Gesure sda church

Gesure sda church God's word and word alone through the holy Bible. As the we belief:God is love, power, and splendor—and God is a mystery. Meanwhile, God has not left us alone.

His ways are far beyond us, but He still reaches out to us. God is infinite yet intimate, three yet one, all-knowing yet all-forgiving. We will spend eternity cherishing an ever-deepening relationship with God the Father, Son and Holy Spirit. Despite the distance sin demands, God has revealed Himself in countless ways. The Bible is the story of God striving to reconnect with His children, and is a

major method God uses to reach us. A mosaic of authors, styles and perspectives, the Bible reveals a God who is ever-creative, ever-patient and ever-seeking to restore our relationship with Him. Though written by ordinary people, through the Spirit it pierces our hearts, opens our eyes and convicts us to live for Him. God the Father reached out to us most dramatically through His Son Jesus, who chose not just to visit us, but to become one of us. Born human so we can be reborn in the Spirit, Jesus showed us God’s love and character—and how far God was willing to go to save us from self-destruction. What we could not do for ourselves, He did for us, paying the price for our sins, dying in our place so we can live forever. He conquered death through resurrection, and promised to return to take us home. The Holy Spirit is here to comfort us, guide us and transform us to live as witnesses for God’s love. The same Spirit who inspired prophets and empowered Jesus, who shaped scripture and created the world, enables and empowers each one of us. The Spirit activates the “body of Christ,” the church, through spiritual gifts and a humble attitude of service and compassion...and all the the fundamental beliefs of our church(28).

There are places we come from that never quite leave us. Not because of the roads, the houses, or even the landscapes—bu...
30/03/2026

There are places we come from that never quite leave us. Not because of the roads, the houses, or even the landscapes—but because of the spirit that once lived there. Gesure village, nestled between Kisii town and the rolling hills near Itumbe, is one of those places. A place where faith was not an activity, but a way of life.

I remember a time when the church was not just a building—it was the heartbeat of the community.

Seventh-day Adventist Church was more than the dominant faith; it shaped identity, discipline, and purpose. Yes, the PAG and Catholic believers had their space, and we respected that diversity. But in Gesure, the Adventist rhythm defined the week—especially as Sabbath approached. You could feel it in the air.

By Friday evening, everything slowed down. Homes became sanctuaries. Hearts became reflective. And by Sabbath morning, the village transformed into a procession of quiet dignity—families walking to church, Bibles in hand, children neatly dressed, minds prepared.

Gesure SDA Church was not just my home church—it was a training ground for life.

Deaconesses were not just appointed—they were called. They carried themselves with grace, humility, and quiet authority. Their presence alone commanded reverence. Deacons were pillars—men of integrity who understood that service to God required order, discipline, and sacrifice. Church elders? They were shepherds in the truest sense. Not administrators, but spiritual fathers who knew the flock, guided it, and protected it.

And then there was Boronyi.

Boronyi Camp Meeting was not just a camp meeting—it was a spiritual landmark. A district-defining moment each year where heaven seemed closer, where sermons were not just heard but felt, where decisions were made, and lives were changed. People walked long distances just to be there. Not out of obligation—but out of hunger.

The choirs… ah, the choirs.

They did not sing for performance. They sang from conviction. Every note carried scripture. Every harmony carried meaning. The songs were not rushed; they were lived. When a choir stood to sing, the entire congregation leaned in—not for entertainment, but for edification. You didn’t just hear the music—you felt it in your spirit.

The youth were present. Pathfinders were visible. Order was natural. Reverence was not enforced—it was understood.

So what changed?

This is not a question of blame, but of reflection.

Time has moved. The world has shifted. The church, like every institution, has had to navigate modernity—technology, urbanization, changing values, and a faster pace of life. In many places, including our own, something subtle has been diluted. Not necessarily lost—but softened.

Today, we still have deacons and deaconesses—but do they carry the same weight of calling?
We still have elders—but are they as deeply rooted in the spiritual lives of their members?
We still have choirs—but are they ministering or performing?
We still have youth—but are they anchored or drifting?

It is easy to romanticize the past. But it is also important to recognize that what we miss is not just “time”—it is intentionality.

The old church was built on commitment. People did not serve because it was convenient. They served because it was necessary. Faith was not negotiated with comfort. It demanded something.

