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Salafi Media Kashmir 26, Srinagar (2026)

02/06/2016

IMPORTANT ALERT::Maulana Mushtaq Ah Veeri will deliver a lecture at Jamia Ahlihadith Tak Masjid Shopian this afternoon.Please Share and Boost.

09/06/2015

آل تقلید کا اور ایک رنگ

THE PROPHET BLESSES DEOBAND WITH
HIS PRESENCE - VISION OF MAWLANA
YASIN
"Diwan Muhammad Yasin Deobandi was one
of the Khuddam (special attendants) of
Hadhrat Qasim Nanutawi and was famous
for his Dhikr al-Jahri (audible remembrance
of Allah). He used to remember Allah (make
dhikr) with a tone pierced with painful
[yearning] and used to cry a lot. It was
impossible for someone to pass by him
(when he was making dhikr) without crying.
He himself narrated: Once I was sitting
under the northern dome of the Chhatah
Masjid making loud Dhikr, while Hadhrat
[Nanutawi] May Allah bless him soul was
making Muraqabah (meditating) in the
mosque's courtyard facing this northern side
and his Tawajjuh (attention) was directed
towards my Qalb (heart).
During this Dhikr session, a ḥāl (spiritual
state) overcame me [and I entered a vision]
where though I could see the four walls of
the masjid, but the roof & dome were not
there. Instead, a brilliant [stream of] bright
light, a Nur, that extended to the heavens
was suspended in the air. Suddenly, I saw a
throne descending from the sky upon which
the Messenger of Allah ﷺ
was seated while the four caliphs were
present on the four corners. The platform
kept on descending until it landed close to
me.
RasulAllah ﷺ then turned
towards one of the caliphs saying, “Brother,
call Mawlana Muhammad Qaasim” so he
left and came back with Mawlana. The
Prophet addressed him: “Mawlana! Present
the Hisaab (accounts, results) of the
Madrasah!” and Mawlana replied: "It is
present", and he started started auditing the
accounts, until he had covered every penny.
Upon this, Hadhrat [RasulAllah
ﷺ ] became extremely happy
[and sought leave] (exact words: awr
farmaya achha Mawlana ab Ijaazat hai?)”
Hadhrat [Qaasim] replied: Whatever Hadhrat
ﷺ wishes! (Hadhrat ney arz
kiya jo marzi mubarak ho), then the throne
started ascending until it disappeared in the
heavens."
[pg. 326-327, Narration no. 439, Chapter on
Janaab Muhammad Yaasin Saheb Deobandi
in Arwah-i-Thalatha by Shaykh Ashraf Ali
Thanwi]

27/05/2015

یتھ جایہِ دف تہ ٕٔرباب وزان
تتھ جایہِ شیطان رزان آسے

تی آسن کران یِنہ ٕٔآسہِ پزان
تَوے صاحب بلایہِ سوزان آسے

مِیٛوٹھ کھیٚوان ﺗﮧٕ خرن مازان!
توَےٕ الکھ ﺗﮧٕ پلکھ دزان آسے

ٔکـﯾٖﻧۡﮩﮧ شیخ لٲگِتھ وتن ﭘٮ۪ﭩﮫ روزان
لوٗکن پانس کُن پِھران آسے

سۄن چھُی گۄب ﺗﮧٕ تیٚلہِ کُوﻧﮧٕ وزان
سرتل زیرے وزان آسے

26/01/2015

Surah As-Sajda, Verse 4:
ﺍﻟﻠَّﻪُ ﺍﻟَّﺬِﻱ ﺧَﻠَﻖَ ﺍﻟﺴَّﻤَﺎﻭَﺍﺕِ ﻭَﺍﻟْﺄَﺭْﺽَ ﻭَﻣَﺎ ﺑَﻴْﻨَﻬُﻤَﺎ ﻓِﻲ
ﺳِﺘَّﺔِ ﺃَﻳَّﺎﻡٍ ﺛُﻢَّ ﺍﺳْﺘَﻮَﻯٰ ﻋَﻠَﻰ ﺍﻟْﻌَﺮْﺵِ ﻣَﺎ ﻟَﻜُﻢ ﻣِّﻦ ﺩُﻭﻧِﻪِ
ﻣِﻦ ﻭَﻟِﻲٍّ ﻭَﻟَﺎ ﺷَﻔِﻴﻊٍ ﺃَﻓَﻠَﺎ ﺗَﺘَﺬَﻛَّﺮُﻭﻥَ
Allah it is He Who has created the heavens
and the earth, and all that is between them in
six Days. Then He Istawa (rose over) the
Throne (in a manner that suits His Majesty).
You (mankind) have none, besides Him, as a
Wali (protector or helper etc.) or an
intercessor. Will you not then remember (or
be admonished)?

03/01/2015

Dialogue between Imam al-Albanee and a proponent of Mawlid on the subject, Is the celebration of Mawlid a good deed (Khayr)?

Imam al-Albanee: Is the celebration of Mawlid an-Nabawi Khayr (good) or evil?

The opponent: Khayr.

Imam al-Albanee: So, were the Messenger of Allah and his Sahabah unaware of this Khayr (good)?

The opponent: No.

Imam al-Albanee: I am not convinced with your saying, 'No' because it is impossible that this Khayr (i.e. the celebration Mawlid) if it is Khayr
- be concealed from the Prophet and his Sahabah since we do not know Islam and Eeman except through Prophet Muhammad. So, how do we know a Khayr (good deed) that he did not know of? This is impossible.

The opponent: Establishing Mawlid an-Nabawi is reviving his memories and is a tribute to him.

