Viyoddha

09/09/2026

Universal consciousness is the basic basis of the entire universe. Because its expansion is so vast, it does not have to think about anything, decide anything, achieve anything.

Energy, matter, life evolve from this universal consciousness. The brain of every living being converts this universal consciousness into individual consciousness for the personal safety of that living being. Universal consciousness is only the basis, it is not God, it does not do anything itself. The individual consciousness of the living beings suffers because it does something different in ignorance for the selfishness of that living being. If this truth is understood, there is no reason for the suffering of individual consciousness.

Science is now coming very close to unraveling the mystery of this personal and universal consciousness,

Strømme’s Universal Consciousness as Foundational Field

Maria Strømme proposes that consciousness is not an emergent property of neural processes, but is a fundamental field of reality from which space–time, matter,…

04/08/2026

वैश्विक सत्य

हम यह सीधी सी सच्चाई क्यों नहीं समझते कि हमारा SELF एक छोटा सा विचार है, याददाश्त में जमा अनुभवों का रिएक्शन है?

क्योंकि अनगिनत गुरुओं ने एक मनगढ़ंत आत्मा, एक साक्षी तत्व जैसे कई विचार बनाए हैं, जिन्हें कोई असल में अनुभव नहीं कर सकता। चूंकि इस पारंपरिक गलत तरीके से सच्चाई का एहसास नहीं होता, इसलिए साधक जीवन भर सिर्फ़ आध्यात्मिक साधना करते रहते हैं। उनका मन उन्हें उनकी मर्ज़ी के मुताबिक तथाकथित दिव्य अनुभव देता रहता है और कुछ समय के लिए उन्हें संतुष्ट करता है, जिससे अहंकार खुश रहता है और बढ़ता रहता है।

गलत विचारों के कारण जीवन की सच्चाई को न समझ पाने के कारण, मानसिक डर, असुरक्षा और दुख जीवन भर हमारा पीछा नहीं छोड़ते।

मैं, जो हमारी याददाश्त और विचारों का प्रतिनिधि है, साक्षी या आत्मा क्यों नहीं है? क्योंकि यह तभी होता है जब सोच होती है और जब विचार नहीं होते तो यह नहीं होता। विचार हों या न हों, जीवन अपने छोटे-छोटे कणों के साथ अपनी नैचुरल नेटवर्किंग के अनुसार चलता रहता है।

यूनिवर्सल चेतना और व्यक्तिगत चेतना एक हैं, लेकिन यूनिवर्सल चेतना ईश्वर या साक्षी तत्व नहीं है क्योंकि यह खुद किसी चीज़ का अनुभव या रिएक्शन नहीं करती है। अगर कोई इंसान कुछ करना या सोचना चाहता है, तो वैयक्तिक चेतना कुछ समय के लिए आता है और फिर गायब हो जाता है। इसलिए,वह भी गवाह होना ज़रूरी नहीं है।

मान लीजिए कि शास्त्रों के अनुसार, अगर साक्षी तत्व या निराकार तत्व मौजूद भी है, तो भी वह हमारी ज़िंदगी में किसी काम का नहीं होगा क्योंकि शास्त्रों के अनुसार, वह दिखाई नहीं देता, बदलने वाला नहीं है, वह सिर्फ़ गवाह है, वह किसी की ज़िंदगी में दखल नहीं देता!!!

यूनिवर्सल चेतना बहुत पुराने समय से है, उसे खुद का पता नहीं है। उसमें बनी एनर्जी, मैटर और जीवन के मिक्सचर से जो कुछ भी बना है और होगा, वह इन सबके बीच बहुत पुराने समय से बनी नेटवर्किंग के हिसाब से होता है। यूनिवर्सल नेटवर्किंग भी उस पल, उस जगह, उस सिचुएशन के हिसाब से फ़ैसले लेती है। उस फ़ैसले का ज़रूरी नहीं कि बीते हुए और आने वाले पलों से कोई कनेक्शन हो।

03/08/2026

Studying and paying attention to the behavior of ourself, our relatives and others around us is natural meditation. We do not have the right to decide how others should or should not behave, but we do have the right to decide what changes we should make in ourselves by observing their right or wrong behavior. This action or karma is continuous, it can also change, yesterday's friends become today's enemies or enemies become friends.

01/08/2026

Timeless State

We have divided time into the past, present, and future for the purpose of practical daily life and measuring time.

In reality, only the present moment is true, while the past and future are imaginary. We store old memories as well as future plans in our minds. Without those memories, the very foundation of the past and future ceases to exist.

The daily actions we perform by constantly dwelling on past memories and future plans are not genuinely new actions, nor are they acts of fresh creation. The true, genuine action is that which happens in our lives right now in the present, completely unburdened by thoughts of the past or plans for the future.

Just as internal bodily functions happen seamlessly without our conscious thought, there is a natural system in place for essential external tasks to happen just as smoothly. However, our selfish mind has accumulated so much external clutter that no matter how much work the body does, the mind remains unsatisfied.

