Uthamar Koil -Tiru Karambanur

06/01/2025

Provided to YouTube by saregamaKaalinga Nardhanam · Needamanglam Krishnamurthy Bhagavathar Uthukkadu VenaktasubbaierKaalinga Nardhanam Raasakkreedai℗ Saregam...

06/01/2025

https://youtu.be/WthbdFByCeM?si=ifQOBnN8vpp74dSg

Provided to YouTube by saregamaKaalinga Nardhanam · Needamanglam Krishnamurthy Bhagavathar Uthukkadu VenaktasubbaierKaalinga Nardhanam Raasakkreedai℗ Saregam...

22/11/2024

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22/11/2024

🙏Moksha or Mukthi🙏
Pure intelligence, free from objective knowledge, has been proved to exist; it can be felt on many occasions in ordinary life.
However,it goes undetected because people are in the meshes of Maya and not conversant with it. Alert alone will reveal it.
"Why say so much about it? The long and short of this is:
Objective knowledge is gained by the mind; the mind cannot be objectified. Still, it follows that there must be a mind even in the absence of objects.
Such a pure mind entirely divested of all objective knowledge (or thoughts) is pure intelligence. Awareness is its nature. Therefore it is realized, for no other knower beside itself ( "self") can ever be admitted.
At the time of cognizing an object, Pure intelligence manifests as such and assumes the shape and manifests as such objects. Of itself, it is pure and has no form. (When I type pure intelligence manifests as the shape of each letter key in the key board to form words) .
Thus objective knowledge is a particularised section of pure intelligence. The self is ever shining unparticularised, unblemished, ordinary existence - self-aware and self-sufficient.
If you say that the body usually appears as self, I would say that they are only a play of thoughts and nothing more.
For, think well and observe carefully. When you see a Pot, are you aware that it is your self-like body? (No, your body is no less a thought and appearance in consciousness, than the pot.)
Then why should the body alone be confused with the self?
If you argue that there is no harm or mistake in identifying the body with the self because it is no worse than glorifying a part instead of whole.
I tell you: Do not confine such glorification to one part only to the exclusion of all others. Extend it right through and glorify the whole universe as self.
In that case, there will be no confusion of object with the subject, and you will always remain as the subject.
For the self is always self-resplendent and one without a second, and it displays diversities of phenomena as a mirror and its reflections.
Therefore rule out creation as a mere thought or series of thoughts and realize the nondual, residual, pure intelligence as self.
If the body and creation are transcended even once, there ensues that wisdom that will eradicate ignorance and override the cycle of birth and death. Irrespective of your school of thoughts realize yourself as
Either yourself is only an extension of the Universe or the Whole Universe is only an extension of your own self. ………Excerpts from Tripuro Upanishad ...Conversation between Datta Athreya and Parasu Rama.🙏🙏🙏

14/11/2024

A glimpse of Gnana.
A seer who is in earnest need never be at a loss, Will sustained effort ever fail in its purpose?
Men earn their living, celestials their nectar, pious ascetics the highest beatitude and others their desires by individual exertion alone. Guided by proper deliberation, Zeal, and engaged in individual efforts one must take one's own unfailing way to emancipation. The best is the one which does not again yoke you to sufferings. To a discriminating man, pain is apparent in all aspects of life.
Whatever has the impression of misery in it cannot be good. Such are Wealth, children, wife, kingdom, treasury, army, fame, learning, intellect body , beauty, and prosperity . For they are all transient and already in the jaws of death otherwise called time. Can that be good that is only the seed ready to sprout as pain and grown into misery? The right means lies beyond these, However, the desire to possess them is born of delusion. Desires are too numerous to count since they rise up endlessly like waves in the ocean.
Even if the stars are numbered, desires are not. The desires of even a single individual are countless - and what about the totality of them ? Each desire is too vast to be satisfied; and too subtle to be eluded. So the world being in the grip of this demon behaves madly and grans with pain and misery, consequent on its own misdeeds.

That person who is shielded by desirelessness (dispassion) and safe from the whiles of the monster of desire, can alone rise to eternal happiness. The Master wizard is Maheswara. He being the creator of the Universe, all are deluded by him.
🙏🙏🙏

09/10/2024

09/10/2024

09/10/2024