Today’s church is not empty—it is evolving. But evolution must not come at the cost of essence.

What made Gesure special was not just doctrine. It was depth.

Depth in worship.
Depth in leadership.
Depth in community.
Depth in conviction.

Perhaps the question is not “Where are they?”

Perhaps the deeper question is:
“Where are we now, and what are we willing to rebuild?”

Because the truth is this—those deacons, deaconesses, elders, and choir members did not fall from heaven. They were raised. Mentored. Modeled. Expected.

And that means it can happen again.

Not by going backward—but by going deeper.

Gesure still exists. The church still stands. The faith is still alive.

Maybe what we are feeling is not just nostalgia.

Maybe it is a calling.

A quiet reminder that the fire we miss is the same fire we are now entrusted to carry.

Gracious God, this Sabbath, we pause to rest in Your presence and give thanks for the gift of life. May this sacred time...
17/01/2026

Gracious God, this Sabbath, we pause to rest in Your presence and give thanks for the gift of life. May this sacred time refresh our spirits, and remind us of the beauty of slowing down to listen for Your voice. Bless our loved ones and guide us to carry the light of compassion and responsibility into the week ahead. In Jesus' name we pray. Amen.

Happy festive seasons ahead family
24/12/2025

Happy festive seasons ahead family

20/09/2025

Celebrating my 10th year on Facebook. Thank you for your continuing support. I could never have made it without you. 🙏🤗🎉

Happy World Pathfinder Day!🌿 Pathfinder on Purpose 🌿🌍 Celebrating 75 Years of Faith, Service & Dedication ❤️🙏May every P...
20/09/2025

Happy World Pathfinder Day!
🌿 Pathfinder on Purpose 🌿
🌍 Celebrating 75 Years of Faith, Service & Dedication ❤️🙏

May every Pathfinder continue to shine as a servant of God and a friend to man. 🚩

The Pharisees watched Jesus closely — eager to catch him out. So when he healed a man born blind on the Sabbath, they po...
26/08/2025

The Pharisees watched Jesus closely — eager to catch him out. So when he healed a man born blind on the Sabbath, they pounced. The method — spitting on the ground, making clay, anointing the man’s eyes — looked to them like “work,” and that was enough to condemn him in their eyes.

But listen to Jesus’ answer to the question about blame: this man, nor his parents, did not sin — rather, “that the works of God should be made manifest in him.” (John 9:1–3, 16). Jesus flips the whole conversation: the Sabbath is not a legal trap to condemn suffering, but a stage for God’s mercy to act.

That’s the heart of the gospel in miniature. Law without love becomes a weapon; observance without compassion becomes a prison. The Sabbath was given to restore — to breathe life into the weary, to bring healing where there is hurt — not to build walls around those in need.

Takeaway: when obedience and mercy pull in different directions, let mercy lead.
Remain blessed this Tuesday. 🙏

Do you remember how your formative years were young parents?How did you grow up?How did your parents or guardians treat ...
07/08/2025

Do you remember how your formative years were young parents?
How did you grow up?
How did your parents or guardians treat you as a child?
Was it all rosy — or would you quietly describe it as survival, even suffering?

Now as a parent, do you sometimes catch yourself doing or saying things that were once done or said to you?
Do you see glimpses of your childhood — both the joys and the scars — reflected in the children you’re raising today?

Some of us were raised under harsh, almost tyrannical conditions.
We were disciplined with fear, groomed under pressure, and taught to endure rather than express.
And yet — somehow — we turned out right… or at least we appear to have.

But will our children turn out right too — looking at the society we’re raising them in?

Recently, I read a book through a book club that shook me to my core.
It revealed how deeply our childhood experiences shape who we become as adults.
You start reading it and suddenly, people around you begin to make sense — not by what they do, but by what they’ve been through.

You stop asking,
“What’s wrong with you?”
And start asking,
“What happened to you?”

That shift alone — in thought and in tone — is where healing begins.

EAST-CENTRAL AFRICA DIVISION (ECD) CELEBRATES RE-ELECTION OF PASTOR BLASIOUS M. RUGURIWe give glory to God for the re-el...
08/07/2025

EAST-CENTRAL AFRICA DIVISION (ECD) CELEBRATES RE-ELECTION OF PASTOR BLASIOUS M. RUGURI

We give glory to God for the re-election of Pastor Blasious M. Ruguri as the President of the East-Central Africa Division (ECD) of the Seventh-day Adventist Church. His continued leadership is a testament to the trust and confidence placed in his spiritual vision, administrative integrity, and unwavering commitment to the mission of the Church.