Imam al-Albanee: This is a philosophy that we know of, and have heard from many and read in their books, but when Allah's Messenger invited the people (to the Deen of Allah), did he call them to Islam as a whole or he invited them to Tawheed?

The opponent:Tawheed.

Imam al-Albanee: First, he invited them to Tawheed, next prayer was made obligatory, then fasting, later the obligation of Hajj, and so on. So, you follow this Sunnah of the Sharee'ah, (and talk about the issue under discussion) step-by-step.
We have now agreed that it is impossible that there could be a Khayr with us which the Prophet did not know of. (Because) we know all the Khayr through the Messenger... and I believe that anyone, who doubts in this matter, is not a Muslim.

From the Ahadeeth of Allah's Messenger that support this statement is, "There is nothing that will take you closer to Paradise but that I have enjoined it upon you, and there is nothing that will take you closer to Hell but that I have warned you of it." [Musnad ash-Shafa'ee and others]

So, if Mawlid was Khayr and something that could bring us closer to Allah, then Allah's Messenger would have guided us to it. Right or wrong. I don't want you to agree with me except if you are convinced of every word I say. You have complete freedom to say, "Please, I do not agree with this point." So, do you stop at some point from what I have just said, or are you with me completely?

The opponent: I am with you totally.

Imam al-Albanee:Jazak Allah Khair.

This was the reviver, Muhaddith, Faqeeh and Imam of Ahl us-Sunnah of our Time al-Allaamah Muhammad Naasir-ud-deen al-albaanee (rahimahullaah)

SOURCE: SYSTEMOFLIFE

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25/10/2014

THE SALAFI DAWAH : Deviant ideology has no place in Islam: Al-Sudais

Shaykh Abdul Rahman Al-Sudais
MAKKAH: ARAB NEWS

Shaykh Abdul Rahman Al-Sudais, head of the Presidency of the Two Holy Mosques, said Salafism reflected the true Islamic way of life suited to any time or place.

“It is the way of life of the adherents of Sunnah who followed in the footsteps of the Messenger (peace be upon him) and also the way of the early believers, the Muhajirs and the Ansars," Al-Sudais said while delivering the Friday sermon at the Grand Mosque.

"It is also following the will of the Prophet (peace be upon him) who said: ‘Hold fast to my Sunnah and the way of life of the rightly guided caliphs after me. Beware of the innovations in religious matters; each new innovation in religious matters is a deviation from the right path and every deviation ends up in Hell Fire,'" he said quoting Shaykh Al-Islam Ibn Taymiyyah.

However, Al-Sudais clarified that opposition to new innovations was confined to religious matters and did not apply to modern scientific inventions and technological advancement. He said that some people do evil deeds and wrongfully attribute them to the teachings of the Prophet (peace be upon him). The Salafi principles and method could not be held responsible for the erroneous understanding and practice of some people, he said.

Al-Sudais said the Kingdom has been holding fast to the Salafi creed and the teachings of Shaykh Muhammad bin Abdul Wahhab who called on people to follow the path of Tawheed and faith. His teachings sought to reform people from the aberrations in the creed and he fought against deviant views and wrong practices.

“His call was not for a new religion or a fifth school of thought but for the true understanding of the teachings of the Prophet (peace be upon him), his truthful companions and followers of the succeeding generations to strictly follow the Holy Qur’an and the Sunnah of the Prophet. His teachings were poles apart from the takfiri ideology and the khawarij practices, even though they attracted baseless accusations, false charges and attempts to tarnish him,” Al-Sudais said, adding the teachings of Shaykh Muhammad bin Abdul Wahhab were labeled by his enemies as Wahhabism.

“The land of the Two Holy Mosques follows the moderate middle path of the Salafi way in the light of the Holy Qur’an and the Sunnah and the way of the righteous early followers of the Prophet.

At the Prophet’s Mosque in Madinah, Imam and Khatib Shaykh Husain Al-Ashaykh called on the believers to introspect and evaluate their own deeds to know how far they have succeeded in making the best use of their time leading lives as true Muslims on the occasion of the end of the current Hijri year.

http://www.arabnews.com/featured/news/649916

24/10/2014

Imaam Ahmad said:

“The Companions of the Messenger of Allaah (saw) – after the four caliphs – are the best of the people, and it is not permissible for anyone to speak ill of any of them, blaming them for deficiencies and shortcomings. It is indeed obligatory upon the ruler to reprimand and punish whoever does that, and he should not be pardoned.”

[Kitaab As-Sunnah, p. 77-78 & Manaaqibul Imaam Ahmad, of Ibnul Jawzee, p. 170]

22/10/2014

A CRITICAL ANALYSIS OF THE 'MAJAALIS TAUBAH' IN KASHMIR AND ANSWERING THE DOUBTS RAISED ABOUT IT | A MUST READ

We advice our Muslim brothers not to participate (attend) in the ongoing 'MAJAALIS TAUBAH' that are organised by Pseudo-Hanafis (who use the name of Imam Abu Hanifa rah for their propogation, In reality they are modern day Sufis : In aqeedah they are Ashaarees or Matureedees).

We advice you to protect your Aqeedah and Manhaj and not get trapped by their physical appearances.
Measure people on the scale of Aqeedah and Manhaj not on the basis of physical appearances.

Some Ignorants say: 'Listen to everyone, Take good and leave bad'. Ya Ikhwaan, This is the principle of People of Innovation, this is how they trap people by making such statements.