Our mind cannot realise the present moment unless it is stored in memory, then it becomes past. Universe is timeless but our mind has imagined it into past, present and future.

29/07/2026

Human beings have evolved from other animals. The vices of animals like lust, anger etc. have come into them. The vices in them have gained more strength due to contact with fire!

Due to ego, most of us are
ignorant of the evils within us!!

A person who gets the knowledge of the vices within us easily gets rid of them!!!

29/07/2026

24/07/2026

Is there a God or not? What is truth? What is the most appropriate method of meditation?

Many people have expressed their various opinions on these topics, so it is not possible to understand what is true by listening to others. For this, we will have to give up all their opinions, that is, their authority. Unless all previous differences of opinion disappear, we will not be able to touch what is true. Truth is always there, but we cannot understand it because of our nature of taking the guidance of others.

Releasing the burden of previous traditional beliefs is a task of a moment, otherwise it will not be possible to shed it throughout our lives.

17/07/2026

Whenever we experience something, that information is transmitted through our sense organs and brain to be stored in our memory alongside all past data. When we recall or express these experiences, our memory projects this stored information—and this projection is what we call 'thought.' The concept of 'Me' (the ego) is simply one of these thoughts, which sustains itself by continuously referencing other stored memories.

​On a broader scale, energy, matter, and life on Earth all evolved from a fundamental universal consciousness. This consciousness does not actively think, plan, create, or destroy. Instead, everything within it unfolds naturally, governed either by spontaneous occurrence or by laws that have developed within a timeless universe.

14/07/2026

We, meaning the inner mental doer within us, make all decisions in life with the help of thoughts.

Because we are ignorant of this "I" which is our mental doer, we casually refer to it as the soul, even though there is absolutely no evidence of the soul's existence.

We never investigate the system through which thinking occurs, nor do we ever ponder what exactly a thought is. And yet, we make all our decisions by thinking. Decisions made in ignorance and born out of an ignorant mind lead to despair and sorrow in our lives.

All we know about thought is that the brain performs the function of thinking. However, we do not investigate how the brain carries out that function.

In understanding what thought is, one discovers the "I"—the inner mental doer. In understanding the "I" and its thoughts, the state of truth is realized, which eliminates ignorance from life and causes the shadow of sorrow to vanish.

When our body and its senses receive an experience, images of that experience are created and stored in our memory via the senses and the brain. Memories emerge from this storage in the form of thoughts. Therefore, all thoughts belong to the past. Since some time elapses between the actual experience and the creation of its thought, this mental time and thought are two sides of the same coin. When thoughts emerge from memory, one of those thoughts begins to perceive itself as the doer, the "I." This is what has been mistakenly referred to in scriptures as the soul, the witness, or the seer. This mental observer, which is merely a reaction of memory, is not real; it is temporary, and therefore, it is an illusion. This observer within the memory observes other images of past recollections and their scenes from same memory storage, narrates the present experience or old memories. Since both the observer and the observations are parts of memory, they are one and the same—merely past images and their thoughts. Because mental time, the mental "I," the seer, the seen, thoughts, and the imaginations created by thoughts are not real, they are considered as false.

Whereas The world that exists apart from mental time, the mental "I," the seer, the seen, thought, and the imaginations created by thought, is the truth, because it exists in reality.
We, meaning the inner mental doer within us, make all decisions in life with the help of thoughts.

Because we are ignorant of this "I" which is our mental doer, we casually refer to it as the soul, even though there is absolutely no evidence of the soul's existence.

We never investigate the system through which thinking occurs, nor do we ever ponder what exactly a thought is. And yet, we make all our decisions by thinking. Decisions made in ignorance and born out of an ignorant mind lead to despair and sorrow in our lives.

All we know about thought is that the brain performs the function of thinking. However, we do not investigate how the brain carries out that function.

In understanding what thought is, one discovers the "I"—the inner mental doer. In understanding the "I" and its thoughts, the state of truth is realized, which eliminates ignorance from life and causes the shadow of sorrow to vanish.

When our body and its senses receive an experience, images of that experience are created and stored in our memory via the senses and the brain. Memories emerge from this storage in the form of thoughts. Therefore, all thoughts belong to the past. Since some time elapses between the actual experience and the creation of its thought, this mental time and thought are two sides of the same coin. When thoughts emerge from memory, one of those thoughts begins to perceive itself as the doer, the "I." This is what has been mistakenly referred to in scriptures as the soul, the witness, or the seer. This mental observer, which is merely a reaction of memory, is not real; it is temporary, and therefore, it is an illusion. This observer within the memory observes other images of past recollections and their scenes from same memory storage, narrates the present experience or old memories. Since both the observer and the observations are parts of memory, they are one and the same—merely past images and their thoughts. Because mental time, the mental "I," the seer, the seen, thoughts, and the imaginations created by thoughts are not real, they are considered as false.

Whereas The world that exists apart from mental time, the mental "I," the seer, the seen, thought, and the imaginations created by thought, is the truth, because it exists in reality.