Gesure sda church

Gesure sda church God's word and word alone through the holy Bible. As the we belief:God is love, power, and splendor—and God is a mystery. Meanwhile, God has not left us alone.

His ways are far beyond us, but He still reaches out to us. God is infinite yet intimate, three yet one, all-knowing yet all-forgiving. We will spend eternity cherishing an ever-deepening relationship with God the Father, Son and Holy Spirit. Despite the distance sin demands, God has revealed Himself in countless ways. The Bible is the story of God striving to reconnect with His children, and is a

major method God uses to reach us. A mosaic of authors, styles and perspectives, the Bible reveals a God who is ever-creative, ever-patient and ever-seeking to restore our relationship with Him. Though written by ordinary people, through the Spirit it pierces our hearts, opens our eyes and convicts us to live for Him. God the Father reached out to us most dramatically through His Son Jesus, who chose not just to visit us, but to become one of us. Born human so we can be reborn in the Spirit, Jesus showed us God’s love and character—and how far God was willing to go to save us from self-destruction. What we could not do for ourselves, He did for us, paying the price for our sins, dying in our place so we can live forever. He conquered death through resurrection, and promised to return to take us home. The Holy Spirit is here to comfort us, guide us and transform us to live as witnesses for God’s love. The same Spirit who inspired prophets and empowered Jesus, who shaped scripture and created the world, enables and empowers each one of us. The Spirit activates the “body of Christ,” the church, through spiritual gifts and a humble attitude of service and compassion...and all the the fundamental beliefs of our church(28).

I have read this week's Sabbath School Lesson 4: Sin in the Church with an open heart, a prayerful spirit, and deep pers...
19/07/2026

I have read this week's Sabbath School Lesson 4: Sin in the Church with an open heart, a prayerful spirit, and deep personal conviction. As I reflected on Paul's counsel to the Corinthian church, I found myself not merely studying a lesson about "sin in the church," but examining the condition of my own heart.

One truth became abundantly clear: before we point to the failures of others, we must first allow the Holy Spirit to search us. It is easy to identify sin in society, in leadership, or in the church, but far more difficult to confront the hidden pride, bitterness, compromise, selfishness, and spiritual complacency that can quietly take root within us.

The lesson reminds us that God desires a church that is both united and holy. Unity without truth becomes compromise, while truth without love becomes harshness. The beauty of the gospel is that Christ calls His people to embrace both. He calls us to stand firmly for righteousness while extending grace and compassion to those who fall.

What struck me most is that the Corinthians had become comfortable with what should have broken their hearts. They had learned to tolerate what God desired to transform. This raises a challenging question for every believer today:

Have we become comfortable with things that once troubled our conscience? Have we normalized attitudes, habits, and behaviors that slowly weaken our relationship with God? Have we sought acceptance from the world more than approval from heaven?

Paul's instruction on church discipline reveals that true love is not silent when a soul is drifting away from God. Genuine Christian love does not ignore sin; it seeks restoration. The goal is never humiliation but redemption. Every act of correction should reflect the heart of Christ, who came not to condemn the world but to save it.

The lesson also challenges us to reconsider our understanding of freedom. In today's world, freedom is often defined as doing whatever feels right. Yet Scripture teaches that true freedom is found in surrendering our lives to Christ. We are not our own. We have been purchased at an immeasurable cost—the precious blood of Jesus Christ. Therefore, our thoughts, words, actions, relationships, ambitions, and even our bodies belong to Him.

Paul's declaration that our bodies are temples of the Holy Spirit carries profound significance. A temple is a sacred dwelling place. This means that wherever we go, whatever we consume, whatever we say, and however we treat others should reflect the presence of God living within us.

The lesson further reminds us that holiness is not a human achievement. It is not the result of willpower alone. It is the ongoing work of the Holy Spirit transforming surrendered hearts. The same grace that forgives us is the grace that changes us. God never calls us to holiness without also providing the power to live it.

As I concluded this lesson, I was reminded that the church is not merely an organization, a building, or a weekly gathering. It is a redeemed community called to reflect the character of Christ before a watching world. The greatest testimony of the church is not found in its buildings, programs, titles, or numbers, but in transformed lives that reveal the love, purity, humility, and righteousness of Jesus.