Despite knowing the facts that most of our Muslim brothers don't know what is Aqeedah as-Salafiyyah and its principles! What is Asharee and Maturedee Aqeedah.
What are different beliefs of these two groups? How it is different from the aqeedah of Salafiyyah? Infact The Asharis and Maturedees came under existance after the three blessed generations (the companions, the Taabaai'n and the Taba Taabaai'n)!!

Do our brothers know What is Wahdat ul-Wajood? Who was its founder? How their beliefs are against Qur'an, Sunnah and the Aqeedah of Ahl us-Sunnah wal-Jamaah and Infact their Kufr is dangerous?

Then howfar it is correct to say that a laymen can listen everyone and he can decide what is wrong and what is right particularly the one who possesses a very little knowledge.

The scholars of Ahl us-Sunnah refuted on taking knowledge from Asharee, Ahl ul-Kalaam, Sufi scholars and their likes?
Do our brothers know the dangers and deviancy of modern Sufism, who will tell them about it rather?
How far it is different from classical Sufism? How many changes took place in it? Where from these changes came?

Some more ignorants start mocking the scholars of Sunnah and people of Sunnah of today for refuting Asharis, Sufis and other people of Innovation. Some will say 'Akhi! this is an attempt to create Fitnah, while other will say 'Wallahi Policy of dividing the Ummah'. Some will start calling Extreme Wahabism, Gayr Muqallidiyyat, Laa Maadhabiyyat, Najdi, Sons of Queen Victoria, British and American agents and there is also a good amount of Keyboard Takfiris present on Internet (majority of them don't know the principles of Takfeer).

Turn the pages of history of Islam, didn't the scholars warned people on Pulpits about the innovation and the people associated with it, Didn't they wrote hundreds of books against them from time to time to expose their deviant ideology. Their main motto was to save common people from their corruption they cause such that people would not get influenced by their deviant ideology.

If refuting the people of Innovation and warning people about them is 'an attempt to create Fitnah and sowing the seeds of split and division among the Ummah', then what did you think about our early Salaf! It may be said to them, Do you understand Qura'n and Sunan more than them, do not they knew the verses encouraging the unity. It has been said about unity among Ahl us-Sunnah not with Ahl ul-Bid'ah (Read the Authentic Tafaseer of the Qur'an).

The Classical Scholars wrote volumes of books on people of bid'ah (you will see the books by the name Radd Ul Jahmiyyah, Radd Ul Ahl ul Kalaam, Radd Ul Muatazillah, Radd Ul Qadariyyah, Radd Ul Murjiyyah, Radd Ul Wahdatul Wajood, Radd Ul Sufiyyah, Radd Ul Fulaan and Radd Ul Fulaan (by names of Individuals).

We ask our brothers to leave the fanatism and partisanship of individuals (so called Shaykh ul Hadeeth/Muftis who learn, teach and preach hadith and stand on Ifta to do Taawee'l of authentic Ahaadeeth in order to prove their madhab more strong in evidence than others, their aim is to spread the corrupted beliefs of their elders. They spend their lifetime in searching reasons and logic in order to reject ahadith that is against their elders madhab).

We highly recommend you to Read and learn the books aqeedah of Salaf. Alhamdulillah, the deen of Allah is preserved in books and hearts of scholars. Those old books are preserved in handwritten arabic script with isnaad, hold firm on them.

We warn people from attending these so called 'Taubah Majaalis' with the intention to prevent people from entering into misguidance of their aqeedah and not with an intention to stop our Muslim brothers from doing Tawbah (or any form of worship) Maa'z Allaah Astagfirullah!

Imam Al-Hasan Al-Basaree (rahimahullah) who used to say: "Do not sit with the people of innovated beliefs, do not debate with them and do not listen to them.

(Imam al-Laalikaa'ee
Source: Sharh Usool ul-I'tiqaad)

And finally Allah is the source of guidance. We only pass on to our brothers.

May Allah increase us in Knowledge and Taqwa. We ask him hold us firm on the Manhaj of Ahlus Sunnah wal-Jamaah.

COMPILED BY:
IBN ADAM AL-ATHAREE | Salafi Media Kashmir

21/10/2014

Ibn Arabi and his repentance

a) Imaam Hafidh ad-Dahabi said regarding Wahdatul Wajoodi Ibn Arabi.

"He commented many things for Tasawwuf of Ahlul wahdah (wahdatul wajood) and The worst of his books is Kitaab al-Fusoos, if this book does not contain Kufr, then Kufr does not exist in the world."

b) Then he said:
I say : if Muhiyudeein (Ibn Arabi) had returned from his sayings before his death, then he is successful."

[Seyar Ailam an-Nubala under the biography of Ibn Arabi]

Comment: So for Imam ad-Dahabi Wahdat ul Wajoodis are deviants, rather the book "al-Fusoos" contains kufr. And If by chance Ibn Arabi recanted from his positions like Wahdatul wajood then he succeeded as Allah loves repentance. DEOBANDIS do not have courage to say "Al-Fusoos" includes kufr.

Almost same was said by Imam Ibn Taymiyyah, as he wrote a letter to Nasr al Manjabi who was follower of Ibn Arabi
Allama Ataullah Hanif Bhojiani as-Salafee said that Ibn Taymiyyah said:

"I had good opinion regarding Ibn Arabi and i used to respect him because his book Futuhaat al Makkiyah has good things in it. But I had not seen Fusus al Hikam at that time, after reading this i came to know about his reality.