Pastor Ruguri has been a steady shepherd during times of both growth and challenge. His voice has consistently championed unity, mission outreach, and holistic ministry across our diverse region. As he steps once again into this sacred responsibility, may we lift him up in prayer and support him as he leads millions of Adventists across Eastern Africa with wisdom and grace.

May the Spirit of God continue to guide his path, and may our division grow stronger in faith, service, and love for one another.

This week’s lesson—based on Exodus 1:17 and deeply echoed in Ellen G. White’s chapter "Moses" (Patriarchs and Prophets, ...
05/07/2025

This week’s lesson—based on Exodus 1:17 and deeply echoed in Ellen G. White’s chapter "Moses" (Patriarchs and Prophets, pp. 241–251)—hit me so directly, I couldn’t help but pause and reflect on how closely it mirrors what we’re living through, both in Kenya and across the world.

> “The midwives feared God, and did not do as the king of Egypt commanded them...” (Exodus 1:17, NKJV)

It’s hard to read this without thinking about Kenya’s current political climate, the struggle for integrity, and the voices of resistance rising from the grassroots—just like those Hebrew midwives. In a time when systems seem designed to oppress, silence, and manipulate, God is still raising courageous souls who fear Him more than they fear Pharaoh.

Ellen White writes that “Satan was the mover in this matter... but the women feared God... and the Lord approved their course, and prospered them” (p. 242). Beloved, doesn’t that sound like what we need right now? Faithful people who won’t be swayed by threats, propaganda, or tribal pressure—but by the quiet conviction of godly fear.

We’re seeing it unfold: young people demanding justice, elders crying out for integrity, and even the church facing the call to choose between convenience and truth. Let’s be clear—this isn’t just politics; this is spiritual warfare, just like in Moses’ time. The enemy still tries to destroy futures at birth, through broken systems, poor education, substance abuse, and hopelessness. But praise God—His purpose still stands.

Now, many ask: Why did God allow the Hebrews to suffer for so long? Just like many today ask: Why does Kenya seem trapped in cycles of corruption, poverty, and injustice?

Ellen White reminds us that God wasn’t absent—He was preparing a deliverer. Moses didn’t appear overnight. He was shaped in silence, in hardship, in exile. God’s delays are not God’s denials. And remember—each person suffers only within their lifetime. While we grieve for national pain, let’s never forget that God deals personally with each soul. Your pain matters to Him.

Even Moses' mistake—killing the Egyptian in anger—wasn’t part of God’s plan. But God still used it. He turned a mess into a mission. Friends, that speaks to all of us. Maybe you’ve made mistakes. Maybe you're in your “wilderness season.” But don’t lose hope. God still calls. He still qualifies the broken. His grace is our only hope.

Globally, the world feels like Egypt: wars in Europe and Sudan, global economic strain, violence in Congo, climate disasters, political unrest. Here at home in Kisii, and even in Nairobi’s streets—tensions rise. But the Bible says:

> “Now is the judgment of this world; now the ruler of this world will be cast out.” (John 12:31)

Despite the chaos, Jesus still reigns. Satan may roar, but he’s a defeated enemy. Revelation 20:10 assures us—his end is sealed. And so we stand in hope, not fear.

My brothers and sisters at Nyangena SDA, I plead with you:
Let’s be like those midwives—faithful in small places, obedient in dangerous times. Let’s prepare, not panic. Let’s raise our youth like Moses—grounded in faith but trained for leadership.

It struck me deeply this week that our suffering is not wasted. God sees it. He shapes us in it. The work we do—whether in the community, the church, the family—is not in vain.

Don’t let the noise of Egypt drown out the still small voice of God.

Be faithful.
Be fearless.
God is still delivering His people.

Have a blessed Sabbath evening

~Josiah Kariuki

John 16:33 reassures us that, despite the tribulations of the world, Christ has already overcome, offering peace to thos...
14/02/2025

John 16:33 reassures us that, despite the tribulations of the world, Christ has already overcome, offering peace to those who trust in Him. This victory does not mean God controls every detail of human action but rather that He works within human freedom to bring about His ultimate purpose.