Today, my prayer is simple:

"Lord, search me. Remove anything in my life that does not honor You. Help me never to become comfortable with sin, whether in my own heart or in the church. Fill me with Your Spirit, teach me to love truth without pride, to extend grace without compromise, and to live every day in a manner worthy of the price You paid for my redemption."

The central message I carry from this lesson is this: God's church is not called to blend into the culture but to shine within it. We have been washed, sanctified, justified, and redeemed for a purpose—to reflect Christ's character until He comes again.

"Create in me a clean heart, O God; and renew a right spirit within me." — Psalm 51:10

The first epistle to the Corithians has 5 themes.UnityS*x and immoralityFoodWorking togetherThe resurrection of JesusA q...
02/07/2026

The first epistle to the Corithians has 5 themes.

Unity
S*x and immorality
Food
Working together
The resurrection of Jesus
A quick glance over the upcoming lesson topics indicates we will be spending time studying each of these, so I don’t want to cover them all in this one comment. However, if these is one overarching theme, it is that we are united in Christ. We may be different to one another, but in Christ we should not let those differences distract from our unity. The topics of s*x, immorality and food should probably be viewed in this context as a distraction from unity.

In my family life I have had to fix a lot of things. When the kids were little, their toys would break, or something in the house would fall apart and need to be put back together. There is a bit of an art to joining things together again. Sometimes, I would use glue. For other situations I would use nails or screws. And there were many occasions I would have to resort to that old favourite, “duct tape”. Often the materials that needed to be fixed were dissimilar and it required a bit of ingenuity to get them back together and functional once again. And, I have to admit, that I was not always successful either.

Fixing church communities is not easy either. Churches are not homogeneous. We come from different backgrounds, education, cultures, and so on. We have a whole range of fixes; verses we like to quote, about getting on with one another and being united in Christ. But the practical application of these verses is often difficult. Sometimes our ideas sound so good while we are sitting in church, but practising the love of Jesus towards one another outside of the church, where it really matters becomes too hard.

As a Seventh-day Adventist, Lesson 13: Into Eternity touched me deeply because it reminds me that our faith journey is n...
26/06/2026

As a Seventh-day Adventist, Lesson 13: Into Eternity touched me deeply because it reminds me that our faith journey is not simply about surviving this world but about preparing for a world that God Himself is preparing for us. As we conclude this quarter's study, my heart is filled with renewed hope, gratitude, and anticipation for Christ's soon return.

1. Last week's lesson challenged us to share Christ with others, but this week's lesson reminds us why we share Him in the first place. Our mission is not merely to help people live better lives here on earth; it is to prepare them for eternity. The Christian journey does not end at baptism, service, witnessing, or even death. It culminates in that glorious moment when faith becomes sight and we finally see Jesus face to face. What a privilege it is to live with that blessed hope every day.

2. As I look around our world today, I see exactly what Jesus foretold. Wars, disasters, disease, suffering, moral confusion, and uncertainty seem to increase with every passing day. Yet rather than causing despair, these signs strengthen my confidence in God's Word. They remind me that history is moving according to God's timetable. The darker the world becomes, the brighter the promise of Christ's kingdom appears.

3. One of the most sobering truths in this lesson is the reality that life is brief. James compares it to a v***r that appears for a little while and then vanishes away. This challenges me to evaluate my priorities. Am I investing my time, energy, and resources in things that will last forever, or am I consumed by things that will soon pass away? Eternity gives proper perspective to everything else.

4. The plan of salvation reveals something beautiful about God's character. From Eden until now, God has been working tirelessly to restore the relationship that sin destroyed. Heaven is not simply a reward for good people; it is God's way of bringing His children back home. The greatest tragedy of sin was separation from God, and the greatest victory of redemption is reunion with Him.

5. As Adventists, few doctrines stir our hearts more than the Second Coming of Jesus. I can almost imagine that small cloud appearing in the eastern sky, growing brighter and larger until every eye beholds the King of kings. In that moment, graves will open, the righteous dead will rise, and the living faithful will be transformed. Every prayer offered in faith, every sacrifice made for Christ, and every trial endured for His sake will suddenly be worth it all.