[Majmoo Rasaail wal Masaail 1/171] after that he refuted the quotes in Fusus al Hikam and said:
Allah Tala knows on which (aqeedah) he died

(Majmoo Rasail wal Masaail page 174) [taken from Hayaat Shaykh al Islam by Abu Zahrah, footnote by Ata ullah Hanif Bhojiyani page 516]

20/10/2014

یٹی کو قتل کرنے کا جدید اور مہذبانہ طریقہ
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ﺯﻣﺎﻧﮧ جاہلیت ﻣﯿﮟ ﻟﻮﮒ ﺍﭘﻨﯽ ﺑﯿﭩﯿﻮﮞ ﮐﻮ ﺯﻧﺪﮦ ﺩﻓﻦ ﮐﺮ ﺩﯾﺘﮯ ﺗﮭﮯ۔ ﯾﮧ ﻟﻮﮒ ﺑﭽﯽ ﮐﮯ ہاتھ ﻣﯿﮟ ﻣﭩﮭﺎﺋﯽ ﮐﺎ ﭨﮑﮍﺍ ﺗﮭﻤﺎ ﺩﯾﺘﮯ, ﺍﺱ ﮐﮯ ہاتھ ﻣﯿﮟ ﮔﮍﯾﺎ ﺗﮭﻤﺎ ﮐﺮ ﺍﺱ ﮐﻮ ﻗﺒﺮ ﻣﯿﮟ ﺑﭩﮭﺎ ﺩﯾﺘﮯ ۔ ﺑﭽﯽ ﺍﺱ ﮐﻮ ﮐﮭﯿﻞ ﺳﻤﺠﮭﺘﯽ ﺍﻭﺭ ﻗﺒﺮ ﻣﯿﮟ ﮔﮍﯾﺎ ﺍﻭﺭ ﻣﭩﮭﺎﺋﯽ ﮐﮯ ٹکڑوں ﺳﮯ ﮐﮭﯿﻠﻨﮯ ﻟﮕﺘﯽ, ﯾﮧ ﻟﻮﮒ ﺗﺐ ﺍﺱ ﭘﺮ ﻣﭩﯽ ﮈﺍﻟﻨﺎ ﺷﺮﻭﻉ ﮐﺮﺩﯾﺘﮯ ۔ ﺑﭽﯽ ﺷﺮﻭﻉ ﻣﯿﮟ ﺍﺱ ﮐﻮ ﺑﮭﯽ ﮐﮭﯿﻞ ﺳﻤﺠﮭﺘﯽ ﻟﯿﮑﻦ ﺟﺐ ﻣﭩﯽ ﺍﺱ ﮐﯽ ﮔﺮﺩﻥ ﺗﮏ ﭘﮩﻨﭻ ﺟﺎﺗﯽ ﺗﻮ ﻭﮦ ﮔﮭﺒﺮﺍ ﮐﺮ ﺍﭘﻨﯽ ﻣﺎﮞ ﮐﻮ ﺁﻭﺍﺯ ﺩﯾﺘﯽ, ﭼﯿﺨﺘﯽ ﭼﻼﺗﯽ ﻣﻨﺘﯿﮟ ﮐﺮﺗﯽ۔ ﻟﯿﮑﻦ ﻇﺎﻟﻢ ﺑﺎﭖ ﺍﺱ ﺑﭽﯽ ﮐﻮ ﺯﻧﺪﮦ ﺩﻓﻦ ﮐﺮﺩﯾﺘﺎ ۔ ﺍﺱ ﻗﺒﯿﺢ ﻓﻌﻞ ﮐﮯ ﺑﻌﺪ ﺟﺐﻭﮦ ﮔﮭﺮ ﺁﺗﺎ ﺗﻮ ﺍﺱ ﺑﭽﯽ ﮐﯽ ﭼﯿﺨﯿﮟ ﮔﮭﺮ ﺗﮏ ﺍﺱ ﮐﺎ ﭘﯿﭽﮭﺎ ﮐﺮتیں، ﻟﯿﮑﻦ ﺍﻥ ﻇﺎﻟﻤﻮﮞ ﮐﮯ ﺩﻟﻮﮞ ﭘﺮ ﺗﺎﻟﮯ ﭘﮍﺋﮯ ﮨﻮﺋﮯ ﺗﮭﮯ ﺟﻮ ﻧﺮﻡ ﻧﮩﯿﮟ ﮨﻮﺗﮯ ﺗﮭﮯ۔ﺑﻌﺾ ﺍﯾﺴﮯ ﻟﻮﮒ ﺑﮭﯽ ﺗﮭﮯ ﺟﻦ ﺳﮯ ﺍﺳﻼﻡﻗﺒﻮﻝ ﮐﺮﻧﮯ ﺳﮯ ﭘﮩﻠﮯ ﯾﮧ ﮔﻨﺎﮦ ﺳﺮﺯﺭﺩ ﮨﻮ ﭼﮑﺎ ﺗﮭﺎ۔ ﺍﻥ ﻣﯿﮟ ﺳﮯ ﺍﯾﮏ ﺻﺤﺎﺑﯽ ﺭﺿﮧ ﺍﻟﻠﮧ ﺗﻌﺎﻟﯽ ﻋﻨﮧ ﻧﮯﺍﭘﻨﺎ ﻭﺍﻗﻌﮧ ﺳﻨﺎﯾﺎ ﮐﮯ ﺟﺐ ﻭﮦ ﺍﭘﻨﯽ ﺑﯿﭩﯽ ﮐﻮ ﺍﻧﮕﻠﯽ ﭘﮑﮍ ﮐﺮ دفنانے ﻟﮯ ﺟﺎﺭﮨﺎ ﺗﮭﺎ ۔"ﺑﭽﯽ ﻧﮯ ﻣﯿﺮﯼ ﺍﻧﮕﻠﯽ ﭘﮑﮍ ﺭﮐﮭﯽ ﺗﮭﯽ, ﻭﮦﺑﺎﭖ ﮐﮯ ﻟﻤﺲ ﮐﯽ ﻭﺟﮧ ﺳﮯ ﺧﻮﺵ ﮨﻮ ﺭﮨﯽ ﺗﮭﯽ۔ ﻭﮦ ﺳﺎﺭﮦ ﺭﺍﺳﺘﮧ مجھ ﺳﮯ ﺑﺎﺗﯿﮟ ﮐﺮﺗﯽ ﺭﮨﯽ ﺍﻭﺭ ﺍﭘﻨﯽ ﺗﻮﺗﻠﯽ ﺯﺑﺎﻥ ﻣﯿﮟ مجھ ﺳﮯ ﺑﺎﺗﯿﮟ ﮐﺮﺗﯽ ﺭﮨﯽ ۔ ﻣﯿﮟ ﺳﺎﺭﮦ ﺭﺍﺳﺘﮧ ﺍﺱ ﮐﻮ ﺍﻭﺭ ﺍﺱ ﮐﯽ ﻓﺮﻣﺎﯾﺸﻮﮞ ﮐﻮ ﺑﮩﻼﺗﺎ ﺭﮨﺎ۔ ﻣﯿﮟ ﺍﺱ ﻟﮯ ﮐﺮ ﻗﺒﺮﺳﺘﺎﻥ ﭘﮩﻨﭻ ﮔﯿﺎ ﺍﻭﺭﺍﺱ ﮐﮯ ﻟﯿﺌﮯ ﻗﺒﺮ ﮐﯽ ﺟﮕﮧ ﻣﻨﺘﺨﺐ ﮐﯽ ۔ ﻣﯿﮟ ﻧﯿﭽﮯ ﺯﻣﯿﻦ ﭘﺮ ﺑﯿﭩﮭﺎ ﺍﻭﺭ ﺍﭘﻨﮯ ﮨﺎﺗﮭﻮﮞ ﺳﮯ ﺭﯾﺖ ﺍﭨﮭﺎﻧﮯ ﻟﮕﺎ, ﻣﯿﺮﯼ ﺑﯿﭩﯽ ﻧﮯ ﻣﺠﮭﮯ ﮐﺎﻡ ﮐﺮﺗﮯ ﺩﯾﮑﮭﺎﺗﻮ ﺧﻮﺩ ﺑﮭﯽ ﮐﺎﻡ ﻣﯿﮟ ﻟﮓ ﮔﺌﯽ۔ ﻭﮦ ﺑﮭﯽ ﺍﭘﻨﮯ ﻧﻨﮭﮯ ﮨﺎﺗﮭﻮﮞ ﺳﮯ ﻣﭩﯽ ﮐﮭﻮﺩﻧﮯ ﻟﮕﯽ۔ ﮨﻢ ﺩﻭﻧﻮﮞ ﺑﺎﭖ ﺑﯿﭩﯽ ﺭﯾﺖ ﮐﮭﻮﺩﺗﮯ ﺭﮨﮯ۔ ﻣﯿﮟ ﻧﮯﺍﺱ ﺩﻥ ﺻﺎﻑ ﮐﭙﮍﮮ ﭘﮩﻦ ﺭﮐﮭﮯ ﺗﮭﮯ ۔ﺭﯾﺖ ﮐﮭﻮﺩﺗﮯ ﻭﻗﺖ ﻣﯿﺮﮮ ﮐﭙﮍﻭﮞ ﭘﺮ ﻣﭩﯽ ﻟﮓ ﮔﺌﯽ ۔ﻣﯿﺮﯼ ﺑﭽﯽ ﻧﮯ اٹھ ﮐﺮ ﻣﯿﺮﮮ ﮐﭙﮍﮮ ﺻﺎﻑ ﮐﺌﮯ ۔ﻣﯿﮟ ﺍﺱ ﮐﮯ ﻟﯿﺌﮯ ﻗﺒﺮ ﺗﯿﺎﺭ ﮐﺮ ﺭﮨﺎ ﺗﮭﺎ ﺍﻭﺭ ﻭﮦ ﻣﯿﺮﮮ ﮐﭙﮍﮮ ﺻﺎﻑ ﮐﺮﺭﮨﯽ ﺗﮭﯽ۔ﻗﺒﺮ ﺗﯿﺎﺭ ﮨﻮﺋﯽ ﺗﻮ ﻣﯿﮟ ﻧﮯ ﺍﺱ ﻣﯿﮟ ﺍﺱ ﮐﻮ ﺑﭩﮭﺎﯾﺎ ﺍﻭﺭ ﺍﺱ ﭘﺮ ﻣﭩﯽ ﮈﺍﻟﻨﯽ ﺷﺮﻭﻉ ﮐﺮ ﺩﯼ ۔ﻭﮦ ﺑﮭﯽ ﺍﭘﻨﮯ ﻧﻨﮭﮯ ﮨﺎﺗﮭﻮﮞ ﺳﮯ ﺍﭘﻨﮯ ﺍﻭﭘﺮ ﻣﭩﯽ ﮈﺍﻟﻨﮯ ﻟﮕﯽ ۔ﻭﮦ ﻣﭩﯽ ﮈﺍﻟﺘﯽ ﺟﺎﺗﯽ ﺗﮭﯽ ﺍﻭﺭ قہقہہ ﻟﮕﺎﺗﯽ ﺟﺎﺗﯽ ﺗﮭﯽ ﺍﻭﺭ ساتھ ساتھ مجھ ﺳﮯ ﻓﺮﻣﺎﺋﺶ ﮐﺮﺗﯽ ﺟﺎﺗﯽ ﺗﮭﯽ ۔ ﻟﯿﮑﻦ ﻣﯿﮟ ﺩﻝ ﮨﯽ ﺩﻝ ﻣﯿﮟ ﺍﭘﻨﮯ ﺟﮭﻮﭨﮯ ﺧﺪﺍﻭﮞ ﺳﮯ ﺩﻋﺎ ﮐﺮ ﺭﮨﺎ ﺗﮭﺎ ﮐﮯ ﻭﮦ ﻣﺠﮭﮯ ﺑﯿﭩﺎ ﺩﯾﮟ ۔ ﻣﯿﮟ ﺩﻋﺎ ﮐﺮﺗﺎ ﺭﮨﺎ ﺍﻭﺭ ﺑﯿﭩﯽ ﺭﯾﺖ ﻣﯿﮟ ﺩﻓﻦ ﮨﻮﺗﯽ ﺭﮨﯽ ۔ ﻣﯿﮟ ﻧﮯ ﺁﺧﺮ ﻣﯿﮟ ﺟﺐ ﺍﺱ ﮐﮯ ﺳﺮ ﭘﺮ ﻣﭩﯽ ﮈﺍﻟﻨﯽ ﺷﺮﻭﻉ ﮐﯽ ﺗﻮ ﺍﺱ ﻧﮯ ﺧﻮﻓﺰﺩﮦ ﻧﻈﺮﻭﮞ ﺳﮯﻣﺠﮭﮯ ﺩﯾﮑﮭﺎ ﺍﻭﺭ ﮐﮩﺎ" ﺍﺑﺎ ﺁﭖ ﭘﺮ ﻣﯿﺮﯼ ﺟﺎﻥ قربان، ﺁﭖ ﻣﺠﮭﮯ ﮐﯿﻮﮞ ﺩﻓﻦ ﮐﺮﻧﺎ ﭼﺎﮨﺘﮯ ﮨﯿﮟ "ﻣﯿﮟ ﻧﮯ ﺍﭘﻨﮯ ﺩﻝ ﮐﻮ ﭘﺘﮭﺮ ﺑﻨﺎ ﻟﯿﺎ ﺍﻭﺭ ﺩﻭﻧﻮﮞ ﮨﺎﺗﮭﻮﮞ ﺳﮯ ﺗﯿﺰﯼ ﺳﮯ ﻗﺒﺮ ﭘﺮ ﻣﭩﯽ ﭘﮭﯿﻨﮑﻨﮯ ﻟﮕﺎ۔ﻣﯿﺮﯼ ﺑﯿﭩﯽ ﺭﻭﺗﯽ ﺭﮨﯽ, ﭼﯿﺨﺘﯽ ﺭﮨﯽ، دہائیاں ﺩﯾﺘﯽ ﺭﮨﯽ, ﻟﯿﮑﮟ ﻣﯿﮟ ﻧﮯ ﺍﺱ ﮐﻮ ﻗﺒﺮ ﻣﯿﮟ ﺯﻧﺪﮦ ﺩﻓﻦ ﮐﺮﺩﯾﺎﯾﮧ ﻭﮦ ﻧﻘﻄﮧ ﺗﮭﺎ ﺟﮩﺎﮞ ﺭﺣﻤﺖ للعالمین ﺻﻠﯽ ﺍﻟﻠﮧ ﻋﻠﯿﮧ ﻭﺍﻟﻠﮧ ﻭﺳﻠﻢ ﮐﺎ ﺿﺒﻂ ﺑﮭﯽ ﺟﻮﺍﺏ ﺩﮮ ﮔﯿﺎ, ﺍﻭﺭ ﺁﭖ ﷺ ﮐﯽ ﮨﭽﮑﯿﺎﮞ ﺑﻨﺪﮪ گئیں ۔ ﺩﺍﮌﮬﯽ ﻣﺒﺎﺭﮎ ﺁﻧﺴﻮﻭﮞ ﺳﮯ ﺗﺮ ﮨﻮﮔﺌﯽ ۔ﺍﻭﺭ ﺁﻭﺍﺯ ﻣﺒﺎﺭﮎ ﺣﻠﻖ ﻣﯿﮟ ﮔﻮﻻ ﺑﻦﮐﺮ ﭘﮭﻨﺴﻨﮯ ﻟﮕﯽ ۔ﻭﮦ ﺷﺨﺺ ﺩﮬﺎﮌﯾﮟ ﻣﺎﺭ ﻣﺎﺭ ﮐﺮ ﺭﻭ ﺭﮨﺎ ﺗﮭﺎ ﺍﻭﺭ ﺁﭖ ﺻﻠﯽ ﺍﻟﻠﮧ ﻋﻠﯿﮧ ﻭﺍﻟﻠﮧ ﻭﺳﻠﻢ ﮨﭽﮑﯿﺎﮞ ﻟﮯ ﺭﮨﮯ ﺗﮭﮯ ۔آج ﮐﮯ ﻟﻮﮒ ﮐﮩﺘﮯ ﮨﯿﮟ ﮐﮧ ﻭﮦ ﻟﻮﮒ ﮐﺘﻨﮯ ﻇﺎﻟﻢ ﺍﻭﺭ ﺟﺎﮨﻞ ﺗﮭﮯ۔ ﻟﯿﮑﻦ یہ ﻟﻮﮒ ﺍﭘﻨﮯ ﺯﻣﺎﻧﮯ ﮐﻮ ﻧﮩﯿﮟ ﺩﯾﮑﮭﺘﮯ۔ ﺍﮔﺮ ﺁﺝ ﮨﻢ ﺍﭘﻨﺎ ﺯﻣﺎﻧﮧ دیکھیں ﺗﻮ ﯾﮧ ﮐﺎﻡ ﺍُﺱ ﺯﻣﺎﻧﮯ ﺳﮯ آج کے دور میں ﺯﯾﺎﺩﮦ ﮨﻮ ﺭﮨﺎ ﮨﮯ۔ ﺍﺱ ﻭﻗﺖ ﮐﮯ ﻟﻮﮒ ﺑﯿﭩﯿﻮﮞ ﮐﻮ ﭘﯿﺪﺍ ﮨﻮﻧﮯ ﮐﮯ ﺑﻌﺪ ﺯﻧﺪﮦ ﺩﻓﻦ ﮐﺮﺗﮯ ﺗﮭﮯ۔ ﺟﺐ ﮐﮯ ﺁﺝ ﮐﮯ ﺯﻣﺎﻧﮯ ﮐﮯ ﻟﻮﮒ اپنی بیٹی ﭘﯿﺪﺍ ﮨﻮﻧﮯ ﺳﮯ ﭘﮩﻠﮯ ﮨﯽ ابارشن )Abortion( ﮐﮯ ﺫﺭﯾﻌﮯ ﻗﺘﻞ ﮐﺮ ﮐﮯ ﺩﻓﻦ ﮐﺮ ﺩﯾﺘﮯ ﮨﯿﮟ.

