST PIONEERS: ELD A.T. JONESMinister, editor, author. He was born in Ohio. At the age of 20 he enliste...
02/09/2014

SEVENTH DAY ADVENTIST PIONEERS: ELD A.T. JONES

Minister, editor, author. He was born in Ohio. At the age of 20 he enlisted in the Army and for three years served his country. While most of his comrades spent their free time finding various pleasures he was in the barracks poring over his books-large historical works, Seventh-day Adventist publications that had fallen into his hands, and the Bible. Thus he was laying a strong foundation of knowledge for his later work as a preacher and a writer. After his discharge in 1873, he was baptized and began preaching on the West Coast for the SDAs. In May 1885 he became assistant editor of the Signs of the Times, and a few months later he and E. J. Waggoner became editors. This position he held until 1889.

These two men in 1888 stirred the General Conference session in Minneapolis with their preaching on righteousness by faith, and for several years afterward were sent by the General Conference Committee to preach on that subject from coast to coast at camp meetings and other large gatherings, in workers’ meetings, in ministerial institutes, and in SDA institutions. Ellen White accompanied them to many of these places until she left for Australia in December 1891. Also for a number of years the two were principal speakers at the biennial sessions of the General Conference.

In 1897 Jones became a member of the General Conference Committee. From 1897 to 1901 he was editor in chief of the Review and Herald, with Uriah Smith as associate editor.
In 1889 Jones, with J. O. Corliss, spoke before a committee in Washington to oppose the Breckinridge Bill, intended to compel Sunday observance in the District of Columbia. The bill was defeated, and Jones soon became recognized as the denomination’s most prominent speaker for religious freedom. At the time he was serving as editor of the American Sentinel (see Sentinel of Christian Liberty), the forerunner of Liberty. He also wrote voluminously for other Seventh-day Adventist papers and authored a number of books.

Feeling out of harmony with certain administrative policies, he resigned late in 1899 as a member of the General Conference Committee, but at the 1901 session he accepted membership again. While president of the California Conference (1901–1903), he accepted an invitation from Dr. J. H. Kellogg, who was then actively seeking to separate the Battle Creek Sanitarium from denominational control, to join his staff. Against the counsel of Ellen White he accepted the invitation.

Shortly after the removal of the General Conference headquarters from Battle Creek to Washington, D.C., in August 1903, Jones was invited to join the General Conference staff to work in the area of religious liberty and in other areas for which he was fitted. He accepted, but soon returned to Battle Creek, apparently for the purpose of helping Dr. Kellogg see the error of his way. However, he became sympathetic with the doctor in his warfare against the General Conference. This resulted in separation from denominational employment and, finally, in loss of church membership.

At the 1909 General Conference session, a supreme effort was made to bring him back. Three afternoons in succession he met with a large committee of leaders. At the last of the meetings, after an extended appeal for reconciliation, A. G. Daniells, the president of the General Conference, reaching his hand across the table, pleaded with Jones, saying, “Come, Brother Jones, come.” Evidently moved, Jones arose, slowly extended his hand toward the outstretched one, then suddenly pulled it back and declared, “No, never,” as he sat down.

Jones remained a Sabbath observer and was loyal to most of the other fundamental doctrines of the church. He died without a following.

TESTIMONIES TO WOMEN:“If there were twenty women where now there is one, who would make this holy mission (one-to-one mi...
10/04/2014

TESTIMONIES TO WOMEN:

“If there were twenty women where now there is one, who would make this holy mission (one-to-one ministry) their cherished work, we should see many more converted to the truth. The refining, softening influence of Christian women is needed in the great work of preaching the truth.” —Evangelism 471. -

“We greatly need consecrated women, who, as messengers of mercy, will visit the mothers and the children in their homes.”—Welfare Ministry, 146. -

“Intelligent Christian women may use their talents to the very highest account. . . . Wives and mothers should in no case neglect their husbands and their children, but they can do much without neglecting home duties. . . . ” —Welfare Ministry, 164. -

“When a great and decisive work is to be done, God chooses men and women to do this work, and it will see the loss if the talents of both are not combined.” —Evangelism, 469.

TESTIMONIES TO THE WOMEN:“All who work for God should have the Martha and the Mary attributes blended — a willingness to...
10/04/2014

TESTIMONIES TO THE WOMEN:

“All who work for God should have the Martha and the Mary attributes blended — a willingness to minister and a sincere love of the truth. Self and selfishness must be put out of sight. God calls for earnest women workers, workers who are prudent, warmhearted, tender, and true to principle. He calls for persevering women who will take their minds from self . . . and will center them on Christ, speaking words of truth, praying with the persons to whom they can obtain access, laboring for the conversion of souls.” —Testimony Treasures, vol. 2, 405 - See more at: http://adventistwomensministries.org/index.php?id=15 .jA1EU0qU.dpuf

“When a great and decisive work is to be done, God chooses men and women to do this work, and it will see the loss if the talents of both are not combined.” —Evangelism, 469.

25/03/2014

March 26.. I Will Love Good Books.....

Guarding the Avenues to the Soul
Till I come, give attendance to reading, to exhortation, to doctrine. 1 Timothy 4:13 ML 89.1
God has given to His people the choicest reading matter. Let the Word of God find a place in every room in the house. Keep the Bible, the bread of life, in plain sight. Let the money spent for magazines be spent instead for publications containing present truth, and let them be given a prominent place in the home. With all safety these may be placed before the children and youth. Novels should not find a place in the homes of those who believe in Christ. Do not keep before the youth that which is represented as wood, hay, and stubble, for it will poison the appetite for that which is represented as gold, silver, and precious stones. The inclination for light, trashy reading is to be strictly denied. ML 89.2
Keep choice, elevating literature ever before the members of the family. Read our books and papers. Study them. Become familiar with the truths they contain. As you do this, you will feel the influence of the Holy Spirit. Every moment of life is precious, and should be spent in preparing for the future immortal life. Let the mind be stored with the elevating, ennobling themes of the Word of God, that you may be ready to speak a word in season to those who come within the sphere of your influence. The reading of our publications will not make us mental dyspeptics. None of us will receive the bread of life to our injury, but as these books are read, the mind will be furnished with that which will establish the heart in the truth. ML 89.3
We must prepare ourselves for most solemn duties. A world is to be saved.... In view of the great work to be done, how can anyone afford to waste precious time and God-given means in doing those things that are not for his best good or for the glory of God? ML 89.4

23/03/2014

Satan is the great originator of sin; yet this does not excuse any man for sinning; for he cannot force men to do evil. He tempts them to it, and makes sin look enticing and pleasant; but he has to leave it to their own wills whether they will do it or not.... Man is a free moral agent to accept or refuse. - FLB 82.3

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Kisumu
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