6. The description of the New Jerusalem as a bride prepared for her husband reveals the depth of God's love for His people. This is not merely a picture of a beautiful city; it is a picture of a perfect relationship. Heaven will be the celebration of an eternal union between Christ and His redeemed people—a relationship that sin can never again interrupt.

7. As I read the descriptions of the New Earth, I am reminded that human language is limited. John used gold, precious stones, gates of pearl, and dazzling light to describe what he saw, yet even these symbols cannot fully capture the reality. God's future for His people is greater than our imagination can comprehend. The best experiences of earth are only faint shadows of the glory to come.

8. While I look forward to a place where there will be no more sickness, pain, tears, funerals, or suffering, I realize that the greatest attraction of heaven is not what will be absent but Who will be present. The greatest joy of eternity will be seeing Jesus, worshiping Him, and spending endless ages learning more about His love and grace. Heaven without Christ would not truly be heaven.

9. This lesson also reminds me that preparation for eternity begins now. Revelation describes God's people as those who follow the Lamb wherever He goes. Heaven is not simply a destination; it is the continuation of a relationship that starts here on earth. Every day spent walking with Christ, studying His Word, and surrendering to His will is preparing us for life in His eternal kingdom.

10. The Bible closes with one of the most beautiful exchanges in all Scripture. Jesus declares, "Surely I am coming quickly," and His people respond, "Even so, come, Lord Jesus." As I reflect on this lesson, I find myself making that same prayer my own. More than ever before, I long for the day when sin will be no more, suffering will end, and God's people will finally be home.

My personal takeaway from this lesson is that eternity is not simply a future event to anticipate; it is a present reality that should shape how I live today. The God who created me, redeemed me, and sustains me has promised that one day He will complete His work. Until then, I choose to live with my eyes fixed on Jesus, my heart anchored in His promises, and my hope firmly planted in the certainty of His soon return.

"This is our God; we have waited for Him, and He will save us." (Isaiah 25:9)

I’m guessing that most of us who comment or worship within this faith community regard ourselves as Christians. We try o...
23/05/2026

I’m guessing that most of us who comment or worship within this faith community regard ourselves as Christians. We try our best to live right. We avoid places and habits that may compromise our walk with God. We return tithe faithfully, give offerings generously, attend church, and sincerely desire to be seen as people who love and honour Christ. We would probably hope someone could look at us and say, “There is a genuine Seventh-day Adventist.”

But then we read the Gospels.

And we find Jesus saying some of His hardest words to the religious conservatives of His day. He repeatedly challenged those who looked religious on the outside yet missed the deeper matters of faith — mercy, humility, compassion and love. He warned against making religion a show while neglecting the condition of the heart.

At the same time, Jesus spent time with people society had written off — tax collectors, sinners, broken people and those struggling with life. A woman with a troubled reputation pours perfume on His feet and He responds with grace. A thief hanging beside Him on a cross receives the promise of paradise.

And suddenly, we begin to realise that perhaps we sometimes have an upside-down understanding of the sin problem.

Maybe it’s not always about the visible mistakes we avoid. Maybe it’s also about the things we quietly fail to do.

The kindness we withhold.
The forgiveness we delay.
The needy person we ignore.
The encouragement we never offer.
The love we fail to show.

When we look at Jesus as our Example, do we only ask how well we match the image of being “good Christians”? Or do we ask what might be missing in us?

Remember the parable of the sheep and the goats. The difference was not only in what people had done wrong — but in what they had failed to do for others.

This week, perhaps the question is not simply, “Am I doing enough right?” but rather, “Am I living like Jesus?”

Because at its heart, the Gospel is not about the show.

It is about the relationship. 🙏

There are places we come from that never quite leave us. Not because of the roads, the houses, or even the landscapes—bu...
30/03/2026

There are places we come from that never quite leave us. Not because of the roads, the houses, or even the landscapes—but because of the spirit that once lived there. Gesure village, nestled between Kisii town and the rolling hills near Itumbe, is one of those places. A place where faith was not an activity, but a way of life.