16/10/2014

The Classical Books of Aqeedah

1) Kitaab ul-Eemaan by the Imaam and mujtahid, Abu 'Ubayd al-Qaasim ibn Salaam (d.224H)

2) Kitaab ul-Eemaan by the Imaam Ib Abee Shaybah (d.235H)

3) Usool us -Sunnah and Ar-Radd 'alal Jahmiyyah waz-Zanaadaqah by the Imaam of Ahlus-Sunnah wal-Jammah Ahmad bin Hanbal (d.241H)

4) Khalq Afaal ul-Ibaad, Kitaab ul-Eeemaan and Kitab ut-Tawheed (the last two being part of al-Jaami us-Saheeh) by Imaam al-Bukharee (d.256H).

5) As-Sunnah by the student of Imaam Ahmad, Abu Bakr al-Athram (d.273H)

6) Kitaab us-Sunnah (being part of the Sunan) by the faqeeh and Imaam Ibn Abu Dawood as -Sijistaanee (d.275H)

7) Al-Ikhtilaaf fee Ladfh war-Radd 'alal-Jahmiyyah by imaam Ibn Qutaybah (d.276H)

8) Asl us-Sunnah by the haafidh and Imaam, Abu Haatim ar-Raazee (d.277H)

9) Ar-Radd 'alal Jayhmiyyah by Imaam ad-Daarimee (d.280H)

10) As-Sunnah by the qaadee and haafidh, Ibn Abee 'Aasim (d.287H)

11) As-Sunnah by the haafidh ,Abdullah ibn Imaam Ahmad (d.290H)

12) As-Sunnah by the qaadee and muhaddith Abu Bakr al-Maroozee (d.292H)

13) As-Sunnah by the student of Imaam Ahmad, al-Marwaazee (d.292H)

14) Sareeh us-Sunnah by the mujtahid, mufassir and Imaam , Ibn Jareer at-Tabaree (d.310H)

15) Kitaab ut-Tawheed wa Ithbaat Sifaat ur-Rabb by the faqeeh and Imaam, Ibn Khuzaymah (d.311H)

16) Aqeedat ut-Tahaawiyyah by the Imaam Abu Jafar at-Tahaawee (d.321H)

17) Al-Maqaalat ul-Islamiyeen, Ar-Risaalah ilaa Ahlth-Thaghrand Al-Ibaanah 'an Usool id-Diyaanah by Imaam Abul-Hasan al-Asharee (d.324H) [It is said that he wrote these books in the last days of his life and repented from his deviant Aqeedah]

18) Sharh us-Sunnah by the Imaam of Ahlus-Sunnah wal-Jammah in his time, Imaam al-Barbaaharee (d.329H)

(19) Kitaab us-Sunnah by the qaadee, Abu Ahmad al-Asaal (d.349H)

(20) Ash-Shareeah by the faqeeh and Imaam, Abu Bakr al-Aajuree (d.360H)

(21) Itiqaad Aimmat ul-Hadeeth by the faqeeh and Imaam, Abu Bakr al-Ismaeelee (d.371H)

(22) Kitaab us-Sifaat and Kitaab un-Nuzool by the haafidh, the Imaam, ad-Daaraqutnee (d.385H)

(23) Al-Ibaanah 'an Sharee'atil Firqatin -Naajiyah and Sharh ul-Ibaanah 'an Usoolis-Sunnah wad-Diyaanah by the haafidh, the faqeeh, Imaam Battah al-Akbaree (d.387H)

(24) Kitaabut-Tawheed and ar-Radd' alal-Jahmiyyah both by the haafidh and Imaam, Ibn Mandah (d.395H)

(25) Sharh Usool Itiqaad Ahlus-Sunnah Wal Jamaah by the haafidh and faqeeh, Imaam al-Laalilkaa'ee (d.428H)

(26) Al-Wusool ilaa Maarifatil-Istiwaa by Imaam Abu 'Amr at-Talamankee al-Andalusee (d.429H)

