Jagannatha is worshipped as part of a triad "Ratnabedi" along with his brother Balabhadra deva and sister devi Subhadra. The icon of Jagannath is a carved and decorated wooden stump with large round eyes and with stumps as hands, with the conspicuous absence of any legs. The worship procedures, practices, sacraments and rituals of Jagannath do not conform with those of classical Hinduism.[4] The p
rincipal image of the deity is at the temple city of Puri in the Indian state of Orissa. It is made of wood, which is an exception to common Hindu iconographic deities of stone. The origin and evolution of Jagannath worship, as well as iconography, is unclear and has been subject to intense academic debate. Jagannath lacks any direct vedic reference and is also not a member of the traditional Dashavatara conception or the classical Hindu pantheon,[5] though in certain Oriya literary creations, Jagannath has been treated as the Ninth avatar, upon substituting Buddha.[1]
Jagannath is non-sectarian[citation needed] and has not been associated with any particular denomination of Hinduism in entirety, though there are several common aspects with Vaishnavism, Saivism, Shaktism, Smartism, as well as with Buddhism and Jainism. The oldest and most famous Jagannath deity is established in Puri, in Orissa. The temple of Jagannath in Puri is regarded as one of the Char Dham (sacred Hindu pilgrimage places) in India. The most famous festival related to Jagannath is the Ratha yatra, where Jagannath, along with the other two associated deities, comes out of the sanctum sanctorum of the chief temple (Bada Deula). They are transported to the Gundicha Temple (located at a distance of nearly 3 kilometres or 2 miles), in three massive wooden chariots drawn by devotees. Coinciding with the Rath Yatra festival at Puri, similar processions are organized all around the world.