I remember a time when the church was not just a building—it was the heartbeat of the community.

Seventh-day Adventist Church was more than the dominant faith; it shaped identity, discipline, and purpose. Yes, the PAG and Catholic believers had their space, and we respected that diversity. But in Gesure, the Adventist rhythm defined the week—especially as Sabbath approached. You could feel it in the air.

By Friday evening, everything slowed down. Homes became sanctuaries. Hearts became reflective. And by Sabbath morning, the village transformed into a procession of quiet dignity—families walking to church, Bibles in hand, children neatly dressed, minds prepared.

Gesure SDA Church was not just my home church—it was a training ground for life.

Deaconesses were not just appointed—they were called. They carried themselves with grace, humility, and quiet authority. Their presence alone commanded reverence. Deacons were pillars—men of integrity who understood that service to God required order, discipline, and sacrifice. Church elders? They were shepherds in the truest sense. Not administrators, but spiritual fathers who knew the flock, guided it, and protected it.

And then there was Boronyi.

Boronyi Camp Meeting was not just a camp meeting—it was a spiritual landmark. A district-defining moment each year where heaven seemed closer, where sermons were not just heard but felt, where decisions were made, and lives were changed. People walked long distances just to be there. Not out of obligation—but out of hunger.

The choirs… ah, the choirs.

They did not sing for performance. They sang from conviction. Every note carried scripture. Every harmony carried meaning. The songs were not rushed; they were lived. When a choir stood to sing, the entire congregation leaned in—not for entertainment, but for edification. You didn’t just hear the music—you felt it in your spirit.

The youth were present. Pathfinders were visible. Order was natural. Reverence was not enforced—it was understood.

So what changed?

This is not a question of blame, but of reflection.

Time has moved. The world has shifted. The church, like every institution, has had to navigate modernity—technology, urbanization, changing values, and a faster pace of life. In many places, including our own, something subtle has been diluted. Not necessarily lost—but softened.

Today, we still have deacons and deaconesses—but do they carry the same weight of calling?
We still have elders—but are they as deeply rooted in the spiritual lives of their members?
We still have choirs—but are they ministering or performing?
We still have youth—but are they anchored or drifting?

It is easy to romanticize the past. But it is also important to recognize that what we miss is not just “time”—it is intentionality.

The old church was built on commitment. People did not serve because it was convenient. They served because it was necessary. Faith was not negotiated with comfort. It demanded something.

Today’s church is not empty—it is evolving. But evolution must not come at the cost of essence.

What made Gesure special was not just doctrine. It was depth.

Depth in worship.
Depth in leadership.
Depth in community.
Depth in conviction.

Perhaps the question is not “Where are they?”

Perhaps the deeper question is:
“Where are we now, and what are we willing to rebuild?”

Because the truth is this—those deacons, deaconesses, elders, and choir members did not fall from heaven. They were raised. Mentored. Modeled. Expected.

And that means it can happen again.

Not by going backward—but by going deeper.

Gesure still exists. The church still stands. The faith is still alive.

Maybe what we are feeling is not just nostalgia.

Maybe it is a calling.

A quiet reminder that the fire we miss is the same fire we are now entrusted to carry.

Gracious God, this Sabbath, we pause to rest in Your presence and give thanks for the gift of life. May this sacred time...
17/01/2026

Gracious God, this Sabbath, we pause to rest in Your presence and give thanks for the gift of life. May this sacred time refresh our spirits, and remind us of the beauty of slowing down to listen for Your voice. Bless our loved ones and guide us to carry the light of compassion and responsibility into the week ahead. In Jesus' name we pray. Amen.

Happy festive seasons ahead family
24/12/2025

Happy festive seasons ahead family

Address

Kisii
40200

Opening Hours

Monday 09:00 - 17:00
Tuesday 09:00 - 17:00
Wednesday 09:00 - 17:00
Thursday 09:00 - 17:00
Friday 09:00 - 17:00
Saturday 07:00 - 17:00
18:00 - 19:00
Sunday 07:00 - 17:00
18:00 - 19:00

Telephone

+254722121309

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