(27) Al-Itiqaad by Abu Nuaym al-Ashbaanee (d.430H)

(28) Risaalah fee Ithbaatil-Istiwaa by Imaam Abu Muhammad al-Juwaynee (d.438H)

(29) Aqeedat us-Salaf Ashaab ul-Hadeeth by the haafidh and Imaam, Abu Uthmaan as-Saboonee (d.449H)

(30) Al-I'tqaad alaa Madhabis-Salaf Ahlus-Sunnah wal-Jamaah by Imaam al-Bayhaaqee (d.457H)

(31) Dhammul-Kalaam by the haafidh and faqeeh, Shaykh ul-Islaam Abu Ismaeel al-Harawee (d.481H)

15/10/2014

A CRITICAL ANALYSIS OF THE 'MAJAALIS TAUBAH' IN KASHMIR AND ANSWERING THE DOUBTS RAISED ABOUT IT | A MUST READ

We advice our Muslim brothers not to participate (attend) in the ongoing 'MAJAALIS TAUBAH' that are organised by Pseudo-Hanafis (In reality they are modern day Sufis : In aqeedah they are Ashaarees or Matureedees).

We advice you to protect your Aqeedah and Manhaj and not get trapped by the physical appearances of people. Measure people on the scale of Aqeedah and Manhaj not on the basis of physical appearances.

Ignorants say: 'Listen to everyone, Take good and leave bad'. Ya Ikhwaan, This is the principle of People of Innovation, this is how they trap people by making such statements.

Despite knowing the facts that most of our Muslim brothers don't know the Aqeedah as-Salafiyyah and its principles! They don't know what is Ashaaree and Maaturedee Aqeedah. What are different beliefs of these two groups? How it is different from the aqeedah of Salafiyyah? Infact The Asharis and Maturedees came under existance after the three blessed generations (the companions, the Taabaai'n and the Taba Taabaai'n)!

Do our brothers know What is Wahdat ul-Wajood? Who was its founder? How their beliefs are against Qur'an, Sunnah and the Aqeedah of Ahl us-Sunnah wal-Jamaah and Infact their Kufr is dangerous?

Then howfar is it correct to say that a laymen can listen everyone and he can decide what is wrong and what is right particularly the one who possesses very little knowledge.

The scholars of Ahl us-Sunnah refuted on taking knowledge from Asharee, Ahl ul-Kalaam, Sufi scholars and their likes?

Do our brothers know the dangers and deviancy of modern Sufism, who will tell them about it rather?
How far it is different from classical Sufism? How many changes took place in it? Where from these changes came?

Some more ignorants will start mocking the scholars of Sunnah and people of Sunnah of today for refuting Asharis, Sufis and other people of Innovation. Some will say 'Akhi! this is an attempt to create Fitnah, while other will say 'Wallahi Policy of dividing the Ummah'. Some will start calling Extreme Wahabism, Gayr Muqallidiyyat, Laa Maadhabiyyat, Najdi, Sons of Queen Victoria, British and American agents and there is also a good amount of Keyboard Takfiris present on Internet (majority of them don't know the principles of Takfeer).

Turn the pages of history of Islam, didn't the scholars warned people on Pulpits about the innovation and the people associated with it, Didn't they wrote hundreds of books against them from time to time to expose their deviant ideology. Their main motto was to save common people from their corruption they cause such that people would not get influenced by them.

If refuting the people of Innovation and warning people about them is 'an attempt to create Fitnah and sow the seeds of split and division among the Ummah', then what did you think about our early Salaf! It may be said to them, Do you understand Qura'n and Sunan more than them, do they not knew the verses encouraging the unity. It has been about unity among Ahl us-Sunnah not with Ahl ul-Bid'ah (Read the Authentic Tafaseer of the Qur'an.

The Classical Scholars wrote volumes of books on people of bid'ah (you will see the books by the name Radd Ul Jahmiyyah, Radd Ul Ahl ul Kalaam, Radd Ul Muatazillah, Radd Ul Qadariyyah, Radd Ul Murjiyyah, Radd Ul Wahdatul Wajood, Radd Ul Sufiyyah, Radd Ul Fulaan and Radd Ul Fulaan (by names of Individuals).

We ask our brothers to leave the fanatism of individuals (so called Shaykh ul Hadeeth/Muftis who learn, teach and preach hadith and stand on Ifta to do Taawee'l of authentic Ahaadeeth in order to prove their madhab more strong in evidence than others, their aim is to spread the corrupted beliefs of their elders. They spend their lifetime in searching for reasons and logic in order to reject ahadith that is against their elders madhab).

We highly recommend you to Read and learn the books aqeedah of Salaf. Alhamdulillah, the deen of Allah is preserved in books and hearts of scholars. Those old books are preserved in handwritten arabic script with isnaad, hold firm on them.

We warn people from attending these so called 'Taubah Majaalis' with the intention to prevent people from entering into misguidance of their aqeedah and not with an intention to stop our Muslim brothers from doing Tawbah (or any form of worship) Maa'z Allaah Astagfirullah!

Imam Al-Hasan Al-Basaree (rahimahullah) who used to say: "Do not sit with the people of innovated beliefs, do not debate with them and do not listen to them.

(Imam al-Laalikaa'ee
Source: Sharh Usool ul-I'tiqaad)

And finally Allah is the source of guidance. We only pass on to our brothers.

May Allah increase us in Knowledge and Taqwa. We ask him hold us firm on the Manhaj of Ahlus Sunnah.

COMPILED BY:
Salafi Media Kashmir
Salafi Centre of Kashmir

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