The contrast between determinism and free will is crucial. A God who dictates every action, including sin, would contradict His just and loving nature. Instead, Scripture overwhelmingly supports the idea that God grants free will, allowing both humans and angels to choose—even when those choices lead to suffering. The Fall, sin, and evil result from this freedom, yet God's providence ensures redemption through Christ.

This understanding shapes how we relate to God: not as robots executing a predetermined script, but as free moral agents who can choose to love and follow Him. It also influences how we see suffering—not as God's will, but as the consequence of a world where free will exists. Ultimately, divine providence is not about control, but about God's unwavering presence and His redemptive plan unfolding despite human rebellion.

Friday Evening Message: Living with Eternity in Mind.Scripture: Ecclesiastes 3:19"Surely the fate of human beings is lik...
14/02/2025

Friday Evening Message: Living with Eternity in Mind.

Scripture: Ecclesiastes 3:19
"Surely the fate of human beings is like that of the animals; the same fate awaits them both: As one dies, so dies the other. All have the same breath; humans have no advantage over animals. Everything is meaningless."

Opening Reflection:
As we gather this Friday evening to welcome the Sabbath, it is a time to pause from the week’s busyness and reflect on what truly matters. Solomon, in his wisdom, reminds us that life is fleeting. He observes that humans and animals share the same breath and the same fate—death. This verse humbles us and calls us to shift our focus from temporary things to eternal values.

1. The Sabbath as a Reminder of Our Frailty

The Sabbath is a gift from God, given to remind us that we are not in control. Throughout the week, we labor, plan, and pursue our goals, but the Sabbath invites us to stop and acknowledge God’s sovereignty. This passage reminds us that despite all human effort, we remain dependent on God for life itself.

Psalm 90:12 says, "Teach us to number our days, that we may gain a heart of wisdom." As we enter the Sabbath, let us reflect on how we are using our days—are we living for things that will pass away, or are we investing in our relationship with God and others?

2. The Sabbath as a Refuge from Meaningless Pursuits

Solomon says, "Everything is meaningless." This might seem like a discouraging statement, but he is not saying life has no value. Rather, he is warning against chasing things that do not last. Many people spend their lives accumulating wealth, seeking recognition, or indulging in pleasures, only to realize too late that these things cannot satisfy the soul.

But the Sabbath brings us back to what truly matters—God’s presence, faith, family, and rest in Him. Jesus says in Matthew 6:33, "Seek first the kingdom of God and His righteousness, and all these things will be added to you." As we welcome the Sabbath, let us surrender our worries and place our trust in Him.

3. The Sabbath as a Symbol of Eternal Rest

Death may be certain for all, but for the believer, it is not the end. The Sabbath points us to the ultimate rest—eternal life in Christ. Just as we cease from work every Friday evening, there will come a day when all struggles will cease, and we will enter into the perfect Sabbath rest with God.

Revelation 14:13 says, "Blessed are the dead who die in the Lord from now on. ‘Yes,’ says the Spirit, ‘they will rest from their labor, for their deeds will follow them.’" The true meaning of life is not found in earthly pursuits, but in living faithfully in preparation for the life to come.

Closing Thought:

As we begin this Sabbath, may we be reminded that life is short, but in Christ, there is hope beyond the grave. Let us lay aside every distraction and seek Him with all our hearts.

Reflection Questions for the Evening:

1. How has my week reflected my trust in God rather than earthly pursuits?

2. What burdens do I need to surrender as I enter this Sabbath rest?

3. Am I living with eternity in mind?

May this Sabbath bring us peace, renewal, and a deeper longing for our eternal home. Amen.

Address

Kisii
40200

Opening Hours

Monday 09:00 - 17:00
Tuesday 09:00 - 17:00
Wednesday 09:00 - 17:00
Thursday 09:00 - 17:00
Friday 09:00 - 17:00
Saturday 07:00 - 17:00
18:00 - 19:00
Sunday 07:00 - 17:00
18:00 - 19:00

Telephone

+254722121309

Alerts

Be the first to know and let us send you an email when Gesure sda church posts news and promotions. Your email address will not be used for any other purpose, and you can unsubscribe at any time.

Contact The Place Of Worship

Send a message to Gesure sda church:

Share